Relevant bibliographies by topics / Cardinal Cisneros

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Academic literature on the topic 'Cardinal Cisneros'

Author: Grafiati
Published: 5 June 2025
Last updated: 15 July 2025

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Journal articles on the topic "Cardinal Cisneros"

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LUTTIKHUIZEN, FRANCES. "The Ximenez Polyglot." Unio Cum Christo 2, no. 1 (2016): 83. http://dx.doi.org/10.35285/ucc2.1.2016.art6.

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Abstract: The Ximenez Polyglot Bible was part of a larger educational project—the University of Alcalá—implemented by Cardinal Cisneros at the turn of the sixteenth century in order to revive learning and encourage the study of the Scriptures. Following a brief biography of Cisneros, his reforms, and the social-religious context in which the Bible was produced, this article goes on to discuss the project itself, the manuscripts consulted, the printing, and the scholars involved. Cisneros’s focus on biblical studies at the University of Alcalá developed into an interest in Christian humanism an
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Acosta-García, Pablo. "On Manuscripts, Prints and Blessed Transformations: Caterina da Siena’s Legenda maior as a Model of Sainthood in Premodern Castile." Religions 11, no. 1 (2020): 33. http://dx.doi.org/10.3390/rel11010033.

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In this article, I analyze the translation commissioned in 1511 by Cardinal Francisco Ximénez Cisneros of the Life of Catherine of Siena by Raimundo da Capua, which includes the legendae of Giovanna (also known as Vanna) da Orvieto and Margherita da Città di Castello in the light of its translation, commission, and reception in premodern Castile. In the first place, I clarify the medieval transformations of Caterina’s text by discussing the main branches of her manuscript tradition and explaining the specificities of the editions authorized by Cisneros in order to know what exactly was printed
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Lop Otín, María José. "Hay tal número de clérigos que causa asombro. La clerecía de Toledo a fines de la Edad Media = There Are so Many Clerics as to Cause Astonishment. Toledo’s Clergy in the Late Middle Ages." Espacio Tiempo y Forma. Serie III, Historia Medieval, no. 33 (April 21, 2020): 271. http://dx.doi.org/10.5944/etfiii.33.2020.26982.

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El presente trabajo trata de completar la frase que el viajero Jerónimo Münzer dejó inconclusa en relación al peso que el sector eclesiástico tenía en la ciudad de Toledo. Se sirve para ello de diversos testimonios debidos al celo reformista del cardenal Cisneros. Gracias a ellos será posible realizar por primera vez un estudio comparativo del clero urbano de Toledo en torno a 1501, cuantificar su número, conocer sus nombres y comparar la realidad socioeconómica en que se movían sus miembros. AbstractThis study attempts to finish the sentence left incomplete by the famous traveller Hieronymus
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Lodone, Michele. "Living saints, prophecy and politics in 16th-century Spain." Revista de Poética Medieval 38 (July 30, 2024): 149–64. http://dx.doi.org/10.37536/rpm.2024.38.1.103635.

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At the beginning of the 16th century, the Iberian Peninsula is crisscrossed by a large number of prophecies. The announcements are made by men and women who believe they are inspired by God, and whose words both reflect and shape the fears and hopes of their contemporaries. This phenomenon is much studied, but some interpretive issues remain unresolved. What was the relation between prophecy and power? What prophetic authority did women have? What function did the prophecies have? The article addresses these issues through three case studies: the Spanish conquest of Oran (1509), prophesied by
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Chubb, Taryn E. L. "De vita spirituali: San Vicente Ferrer, Cardinal Cisneros, and Fifteenth-Century Devotional Practices in Castilla." La corónica: A Journal of Medieval Hispanic Languages, Literatures, and Cultures 41, no. 1 (2012): 93–108. http://dx.doi.org/10.1353/cor.2012.0037.

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Frank A. Domínguez. "Santilario and Cardinal Francisco Jiménez de Cisneros: Stanza 28 of Carajicomedia and Its Gloss." La corónica: A Journal of Medieval Hispanic Languages, Literatures, and Cultures 37, no. 1 (2009): 301–37. http://dx.doi.org/10.1353/cor.0.0013.

