Relevant bibliographies by topics / Caritas italiana

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Academic literature on the topic 'Caritas italiana'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 July 2024

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Journal articles on the topic "Caritas italiana"

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Pajardi, Daniela, Monia Vagni, Viviana La Spada, and Serena Cubico. "International Cooperation in Developing Countries: Reducing Fatalism and Promoting Self-Efficacy to Ensure Sustainable Cooperation." Sustainability 12, no. 2 (January 10, 2020): 547. http://dx.doi.org/10.3390/su12020547.

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International cooperation projects aim to support populations in developing countries or affected by emergency situations and to promote their wellbeing in a coherent way and in line with the 10th Sustainable Development Goal and with the principles of the psychology of sustainability and sustainable development. This study analyzed the ways in which such projects influence two psychosocial variables, fatalism and self-efficacy, which are of great importance in determining the attitude of people to promoting change and improving their living conditions by themselves. The sample (N = 510) consists of adult users of Caritas Italiana projects in developing countries, namely, 161 individuals in Argentina, 123 in Bosnia, 96 in Sierra Leone, and 130 in Sri Lanka. The results indicate that the very fact of being involved in cooperation projects, both economic welfare and social promotion projects, favors a reduction in fatalistic attitudes and that greater perception of self-efficacy predicts a reduction in fatalism. Specific effects are presented in relation to the different cultures, and education levels of the countries analyzed.
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Fassino, S., A. Ferrero, P. L. Marchesi, and M. Mazzone. "Volontariato e assistenza a pazienti affetti da AIDS. Annotazioni su un gruppo di formazione per volontari." Medicina e Morale 40, no. 2 (June 30, 1991): 283–92. http://dx.doi.org/10.4081/mem.1991.1144.

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In relazione alle complesse dinamiche psico-sociali in cui i soggetti HIV positivi ed i pazienti di AIDS sono coinvolti, viene segnalata la necessità di un'adeguata preparazione specifica di tutto il personale d'assistenza: ci si sofferma nel caso particolare su quella degli operatori che presentano il loro servizio presso le associazioni del volontariato organizzato. Viene al proposito fatto riferimento ad un corso-pilota della durata di quattro mesi organizzato dalla Caritas di Torino in collaborazione con la II Cattedra di Clinica Psichiatrica dell'Università di Torino e la Società Adleriana Italiana Gruppi e Analisi. Il progetto formativo di questo corso si articola in due momenti distinti. Il primo è costituito dalla possibilità di fornire ai futuri operatori informazioni adeguate, mediante una serie di lezioni sui vari aspetti del problema AIDS. Il secondo momer to formativo si articola nei lavori susseguenti ad ogni lezione, attraverso incontri in piccoli gruppi (10-12 persone) eterocentrati sul compito, che consiste nel dover discutere sui vari aspetti della comunicazione col paziente, sotto la guida di due conduttori, e per la durata di circa un'ora. Si ritiene in sintesi che solo attraverso una partecipazione critica ed almeno sufficientemente consapevole i volontari possano svolgere il difficile compito di stare vicini ai malati di AIDS in una relazione di solidarietà autentica.
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HOLOVKO L. V. and L. E. KOROLYK-BOYKO. "Ukrainian Refugees in Italy: Activities and Assistance of Caritas and «MIST-IL PONTE» Association." Demography and social economy, no. 4 (December 21, 2022): 75–89. http://dx.doi.org/10.15407/dse2022.04.075.

