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Relevant bibliographies by topics / Carl Heinrich Becker

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Academic literature on the topic 'Carl Heinrich Becker'

Author: Grafiati

Published: 4 June 2021

Last updated: 17 June 2025

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Journal articles on the topic "Carl Heinrich Becker"

1

Essner, Cornelia, and Gerd Winkelhane. "Carl Heinrich Becker (1876-1933), Orientalist und Kulturpolitiker." Die Welt des Islams 28, no. 1/4 (1988): 154. http://dx.doi.org/10.2307/1571171.

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Essner, Cornelia, and Gerd Winkelhane. "Carl Heinrich Becker (1876-1933), Orientalist Und Kulturpolitiker." Die Welt des Islams 28, no. 1-4 (1988): 154–77. http://dx.doi.org/10.1163/157006088x00140.

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3

Roure, Pascale. "Conquérir par le Geist. Carl Heinrich Becker, un islamologue au service de la politique orientale allemande." Histoire, économie & société 252, no. 2 (2025): 85–107. https://doi.org/10.3917/hes.252.0085.

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Rustemović, Rifet. "Between the Sovereignty, State-control and Non-interference in Religion. The Islamic Community and the Muslims of Bosnia and Herzegovina in the Antithesis of the German Orientalist Carl Heinrich Becker (1876–1933)." Prilozi za orijentalnu filologiju 72, no. 72 (2023): 261–300. http://dx.doi.org/10.48116/issn.2303-8586.2022.72.261.

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February 2023 marks the 90th anniversary of the death of Carl Heinrich Becker (1876–1933), a famous German orientalist, founder of modern Islamic studies in Germany and the Prussian Minister of Culture and Education (1921, 1925–1930). Since his appearance on the German and European intellectual scene at the beginning of the 20th century, C. H. Becker tried to focus his various interests not only on a historical and cultural research of medieval Islam but also on Muslim contemporary issues. Based on this, his analysis of the European colonial powers regarding their Islampolitik found its main motive in the Austro-Hungarian Monarchy’s regulations on the legal position of the Bosnian Muslim’ religious and waqf-mearif institutions. Although some Bosnian authors, such as Ahmed Smajlović, Smail Balić, Nerkez Smailagić, Salih H. Alić, Fehim Bajraktarević and others, referred to Becker's scientific work, his notions about Bosnian Muslims remained mostly disregarded in Bosnian historiography and Islamic studies. Therefore, the aim of this article is to – using the literature, the press, Becker's numerous private correspondence, manuscripts and other archival sources – analyse Becker's observations about the Bosnian Muslims and their Islamic community through the practice of the Austro-Hungarian Islam policy. Thus, this paper analyses the method of his Islampolitik in the context of his antithesis of the sovereignty, state-control and non-interference in religion.

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Becker, Carl Heinrich. "Auszüge aus der Schrift „Islamstudien. Vom Werden und Wesen der islamischen Welt“ von Carl Heinrich Becker (gest. 1933)." Hikma 12, no. 2 (2021): 201–5. http://dx.doi.org/10.13109/hikm.2021.12.2.201.

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6

Franke, Patrick. "Das Paradigma der ,,islamischen Zivilisation“ - oder die Begründung der deutschen Islamwissenschaft durch Carl Heinrich Becker (1876-1933). Eine wissenschaftsgeschichtliche Untersuchung." Die Welt des Islams 50, no. 1 (2010): 169–71. http://dx.doi.org/10.1163/157006010x496551.

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7

Gall, Michel Le. "The Ottoman Government and the Sanusiyya: A Reappraisal." International Journal of Middle East Studies 21, no. 1 (1989): 91–106. http://dx.doi.org/10.1017/s0020743800032128.