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Casado Arboniés, Manuel. "Un contexto temprano de política educativa regia: El “estudio general” de Alcalá de Henares (1293) = An Early Royal Educational Policy Context: the Study General of Alcalá de Henares (1293)." CIAN-Revista de Historia de las Universidades 21, no. 1 (2018): 151. http://dx.doi.org/10.20318/cian.2018.4195.

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Abstract: The University of Alcalá de Henares. In terms of origin it was the fourth to be created in Spain after the short-lived University of Palencia (1212), the University of Salamanca (1218) and the University of Valladolid (1241). The University of Alcalá de Henares with its General or Advanced Studies was founded on 20 May 1293 by the Archbishop of Toledo, Gonzalo Pérez Gudiel, and King Sancho IV by royal privilege. The most distant precedent in at the time of theUniversity have set up from the 13 April 1499 Cardinal Francisco Jiménez de Cisneros.Keywords: Origin, University of Alcalá de
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Ženka, Josef. "A Manuscript of the Last Sultan of al-Andalus and the Fate of the Royal Library of the Nasrid Sultans at the Alhambra." Journal of Islamic Manuscripts 9, no. 2-3 (2018): 341–76. http://dx.doi.org/10.1163/1878464x-00902013.

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AbstractThis article addresses the fate of the Royal Library of the Nasrid Sultans at the Alhambra. Several royal manuscripts once belonging to the Nasrid sultans of Granada survive to this day, despite having been thought burned by the cardinal Cisneros (d. 1517). One of the volumes is a personal manuscript of the last sultan of al-Andalus, Muḥammad XI (Boabdil; reigned 887–888/1482–1483, 892–897/1487–1492) and is currently held in the Royal Library of the Monastery of San Lorenzo de El Escorial. This codex abounds with manuscript notes telling the story of its creation and its first owner, t
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Curnis, Michele. "Demetrio Ducas y la edición de los Erotemata Chrysolorae (1514), entre Venecia y Alcalá de Henares = Demetrius Ducas and the Erotemata Chrysolorae edition (1514), between Venice and Alcalá de Henares." ΠΗΓΗ/FONS 3, no. 1 (2019): 71. http://dx.doi.org/10.20318/fons.2019.4581.

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Resumen: En el primer libro enteramente en griego publicado por Demetrio Ducas cuando era profesor en la Universidad de Alcalá de Henares (Erotemata Chrysolorae, 1514), hay una sección gnomológica que coincide con la versión planudeana de las Menandri Sententiae. En este artículo se procede a la colación del texto de la sección gnomológica con el del modelo Aldino (1512), planteando en ambos casos la responsabilidad editorial del propio Ducas. En la segunda parte del artículo se examina la fortuna del primer manual de gramática griega impreso en España a través de las notas de propiedad y apun
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Kilpatrick, G. D. "G. ARANDA PEREZ (ed), El Evangelio de san Mateo en Copto Sahidico (Texto de M 569, estudio preliminar y aparato critico); pp. 296, Textos y Estudios, "Cardinal Cisneros" 35; Consejo Superior de Investigaciones Cientificas, Madrid 1984." Novum Testamentum 28, no. 3 (1986): 284. http://dx.doi.org/10.1163/156853686x00192.

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Books on the topic "Cardinal Cisneros"

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Xavier, Adro. Cardenal Cisneros: Hombre del Renacimiento. Editorial Casals, 1988.

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Esteruelas, Cruz Martínez. Cisneros, de presidiario a rey. Planeta, 1992.

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Oro, José García. El Cardenal Cisneros: Vida y empresas. Biblioteca de Autores Cristianos, 1992.

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Oro, José García. El cardenal Cisneros: Vida y empresas. Biblioteca de Autores Cristianos, 1992.

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Cisneros: La gloria del trono. Reino de Cordelia, 2017.

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CISNEROS, EL CARDENAL DE ESPAÑA. SANTILLANA, 2014.

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Cisneros: El cardenal de España. Editorial Ariel, 2002.

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Book chapters on the topic "Cardinal Cisneros"

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Rummel, Erika. "Cardinal Cisneros, Desiderius Erasmus, and the Polyglot Bible." In The Oxford Handbook of the Bible and the Reformation. Oxford University Press, 2024. http://dx.doi.org/10.1093/oxfordhb/9780198753186.013.5.