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The relevance of the article is due to the need to create comfortable conditions for Ukrainian refugees in their places of temporary residence in Italy. Since the full-scale invasion of the territory of Ukraine by Russian troops, during February-July 2022, 288 refugees arrived in the city of Gubbio, region of Umbria, most of them women aged 30-45 and minor children. The article reveals the role of the cohesion of the local population, the Ukrainian diaspora, the consolidation of the efforts of state bodies and the informal sector. The purpose of the article is to determine the socio-demographic characteristics of Ukrainian refugees who turn to Caritas and the association “MIST-IL PONTE” in Gubbio for help. In the course of the research, general scientific methods were used: face-to-face survey, analysis, synthesis, generalization. The novelty is the opinion of Ukrainian refugees about the activities of Caritas in cooperation with the association “MIST-IL PONTE” determined for the first time, on the basis of a developed questionnaire. The significance of the Italian government’s support for Ukraine and its refugees has been revealed, in particular on the issues of providing Ukrainian refugees with the temporary protected status, a high level of necessary social, educational and medical services. The results of the survey of Ukrainian refugees, which were taken into account by Caritas and the association “MIST-IL PONTE” in their further work, were analyzed. Minor problems encountered by Ukrainian refugees during their stay in Italy and their causes are identified. The priority of creating comfortable living conditions, receiving social, including educational, services is substantiated, since a significant part of refugees are minors of preschool and school age. Focused attention on the fact that the development and implementation of various thematic activities by the “MIST-IL PONTE” association with the participation of Ukrainian refugees, especially children, contributes to the recovery of their psychological state, rapid adaptation to society, learning the Italian language, culture, customs and traditions of the local population and indicates the solidarity of the Italian people in supporting Ukraine in the fight against the Russian aggressor. The reasons why refugees intend to stay in Italy have been established. Some of them plan to return in a couple of months, and others - after the end of the war in Ukraine. In general, most Ukrainians have already returned. The variety of services received, the constant assistance of Caritas and the professionalism of its volunteers are highly rated by Ukrainian refugees. Caritas in Gubbio operates in 8 parishes, where it has its branches. Thanks to the functioning of the national web-platform, a single registration database has been created, which contains general information about persons, their status and needs. This specificity of activity ensures the provision of high-quality and quick assistance to everyone who is registered.
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DE SÁ DE ARAÚJO NETO, JOSÉ. "A pós-modernidade, o Pensiero Debole e o cristianismo não religioso segundo Gianni Vattimo." Revista DIAPHONÍA 9, no. 1 (February 22, 2023): 155–65. http://dx.doi.org/10.48075/rd.v9i1.30675.

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Resumo: O presente trabalho pleiteia abordar a pós-modernidade segundo o pensamentodo filósofo italiano Gianni Vattimo. Analisamos o que o autor compreende por pensierodebole e as características de uma nova ontologia, a qual se afirma enquanto se abre para asdiversas possibilidades de manifestação das diferenças, a liberação dos dialetos e alibertação das metáforas, em uma sociedade de comunicação generalizada. Interpretando ospensamentos de Friedrich Nietzsche e Martin Heidegger, juntamente com a sua própriaconsideração sobre κενοσις e caritas, G. Vattimo analisa a pós-modernidade e a retomada daquestão fundamental esquecida ao longo da história do pensamento ocidental: a questão doser. Por fim, voltar-nos-emos para a concepção de um cristianismo não religioso.
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Gonçalves, Paulo Sérgio Lopes, and Felipe de Queiroz Souto. "Pós-Deus: cristianismo e hermenêutica no pensamento de Gianni Vattimo." Pesquisas em Teologia 4, no. 8 (December 30, 2021): 194–212. http://dx.doi.org/10.46859/pucrio.acad.pqteo.2595-9409.2021v4n8p194.

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Objetivamos neste artigo apresentar Deus conforme a designação da hermenêutica niilista de Gianni Vattimo, para superar o Deus da “metafísica objetivista” e designar um movimento de amizade de Deus com a humanidade, presente na convivência fraterna entre os seres humanos. Esse objetivo se justifica no fato de o filósofo italiano propiciar o pensar sobre Deus na pós-modernidade a partir da sentença nietzscheniana da “morte de Deus” e do projeto heideggeriano de “superação da metafísica”, trazendo à tona uma concepção de um Deus cristão que emerge da experiência histórica da presença caritativa ou amorosa de Deus na história humana. Para atingir esse objetivo, tomamos algumas obras do mencionado filósofo italiano e apresentamos os conceitos de pensiero debole e de pós-modernidade, expomos a “Idade do Espírito” como uma idade da liberdade, em que o cristianismo se liberta das amarras arbitrárias, dogmatistas e moralistas para ser um cristianismo concentrado na caritas, movimentando-se em torno dela. Em seguida, descrevemos analiticamente o “Deus ornamento”, de vertente estética e teor poético, que busca explicitar a sua elevação desde a elevação do humanum.
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DeStefanis, B., and A. G. Lucia. "Italian Aid in Qorioley Refugee Camps, Somalia." Prehospital and Disaster Medicine 1, no. 3 (1985): 302–4. http://dx.doi.org/10.1017/s1049023x00065912.