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The historiography of the Sanusiyya, if one can apply such a term to the literary crop of roughly a century dealing with this North Africantarīqa(pl.turuq, Sufi brotherhood), falls into three distinct categories. The earliest writings appeared in the 1880s, thirty years after the tariqa had taken root in Cyrenaica (then the Ottoman province of Benghazi). The works of French authors such as Charmes, Rinn, Duveyrier, Le Chatelier, and co-authors Depont and Coppolani were all marked by the concerns of the French colonial and protectorate authorities in Algeria and Tunisia. According to Duveyrier, a Saharan explorer of repute and the crudest exponent of this group's views, not only were the Sanusis a band of fanatics given to murdering innocent missionaries and explorers, but they were also in the vanguard of the turuq inspired by the Pan-Islamic rhetoric of the Ottoman sultan and aligned against French colonialism in Muslim North Africa. Only this combination of factors could account for the pervasive and determined resistance to French policies in the region. Along with the Sanusiyya, Duveyrier singled out for attack a North African sheikh and confidant of the Ottoman sultan, Muhammad Zafir al-Madani. Charmes, Rinn, Le Chatelier, and Depont and Coppolani, while less vitriolic in their tone, certainly had the same general approach. The analysis of this “Algerian school” was dismissed at the turn of the century by two eminent Orientalists, Christiaan Snouck Hugronje and Carl Heinrich Becker.3A generation later, European fears of the turuq diminished in the wake of World War I, as new ideologies and forces came to dominate a transformed Pan-Islamism. This notwithstanding, some of the suppositions of the early French authors were adopted by later scholars and have since been quoted and requoted.

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Court, Jürgen. "Carl Heinrich Beckers Hochschulreform und die Deutschen Kampfspiele 1922." Sudhoffs Archiv 101, no. 1 (2017): 90–109. http://dx.doi.org/10.25162/sudhoff-2017-0004.

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9

HIRSCHLER, KONRAD. "ALEXANDER HARIDI: Das Paradigma der “islamischen Zivilisation”—oder die Begründung der deutschen Islamwissenschaft durch Carl Heinrich Becker (1876–1933). (MISK—Mitteilungen zur Sozial- und Kulturgeschichte der islamischen Welt, 19.) 204 pp. Würzburg: Ergon Verlag, 2005. €34." Bulletin of the School of Oriental and African Studies 69, no. 2 (2006): 321–22. http://dx.doi.org/10.1017/s0041977x0624014x.

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10

Howe, Sondra Wieland. "Book Review: Leo Kestenberg Gesammelte Schriften, Wilfried Gruhn (ed.), Leo Kestenberg Gesammelte Schriften, Wilfried Gruhn (ed.), Die Hauptschriften, Ulrich Mahlert (ed.), Aufsätze und vermischte Schriften: Texte aus der Berliner Zeit (1900-1932), Ulrich Mahlert (ed.), Aufsätze und vermischte Schriften: Texte aus der Prager und Tel Aviver Zeit (1933-1962), Dietmar Schenk (ed.), Briefwechsel, Erster Teil: Briefe von und an Adolf Kestenberg, Ferruccio Busoni, Georg Schünemann und Carl Heinrich Becker, Dietmar Schenk (ed.), Briefwechsel, Zweiter Teil: Briefe an und von Paul Bekker, Brief aus der Prager und Tel Aviver Zeit and Wilfried Gruhn (ed.), Dokumente zur Reform des Preußischen Musikwesens: Amtliche Bestimmungen und Erlasse." Journal of Historical Research in Music Education 38, no. 1 (2016): 91–94. http://dx.doi.org/10.1177/1536600616668699.

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Dissertations / Theses on the topic "Carl Heinrich Becker"

1

Müller, Guido. "Weltpolitische Bildung und akademische Reform : Carl Heinrich Beckers Wissenschafts- und Hochschulpolitik 1908-1930 /." Köln : Böhlau, 1991. http://catalogue.bnf.fr/ark:/12148/cb355472120.

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2

Bonniot, Béatrice. "Homme de culture et républicain de raison : Carl Heinrich Becker serviteur de l'Etat et ministre de la République de Weimar (1918-1933)." Paris 4, 2008. http://www.theses.fr/2008PA040096.

