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Journal articles on the topic 'Castilean culture'

Author: Grafiati

Published: 4 June 2021

Last updated: 2 February 2022

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1

Fernández Ortiz, Guillermo. "Perfil intelectual del padre Ania (1671-1733): censuras, libros y lecturas." Cuadernos de Estudios del Siglo XVIII, no. 26 (October 27, 2017): 299. http://dx.doi.org/10.17811/cesxviii.26.2016.299-330.

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RESUMENEn el primer tercio del siglo XVIII fray Joaquín de Ania (1671-1733) fue uno de los personajes más destacados de la Congregación cisterciense de Castilla. Conocida su trayectoria política, el objetivo de las presentes líneas es diseccionar su perfil intelectual. Para ello analizamos su obra escrita —cuatro censuras y un memorial— y ofrecemos algunos apuntamientos sobre sus libros personales y sus lecturas. Veremos cómo, frente a la opinión extendida, entre los cistercienses castellanos hubo gente de elevado nivel cultural.PALABRAS CLAVEFray Joaquín de Ania, Cistercienses, Censura positi

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Díez Yáñez, Maria. "La Ética Aristotélica en Castilla: las bibliotecas universitarias medievales y prerrenacentistas = The Aristotelian Ethics in Castile: The Medieval and Pre-Renaissance University Libraries." Espacio Tiempo y Forma. Serie III, Historia Medieval, no. 31 (May 11, 2018): 221. http://dx.doi.org/10.5944/etfiii.31.2018.20767.

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Todavía en demasiadas ocasiones se ha dejado de lado el panorama hispánico en el contexto europeo. Por eso presento aquí un estudio de los ejemplares aristotélicos conservados en las bibliotecas catedralicias y universitarias del reino de Castilla. La revisión de los inventarios y catálogos de manuscritos e incunables proporciona un análisis cuantitativo y cualitativo del fondo aristotélico. El objetivo es proporcionar un corpus de los antecedentes necesarios para una mejor comprensión y estudio de la recepción de la moral aristotélica en la Castilla tardomedieval y renacentista.La cultura cor

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García Fernández, Máximo. "El vestido y la moda en la Castilla moderna. Examen simbólicoA Symbolic Examination of Dress and Fashion in Modern Era Castile." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 6 (May 31, 2017): 135. http://dx.doi.org/10.18239/vdh.v0i6.272.

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Las vestimentas y la cultura de la moda asociada a su porte evolucionaron durante la Edad Moderna, constituyéndose en iconos capitales para comprender los cambios sociales y de civilización experimentados en la Castilla interior. El examen de los tradicionalismos simbólicos y/o de los intensos debates críticos ilustrados sobre el uso de los atuendos permite valorar mucho mejor la trascendencia que el vestido representaba en el universo mental de las poblaciones urbanas y rurales de Antiguo Régimen. Cuestiones como el lujo y la apariencia, el reconocimiento externo o la uniformización indumenta

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4

Martínez, H. Salvador. "«Humanismo medieval y humanismo vernáculo. Observaciones sobre la obra cultural de Alfonso X el Sabio»." Revista de Literatura Medieval 30 (December 31, 2018): 181–217. http://dx.doi.org/10.37536/rpm.2018.30.0.74050.

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Resumen: Estudio sobre el origen del humanismo vernáculo castellano en el ámbito del humanismo medieval. Se analizan sus características, contrastándolas con las del humanismo latino clasicista del siglo XV. Se ilustra por qué es un humanismo total, que, por influjo de la filosofía aristotélica, incluye las letras y las ciencias, e integrador de las tres culturas presentes en la sociedad peninsular del siglo XIII, las cuales usaron el vernáculo como lengua común.Palabras clave: Humanismo medieval, humanismo vernáculo, humanismo latino clasicista, el castellano lengua de cultura, Alfonso X el S

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Nebrija, Antonio De, and Magalí Armillas-Tiseyra. "On Language and Empire: The Prologue to Grammar of the Castilian Language (1492)." Publications of the Modern Language Association of America 131, no. 1 (2016): 197–208. http://dx.doi.org/10.1632/pmla.2016.131.1.197.

