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Journal articles on the topic 'Castile (spain), history'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

Williams, Patrick. "Lerma, Old Castile and the Travels of Philip III of Spain." History 73, no. 239 (1988): 379–97. http://dx.doi.org/10.1111/j.1468-229x.1988.tb02158.x.

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Taylor, Scott. "CREDIT, DEBT, AND HONOR IN CASTILE, 1600-1650." Journal of Early Modern History 7, no. 1 (2003): 8–27. http://dx.doi.org/10.1163/157006503322487331.

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AbstractBased largely on the findings of anthropologists of the Mediterranean in the twentieth century, the traditional understanding of honor in early modern Spain has been defined as a concern for chastity, for women, and a willingness to protect women's sexual purity and avenge affronts, for men. Criminal cases from Castile in the period 1600-1650 demonstrate that creditworthiness was also an important component of honor, both for men and for women. In these cases, early modern Castilians became involved in violent disputes over credit, invoking honor and the rituals of the duel to justify

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Lehfeldt, Elizabeth A. "Ruling Sexuality: The Political Legitimacy of Isabel of Castile*." Renaissance Quarterly 53, no. 1 (2000): 31–56. http://dx.doi.org/10.2307/2901532.

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This article examines the gendered construction of power during the reign of Isabel of Castile (1474-1504). The construction of her political legitimacy was based on her manipulation of her gender and sexuality intended to contrast with the perceived shortcomings of her brother, Enrique IV. Enrique's critics had impugned his sexuality and attacked his inability to deliver Spain into a golden age. By aligning Isabel with sexually chaste models and emphasizing her ability to redeem Spain both because of and despite her gender, Isabel's partisans crafted an image that allowed her to transcend the

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Valencia Virosta, Alejandro. "La instrumentalización del delito de blasfemia en la persecución contra los judíos durante la edad media." Vergentis. Revista de Investigación de la Cátedra Internacional conjunta Inocencio III, no. 18 (December 19, 2024): 145–65. https://doi.org/10.12800/vg.18.6.

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The Spain of the three cultures has had lights and shadows throughout the history of Spain and coexistence has not always been peaceful. In these discrepancies, religion and the conflicts between Christians, Muslims and, especially, the Jews have had a nuclear importance. As a consequence of this, and with the aim of achieving religious unity in the kingdom, different laws were passed in both civil and canonical jurisdiction. One of these crimes was blasphemy, which was sometimes used as an ideological weapon to appease dissidence and achieve religious unification both in the Visigothic kingdo

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Soyer, François. "Manuel I of Portugal and the End of the Toleration of Islam in Castile: Marriage Diplomacy, Propaganda, and Portuguese Imperialism in Renaissance Europe, 1495-1505." Journal of Early Modern History 18, no. 4 (2014): 331–56. http://dx.doi.org/10.1163/15700658-12342416.

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In 1505, King Manuel I of Portugal (1495-1521) ordered the public printing of a letter officially addressed to Pope Julius II. In the letter, the Portuguese King defended his role as a champion of Christendom and scourge of Islam in the Indian Ocean. The most remarkable claim made by Manuel in this letter was that he was directly involved in persuading the Catholic monarchs of Spain Isabel of Castile and Fernando of Aragón to put an end to the toleration of Islam in Castile in 1501. This article focuses on this claim and whether or not it can merely be dismissed as the rhetoric of bombastic pr

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Rodríguez-Salgado, M. J. "Christians, Civilised and Spanish: Multiple Identities in Sixteenth-Century Spain." Transactions of the Royal Historical Society 8 (December 1998): 233–51. http://dx.doi.org/10.2307/3679296.

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In January 1556 Charles V renounced his rights to the Iberian kingdoms and passed them on to his son, Philip, who at once assumed the title of King of Spain. To his surprise and consternation, the English council refused to endorse it and pertly reminded him that the Kingdom of Spain did not exist. While the title had long been used, and almost every language had an equivalent for Spain and Spanish, the truth was that legally there was no such entity. Philip II's will reflected this judicial reality. He was, ‘by the grace of God, king of Castile, Leon, Aragon, the Two Sicilies, Jerusalem, Port

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Morris, Jean. "The Rabbi Frain’s Be-longings, Spain 1492–93: Things and Theory, History and Fabulation." Medieval History Journal 26, no. 2 (2023): 353–75. http://dx.doi.org/10.1177/09719458231201763.

