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Journal articles on the topic 'Castle Quest'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Woodcock, Sarah. "The Mystery of the Wray Castle Library Panelling and Manchester Central Library." Bulletin of the John Rylands Library 89, no. 2 (2013): 227–47. http://dx.doi.org/10.7227/bjrl.89.2.11.

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A quest for information concerning one of the missing room interiors of Wray Castle, a Gothic villa near Windermere in Cumbria, built for a Liverpool surgeon in the 1840s, curiously led the National Trust to the wonderfully contrasting neo-classical Manchester Central Library, designed by E. Vincent Harris and completed in 1934. A trawl through the records revealed a keen donor but a reluctant architect. Sixteenth-and seventeenth-century carved oak panels from the library of Wray Castle were removed and donated for use in the new Central Library by the Lord Mayor of Manchester, Sir Robert Noto

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Kholboevich, Sharipov Bakhodir. "GENERAL INFORMATION ABOUT "QIRQQIZ” CASTLE LOCATED IN TERMIZ DISTRICT." American Journal of Applied Science and Technology 03, no. 01 (2023): 31–34. http://dx.doi.org/10.37547/ajast/volume03issue01-05.

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This article provides general information about the " Qirqqiz " fortress, an architectural monument of ancient urban planning, which was built in the past in the territory of Termiz district of Surkhondarya region and a part of it has been preserved until today. The origin of the term "Qirqqiz", legends and historical sources about the " Qirqqiz " fortress monument are explained. Providing information about the ancient architectural monument, interested in the field, students, researchers, building and construction architecture, urban planning and landscape architecture, design and constructio

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Anninski, L. A. "On Lem’s The High Castle." Science Fiction Studies 13, Part 3 (1986): 345–51. https://doi.org/10.1525/sfs.13.3.0345.

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Lem’s autobiographical novel. The High Castle, appears on the surface to be a juvenile memoir in the realistic mode. It must instead be read as a philosophical novel narrating the story of a talented child of the technological era, who suddenly experiences the yearning for ideals. At the outset, the child is enamored of the “little wheels” of his toys and the mechanical “malleability of matter.” He fears the unpredictable and illogical world of living things. In his school years, the child “reconstructs himself’ to fit perfectly into the construct of the school’s social system. But the child r

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Oltean, Tatiana. "Béla Bartόk Bluebeard’s Castle – a new Avatar of the Myth of Orpheus?" Musicology Papers 35, № 1 (2020): 52–64. http://dx.doi.org/10.47809/mp.2020.35.01.04.

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Ever since its Greek and Roman mythological and literary sources during Antiquity, the myth of Orpheus has been of paramount importance in the edification of the Artist as a key-character of understanding Music as magic and Love beyond death. Over the course of millennia, the myth has underwent numerous transformations, reflecting cultural and creative views of each period. Up to this day, the myth of Orpheus continues to allure composers` creative imagination. Within the modern and even postmodern tempestuous avatars of the myth in musical creation, the myth stays true to revealing the creato

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Szamosi, Gertrud. "The Human Geometry of Deathscapes and Homes in Alice Munro’s The View from Castle Rock." ELOPE: English Language Overseas Perspectives and Enquiries 19, no. 1 (2022): 81–91. http://dx.doi.org/10.4312/elope.19.1.81-91.

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In her semi-autobiographical collection, The View from Castle Rock (2006), Alice Munro claims to portray the history of her ancestors by traveling through time and space and putting her fictional self at the centre of the narrative. This paper explores a set of complex relationships between space, place, and identity formation with the help of various spatial trajectories. At the thematic and structural centre of the narrative there are two recurring spatial trajectories that most commonly manifest themselves in the form of deathscapes and homes. This paper will map the different deathscapes a

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N'Dour, Fatou. "Colonial Subjugation, Identity and Resistance in George LAMMING�s in the Castle of My Skin." Himalayan Journal of Education and Literature 04, no. 02 (2023): 1–5. https://doi.org/10.47310/hjel.2023.v04i02.020.

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This paper is an attempt to demonstrate how colonialism had left drastic consequences on the lives of the colonized nations of the world. In this respect, African writers had demonstrated in their works the negative impacts of colonization on culture and values of colonized people. As a Caribbean and Barbados writer, George Lamming, a West Indian novelist and essayist chronicles the issue of race and identity, Caribbean politics and culture and how European colonization had deprived the colonized of their culture, beauty and harmony. This work also aims at showing the legacy of colonial enterp

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Akbar, Muhammad Adnan, Eram Jamil, Ihsan Ullah Khan, and Nijat Ullah Khan. "A QUEST FOR IDENTITY: AN ONTOLOGICAL SURVEY OF KAFKAESQUE WORLD." Humanities & Social Sciences Reviews 9, no. 3 (2021): 1340–346. http://dx.doi.org/10.18510/hssr.2021.93133.