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AbstractItalian physicians who, from Oct. 1979 to April 1981 directed an emergency medical team in the Ogaden refugee camps of the Qorioley district of Somalia, report on location, general set-up, vital statistics, health aspects, water and food supply, sanitation, disposal of waste matter, health hazards, spread and control of diseases, health education, and planning of health services and health teams.Invited by the Caritas of Somalia and the United Nations High Commissioner for Refugees (UNHCR) office in Mogadishu, Somalia, from October 15, 1979 to December 31, 1980, two Italian medical teams of the Associazione Universitaria per la Cooperazione Internazionale (AUCI) worked among the Ogaden Refugees in 3 camps of the Qorioley District, lower Shabelli Region of Somalia. Each team consisted of one physician and 2 registered nurses. The Qorioley district, about 140 km SW of Mogadishu, has high day-time temperatures and high humidity throughout the year. The day to night temperature gradients are high. Strong winds are blowing to and from the Indian Ocean.The 3 camps had been set up in the bush, on the right bank of the Shabelli river, about 8 km NW of Qorioley Town. The refugees in these camps were of Somali extraction and of Muslin culture and religion. They were housed in large military tents, aqal (round roofed skin covered hut of nomads), “mundul” (circular grass-thatched hut built around a central pole) and “arysh” (rectangular hut, corrugated iron tile roofs), aggregated at a very high density. More than 5000 people lived on one hectar. It was so crowded lhat there was no more space than 1.5 m2 of shelter per person. They lacked all hygienic services.Each camp had a food storage hut (mud walled with corrugated iron roof) and 2-3 water collection ponds, fed from the river. At the time of our arrival, two “arysh” with a total of 20 beds were in use for non-ambulatory patients. Scattered in the camps there were 6 “medical posts.”
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Rivella, Mauro. "Financiación de la Iglesia. El modelo italiano." Ius Canonicum 48, no. 95 (December 20, 2017): 13–23. http://dx.doi.org/10.15581/016.48.14178.

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Después de la revisión de 1984 de los Pactos Lateranenses, se inauguró en Italia un sistema de financiación de la Iglesia que básicamente depende de que cada contribuyente determine anualmente el destino del ocho por mil del impuesto sobre la renta de las personas físicas. Se puede optar en favor de la Iglesia católica, el Estado u otras cinco confesiones religiosas que tienen Acuerdo suscrito con el Estado italiano. La parte correspondiente a los contribuyentes que no hayan expresado su elección, se distribuye siguiendo la misma proporción de los que sí la han expresado. Todo el dinero que la Iglesia reciba ha de ser destinado al culto, el sostenimiento del clero y las obras de caridad. Además es necesaria una rendición de cuentas anual. Junto a esta forma de financiación está previsto también un beneficio fiscal para las ofrendas libremente realizadas por los fieles para el sostenimiento del clero. Este sistema de financiación de la Iglesia, inaugurado a partir de 1984, garantiza a la Iglesia los medios para su normal funcionamiento.
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Locatelli, Sofia. "«Nation Ponentina» de Venecia. Rastros de la presencia de la comunidad sefardí en el Antiguo Cementerio Judío del Lido." Meldar: Revista internacional de estudios sefardíes, no. 4 (December 15, 2023): 91–112. http://dx.doi.org/10.46661/meldar.8461.