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On the 31st of March 1492, the Catholic monarchs Queen Isabella and King Ferdinand of Aragon and Castile issued the Edict of Expulsion. The Edict ordered that Spain’s Jews depart from Spanish lands. Before his enforced migration to Portugal, Rabbi Frain of Burgos left a small collection of items with his friend Doña Isabel Osorio. In May 1493 a further royal decree ordered that all Jewish goods which were in the possession of Spanish citizens should be handed over to the Crown in order to fund Christopher Columbus’ second journey to the Americas. Rabbi Frain’s belongings were thus sequestered

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Díaz Freire, José Javier. "On Don Juan and Beyond: Masculinity Studies in Modern Spain." European History Quarterly 53, no. 2 (2023): 254–76. http://dx.doi.org/10.1177/02656914231165435.

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The prominence of the figure of Don Juan marks the Spanish literature on masculinities which will be analyzed in this article. This distinctive trait, obvious when comparing it to English-speaking masculinity studies, is responsible for the highest achievements of masculinity studies in Spain. Those studies benefit from the fact that the figure of Don Juan is a stylization of modern masculinity. Other historiographies could also benefit from it, but for that to happen, Spanish scholars must intensify their dialogue with those historiographies. A critical thinking on masculinities based on Don

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Drews, Wolfram. "Imperial Rule in Medieval Spain." Medieval History Journal 20, no. 2 (2017): 288–318. http://dx.doi.org/10.1177/0971945817718641.

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With the coronation of Alfonso VII of Léon and Castile as ‘emperor of all Spain’ in Toledo in 1135 the imperial aspirations of the Leonese kings reached a climax. Their origins, however, go back to the tenth century, when individual kings were called ‘imperator’ in charters. This article traces the origins of this tradition within the context of political history and outlines the phenomenon of imperial self-ascriptions on the Iberian Peninsula. While modern research traditionally focused on the question of whether or not the kings of León pursued an ‘imperial programme’ and, if they did, what

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Scarborough, Connie L. "Joseph F. O’Callaghan. Alfonso X, The Justinian of His Age: Law and Justice in Thirteenth-Century Castile. Ithaca, NY, and London: Cornell University Press, 2019, xiii, 374 pp." Mediaevistik 35, no. 1 (2022): 529–31. http://dx.doi.org/10.3726/med.2022.01.135.

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Abstract: Joseph O’Callaghan is one of most eminent and respected scholars of medieval Spanish history. Researchers studying the reign of Alfonso X have profited immeasurably from his earlier works, such as his 1993 book The Learned King: Alfonso X of Castile, Alfonso X and the Cantigas de Santa Maria: A Poetic Biography (1998), and Alfonso X, the Cortes and Government in Medieval Spain (1998). This volume, dealing with Alfonso’s law codes, addresses the evolution of the Learned King’s law-making and the impact that his legal treatises have had on the history of jurisprudence. The book is meti

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Green, Jennifer L. "The Development of Maritime Law in Medieval Spain: The Case of Castile and the Siete Paktidas." Historian 58, no. 3 (1996): 575–87. http://dx.doi.org/10.1111/j.1540-6563.1996.tb00965.x.

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Motomura, Akira. "New Data on Minting, Seigniorage, and the Money Supply in Spain (Castile), 1597–1643." Explorations in Economic History 34, no. 3 (1997): 331–67. http://dx.doi.org/10.1006/exeh.1997.0675.

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Grieco, Viviana L. "Socializing the King's Debt: Local and Atlantic Financial Transactions of the Merchants of Buenos Aires, 1793-1808." Americas 65, no. 3 (2009): 321–50. http://dx.doi.org/10.1353/tam.0.0100.

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Between 1722 and 1779, the Bourbon kings managed to achieve financial stability without broadening the tax base or borrowing on a large scale. The incorporation of Aragon's territories under the crown of Castile, the Bourbon administrative reforms, sustained population and economic growth during the first half of the eighteenth century, added to the silver coming from the Americas, explain the general increase in income within the existing fiscal constitution. The revenues extracted from the American possessions, in particular from New Spain, were essential in keeping the metropolitan budget b

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Espinosa, Aurelio. "The Grand Strategy of Charles V (1500-1558): Castile, War, and Dynastic Priority in the Mediterranean." Journal of Early Modern History 9, no. 3 (2005): 239–83. http://dx.doi.org/10.1163/157006505775008446.