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Purpose of the Study: Franz Kafka is a much-debated existential writer who portrays existential traumas prevalent in his era. This research unfolds identity-related issues present in an existential journey of characters. Those are usually discussed in terms of existence and being. Identity formation, in an existential narrative, is seen in the process of becoming. Methodology: This paper is an interpretive phenomenological study to unearth the phenomenon of identity. Heidegger's interpretive phenomenology, along with Sartre's ontological framework, will be used to analyze Kafka's two nov

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Nakamura, Tohru. "Peasant Sensibility and the Structures of Feeling of “My People” in George Lamming’s In the Castle of My Skin." Small Axe: A Caribbean Journal of Criticism 27, no. 1 (2023): 34–50. http://dx.doi.org/10.1215/07990537-10461800.

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This essay argues that George Lamming’s In the Castle of My Skin presents an aesthetic quest into an alternative Caribbean subjecthood built on the capacity of feeling. Studying various dimensions of affectivity along with what Raymond Williams called “structures of feeling,” it examines the feeling of “my people” in its “dominant,” “residual,” and “emergent” dimensions. The author considers first how the dominant image of “my people” as “the enemy” gains consent from the characters and supports the hegemony of the ruling class. He then explores the African past illustrated in the haunted drea

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Lawson, Kate. "The Victorian Sickroom in L. M. Montgomery's The Blue Castle and Emily's Quest : Sentimental Fiction and the Selling of Dreams." Lion and the Unicorn 31, no. 3 (2007): 232–49. http://dx.doi.org/10.1353/uni.2007.0032.

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Jones, Clyve. "Jacobitism and the Historian: The Case of William, 1st Earl Cowper." Albion 23, no. 4 (1991): 681–96. http://dx.doi.org/10.2307/4050746.

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In the past twenty years there has been a renaissance in Jacobite studies in Britain and North America. It started with the publication in 1970 of Romney Sedgwick's The History of Parliament: The House of Commons, 1715–1754, in which the post-1715 Tory party was resurrected from the untimely death to which earlier historiography had consigned it in the face of the so-called Whig hegemony under Walpole and his successors. This section of Sedgwick's volumes was the work of Eveline Cruickshanks, who not only showed that there had been an active Tory party under Walpole, but also claimed that it h

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Żammit, Jacqueline. "Exploring the Impact of Interactive Games on the Acquisition of Maltese Prepositions." Proceedings of the World Conference on Future of Education 2, no. 1 (2025): 1–12. https://doi.org/10.33422/wcfeducation.v2i1.875.

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Game-based learning is becoming more generally acknowledged as a successful instructional approach in higher education. The present study investigates the impact and effectiveness of game-based learning on adult international students, focusing on the interactive game The Mdina Castle’s Treasure Quest, to teach Maltese prepositions. While Żammit (2024) explored the theoretical potential of game-based learning, this study contributes empirical evidence demonstrating its effectiveness in practice. The following discussion contextualises these results within existing pedagogical literature. The s

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Simioli, Maria. "Un racconto lungo la domiziana. il valore del vivere informale." CRIOS, no. 22 (March 2022): 72–79. http://dx.doi.org/10.3280/crios2021-022007.

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"Quali sono le ragioni che in poco più di trent'anni hanno portato a questo drastico cambiamento?" È a partire da questa domanda che l'autore tenta di ricostruire, in un volume che raccoglie le testimonianze di oltre cinquanta intervistati, la trama di una complessa vicenda che ha segnato, a partire dagli anni '80, il declino di un'intera area. Una narrazione che avviene su un doppio binario, in superficie il vivere informale dei tanti migranti giunti a Castel Volturno, e sullo sfondo la crisi economica, politica, sociale ed ambientale dove i fenomeni di abusivo costiero, la speculazione edili

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Wood, Juliette. "King Arthur's Raid on the Underworld. The Oldest Grail Quest / From Round Table to Grail Castle: Twelve Studies in Arthurian and Grail Literature in the Light of Anthroposophy." Folklore 120, no. 3 (2009): 338–39. http://dx.doi.org/10.1080/00155870903220035.