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On 18 august 1492, the lexicographer and grammarian antonio de nebrija'S castilian grammar—variously referred to as Gramática castellana, Gramática de la lengua castellana, and Gramática sobre la lengua castellana—was printed in Salamanca. Modeled on his earlier Latin grammar, Introductiones latinae (1481), it was the first such systematization of a modern (vernacular) European language and part of an emergent print and lexical humanist culture in the early modern period. Nebrija dedicated the project to Isabel I of Castile in a prologue that opens with a declaration for which the text is noto

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6

Borrás Gualis, Gonzalo M. "Mudejar: An Alternative Architectural System in the Castilian Urban Repopulation Model." Medieval Encounters 12, no. 3 (2006): 329–40. http://dx.doi.org/10.1163/157006706779166075.

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AbstractThis essay takes the city of Toledo as an example of the adaptation of mudejar architecture to the repopulation efforts of conquered territories throughout Castile. Considering architectural developments from the twelfth to the sixteenth centuries, it explains the ways in which adaptation and innovation occurred in response to changes in population as well as the expansion of the Castilian state. The essay models a methodological alternative to the more traditional strategy of art history, which is to focus on regional aesthetic choices.

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Gutwirth, Eleazar. "Music, identity and the Inquisition in fifteenth-century Spain." Early Music History 17 (October 1998): 161–81. http://dx.doi.org/10.1017/s0261127900001637.

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Sometime between the years 1330 and 1343, Juan Ruiz, Archpriest of Hita in Castile, included this maxim in his literary masterpiece, the Libro de buen amor. This verse, like others in the poem, attributes an ethnic identity both to objects and to vocal music, a form of ethnic marking that has been preserved in Spanish culture by linguistic usage: the Arabic particle a[1] in the prefix to words for musical instruments such as adufe (square tambourine), ajabeba (transverse flute) or anafil (a straight trumpet four feet or more in length) is a possible reminder of this phenomenon. About a century

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8

Cardwell, Richard A. "From aesthetic idealism to national concerns?" Journal of Romance Studies 21, no. 1 (2021): 1–30. http://dx.doi.org/10.3828/jrs.2021.1.

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It has been argued that Antonio Machado was a late-comer to the so-called Generation of ‘98 and that, with his Campos de Castilla of 1912, he belatedly joined the general chorus for reform of his contemporary writers (Azorín, Baroja, etc.) and began to voice concerns with the backwardness of Castilian rural life and ‘the problem of Spain’ already broached earlier by the so-called Generation of ’98. In effect, Campos de Castilla continues much of the style of his earlier work with added realism. Only three poems of the forty-six of the first edition have explicit reference to a concern for Spai

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Romero Medina, Raúl. "Plateros tardogóticos de Valladolid al servicio de la Casa Ducal de Medinaceli. A propósito de ciertas joyas para Doña María de Silva y Toledo = Late Gothic Master Silversmiths from Valladolid at the Service of the Ducal House of Medinaceli: Jewels for Doña María de Silva and Toledo." Espacio Tiempo y Forma. Serie VII, Historia del Arte, no. 6 (December 7, 2018): 259. http://dx.doi.org/10.5944/etfvii.6.2018.20790.

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A principios del siglo XVI, la Casa Ducal de Medinaceli era una de las familias aristocráticas más distinguidas en Castilla. El matrimonio formado por los II duques de Medinaceli, don Juan de la Cerda y doña María de Silva y Toledo, desarrolló una especial sensibilidad hacia el arte y la cultura. Los encargos de joyas para la duquesa de Medinaceli son una prueba de ello y permiten avanzar en el conocimiento de su valor y los nombres de los plateros, orfebres tardogóticos, que se vieron implicados, así como contextualizar el foco de Valladolid y los marcadores de plata que se documentan como Ab

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10

Nolle, Sara T. "LITERACY AND CULTURE IN EARLY MODERN CASTILE." Past and Present 125, no. 1 (1989): 65–96. http://dx.doi.org/10.1093/past/125.1.65.

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11

Porto, Rosa María Rodríguez. "Courtliness and its Trujamanes: Manufacturing Chivalric Imagery across the Castilian–Grenadine Frontier." Medieval Encounters 14, no. 2-3 (2008): 219–66. http://dx.doi.org/10.1163/157006708x366263.