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Orientaliste de renom, issu de la bourgeoisie libérale et cultivée de l'Allemagne de Guillaume II, C. H. Becker (1876-1933) est de ces républicains de raison qui, après l'effondrement de 1918, s'attellent avec pragmatisme à la reconstruction en prenant fait et cause pour la "solution de fortune" qu'est à leurs yeux la première République allemande. Quel regard le futur ministre prussien des Affaires culturelles, dont la culture politique est enracinée dans le régime autoritaire et "apolitique" de la monarchie wilhelminienne, porte-t-il sur la République ? Quel rôle la "raison" joue-t-elle dans son discours et dans la définition de son engagement au service de l'État allemand ? Quel est son rapport au parlementarisme et à la démocratie ? Quelle réaction oppose-t-il, en amont de 1933, à la radicalisation de la vie politique, à la montée du nazisme et à la déconstruction de la démocratie ? La réponse à ces questions permettra de prendre la mesure de son attachement à la République de Weimar et d'éclairer le concept encore flou de "républicain de raison"<br>Als Vertreter des liberalen wilhelminischen Bildungsbürgertums gehörte C. H. Becker (1876-1933) jener vernunftrepublikanischen Kohorte an, die sich nach dem Zusammenbruch von 1918 pragmatisch in den Dienst des Wiederaufbaus stellte und sich in diesem Sinne für die als "Notlösung" empfundene erste deutsche Republik einsetzte. Wie beurteilte der Orientalist und baldige preußische Kultusminister, dessen politische Kultur im "unpolitischen" Obrigkeitsstaat Wilhelms II. Wurzelte, die Weimarer Republik ? Welche Rolle spielte die "Vernunft" in seinem Diskurs bzw. In seinem Selbstverständnis und seiner Praxis im Dienste des deutschen Staates ? Wie bewertete er Parlamentarismus und Demokratie ? Wie begegnete er vor 1933 der Radikalisierung des politischen Lebens, dem Aufkommen des Nationalsozialismus und der Zerstörung der deutschen Demokratie ? Die Antworten auf diese Fragen sollen nicht nur Beckers Verhältnis zur ersten deutschen Republik näher beleuchten, sondern auch dazu beitragen, den noch immer unscharfen Begriff des "ernunftrepublikanismus"zu unterfüttern

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3

Morrone, Giovanni. "Incontro di civiltà: la Islamwissenschaft di Carl Heinrich Becker." Tesi di dottorato, 2006. http://www.fedoa.unina.it/666/1/Morrone.pdf.

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Questa ricerca prende in considerazione lo sviluppo della riflessione storica di Carl Heinrich Becker (1876-1933), la definizione del suo personale approccio all'Islam sullo sfondo degli svolgimenti dell'islamistica tedesca del primo Novecento e di alcune figure rilevanti del pensiero storico tedesco. Le quattro parti in cui il seguente lavoro è diviso, pur isolando aspetti specifici della problematica beckeriana, configurano una connessione relativamente omogenea anche dal punto di vista cronologico. E la connessione domina anche fra i due momenti fondamentali della biografia intellettuale di Becker, quello del Kulturpolitiker e quello dell'islamista; se non lo si riconosce si fa un torto alla poliedrica figura di questo studioso e alla sua complessa personalità dominata fin dagli esordi scientifici dall'idea regolativa della Bildung. La prima parte verte sul problema dello sviluppo storico religioso, che viene esaminato a partire dal saggio beckeriano Christentum und Islam (1907) e in riferimento ad alcuni aspetti dell'opera di Julius Wellhausen e di Ernst Troeltsch. La seconda illustra l'evoluzione della storiografia beckeriana sullo sfondo della lotta per l'affermazione di una Kulturgeschichte islamica che si svolse nell'ambito dell'orientalistica tedesca d'inizio secolo. In essa si prende inoltre, in esame la produzione beckeriana relativa all'Africa coloniale (1908-1916) e la complessa questione dei rapporti fra orientalistica e imperialismo. Nella terza parte si prendono in considerazione gli studi beckeriani di storia economica islamica e si tenta di ricostruire la posizione complessiva di Max Weber sull’Islam, attraverso l’analisi delle sezioni relative di Economia e Società, allo scopo di evidenziare i rapporti e le differenze con l’impostazione di Becker. Nell'ultima parte viene proposta in primo luogo, una sintesi della produzione kulturpolitisch beckeriana sullo sfondo della sua attività politica e della crisi culturale del dopoguerra tedesco. In secondo luogo si prende in esame l'ultima fase della riflessione storiografica di Becker, le sue discussioni con Troeltsch sulla costruzione della Kulturgeschichte europea, le sue osservazioni sulla "cultura magica" di Spengler e infine, la progressiva involuzione della sua originaria prospettiva storico culturale.