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Rai, Santosh Kumar. "Social histories of exclusion and moments of resistance: The case of Muslim Julaha weavers in colonial United Provinces." Indian Economic & Social History Review 55, no. 4 (2018): 549–74. http://dx.doi.org/10.1177/0019464618796896.

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Locating the theorisation and practices of caste hierarchies within South Asian Islam with reference to high-caste Muslims (Ashrafs) versus Julaha weavers (Ajlafs), this article argues that class exploitation and class hegemony over the marginalised sections of Muslim society in North India were practised through caste stratifications, social hierarchies and land relations. The horizontal equality of ‘textual Islam’ was transformed into vertical social hierarchies in South Asia. While explaining the conditions of the disadvantageous socio-economic status that ensured their subordination, this

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Mandavkar, Dr Pavan. "Indian Dalit Literature Quest for Identity to Social Equality." Humanities & Social Sciences Reviews 3, no. 2 (2016): 42–48. http://dx.doi.org/10.18510/hssr.2015.321.

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India is one of the fastest growing countries in the world, yet, it is notorious for its rigid caste system. This paper examines the history of suppression, condition of the suppressed and origin of Dalit writings. It includes the study of movement and scope of Dalit literature. It is widely believed that all Dalit literary creations have their roots in the Ambedkarite thoughts. The paper also dissects the stark realities of Dalit and their commendable attempts to upraise socially. This literature shows dramatic accounts of socialpolitical experiences of Dalit community in the caste based soci

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Parsons, Gerald. "A neglected sculpture: the monument to Catherine of Siena at Castel Sant'Angelo." Papers of the British School at Rome 76 (November 2008): 257–76. http://dx.doi.org/10.1017/s0068246200000490.

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A dispetto delle sue dimensioni impressionanti e della complessità dello schema iconografico — che include non solo la statua ma anche un'intera sequenza di scene scolpite, emblemi e iscrizioni — il monumento a Santa Caterina di Siena collocato nei pressi di Castel Sant'Angelo ha ricevuto sorprendentemente poca attenzione da parte degli studiosi. L'articolo cerca di colmare questa lacuna presentando un'analisi dettagliata del monumento che esplora il suo linguaggio, il suo simbolismo e il contesto religioso e politico in cui si colloca. In questo modo si arguisce che il monumento sta, non solo

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Sharma, Meenakshi. "Ambedkar’s Feminism: Debunking the Myths of Manu in a Quest for Gender Equality." Contemporary Voice of Dalit 11, no. 1 (2019): 17–24. http://dx.doi.org/10.1177/2455328x18819899.

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This article focuses on the role of Dr B. R. Ambedkar in the empowerment of women through mobilization of the womenfolk against the subjugation meted out to them by the caste and gender hierarchy in order to maintain the existing caste structures. Ambedkar realized the need for women to become the torchbearers of the new reformed society which is both casteless and classless in nature. He therefore advocated a companionate relationship between men and women as opposed to the master–slave relationship that Manu propagated in Manusmriti. In order to achieve such a feat, the need of the hour was

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18

K, Anish K. "Conceptions of Community, Nation and Politics: The Ezhavas of South Malabar, India and their Quest for Equality." CASTE / A Global Journal on Social Exclusion 3, no. 1 (2022): 69–88. http://dx.doi.org/10.26812/caste.v3i1.357.

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This article discusses caste reforms, anti-caste ideas, and thoughts on nationalism amongst Ezhavas of South Malabar in the Madras Presidency. The discourses of equality, the right to the public, the process of community formation, ideology, and the mode of struggle for emancipation are examined. The question of caste, by what means the aspirations of the lower castes were addressed in the uniting project of reformed Hinduism and nationalism is addressed. By capturing disagreements, conflicts, consensus, and the politics of ‘sub-nationalities’ within the ‘national,’ the generic view of nationa

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Paugam, Serge. "Robert Castel, L’insécurité sociale. Qu’est-ce qu’être protégé ?" Sociologie du travail 46, no. 4 (2004): 529–31. http://dx.doi.org/10.4000/sdt.29841.

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Desai, Prakash. "Quest for Egalitarian Socio- spiritual Order: Lingayats and Their Practices." Journal of Human Values 25, no. 2 (2019): 87–100. http://dx.doi.org/10.1177/0971685819826729.