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AbstractThe comparative analysis of the "Hall of Justice" ceilings and several fourteenth-century Castilian courtly artefacts—above all, the Crónica Troyana de Alfonso XI (escorial, h.i.6)—provides suggestive insights for thinking about the threads of meaning associated with chivalric imagery in medieval Castile and Granada. Moreover, tracing the different modes of "Iberization" of a repertoire of motifs traditionally considered "northern" or "western," in both thematic and formal terms, as they are incorporated into the ethnic and cultural plurality of the Iberian Peninsula will serve as an o

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12

Moneypenny, Dianne Burke. "The Feather and the Fork: Food Culture in Medieval Castilian Literature." Romance Quarterly 60, no. 4 (2013): 185–95. http://dx.doi.org/10.1080/08831157.2013.818391.

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13

Hernández-Campoy, J. M. "Exposure to contact and the geographical adoption of standard features: Two complementary approaches." Language in Society 32, no. 2 (2003): 227–55. http://dx.doi.org/10.1017/s0047404503322043.

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The region of Murcia has historically been a transition area of southeastern Spain where many different cultures and civilizations have met, and the Spanish spoken in Murcia is a transitional variety sharing features with Valencian Catalan, Castilian, Aragonese, and Andalusian Spanish. Murcia is traditionally characterized as an eminently nonstandard-speaking region. The aim of this study is to analyze the possible relationship between the geolinguistic patterns of diffusion of standard Castilian Spanish over the Murcian territory and the increasing use of standard forms in this traditionally

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Coronado Schwindt, Gisela. "The Social Construction of the Soundscape of the Castilian Cities (15th and 16th Centuries)." Acoustics 3, no. 1 (2021): 60–77. http://dx.doi.org/10.3390/acoustics3010007.

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This paper seeks to develop some conceptual elements that articulated the social construction of the soundscape of the urban spaces of the kingdom of Castile (15th–16th centuries). We focus our attention on the revision of the normative spheres that structured the subjective universe of the Castilian inhabitants, in order to notice and spot the different sound representations that intervened in the spatial and social configuration of the cities, their possible conflicts, and levels of acoustic tolerance. This proposal is part of the so-called “sensorial turn” in the Social Sciences, defined by

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15

Cruz, Anne J. "Los Trionfi en España: la poética petrarquista, la teoría de la traducción y la lengua vernácula en el siglo XVI." Anuario de Estudios Medievales 25, no. 1 (2020): 267. http://dx.doi.org/10.3989/aem.1995.v25.i1.931.

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Les traductions des Trionfi de Pétrarque au castillan faites au XVIe siècle offrent un moyen d’évaluer l’évolution des attitudes envers la poétique pétrarquiste, la traduction et la langue vernaculaire. Malgré leur style chansonnière, les prémieres traductions des Trionfi par Antonio de Obregón en 1512 et du Trionfo d'amore par Alvar Gómez confirment la receptivité de la culture espagnòle au développement de la poétique espagnole de la Renaissance et cependant démontrent les difficultés de la traduction ad sensum dans une forme poétique differente. Basée sur le double propos, apparemment cont

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16

Robinson, Cynthia. "Arthur in the Alhambra? Narrative and Nasrid Courtly Self-Fashioning in The Hall Of Justice Ceiling Paintings." Medieval Encounters 14, no. 2-3 (2008): 164–98. http://dx.doi.org/10.1163/157006708x366245.

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AbstractThis essay reconsiders the "Arthurian" identification of a number of the scenes that compose the ornamental program of the painted ceilings above the northern and southern alcobas of the Alhambra's Hall of Justice, proposing a reading that privileges Castilian versions of well-known courtly romances over French ones. The scenes are read as representations of the stories of Flores y Blancaflor, as well as Tristán de Leonís. Both tales, however, have been further altered and adapted in order to privilege the ideological concerns of the Nasrid court, both as an Islamic political entity wi

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17

Vicens, Belen. "Swearing by God: Muslim Oath-Taking in Late Medieval and Early Modern Christian Iberia." Medieval Encounters 20, no. 2 (2014): 117–51. http://dx.doi.org/10.1163/15700674-12342162.

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Abstract This paper examines Muslim oaths found in Christian legal texts in late medieval and early modern Iberia, especially in the Crown of Aragon. Whereas lawmakers in Castile used Castilian to record Muslim oaths, in the kingdoms of Aragon and Valencia these formulas appeared in Arabic, though written in Latin characters. This paper traces the evolution of these Arabic formulas during four centuries, from the abbreviated forms of the twelfth and thirteenth centuries, such as “baylle ylloe,” to the more elaborate forms of the fifteenth and sixteenth centuries, which include references to th

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Cantera Montenegro, Enrique. "Sincretismo cristiano-judío en las creencias y prácticas religiosas de los judeoconversos castellanos en el tránsito de la Edad Media a la Moderna." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 8 (June 20, 2019): 47. http://dx.doi.org/10.18239/vdh_2019.08.03.