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AbstractThis paper analyzes two imperial policies, the dynastic strategy of Charles V and the nationalist agenda of the Castilian clerical elite. The Protestant Reformation forced Charles to assess his priorities according to his conviction of religious unity and his dynastic claim of universal monarchy. Charles' ambitions compromised Spain's entrepreneurial agenda, which consisted of the defense of the Mediterranean against the Ottomans. Seeking to protect the coalescing transatlantic system and established commercial networks of Spanish businessmen, the Spanish administration under President

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Lees, Lynn Hollen, and Paul M. Hohenberg. "Urban Decline and Regional Economies: Brabant, Castile, and Lombardy, 1550–1750." Comparative Studies in Society and History 31, no. 3 (1989): 439–61. http://dx.doi.org/10.1017/s0010417500015991.

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Urban troubles were endemic in early modern Europe. Not only did cities undergo sieges, conquests, and epidemics, but the rapid spread of rural protoindustrial manufacturing threatened established markets and employment patterns. The acute problems of Antwerp, captured by Spanish troops in 1685, or of Como, whose textile industry collapsed in the early seventeenth century are not isolated examples of cities in trouble. Many more could be offered. Indeed, descriptions of cities in the seventeenth century, particularly those of the Spanish Empire, stress depopulation and decay. Contemporaries sa

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Maseda García, Rebeca, and Laura Castillo Mateu. "Female political leaders in Spanish popular culture: Institutionalized feminism in Isabel (TVE1, 2012‐14)." International Journal of Iberian Studies 35, no. 1 (2022): 23–39. http://dx.doi.org/10.1386/ijis_00061_1.

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A successful Spanish TV show, Isabel (three seasons, 2012‐14; broadcasted through the national TV channel La 1) recovers an important female political figure in Spanish history, Isabella I of Castile ‐ the Catholic monarch ‐ as a powerful leader who achieved the unification of Spain and the expansion of a true empire during the fifteenth century. This recovery is not naïve, but fully charged with ideological positions that are played out in Spain’s current context. By virtue of being a woman ‐ in fact, one of the most formidable female figures in Spanish history ‐ the show brings to the fore q

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García Hernán, Enrique. "The Military Career of the Fifth Marquis of Távara (1604–1665)." International Journal of Military History and Historiography 43, no. 2 (2021): 238–71. http://dx.doi.org/10.1163/24683302-bja10025.

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Abstract The military career of the Marquis of Távara, a less well-known historical figure among the nobility of Early Modern Spain, deserves attention because his life-experience progressed from his local roles in particular kingdoms to culmination in major duties such as President of the Council of Orders. His career advanced from mere adventurer to maestre de campo (field commander of a tercio), thereafter he held vice-regal office in Sicily and Navarre and the captaincies-general of Aragon, Galicia, Old Castile and Extremadura, and he was involved in the wars against the Portuguese and Cat

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Sidorovich, Ekaterina Andreevna. "The use of object-oriented programming in the study of the position of Muslims in the social space of the Kingdom of Castile and Leon (XIII-XV centuries)." Историческая информатика, no. 1 (January 2025): 39–48. https://doi.org/10.7256/2585-7797.2025.1.73601.

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The object of this study is the social history of the Kingdom of Castile and Leon in the 13th–15th centuries, which covers the dynamics of interactions between religious communities and their legal, economic and social status. The subject of the study is the application of object-oriented programming based on the example of using the unified modeling language (UML) to analyze the position of Muslims in the social space of the Kingdom of Castile and Leon of the specified period. The purpose of the article is to explore the possibilities of using UML in historical science, demonstrating how this

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Schulz, Nils Hinnerk. "Sprache als Werkzeug im <i>nation-building</i>: Die sprachnationalistischen Bewegungen Norwegens und Kataloniens in der zweiten Hälfte des 19. Jahrhunderts." Zeitschrift für Katalanistik 24 (July 1, 2011): 257–92. http://dx.doi.org/10.46586/zfk.2011.257-292.

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Summary: This article describes the origin and development of nationalistic thinking in Norway and Catalonia in the course of the 19th century. It aims at showing that two geographically and culturally quite distant European regions underwent very similar processes almost at the same time. Using a comparative approach, the article discusses the rise of the concepts of nation and culture as a new interest of small groups of intellectuals, based on ideas of thinkers like Herder and Fichte. It aims at showing how these foremost “romantic”, or rather cultural concepts led to political programmes a

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Aurov, Oleg. "Borders in the System of the Local Community (Concejo) in Central Spain from the 11th to the Middle of the 14th Century." ISTORIYA 12, no. 9 (107) (2021): 0. http://dx.doi.org/10.18254/s207987840017150-4.