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The Lingayat movement led by Basava, Allama, Mahadevi and many others in Karnataka in the twelfth century stands as one of the important movements that challenged, protested and, to a major extent, succeeded in unseating the social supremacy of the upper strata of the society. However, this tradition of egalitarian ideals is waning away from the followers of the Lingayat movement. It is observed that the superficial practices among the many followers of this movement do not have philosophical sanctity. These practices make the followers of the Lingayat movement almost a prototype of Hindu orth

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Fadda, Salvatore. "Una nota su due urne e un’ara cineraria romana recentemente apparse sul mercato antiquario londinese." Anales de Arquelogía Cordobesa 29 (January 11, 2019): 227–44. http://dx.doi.org/10.21071/aac.v29i0.10107.

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ItalianoNel corso di un’asta di antichità della casa Bonham’s tenutasi a Londra il 30 novembre del 2016 sono riapparsi alcuni cinerari romani: due urne e un altare dei quali si ignorava la collocazione da quando furono alienati dalla collezione di Lowther Castle nel 1947. Gli oggetti, tutti di provenienza urbana, hanno viaggiato per l’Europa attraversando diverse collezioni private rimanendo perciò lontani dal grande pubblico e dalle indagini storico-artistiche. La conseguente estrema penuria di letteratura su questi manufatti ha reso opportuna la realizzazione di questa nota, con la quale si

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Sarkar, Imrul Kayes Alam. "Subjugation, Caste Discrimination and Quest for Identity: A Critical Dalit Response to Laxman Bapu Mane’s Upara: An Outsider." International Journal of Social Sciences & Humanities (IJSSH) 3, no. 2 (2018): 9–15. http://dx.doi.org/10.58885/ijssh.v3i2.09.is.

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Dalit literature is the literature of protest against the established system which is based on inequality and injustice. Laxman Bapu Mane, a social activist and a Maratha writer, has occupied a distinct position in Indian Dalit Literature. His autobiography Upara: An Outcaste is considered as a mile stone in Maratha Dalit literature and he received Sahitya Academi Award in 1981and Padma Shree in 2009 for this autobiography.Through this autobiography, he has presented the reflection of traumas and wounded psyche of Dalit people. In his life, he has faced extreme caste discrimination and experie

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Kutsar, Dagmar. "Muutuvad arusaamad lastest ja laste uuenduslik energia." Mäetagused 89 (August 2024): 5–20. http://dx.doi.org/10.7592/mt2024.89.kutsar.

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Understanding the child and childhood depends on the content attached to these concepts. Different images have prevailed in different times and they reflect in modern understandings of children. Drawing on Philippe Ariès’ seminal work, Centuries of Childhood, the paper offers a glimpse of images of children through time. History has portrayed the vulnerable, fragile child who needs protection and the immature child who needs to be educated and disciplined. Both images are represented in adults’ and children’s perceptions of today’s children. These perceptions in turn influence the way adults t

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Priyanka, Patle1, and Kalpana Paul2 Prof. "Women's Quest for Identity: Represented in the stories of Mahasweta Devi." Women's Quest for Identity: Represented in the stories of Mahasweta Devi 8, no. 3 (2024): 209–13. https://doi.org/10.36993/ RJOE.2023.8.3.213.

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Women are born free, but inevery place, they are bound in chains inour society. Sometimes, they are alsoconsidered as an inferior and not as freeand secure as a man. The female has beena victim of both physical andpsychological tribulation. My paper dwellsupon the psyche of women, which shouldbe judged as human and not from the pointof view of gender, race, caste, and class.Mahasweta Devi also portrays the true faceof a female's asseveration, whereasDraupadi uses her wholeness of mind andbody to fight against her marginalizedideality. Her stories depict the unspeakabletruth of women's misery a

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Pierard, Richard V. "Missionaries as Role Models in the Christian Quest for Justice." Missiology: An International Review 21, no. 4 (1993): 469–82. http://dx.doi.org/10.1177/009182969302100409.

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Although some fail to understand the Christian commitment to justice, the history of missions is replete with instances of believers who put their faith in action. Where they labored, they challenged existing social customs and even defied European colonial authorities and white settler interests. Examples cited include missionaries who fought inhumane practices such as the caste system, widow burnings, and footbinding. Among those who stood against unjust power structures were John Philip in South Africa, William Knibb in Jamaica, the Rhine Mission workers in Southwest Africa, and Timothy Ric

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Das, Snehashish. "Fracturing the Historical Continuity on Truth: Jotiba Phule in the Quest for Personhood of Shudras." CASTE / A Global Journal on Social Exclusion 2, no. 1 (2021): 30–46. http://dx.doi.org/10.26812/caste.v2i1.265.