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RESUMENEl objetivo principal de este trabajo consiste en sacar a la luz elementos que permitan confirmar un sincretismo cristiano-judío inconsciente, no voluntario, en las creencias y prácticas religiosas de los judeoconversos castellanos en el momento de tránsito de la Edad Media a la Moderna. El trabajo se sustenta en la consulta y análisis de numerosos procesos inquisitoriales incoados a judeoconversos castellanos a fines del siglo XV y comienzos del XVI, así como en otra diversa documentación inquisitorial. A través de las fuentes estudiadas es posible detectar rasgos que evidencian una pr

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Rodríguez-Picavea Matilla, Enrique, and Olga Pérez Monzón. "Mentalidad, cultura y representación del poder de la nobleza calatrava en la Castilla del siglo XV." Hispania 66, no. 222 (2006): 199–242. http://dx.doi.org/10.3989/hispania.2006.v66.i222.7.

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Escalona, Julio. "The early Castilian peasantry: an archaeological turn?" Journal of Medieval Iberian Studies 1, no. 2 (2009): 119–45. http://dx.doi.org/10.1080/17546550903136017.

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21

Shibata, Ricardo Hiroyuki. "CULTURA CLÁSSICA E LITERATURA VERNACULAR NO SÉCULO XV EM CASTELA E PORTUGAL * CLASSICAL CULTURE AND VERNACULAR LITERATURE IN THE XVTH CENTURY IN CASTILLE AND PORTUGAL." História e Cultura 5, no. 1 (2016): 111. http://dx.doi.org/10.18223/hiscult.v5i1.1785.

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Resumo: Neste artigo, procuramos pensar a questão da apropriação da cultura clássica na Península Ibérica, notadamente, nas cortes de Portugal (corte de Avis) e de Castela, no século XV, a partir de uma série de iniciativas de contornos humanistas. Em particular, trata-se de examinar as ações de alguns homens de letras do período, que, por meio de traduções, glosas e comentários, indicaram os caminhos para a constituição estratégica de uma literatura de caráter vernacular. Palavras-chave: Humanismo; século XV; literatura vernacular; Corte de Avis Abstract: In this article, we try to establish

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Vincke, Estefanía Yunes. "Primer for a New World." Americas 77, no. 1 (2020): 129–40. http://dx.doi.org/10.1017/tam.2019.111.

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AbstractThe Cartilla para enseñar a leer (1569), attributed to Flemish Franciscan Pedro de Gante, was one of the most important primers from the early years of the viceroyalty of New Spain. Nevertheless, the primer's importance during the process of cultural contact has been largely ignored. As did other primers of the period, the Cartilla contained the most important prayers, but what sets the Cartilla aside is that its selection of prayers is presented in a trilingual version, in Castilian, Latin, and Nahuatl. The content of the Cartilla invites the question as to why Gante, a missionary foc

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Narváez Córdova, María Teresa. "Writing Without Borders: Textual Hybridity in the Works of the Mancebo de Arévalo." Medieval Encounters 12, no. 3 (2006): 487–97. http://dx.doi.org/10.1163/157006706779166066.

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AbstractUsing the Aljamiado work of the Morisco known as El Mancebo de Arévalo, this study demonstrates the multiculturalism of sixteenth-century Spain. Because of the intrinsic graphic and discursive hybridity of the Aljamiado phenomenon, in which Romance—Castilian in this case—is written using Arabic characters, the reader of the Mancebo's work is confronted with blurred cultural frontiers. The task of establishing his sources is also challenging, given that he draws on texts as diverse as the Qur'an, St. Paul, Thomas à Kempis, and La Celestina; and he includes quotations in Castilian as wel

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Navas Sánchez-Élez, María Victoria, and Juan M. Ribera Llopis. "Semanario Pintoresco Español (1836-1857): Noticias sobre cultura vasca en la prensa romántica centropeninsular." Revista de lenguas y literaturas catalana, gallega y vasca 22 (January 11, 2018): 169. http://dx.doi.org/10.5944/rllcgv.vol.22.2017.20849.