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The article attempts to analyze a complex of external and internal borders of the local community (concejo), which existed in the Kingdom of Castile and Leon from the 11th to the middle of the 14th century. The information of the primary sources (mostly the legislative texts and the documents) explains that the concejo (which united city and country in its borders) had a wide territorial jurisdiction. But in the same time the local community was much more the element of the feudal (royal and manorial) power mechanisms that the self-governed municipal institute.

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Irish, Maya Soifer. "Tamquam domino proprio: Contesting Ecclesiastical Lordship over Jews in Thirteenth-Century Castile." Medieval Encounters 19, no. 5 (2013): 534–66. http://dx.doi.org/10.1163/15700674-12342151.

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Abstract Bishoprics and monasteries in many parts of Western Christendom possessed various combinations of jurisdictional and fiscal rights over Jewish communities. Prelates placed high value on their rights as the Jews’ temporal lords for the same reason secular rulers did: having Jews under one’s protection brought substantial benefits. Yet, with the growth of lay institutions—royal as well as communal—many of these prelates found their jurisdictional rights disputed by secular powers eager to wrest control over Jewish communities from the church. Anchoring the argument in two case studies f

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Martínez Hernández, Santiago. "Between Court and Village: The Evolution of Aristocratic Spaces in Early Modern Spain." Renaissance and Reformation 43, no. 4 (2021): 19–54. http://dx.doi.org/10.33137/rr.v43i4.36379.

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In May 1561, King Philip II informed the town hall of Madrid that he had chosen their town as the site for his royal residence and court. That year, the city was swiftly transformed into the Catholic king’s court and the heart of his vast monarchy. It also became the principal political and cultural space for the nobility. Yet the greatest noble houses, particularly those in Castile, were initially resistant to the establishment of a sedentary royal court and continued to exercise and represent their status at their own traditional courts. Increasingly, however, they were obliged to reside in

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Agüero Carnerero, Cristina. "Diplomacy and Noble Culture: the 10 th Admiral of Castile and the Extraordinary Embassy of the Duke of Gramont in Madrid." Culture & History Digital Journal 11, no. 1 (2022): e005. http://dx.doi.org/10.3989/chdj.2022.005.

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The marriage of Louis XIV of France and Maria Theresa of Spain sanctioned the end of the Franco-Spanish war (1635-1659). The terms of the peace treaty and the marriage agreement were the result of a long negotiation which conclude with the extraordinary embassy sent to Madrid, led by Antoine III Gramont, marshal of France and duke of Gramont. In this article, we examine different aspects of the entry, reception and regalement of the French embassy at the court of Philip IV. For this purpose, we have considered an extensive corpus of textual sources (accounts, diaries, memories, poetical compos

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Kirchanov, Maksym V. "Wikipedia as Space for a Memorial Confrontation between Catalan and Spanish Historical Memory." Общество: политика, экономика, право, no. 6 (June 21, 2023): 15–24. http://dx.doi.org/10.24158/pep.2023.6.1.

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The purpose of this study is to analyze the perception of Catalan nationalism in the Catalan and Spanish ver-sions of Wikipedia as modern space for the development and actualization of collective historical memory and national identities. The author analyzes how agents of historical politics in Catalonia and Castile, using the vir-tual space of Wikipedia, construct various images of the history of Catalan nationalism and its political deriva-tives. The novelty of the research consists in the analysis of the virtual space of Wikipedia as a sphere of actual-ization of different versions of colle

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Pereda, Felipe. "The Shelter of the Savage: “From Valladolid to the New World”." Medieval Encounters 16, no. 2-4 (2010): 268–359. http://dx.doi.org/10.1163/157006710x497760.

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AbstractVegetal architecture, also known as Astwerk (literally “branch-work”) spread since the middle of the 15th century until the first two decades of the following century all over Europe. Efforts to interpret this phenomenon, however, have remained focused on the North European examples. The analysis of the extraordinary building of the Colegio of San Gregorio (Valladolid, Spain) shows how Astwerk in Castile was shaped both by the concrete ideas that related architecture and nature in the writings of Seneca, but also as a reflection of the first impressions of Europe’s encounter with the N

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Lee, Eun-Hae. "Spain’s Sociocultural Cross Section Seen Through Santa Teresa de Jesus’ Inquisitorial Process." Korea Association of World History and Culture 73 (December 31, 2024): 329–58. https://doi.org/10.32961/jwhc.2024.12.73.329.