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La comunidad sefardí de Venecia dejó rastros en la cultura, la literatura y las tradiciones del pueblo judío de la Laguna. Esta herencia se encuentra también en el Antiguo Cementerio Judío del Lido: las lápidas sefardíes destacan no solo por su estilo arquitectónico, sino también por la escritura sefardí, los epitafios bilingües y los escudos de armas grabados sobre la piedra. Los sefardíes, que representaron un importante recurso en la economía y en el comercio de la ciudad, instituyeron también una cofradía de caridad, cuyo estatuto bilingüe (portugués-italiano) fue publicado en 1712. El estudio de las lápidas y de las fuentes documentales nos permite reconstruir la vida y los acontecimientos de los miembros de la comunidad y también comprender aspectos importantes de la cultura literaria, artística y lingüística de los judíos sefardíes en la diáspora.
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Farina, A., F. Giacomazzi, and S. Andreotti. "Observations on the foraging behaviour of the blackcapSylvia atricapilla(L.) and the Italian sparrowPasser domesticus italiae(Vieill.) at the fruit of theFicus caricaL." Ethology Ecology & Evolution 2, no. 3 (September 1990): 308. http://dx.doi.org/10.1080/08927014.1990.9525440.

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Leyton A., Patricio, and Zenobio Saldivia M. "La física en la Expedición Malaspina (1789-1794): ideología, práctica y experimentación." Intersticios Sociales, no. 10 (September 1, 2015): 32. http://dx.doi.org/10.55555/is.10.85.

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Se sostiene tradicionalmente que la física es la ciencia que estudia los estados de la materia y que procura explicar de manera racional los fenómenos naturales mediante el uso de complejas ecuaciones matemáticas. No obstante, consideramos que esta ciencia puede tener otros usos más allá del mero y objetivo estudio de la realidad natural. Este fue el caso de la expedición científica española, al mando del navegante y científico italiano Alejandro Malaspina, la cual recorrió los dominios de ultramar de la Corona española entre los años 1789 a 1794 y efectuó trabajos científicos en diversas disciplinas, siendo la física una de ellas. En este sentido, la física en la comisión hispana tuvo carices de tipo ideológico, práctico y teórico-experimental. El primero fue dado por el vínculo de esta ciencia con aspectos políticos, civilizatorios y de prosperidad nacional, los que estaban en directa concordación con el ethos de la Ilustración europea. El segundo, en tanto, estuvo en directa relación con los trabajos propiamente científicos; vale decir que se analiza la física en concordancia con el uso de instrumentos científicos, la medición y cuantificación de fenómenos de la naturaleza y el empleo de una metodología de acuerdo con la ciencia del siglo xviii. Por último, el aspectoteórico-experimental estaba condicionado por las explicaciones de tipo físico y teórico que se dieron a ciertos elementos de la naturaleza y por la elaboración de experimentos y experiencias sobre los estados de la materia, mientras transcurrió el viaje por el Océano Atlántico y el Océano Pacífico.
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Dissertations / Theses on the topic "Caritas italiana"

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Feraco, Marcello <1990&gt. "La frontiera dell'accoglienza. Dinamiche di attivazione delle comunità locali nei processi di integrazione sociale dei rifugiati: il ruolo delle metafore generative e dell'innovazione sociale. Il caso di Padova e del progetto di accoglienza in famiglia "Protetto, rifugiato a casa mia" di Caritas Italiana." Master's Degree Thesis, Università Ca' Foscari Venezia, 2017. http://hdl.handle.net/10579/9934.

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L’ elaborato tratterà il tema dell’accoglienza dei richiedenti protezione internazionale in Italia. Nello specifico, a mezzo di uno studio di caso in provincia di Padova, saranno analizzate le dinamiche di attivazione delle comunità locali rispetto ai processi di integrazione sociale dei beneficiari dei progetti di accoglienza. Dopo aver inquadrato la tematica più generale delle migrazioni forzate in Italia dal punto di vista sociologico e giuridico, si cercheranno di delineare brevemente le caratteristiche del sistema di accoglienza italiano, con un focus sul modello SPRAR di accoglienza diffusa che servirà per introdurre le più recenti sperimentazioni rispetto all’ accoglienza di richiedenti asilo in famiglia. Il focus dello studio di caso sarà, infatti, sul progetto nazionale di accoglienza in famiglia “Protetto, rifugiato a casa mia” di Caritas Italiana che vede nella provincia di Padova una delle sue declinazioni territoriali. Per contestualizzare la ricerca sul campo si descriveranno, all’ interno del contesto socio-economico padovano e delle politiche locali per l’integrazione, la rete organizzativa e gli attori del sistema locale di accoglienza. Dalla ricerca sul campo emergeranno in primo luogo le dinamiche relazionali funzionali all’ autonomia e all’ inclusione sociale dei richiedenti protezione internazionale. In secondo luogo le dinamiche di rete che, a partire dalle famiglie, investono le comunità locali. Sulla base dei dati raccolti verrà infine proposta una riflessione sui fattori che determinano questi processi di attivazione della comunità locale e sul ruolo che i beneficiari di progetti di accoglienza possono avere sui suddetti processi.
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Ritzerfeld, Ulrike. "Pietas - Caritas - Societas: Bildprogramme karitativer Einrichtungen des Spätmittelalters in Italien." Bonn Universitäts- und Landesbibliothek Bonn, 2007. http://d-nb.info/1001213203/34.