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Vaciado del Semanario Pintoresco Español (1836-1857), publicación periódica de naturaleza miscelánea, impresa desde el centro español y peninsular, para confirmar la atención que la citada revista castellana muestra, en una dinámica ochocentista e iberista, hacia el referente cultural vasco.An analysis of the Semanario Pintoresco Español (1836-1857), a periodical and miscellaneous Castilian publication, which will reveal its numerous references to Basque culture presented from its Iberian 18th century viewpoint.

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Wasserman-Soler, Daniel I. "Lengua de los indios, lengua española:Religious Conversion and the Languages of New Spain, ca. 1520–1585." Church History 85, no. 4 (2016): 690–723. http://dx.doi.org/10.1017/s0009640716000755.

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This article examines the language policies of sixteenth-century Mexico, aiming more generally to illuminate efforts by Mexican bishops to foster conversions to Christianity. At various points throughout the colonial era, the Spanish Crown and the Catholic Church propagated the use of Castilian among Amerindians; leaders of these institutions, however, also encouraged priests to study indigenous languages. That Spanish authorities appear to have never settled on a firm language policy has puzzled modern scholars, who have viewed the Crown and its churchmen as vacillating between “pro-indigenou

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de Lange, Nicholas. "The Arts of Intimacy: Christians, Jews, and Muslims in the Making of Castilian Culture." Journal of Jewish Studies 61, no. 2 (2010): 365. http://dx.doi.org/10.18647/3001/jjs-2010.

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Rodríguez Solís, José Javier. "La Monarquía de España desde Castilla. Identidad y reinos en la obra de Pedro Salazar de Mendoza = The Monarchy of Spain from Castile. Identity and Kingdoms in Pedro Salazar de Mendoza’s Work." Espacio Tiempo y Forma. Serie IV, Historia Moderna, no. 30 (December 13, 2017): 335. http://dx.doi.org/10.5944/etfiv.30.2017.19229.

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El artículo siguiente atiende el estudio de la obra Monarquía de España, compuesta por el jurista y canónigo de la catedral de Toledo, Pedro Salazar de Mendoza, fechada entre 1597 y 1599, aunque publicada finalmente en 1770. En sus páginas, se ofrece una historia de España desde la llegada de Túbal hasta el reinado de Felipe II, en la que se perciben respuestas a las principales cuestiones identitarias que afectaban a la monarquía en el paso al siglo XVII: desde la consolidación de un pasado mítico unido al relato veterotestamentario hasta la importancia de los godos en la conformación polític

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García, Máximo. "Everyday material culture: the complexity of privacy in Castile and Portugal during the Ancient Régime." Revista Portuguesa de História, no. 47 (2016): 109–27. http://dx.doi.org/10.14195/0870-4147_47_6.

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Alares López, Gustavo. "The Millennial of Castile (1943): the historical culture of Spanish Fascism." European Review of History: Revue européenne d'histoire 23, no. 4 (2016): 707–23. http://dx.doi.org/10.1080/13507486.2016.1154930.

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Nogales Rincón, David. "A la usanza morisca: el modelo cultural islámico y su recepción en la corte real de Castilla." Ars Longa. Cuadernos de arte, no. 27 (January 11, 2019): 45. http://dx.doi.org/10.7203/arslonga.27.11352.

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La construcción de la imagen del poder regio en la Corona de Castilla no fue ajena a la influencia de la cultura islámica, articulada por la historiografía en torno al fenómeno conocido como mudejarismo. El presente artículo buscará realizar una aproximación a dicha problemática desde el punto de vista del estudio de los modelos culturales y de los procesos de recepción cultural en la corte real de Castilla. Dichos aspectos se estudiarán a través de la recepción de un conjunto de manifestaciones propias de la cultura islámica y andalusí, como los textiles, los rituales de exhibición del sobera

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Felipe, Joaquim Espinós. "LA POESIA HISPÀNICA DE POSTGUERRA COM A POLISISTEMA." Catalan Review 20, no. 1 (2006): 101–16. http://dx.doi.org/10.3828/catr.20.6.

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The diverse literary expressions comprised in the concept “Hispanic literature” —Catalan, Castilian, and Basque as well as the literature from Galicia— form a polysystem of great hermeneutical possibilities, according to the model proposed by Itamar Even-Zohar. A common historic and institutional context gives cohesion to this polysystem, but the existence of particular national traditions introduces differences within it. The study that we present in this article centers on a precise time and genre —post Civil War poetry— and should be considered as another aspect of this vast analytic territ

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Schwaller, John F. "Alcalde Vs. Mayor: Translating the Colonial World." Americas 69, no. 3 (2013): 391–400. http://dx.doi.org/10.1353/tam.2013.0042.