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Santa Teresa, known today as the Saint of Avila, was active throughout Spain in the mid-16th century when the banner of the reactionary Reformation was in full swing. She pioneered a reform monastic order called the Order of the Barefoot Carmen and founded 17 monasteries throughout Castile and Andalusia. It showed the history of its establishment. However, one of the major events that brought her to the public eye was her involvement in the Inquisition case, which was constantly brought up because of her similarity to the Alumbrados who had taken the Castile region by storm. Meanwhile, the law

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Ruiz Souza, Juan Carlos. "Architectural Languages, Functions, and Spaces: The Crown of Castile and Al-Andalus." Medieval Encounters 12, no. 3 (2006): 360–87. http://dx.doi.org/10.1163/157006706779166084.

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AbstractSince 1859, when Rodrigo Amador de los Ríos gave his speech “El estilo mudéjar en la arquitectura” at the Fine Arts Academy of San Fernando, the study of medieval Spanish art has been marked by the notion of the mudejar. Through it, Spain found a style and the basis of an identity that set it apart from other European countries. Mudejar became the name for every work that showed some indication of Islamic influence: buildings constructed with traditional techniques and materials, yet with some decorative element of Andalusian origin or simply buildings that contained a mudejar name in

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Yun-Casalilla, Bartolomé. "The American Empire and the Spanish Economy: an Institutional and Regional Perspective." Revista de Historia Económica / Journal of Iberian and Latin American Economic History 16, no. 1 (1998): 123–56. http://dx.doi.org/10.1017/s0212610900007072.

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The Spanish Empire in America —so envied by other countries— has never been regarded by economic historians as an unmixed blessing. For Hamilton, the precious metals from the Americas caused a parallel rise in prices and wages, reducing industrial investment and thus aborting the development of capitalism. For Vilar, a critic of that view, the Empire, as «the supreme phase of feudalism», led to a primitive accumulation of capital responsible for freezing structures inhibiting to capitalism. Wallerstein recognised that America was essential for the conversion of Spain into a semi-periphery of t

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Конюшихина, Н. Л. "Questionnaires of 1575 and 1578 for “Topographic Relations of Philip II”." Историческая география, no. 5 (January 31, 2022): 79–124. http://dx.doi.org/10.21267/aquilo.2022.84.92.001.

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В публикации представлен перевод двух анкет 1575 и 1578 гг. и сопутствующих им документов — одних из важнейших исторических источников по испанской истории и исторической географии второй половины XVI века. Ответы на опросники составили корпус документации, известной как «Топографические донесения Филиппа II» (исп. Las Relaciones Topográficas de Felipe II). Наряду с переводом публикация содержит предисловие и комментарии, касающиеся истории создания этого корпуса документов. Анкеты охватывают самый разнообразный круг вопросов: от географического положения населенных пунктов, времени их основан

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Echevarría, Ana. "Better Muslim or Jew? The Controversy Around Conversion across Minorities in Fifteenth-Century Castile." Medieval Encounters 24, no. 1-3 (2018): 62–78. http://dx.doi.org/10.1163/15700674-12340017.

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Abstract This article presents the Responsio in quaestione de muliere sarracena transeunte ad statum et ritum iudaicum (1451) by Alonso Fernández de Madrigal, “El Tostado” (1410–55), as a rich source for the study of conversion across minority groups. A trial conducted before the archbishop of Toledo concerning a Muslim woman turned Jew by her lover in Talavera de la Reina (Spain) caused a scandal in Christian society. As one of the most outstanding legal scholars at the University of Salamanca, Madrigal established the right of the archbishop of Toledo to judge an issue involving the two mino

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Nicolini, Esteban A., and Fernando Ramos Palencia. "Decomposing income inequality in a backward pre-industrial economy: Old Castile (Spain) in the middle of the eighteenth century." Economic History Review 69, no. 3 (2015): 747–72. http://dx.doi.org/10.1111/ehr.12122.

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Summerhill, William R. "Fiscal Bargains, Political Institutions, and Economic Performance." Hispanic American Historical Review 88, no. 2 (2008): 219–33. http://dx.doi.org/10.1215/00182168-2007-119.