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Ritzerfeld, Ulrike [Verfasser]. "Pietas - Caritas - Societas: Bildprogramme karitativer Einrichtungen des Spätmittelalters in Italien / Ulrike Ritzerfeld. Philosophische Fakultät." Bonn : Universitäts- und Landesbibliothek Bonn, 2007. http://d-nb.info/1001213203/34.

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ABBIATI, MICHELE. "L'ESERCITO ITALIANO E LA CONQUISTA DELLA CATALOGNA (1808-1811).UNO STUDIO DI MILITARY EFFECTIVENESS NELL'EUROPA NAPOLEONICA." Doctoral thesis, Università degli Studi di Milano, 2017. http://hdl.handle.net/2434/491761.

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L’esercito italiano e la conquista della Catalogna (1808-1811) Uno studio di Military Effectiveness nell’Europa napoleonica Settori scientifico-disciplinari SPS/03 – M-STO/02 La ricerca ha lo scopo di ricostruire e valutare l’effettività militare dell’esercito italiano al servizio di Napoleone I. In primo luogo attraverso un’analisi statistica e strategica della costruzione, e del successivo impiego, dell’istituzione militare del Regno d’Italia durante gli anni della sua esistenza (1805-14); successivamente, è stato scelto un caso di studi particolarmente significativo, come la campagna di Catalogna (1808-11, nel contesto della guerra di Indipendenza spagnola), per poter valutare il contributo operazionale e tattico dei corpi inviati dal governo di Milano e la loro integrazione con l’apparato militare complessivo del Primo Impero. La tesi ha voluto rispondere alla mancanza di studi sul comportamento in guerra dell’esercito italiano e, allo stesso tempo, introdurre nella storiografia militare italiana la metodologia di studi, d’origine anglosassone e ormai di tradizione trentennale, di Military Effectiveness. La ricerca si è primariamente basata, oltre che sulla copiosa memorialistica a stampa italiana e francese, sulla documentazione d’archivio della Secrétairerie d’état impériale (Archives Nationales di Pierrefitte-sur-Seine, Parigi), del Ministère de la Guerre francese (Service historique de la Défence, di Vincennes, Parigi) e del Ministero della Guerra del Regno d’Italia (Archivio di Stato di Milano). Dal punto di vista dei risultati è stato possibile verificare come l’esercito italiano abbia rappresentato, per Bonaparte, uno strumento duttile e di facile impiego, pur in un contesto di sostanziale marginalità numerica complessiva di fronte alle altre (e cospicue) forze messe in campo da parte dell’Impero e dei suoi altri Stati satellite e alleati. Per quanto riguarda la campagna di conquista della Catalogna è stato invece possibile appurare il fondamentale contributo dato dal contingente italiano, sotto i punti di vista operazionale e tattico, per la buona riuscita dell’invasione; questo primariamente grazie alle elevate caratteristiche generali mostrate dallo stesso, ma anche per peculiarità disciplinari e organizzative che resero i corpi italiani adatti a operazioni particolarmente aggressive.
The Italian Army and the Conquest of Catalonia (1808-1811) A Study of Military Effectiveness in Napoleonic Europe Academic Fields and Disciplines SPS/03 – M-STO/02 The research has the purpose of reconstruct and evaluate the military effectiveness of the Italian Army existed under the reign of Napoleon I. Firstly through a statistic and strategic analysis of the development, and the following deployment, of the military institution of the Kingdom of Italy in the years of its existence (1805-14). Afterwards, a particularly significant case study was chosen, as the campaign of Catalonia (1808-11, in the context of the Peninsular War), in order to assess the operational and tactical contribution of the regiments sent by the Government of Milan and their integration in the overall military apparatus of the First Empire. The thesis wanted to respond to the lack of studies on the Italian army’s behavior in war and, at the same time, to introduce the methodology of the Military Effectiveness Studies (of British and American origin and, by now, enriched by a thirty-year old tradition) in the Italian historiography. The research is primarily based, besides the numerous memoirs of the Italian and French veterans, on the archive documentation of the Secrétairerie d’état impériale (Archives Nationales of Pierrefitte-sur-Seine, Paris), of the French Ministère de la Guerre (Service historique de la Défence, of Vincennes, Paris) and of the Italian Ministero della Guerra (Archivio di Stato di Milano). About the results, it has been verified how the Italian army has become a flexible and suitable instrument for Bonaparte, albeit in a context of substantial overall numerical marginality in comparison to the heterogeneous forces available to the Empire and its others satellites and allied states. Regarding the campaign of Catalonia, instead, it was possible to ascertain the fundamental contribution of the Italian regiments, in an operational and tactical perspective, for the success of the invasion. This was primarily due to the excellent general characteristics shown by the expeditionary force, but also to disciplinary and organizational peculiarities that have made the Italian corps suitable for particularly aggressive operations.
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MARTELLI, LUIGI. "LA RAPPRESENTAZIONE DEL POTERE POLITICO NEL PARADISO DANTESCO." Doctoral thesis, Università degli Studi di Milano, 2014. http://hdl.handle.net/2434/233248.