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In studying the nuances of any legal term from the colonial period in Latin America it is always good to have recourse to the Siete Partidas, the compilation of royal law promulgated, and some say written, by the famous thirteenth-century Castilian monarch, Alfonso X, often called “The Wise.”

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Burns, Robert I. "King Alfonso and the Wild West: Medieval Hispanic Law On the U.S. Frontier." Medieval Encounters 6, no. 1-3 (2000): 80–100. http://dx.doi.org/10.1163/157006700x00031.

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Abstract"Medieval Encounters" include not only interaction between cultures, but also within cultures between widely separated time periods, and even influence by a medieval past upon a present culture or subculture. This can take the form of an evolution from past technologies or mentalities into the present, or even the development of merely analogous modern patterns quite different from the medieval to surface observation. One such artifact was the massive thirteenth-century Romanized law code of Alfonso X the Learned of Castile, called the Siete partidas, that survived within and alongside

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De la Torre Fazio, Julia. "Martínez-Burgos García, Palma y Rodríguez González, Alfredo (coord.), La Fiesta en el Mundo Hispánico." Boletín de Arte, no. 28 (March 25, 2018): 744–45. http://dx.doi.org/10.24310/bolarte.2007.v0i28.4528.

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De la colaboración interdisciplinar de historiadores, antropólogos e historiadores del arte reunidos en torno al “Seminario de Identidad, Cultura y Religiosidad popular” que desde 1998 organiza la Universidad de Castilla-La Mancha nace La Fiesta en el Mundo Hispánico.

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Juarros-Daussà, Eva, and Tilman Lanz. "Re-thinking balanced bilingualism." Language Problems and Language Planning 33, no. 1 (2009): 1–21. http://dx.doi.org/10.1075/lplp.33.1.01jua.

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Traditionally, Catalonia is seen as a successful example of language revitalization, through the achievement and maintenance of a fairly stable Castilian/Catalan bilingualism for the last thirty years or so. Recently, however, Catalonia has experienced significant immigration in the context of globalization. The autonomous government is now supporting an agenda in which Catalan alone is presented as the national language, the language of convergence, while Castilian, despite its long historical presence in the region, is portrayed as one of three hundred languages spoken there today. We examin

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Earenfight, Theresa. "Political Culture and Political Discourse in the Letters of Queen María of Castilla." La corónica: A Journal of Medieval Hispanic Languages, Literatures, and Cultures 32, no. 1 (2003): 135–52. http://dx.doi.org/10.1353/cor.2003.0029.

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Vilches, Lorenzo. "La difficile cohabitation du catalan et du castillan." Hermès 56, no. 1 (2010): 43. http://dx.doi.org/10.4267/2042/37392.

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Taylor, Scott K. "Women, Honor, and Violence in a Castilian Town, 1600-1650." Sixteenth Century Journal 35, no. 4 (2004): 1079. http://dx.doi.org/10.2307/20477141.

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Whipple Morán, Pablo. "La precaria independencia de la judicatura peruana. La amovilidad judicial desde los inicios de la república hasta el reformismo castillista, 1824-1860." Anuario de Estudios Americanos 76, no. 2 (2019): 557. http://dx.doi.org/10.3989/aeamer.2019.2.06.

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Este artículo analiza la dependencia de la judicatura peruana del poder político a través del estudio de las leyes y prácticas referidas a la amovilidad judicial durante los primeros años de la república hasta la reforma al sistema judicial llevada adelante durante el segundo gobierno de Ramón Castilla. El artículo argumenta que lejos de ser una reforma de carácter liberal, como otras impulsadas por la Constitución de 1856, el gobierno de Castilla buscó limitar la independencia de los jueces profundizando en el sometimiento de estos al ejecutivo.

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Valdes, Béatrice, and Jérôme Tourbeaux. "Analyse des facteurs de transmission du basque, du catalan et du galicien en Espagne." Articles 40, no. 1 (2011): 39–59. http://dx.doi.org/10.7202/1006631ar.