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Abstract In “Bargaining for Absolutism,” Alejandra Irigoin and Regina Grafe argue three points of considerable interest to historians: political absolutism in Castile did not extend to fiscal matters; fiscal relations within Spain and its empire were characterized by bargaining, not directives from the crown; and the differences between Spanish and British imperial fiscal systems have been overstated. Their first and second points are a welcome corrective to oversimplified treatments of early modern Spanish fiscal politics, and echo findings on absolutism in France. In practice, absolutist sov

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Crow, Karim Douglas. "David Levering Lewis - God’s Crucible: Islam and the Making of Europe, 570-1215." ICR Journal 1, no. 2 (2009): 367–71. http://dx.doi.org/10.52282/icr.v1i2.756.

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God’s Crucible marks Lewis’ historical engagement with the major theme of the impact of Islamic civilisation upon the formation of Europe. Through his synthesis of secondary historical studies in English, French and Spanish Lewis paints a broad historical canvas portraying the rise and spread of Islam in South West Asia, its dramatic extension across North Africa into the Iberian peninsula and beyond under the Umayyad Caliphs, and the complex interaction and vicissitudes of Christian and Muslim powers in Hispania/ Andalusia. He ends his narrative with the start of the reconquista at the fatefu

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Rodríguez Solís, José Javier. "La Monarquía de España desde Castilla. Identidad y reinos en la obra de Pedro Salazar de Mendoza = The Monarchy of Spain from Castile. Identity and Kingdoms in Pedro Salazar de Mendoza’s Work." Espacio Tiempo y Forma. Serie IV, Historia Moderna, no. 30 (December 13, 2017): 335. http://dx.doi.org/10.5944/etfiv.30.2017.19229.

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El artículo siguiente atiende el estudio de la obra Monarquía de España, compuesta por el jurista y canónigo de la catedral de Toledo, Pedro Salazar de Mendoza, fechada entre 1597 y 1599, aunque publicada finalmente en 1770. En sus páginas, se ofrece una historia de España desde la llegada de Túbal hasta el reinado de Felipe II, en la que se perciben respuestas a las principales cuestiones identitarias que afectaban a la monarquía en el paso al siglo XVII: desde la consolidación de un pasado mítico unido al relato veterotestamentario hasta la importancia de los godos en la conformación polític

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Zeldes, Nadia. "The Mass Conversion of 1495 in South Italy and its Precedents: a Comparative Approach." Medieval Encounters 25, no. 3 (2019): 227–62. http://dx.doi.org/10.1163/15700674-12340045.

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Abstract Forced mass conversions were relatively rare in the Middle Ages but they have a central place in both medieval narratives and modern historiography. A distinction should be made between conversions ordered by Christian rulers, and pressure to convert coming from popular elements. Some well-known examples of the first category are the baptism ordered by the Visigothic rulers in Spain and the forced conversion of the Jews in Portugal. The mass conversion of the Jews of the kingdom of Naples in 1495 belongs to the second category. The article proposes to analyze the causes leading to the

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Álvarez García, Héctor. "La representación política de las Cortes de Castilla durante los Austrias." Revista de Derecho de la UNED (RDUNED), no. 22 (July 9, 2018): 111. http://dx.doi.org/10.5944/rduned.22.2018.22281.

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El trabajo tiene por objeto analizar la naturaleza representativa de las Cortes de Castilla durante los siglos xvi y xvii. Sus orígenes se encuentran en los concilios de la monarquía visigoda y en las Cortes de León de 1188, a las que concurrieron por primera vez en la historia política europea representantes del tercer estado. Asimismo, estudiaremos la relación jurídico-política que ligaba a los procuradores de Cortes con sus ciudades (mandato imperativo) y la dialéctica Cortes del Reino versus Cortes de las Ciudades (mandato representativo vs mandato imperativo), que tuvo lugar durante el re

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Mörner, Magnus. "The Expulsion of The Jesuits From Spain and Spanish America In 1767 in Light of Eighteenth-Century Regalism." Americas 23, no. 2 (2004): 156–64. http://dx.doi.org/10.2307/980582.