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Abstract This chapter discusses Erasmus’s understanding of the textual tradition, his project of editing the New Testament text and Johann Froben’s role in it, and his use of manuscripts and the five editions published during his lifetime. It also touches on the reception of his work in Spain, in particular the opposition to his textual criticism and the polemics with Spanish critics (Stunica, Nebrija, and Valladolid articles). Erasmus’s contacts with Cisneros and his awareness of the Polyglot project will be explored. The chapter further discusses Cisneros’s interest in the biblical languages, the preparations for the Polyglot project. This includes collecting manuscripts and assembling a team of scholars, the principles of the edition, reasons for the delayed publication of the Polyglot, and its reception. In the end, textual criticism of the Bible, launched by Italian humanists and advanced by the enterprise of Erasmus and Cisneros, became integrated into theological studies.
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"Chapter 2: Cardinal Cisneros (1436–1517)." In Underground Protestantism in Sixteenth Century Spain. Vandenhoeck & Ruprecht, 2016. http://dx.doi.org/10.13109/9783666551109.37.

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Jesus, Carlos A. Martins de. "A incrível história de um manuscrito da Septvaginta quase destruído na Guerra Civil Espanhola (BH UCM 22 = 442 Rahlfs)." In Do Manuscrito ao Livro Impresso II. Imprensa da Universidade de Coimbra, 2020. http://dx.doi.org/10.14195/978-989-26-2074-9_2.

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The aim of this paper is to present and discuss a newly recovered manuscript of the Septuagint (BH UCM 22 = 442 Rahlfs), a codex sent by the Senate of Venice to Cardinal Cisneros to help the editorial tasks for the Greek column of the Poliglota Complutensis. By considering the manuscript’s external evidences and history of transmission, as well as looking closely at its marginal and interlinear additions and corrections, it shall be demonstrated that it was largely reviewed by Marcus Musurus – who is known to have helped Andreas Asolanus in printing the Aldine Greek Bible (1518) – and by other two (or even three) Hellenists, both in Venice and in Alcalá. This, alongside the data of some preliminary textual collation, confirm the use of the Madrid codex for the editorial process of the two first complete editions of the Bible, mostly contemporary, by Aldus’ house and Cisneros’ team of Hellenists.
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Rodrigues, Ana Duarte. "Gabriel Alonso de Herrera: o jardineiro que escreveu um tratado de agricultura." In Do manuscrito ao livro impresso e eletrónico III. Imprensa da Universidade de Coimbra, 2023. http://dx.doi.org/10.14195/978-989-26-2548-5_1.

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In the very particular context of Granada, after it was conquered from the Moors by the Catholic Monarchs, Gabriel Alonso de Herrera, a priest with a passion for gardening, wrote the Libro de Agricultura (1513), under the patronage of Cardinal Francisco Jiménez de Cisneros. From an analysis of his biography and what the author discusses in his book, we will show that Herrera is a hybrid case between a “superior artisan” and a natural philosopher. In addition, by focusing on agronomy, this study illustrates how classical, Christian and Islamic cultures converged in the Iberian Peninsula.
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Pellistrandi, Benoît. "The University of Alcalá de Henares from 1568 to 1618: Students and Graduates." In History of Universities. Oxford University PressOxford, 1991. http://dx.doi.org/10.1093/oso/9780198227267.003.0004.

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Abstract Between 1498 and 1517 the Cardinal Archbishop of Toledo, Francisco Jimenez de Cisneros, founded the university of Alcala on the banks of the Henares, some thirty kilometres north-east of Madrid. The site, at the heart of Castile, was central if austere. Surrounded by other foundations of the same period or a little earlier—Toledo, Seville, Granada, Onate, Osuna, Valencia, Siguenza—Alcala ‘s importance lay in the privileges and protections which it enjoyed and which were ratified by Pope Alexander VI and the Spanish monarchs Ferdinand and Isabella.
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"Women Prophets for a New World: Angela of Foligno, “Living Saints”, and the Religious Reform Movement in Cardinal Cisneros’s Castile." In Gender and Exemplarity in Medieval and Early Modern Spain. BRILL, 2020. http://dx.doi.org/10.1163/9789004438446_006.

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