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Au cours de l’histoire de l’Espagne, les diverses autorités ont essayé d’unifier le pays notamment en promouvant la culture castillane au détriment des particularités identitaires locales, et en interdisant l’usage des langues régionales. Mais, depuis la fin des années 1980, de nouvelles dispositions législatives ont permis de proclamer le caractère co-officiel de certaines langues régionales, et des lois de « normalisation linguistique » réglementent l’emploi de ces langues dans le domaine de l’enseignement. On s’est interrogé sur l’efficacité d’un système d’enseignement bilingue, et par cons

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Perrone, Sean T. "Clerical Opposition in Habsburg Castile." European History Quarterly 31, no. 3 (2001): 323–52. http://dx.doi.org/10.1177/026569140103100301.

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Baelo-Álvarez, Roberto, and Isabel Cantón-Mayo. "Use of information and communication technologies in Castilla & León universities." Comunicar 18, no. 35 (2010): 159–66. http://dx.doi.org/10.3916/c35-2010-03-09.

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This paper explores the uses of information and communication technologies (ICT) in the universities of Castilla y León. We believe that the integration of ICT in the universities is essential for the development of a university system in line with the requirements of the knowledge society. This piece of work must be placed within a research that has analyzed the use of ICT in higher education in the universities of Castilla y León. In our view, the uses of ICT in higher education are one of the main key indicators for its level of integration. With this research, whose goals relate to ascerta

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Luton, John W., and Jose S. Gil. "Language and the Preservation of Cultures: Thirteenth Century Castilian and the Bisu of Northern Thailand." International Journal of Interdisciplinary Social Sciences: Annual Review 2, no. 2 (2007): 395–402. http://dx.doi.org/10.18848/1833-1882/cgp/v02i02/52249.

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Herrero P., Luis, María Sanz D., Ignacio González, and José Sanz L. "Economía de la Cultura en Castilla y León: Turismo Cultural y Museos." Gestión Turística, no. 3 (1998): 77–105. http://dx.doi.org/10.4206/gest.tur.1998.n3-05.

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Wasserstein, David, and Heath Dillard. "Daughters of the Reconquest: Women in Castilian Town Society, 1100-1300." Hispanic American Historical Review 66, no. 3 (1986): 588. http://dx.doi.org/10.2307/2515469.

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Wasserstein, David. "Daughters of the Reconquest: Women in Castilian Town Society, 1100–1300." Hispanic American Historical Review 66, no. 3 (1986): 588–89. http://dx.doi.org/10.1215/00182168-66.3.588.

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Boon, Jessica A. "Violence and the “virtual Jew” in Castilian Passion narratives, 1490s–1510s." Journal of Medieval Iberian Studies 8, no. 1 (2015): 110–29. http://dx.doi.org/10.1080/17546559.2015.1077987.

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Ponga, José. "“Wine culture in Castilla Y León: An approach to different meanings in today’s context”." Acta Ethnographica Hungarica 58, no. 2 (2013): 287–95. http://dx.doi.org/10.1556/aethn.58.2013.2.3.

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Hair, P. E. H. "Columbus from Guinea to America." History in Africa 17 (January 1990): 113–29. http://dx.doi.org/10.2307/3171809.

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yo e andado veynte y tres años en la mar.y ví todo el levante y poniente,…y e andado la Guinea…The first world empire (truly one on which the sun never set) was created by the union of the crowns of Portugal and Spain in 1580. If the events immediately leading up to the union were unexpected and contingent, the creation of a global hegemony had been adumbrated nine decades earlier, with the almost simultaneous voyages, to west and to east, of Christopher Columbus and Vasco da Gama. What lay behind these voyages on the parts of Portugal and Spain, and hence the respective claims of these nation

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Acharya, Avidit, David D. Laitin, and Anna Zhang. "‘Sons of the soil’: A model of assimilation and population control." Journal of Theoretical Politics 30, no. 2 (2017): 184–223. http://dx.doi.org/10.1177/0951629817737858.

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We model the cultural outcomes of ‘sons of the soil’ conflicts. These are conflicts between the local inhabitants of a particular region and migrants to the region, typically belonging to a dominant national culture. Our goal is to understand the conditions under which migrants assimilate into the local culture, or in which locals assimilate into the national culture. The model has two main actors: a national elite of a dominant ethnic group, and a regional elite seeking to promote the traditional culture of the sons of the soil. Both actors have parallel strategies, viz. assimilating the othe

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