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When Expelling the Jesuits from his realm in 1767, Charles III of Spain explained this extraordinary measure in only vague and mysterious terms. He said he was “moved by weighty reasons, conscious of his duty to uphold obedience, tranquility and justice among his people, and (was also acting) for other urgent, just, and compelling causes, which he was locking away in his royal breast.” Furthermore, the first part of the report of the committee preparing the expulsion, the Extraordinary Council of Castile, a report which must have contained the motivation, has been missing since at least 1815.

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Williams, Michael E. "The Origins of the English College, Lisbon." Recusant History 20, no. 4 (1991): 478–92. http://dx.doi.org/10.1017/s0034193200005562.

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With the publication of the Register, the name of the English College of SS Peter and Paul, Lisbon, can now be added to the list of those English establishments at Douai, Rome and Valladolid whose registers of students are available to the public in print. It is twenty years since the College ceased to take students and the property has been disposed of, but a full history remains to be written. As a prelude to this it is worth considering how there came to be a college there in the first place. The story is not at all simple since the foundation of the English seminary in Lisbon contrasts mar

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Scammell, G. V. "The Columbian Legacy." Itinerario 17, no. 1 (1993): 21–44. http://dx.doi.org/10.1017/s0165115300003673.

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The quincentenary of Columbus' arrival in the New World is now safely past. The spate of timely studies, instant media wisdom, abysmal films, ecological outrage, mediocre drama and politically correct comment is subsiding. Yet ironically enough, despite such outpourings we know little more about the man himself than was known a century ago. His legacy is another matter. The successful crossing of the Atlantic, followed by European conquest and settlement of part of the Americas were eventually to affect most of mankind, though not always in such a manner as publicists in early-modern Castile p

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Védyushkin, Vladimir. "Madrid in the Late 16th Century: Paradoxes of a City that Suddenly Became a Capital." ISTORIYA 12, no. 9 (107) (2021): 0. http://dx.doi.org/10.18254/s207987840017054-8.

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The article analyzes the historical experience of Madrid, which became the capital of Spain in 1561. The reasons for Philip II’s reluctance to establish the capital in Valladolid or Toledo, which previously often served as royal residences, are considered. The analysis of the ideas about Madrid in the texts of such authors of the 16th — early 17th centuries as Luis Cabrera de Córdoba, Lucio Marineo Siculo, Pedro de Medina shows that even before acquiring the capital status, it was a notable city of Castile, which had significant advantages, so that the choice in its favour was logical, althoug

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Borre, Ericson. "The First Hundred Years of the Augustinians in the Philippines(1565 -1665): Daily Life, Customs, and Traditions." Philippiniana Sacra 56, no. 167 (2021): 3–28. http://dx.doi.org/10.55997/1001pslvi167a1.

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Much has been written about the early missionaries in the Philippines especially about their contributions and their involvement in the country’s history. However, we know little about their daily life, customs, norms, and how they lived with the natives and evangelized them. They left their country to accompany and be of service to the spiritual needs of the voyagers, and to propagate the Christian faith to the new territories acquired by the Crown of Castile. The missionaries of the Augustinian Order arrived in 1565 and pioneered in the evangelization of the natives in the Philippines. They

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Amigo, Vázquez Lourdes. "La otra imagen del héroe. El Grand Condé como aliado del rey de España (1651-1659)." Investigaciones Históricas. Época Moderna y Contemporánea 38 (June 7, 2018): 187–218. https://doi.org/10.24197/ihemc.38.2018.187-218.

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Luis II de Borbón, conocido como el Grand Condé, es uno de los principales nobles y jefes de armas de la Historia de Francia. Sin embargo, sus años de alianza con España, que abarcan su intervención en la Fronda y su exilio en Flandes (1651-1659), no han gozado de suficiente atención por parte de los investigadores. Interesa ahora la representación construida en torno a su figura, en el corazón de la Monarquía Hispánica: el reino de Castilla y, particularmente, la corte madrileña, es decir, en el centro del poder. Aqu

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Bamford, Heather. "Kirstin Kennedy, Alfonso X of Castile-León: Royal Patronage, Self-Promotion and Manuscripts in Thirteenth-Century Spain. (Church, Faith and Culture in the Medieval West.) Amsterdam: Amsterdam University Press, 2019. Pp. 228; 8 figures. €99. ISBN: 978-9-4629-8897-2." Speculum 96, no. 3 (2021): 839–40. http://dx.doi.org/10.1086/714836.