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The thesis deals with the representation of political power in Dante's Paradiso. The first chapter focuses on the character of the emperor Justinian, the author of the Corpus legislative body (a restoration of Roman law), whom Dante encounters in Mercury's sky. The chapter underlines the importance of the emperor's narrative on Roman history, which reveals Dante's political vision of history, centered on the central role of the Empire. Then it draws a parallelism between Justinian and Dante, as both the characters aim at earthly glory and are inspired by God's inspiration at the same time, since both their works have political targets. Finally there is a connection between Justinian word's regarding the translation of the imperial capital from Rome to Byzantium made by Constantine, and the Church's sacrilegious translation to Avignon, contemporary to Dante and the composition of the poem. The second chapter deals with the figure of Charles Martel, whom Dante encounters in Venus's sky as a symbol of love and charity. These are political virtues necessary to the well-being of the imperial system conceived by Dante. Through the words of Charles Martel, the poet marks a contrast between this blessed spirit and his living brother Robert Anjou, king of Naples at the moment of the composition of the poem, whom Dante despises both as enemy of the Empire and as a monarch who lacks those skills which are necessary to rule a kingdom. Charles Martel critics the brother's greed and incompetence, showing how his vices are the opposite of the ideal political model conceived by the Florentine poet. The third chapter describes the encounter with the ancestor Cacciaguida, among the militant spirits of Mars. The words of the ancestor mark the contrast between the XII˙century Florence in which he lived, when aristocratic families lived in peace and harmony, and the contemporary XIV˙century Florence, rebellious to the authority of the Empire and marked by greed, moral decay and bloody conflicts. The last chapter deals with the eagle, symbol of the Empire, which Dante sees in Jupiter's sky. The chapter focuses on the role of the eagle as an emblem of political justice, considering its harsh criticism of the anti-Christian nature of the contemporary pope John XXII and of contemporary European monarchs who promote wars and disorder. In the end the chapter focuses on the spirits placed on the eagle's eye, as historical representative rulers who promoted God's justice according also to the central role of the Empire in Dante's political thought.
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CARLOMUSTO, ALESSANDRO. "L'Endimion a la Luna di Cariteo. Edizione critica e commentata." Doctoral thesis, 2020. http://hdl.handle.net/11573/1343752.