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4

Herman, James. "Carl Heinrich Becker and the Making of the Modern Orient." 2014. http://scholarworks.gsu.edu/history_theses/84.

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Prior to Germany’s emergence as an imperial power in 1884, scholarly knowledge of the Orient was only deemed useful to a handful of academics, largely in part because oriental scholarship’s primary emphasis was the study of classical languages and ancient manuscripts. German colonialism, on the other hand, required the creation of a new body of oriental knowledge, one that was firmly rooted in the contemporary world instead of antiquity. In 1907, Carl Heinrich Becker published Christianity and Islam, one of the first pieces of scholarship to examine the modern Orient with a modern methodology. In particular, it was Becker’s adoption of the sociology of religion, a concept pioneered by Max Weber and Émile Durkheim, which allowed him to interpret the modern Orient in a way not previously possible under the philological tradition that defined oriental studies for previous generations of scholars.

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Books on the topic "Carl Heinrich Becker"

1

Susanne, Hrsg :. Kuss, ed. Carl Heinrich Becker in China: Reisebriefe des ehemaligen preussischen Kultursministers 1931/32. Lit Verlag, 2004.

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2

Becker, Carl Heinrich. Islamkunde und Islamwissenschaft im deutschen Kaiserreich: Der Briefwechsel zwischen Carl Heinrich Becker und Martin Hartmann (1900-1918). Documentatiebureau Islam-Christendom, Faculteit der Godgeleerdheid, Rijksuniversiteit, 1992.

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3

Guido, Müller. Weltpolitische Bildung und akademische Reform: Carl Heinrich Beckers Wissenschafts- und Hochschulpolitik 1908-1930. Böhlau, 1991.

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4

Incontro di civiltà: L'Islamwissenschaft di Carl Heinrich Becker. Liguori, 2006.

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5

Das Paradigma der "islamischen Zivilisation" - oder, Die Begründung der deutschen Islamwissenschaft durch Carl Heinrich Becker (1876-1933): Eine wissenschaftsgeschichtliche Untersuchung. Ergon Verlag, 2005.

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6

Beginnings of Shi'i Studies in Germany: Rudolf Strothmann and His Correspondence with Carl Heinrich Becker, Ignaz Goldziher, Eugenio Griffini, and Cornelis Van Arendonk, 1910 Through 1926. American Philosophical Society, 2023.

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7

Homme de culture et républicain de raison: Carl Heinrich Becker, serviteur de l'etat sous la République de Weimar (1918-1933) : mit einer umfangreichen Zusammenfassung in deutscher Sprache. Peter Lang, 2012.

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Book chapters on the topic "Carl Heinrich Becker"

1

Morgenstern, Ulf. "Zwischen Kolonialexpansion und Bildungsreform. Der öffentliche Intellektuelle Carl Heinrich Becker – eine Skizze." In Hochschulen im öffentlichen Raum. V&R unipress, 2020. http://dx.doi.org/10.14220/9783737011945.295.

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2

Bertaux, Pierre. "Les lettres à Carl Heinrich Becker." In Un normalien à Berlin. Presses Sorbonne Nouvelle, 2001. http://dx.doi.org/10.4000/books.psn.6045.

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3

"Ernst Troeltsch an Carl Heinrich Becker." In Briefe IV (1915-1918). De Gruyter, 2018. http://dx.doi.org/10.1515/9783110583533-182.

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Essner, Cornelia, and Gerd Winkelhane. "Carl Heinrich Becker (1876-1933), Orientalist und Kulturpolitiker." In Gegenwart als Geschichte. BRILL, 1988. http://dx.doi.org/10.1163/9789004659827_014.

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5

Rebenich, Stefan. "6. Die Verleger Carl Gottlob Beck und Carl Heinrich Beck." In C.H. BECK 1763 - 2013. C.H.Beck, 2013. http://dx.doi.org/10.17104/9783406654015-107.

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6

"Carl Heinrich Beckers „Lehnswesen“-Aufsatz von 1914 und seine Wirkung." In Islam in der Moderne, Moderne im Islam. BRILL, 2018. http://dx.doi.org/10.1163/9789004364042_004.

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