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Almela, I., and L. Martínez. "ENSEMBLE OF CONSTRUCTIVE TECHNIQUES IN THE CASTLE OF RICOTE (MURCIA, SPAIN)." ISPRS - International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XLIV-M-1-2020 (July 24, 2020): 1011–16. http://dx.doi.org/10.5194/isprs-archives-xliv-m-1-2020-1011-2020.

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Abstract. The Castle of Ricote, also known as Los Peñascales, is a fortification on a steep hill of the Ricote Valley overlooking the Vega Media of the Segura River, to the east, and the village of Ricote to the west. According to written sources, the history of this castle dates back from the ninth century. However, its military and administrative weight persisted even after the Christian conquest, when it became the headquarters of the Order of Santiago, until the fifteenth century. Despite its poor state of repair, the use of the castle overtime can be established on the site by means of a

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Brousse, Jean-Louis. "Saint-Marcet – a forgotten castle." EPJ Web of Conferences 300 (2024): 01003. http://dx.doi.org/10.1051/epjconf/202430001003.

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The castle of St Marcet was in the 13th and 14th centuries the largest stronghold in the county of Comminges, from Spain to Muret. Its powerful neighbours, Toulouse, English Bigorre, Armagnac and Astarac, Foix and Aragon, aimed to claim this land for themselves. A delicate partition of the castle between the counts and the bishops of Comminges weakened the building. This succinct evocation makes one aware of the complexity of the historical context and the disorder that results from it: the diversity, the opportunity of matrimonial and political alliances, the wars between neighbours. The rich

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Carrión, María. "Scent of a Mystic Woman: Teresa de Jesús and the Interior Castle." Medieval Encounters 15, no. 1 (2009): 130–56. http://dx.doi.org/10.1163/138078508x286897.

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AbstractIn 1577 Teresa de Jesús composed the Interior Castle, an account of her spiritual experiences that deployed architectural images designed to incite readers to piety and devotion. Critical readings have identified the castle as a spiritual and aesthetic emblem of Christian hegemony, emplotting de Jesús's works in the rhetorical frame of Reconquista narratives. But the Castle, like the houses in the 1562 Book of Life and the palaces in the 1562-1564 Way of Perfection, moves readers to remember landscapes that differ from a monocultural event, as it narrates the ultimate spiritual encount

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BOULARAND, S., P. GIRÁLDEZ, L. VENTOLÀ, and M. VENDRELL-SAZ. "TEMPLAR JOINT REPOINTINGS: MATERIALS, TECHNIQUES AND PAINT DECORATION IN MIRAVET CASTLE, SPAIN." Archaeometry 53, no. 4 (2011): 743–52. http://dx.doi.org/10.1111/j.1475-4754.2010.00568.x.

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Constable, Olivia Remie, and Thomas F. Glick. "From Muslim Fortress to Christian Castle: Social and Cultural Change in Medieval Spain." Journal of Interdisciplinary History 28, no. 1 (1997): 118. http://dx.doi.org/10.2307/206187.

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Cantera Montenegro, Enrique. "Sincretismo cristiano-judío en las creencias y prácticas religiosas de los judeoconversos castellanos en el tránsito de la Edad Media a la Moderna." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 8 (June 20, 2019): 47. http://dx.doi.org/10.18239/vdh_2019.08.03.

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RESUMENEl objetivo principal de este trabajo consiste en sacar a la luz elementos que permitan confirmar un sincretismo cristiano-judío inconsciente, no voluntario, en las creencias y prácticas religiosas de los judeoconversos castellanos en el momento de tránsito de la Edad Media a la Moderna. El trabajo se sustenta en la consulta y análisis de numerosos procesos inquisitoriales incoados a judeoconversos castellanos a fines del siglo XV y comienzos del XVI, así como en otra diversa documentación inquisitorial. A través de las fuentes estudiadas es posible detectar rasgos que evidencian una pr

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González Agudo, David. "Prices in Toledo (Spain): Sixteenth and Seventeenth Centuries." Social Science History 43, no. 02 (2019): 269–95. http://dx.doi.org/10.1017/ssh.2019.2.

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Differences in material conditions are a determinant that explains the little divergence between northwestern and southern Europe. This article approaches the evolution of prices in early modern Toledo (Spain). The price index includes new items such as housing and employs different baskets over time, reflecting changes in consumption patterns. During the city’s golden age, prices grew faster than in London, Paris, or Amsterdam. Wine, urban rent, and food prices experienced a great increase, coinciding with demographic growth and the arrival of the American precious metals. Prices slowed in th

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