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La tesi mira a tracciare un quadro organico della prima redazione del canzoniere di Cariteo, intitolato "Endimion a la Luna". Il lavoro si articola in due parti: la prima contiene un'Introduzione che ricostruisce innanzitutto il profilo biografico dell'autore, per poi mettere in luce le strutture macrotestuali del libro, descrivendone gli aspetti metrici, intertestuali e stilistici più rilevanti; vengono inoltre esaminate sezioni specifiche dell'opera, come quelle rappresentate dalle due canzoni politiche e da una silloge di strambotti. L'edizione critica e commentata, preceduta da una Nota al testo che ne esplicita i criteri di allestimento, presenta i testi corredati da cappelli introduttivi e da chiose che hanno come obiettivo quello di fornire dati utili alla comprensione di ciascun componimento, dal punto di vista contenutistico, metrico, formale e intertestuale.
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Books on the topic "Caritas italiana"

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Nervo, Giovanni. La profezia della povertà: 25 anni della Caritas italiana. Cinisello Balsamo, Mi: San Paolo, 1996.

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italiana, Caritas, Catholic Church. Archdiocese of Cologne (Germany), and Catholic Organization for Relief and Development, eds. La Chiesa latina cattolica di Costantinopoli da Bisanzio ad oggi: Una presenza della caritá in Oriente ; in occasione del 40° anniversario di Caritas italiana. İstanbul, Türkiye: Latin Katolik Ruhani Reisliği, 2011.

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1918-, Nervo Giovanni, and Caritas italiana, eds. La chiesa della carità: Miscellanea in onore di mons. Giovanni Nervo. Bologna: EDB, 2009.

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Cossiga, Francesco. Per carità di patria: Dodici anni di storia e politica italiana, 1992-2003. Milano: Mondadori, 2003.

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Savonarola, Girolamo. "Se tu non hai carità, tu non sei vero cristiano": Tre prediche. Firenze: Le lettere, 1998.

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Fondazione Cassa di risparmio di Fabriano e Cupramontana, ed. Le cappelle gotiche in Sant'Agostino e in San Domenico di Fabriano: La Fondazione Carifac restaura l'antica pittura fabrianese. [Fabriano?]: Fondazione Cassa di resparmio di Fabriano e Cupramontana, 2006.

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Jacobsen, Maja Lehmann. Das Bildprogramm der Villa Godi in Lonedo di Lugo. Weimar: Böhlau, 1996.

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8

La Caritas. Milano: Piemme, 1995.

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9

Williams, Cathy. Verdad de Sus Caricias : (the Truth of His Caresses). Harlequin Enterprises, Limited, 2013.

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10

Riconoscenza dell'Oriente a Benedetto XV, papa della pace e della carita: Lettere dal fronte degli İtaliani di Costantinopoli. Harbiye, İstanbul: Latin Katolik Ruhani Reisligi, 2006.

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Book chapters on the topic "Caritas italiana"

1

Lunardini, Agata, Valentina Giuffra, Antonio Fornaciari, Raffaele Gaeta, Giulia Riccomi, Gino Fornaciari, and Simona Minozzi. "Studio multidisciplinare dei resti mortali mummificati di sant’Atto da Pistoia († 1153)." In Atto abate vallombrosano e vescovo di Pistoia, 299–331. Florence: Firenze University Press, 2024. http://dx.doi.org/10.36253/979-12-215-0335-7.14.

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In December 2019 the canonical recognition and the multidisciplinary study of the human remains of sant’Atto da Pistoia († 1153) took place in the cathedral of San Zeno in Pistoia. The investigation, which continued in the following months, included the anthropological and paleopathological examination, the radiological study through conventional X-ray and Computed Tomography, histological and immunohistochemistry analyses, radiometric dating and isotopical study for the reconstruction of the nutritional model and of the place of provenance. The results of the study showed that sant’Atto was a naturally mummified ancient human body. The state of preservation is good, even if evidences of restorations appeared in some areas of the body. Reconstruction of the biological profile of Atto outlines a male individual aged over 50 years, with a stature of about 168-170 cm. Paleopathological investigation indicated that the saint was suffering from caries, pulmonary anthracosis and osteoarthritis. The histological analysis showed a very good state of preservation of biological tissues. Radiocarbon dating places the saint's death between the tenth and eleventh centuries. The nutritional profile indicates a diet based on terrestrial and marine proteins, compatible with the status of abbot and bishop. Isotopical study suggests a compatibility of provenance of the saint with some Italian geographical areas, including the Alpine area, Tuscany, Lazio or Calabria
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Montrone, Silvestro, and Paola Perchinunno. "Spatial Clustering Phenomena of the Non-Native Resident Population in Italy." In Geographic Information Analysis for Sustainable Development and Economic Planning, 193–200. IGI Global, 2013. http://dx.doi.org/10.4018/978-1-4666-1924-1.ch013.

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The profound economic, social, and cultural rights battles have taken place in recent years raise the issue of migration the subject of extensive scientific debate. In Italy, it is the presence of a diffusion model, more or less evenly distributed throughout the national territory, with some differences in the different Italian provinces (Caritas Migrantes, 2008; 2009). In the work, the authors study aims primarily to check for actual regular foreigners in their country, analyzing the economic system at the provincial level and comparing the level of employment of non-resident foreign population than foreign. This objective is reached also through the use of methods of spatial cluster aimed at the aggregation of spatial units territorially contiguous, by forcing the various units making up each cluster.
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Farese, Gian Marco. "Christian values embedded in the Italian language: A semantic analysis of carità." In Meaning, Life and Culture: In conversation with Anna Wierzbicka, 173–91. ANU Press, 2020. http://dx.doi.org/10.22459/mlc.2020.09.

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Conference papers on the topic "Caritas italiana"

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Baldissera, Annalisa. "THE ROLE OF THE FIRM IN FIGHTING POVERTY DURING THE PANDEMIC: THE ITALIAN SYNERGY OF BARILLA-CARITAS." In 6th International Scientific Conference ERAZ - Knowledge Based Sustainable Development. Association of Economists and Managers of the Balkans, Belgrade, Serbia, 2020. http://dx.doi.org/10.31410/eraz.2020.27.

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The aim of this research is to study firms as a means of distribution, and not only of production, of wealth. In crisis and emergency situations, such as the one caused by the COVID-19 pandemic, a particularly serious problem of growing and widespread poverty emerges. The author believes that in these situations the ethical function of firms becomes central. This function can be carried out effectively not only through the efficient management of the firm, but also through ethical actions, as the creation of alliances and synergies between businesses and the Church, which help the processes of distribution of wealth in society, in general, and in the weaker social classes in particular.
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Silva, Maria do Carmo Couto da. "O Cristo e a mulher adúltera, de Rodolfo Bernardelli e a escultura italiana do século XIX." In Encontro da História da Arte. Universidade Estadual de Campinas, 2006. http://dx.doi.org/10.20396/eha.2.2006.3689.

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O tema central dessa comunicação é a análise da produção do escultor brasileiro Rodolfo Bernardelli (1852–1931) na Itália, no final do século XIX, enfocando especialmente a realização do grupo monumental em mármore Cristo e a mulher adúltera (1881-1884). Apesar da importância de Rodolfo Bernardelli no cenário artístico brasileiro, a sua trajetória ainda não foi estudada por completo. Percebendo a ausência de estudos nessa área, enfocamos o período de sua formação em nossa pesquisa de mestrado, concluída em 2005. O artista, que freqüentou a Academia Imperial de Belas Artes, na década de 1870, estudou em Roma por vários anos, onde também criou algumas de suas obras mais conhecidas. Na Itália, o jovem escultor foi aluno de Giulio Monteverde e manteve contato com a obra de destacados artistas como Vincenzo Gemito, Achille d’Orsi e Michetti. Em 1885, ele regressou ao Rio de Janeiro e expôs, em mostra individual, os trabalhos realizados no exterior, obtendo grande repercussão na imprensa e crítica cariocas e também na Academia. O seu grupo escultórico Cristo e a Mulher Adúltera, apresentado nessa mostra, tanto pelo tema como por sua ousada execução formal, revela o diálogo com a escultura italiana contemporânea. É esse aspecto da produção de Bernardelli, presente também em outras obras suas desse período, que faz com que o artista seja prestigiado em seu retorno da Europa e indica novas direções para a escultura no Brasil, no final do Segundo Reinado.
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