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Anti-caste traditions in India work to understand and examine the idea of personhood which the majority in India is deprived of by virtue of being born in the lower rungs of the caste hierarchy. This paper examines the historical continuity in Brahminism and the rupture Jotiba Phule presents to it through his art and activism which serves to disturb the regular flow of singular continuity of what is perceived as history and historiography. Jotiba’s quest is for finding the essence / personhood of, what Butler calls, a ‘precarious subject’ and recognizing that precarious subject – the Shudra, a

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KRISBAI, Raluca. "Teodora Popescu (Editor). Cognitive approaches to contemporary media. New Castle upon Tyne: Cambridge Scholars Publishing, 2021. Pp. i-xi, 1-210. ISBN: 978-1-5275-6953-9." Journal of Linguistic and Intercultural Education 14, no. 2 (2021): 187–90. http://dx.doi.org/10.29302/jolie.2021.14.2.11.

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The book entitled Cognitive approaches to contemporary media offers a valuable insight into modern developments in cognitive linguistics, which can contribute to the advancement of both research and practice in the field. The purpose of this edited volume is to deliver fresh insights into the metaphorical language used in the current media from a cognitive-linguistic perspective. Considering the manipulative framings of reality in which mass media can engage at present, investigations into how figurative language functions may be valuable in order to instruct audiences and to improve their dec

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T, Balamurugan, and Ashwin K. "The Spiritual Quest and Marginalization Based on Slum Novel." International Research Journal of Tamil 4, S-3 (2022): 30–34. http://dx.doi.org/10.34256/irjt22s35.

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In abroad, blacks and whites are racially diverse. Although no one explicitly supports this, it is in the form of intrinsic fire. As far as India is concerned, although the distinctions of race, caste, class, language and religion are not admirable, it is a fiery fire and sometimes apparently shown. Today, Dalit literature in Tamil has established itself in the identity of a significant development. Since the outlook of Dalit literature written by Dalits has been broadened today, it is necessary to mention here the status of Dalit life in Telugu literature in terms of translated novels beyond

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Dinesh, Kumar. "Dr. Ambedkar's Vision, and the Ongoing Quest for Social Justice." International Journal of Contemporary Research In Multidisciplinary 4, no. 3 (2025): 235–37. https://doi.org/10.5281/zenodo.15570446.

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This paper explores the enduring relevance of Dr. B. R. Ambedkar’s vision in the ongoing pursuit of social justice in India. It underscores the foundational need to build an inclusive society that ensures equal access to opportunities, fosters social cohesion, and actively eliminates discrimination. Drawing on Ambedkar’s emphasis on education, political representation, and affirmative action, the study highlights how his ideas remain pivotal in addressing contemporary caste-based inequalities and historical injustices. The paper further emphasizes that social justice is not a stati

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Dinesh, Kumar. "Dr. Ambedkar's Vision, and the Ongoing Quest for Social Justice." International Journal of Contemporary Research in Multidisciplinary 4, no. 3 (2025): 235–37. https://doi.org/10.5281/zenodo.15577845.

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This paper explores the enduring relevance of Dr. B. R. Ambedkar’s vision in the ongoing pursuit of social justice in India. It underscores the foundational need to build an inclusive society that ensures equal access to opportunities, fosters social cohesion, and actively eliminates discrimination. Drawing on Ambedkar’s emphasis on education, political representation, and affirmative action, the study highlights how his ideas remain pivotal in addressing contemporary caste-based inequalities and historical injustices. The paper further emphasizes that social justice is not a stati

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Chatterjee, Patrali. "The Caste of Cinema and the Cinema of Caste: Shooting the Dalit 24 Frames Per Second." New Literaria 04, no. 02 (2023): 174–79. http://dx.doi.org/10.48189/nl.2023.v04i2.019.

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Even though Bombay has been hailed as the capital of Indian Cinema, film enthusiasts and connoisseurs would agree that it is South Indian Cinema that deserves the honour. It was 1936 when the ‘social’ films tainted with politics infiltrated the sphere of Tamil Cinema and since then, it has become extremely pervasive in all spheres of life, particularly political life. During the first phase of Tamil Cinema, that is in the pre-1950s, films such as Sevasadanam (1938), and Sabapathy (1941) were an instrument to represent the upper caste communities with upper caste protagonists revelling in their

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A, Muniyandi. "C. Iyothee Thassa Pandithar, The First Pioneer of Dravidian Ideology." International Research Journal of Tamil 4, S-5 (2022): 143–51. http://dx.doi.org/10.34256/irjt22s522.

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The time of revival of the Hindus and the conversion of all the people into Hinduism through organizations such as the Brahma Samaj and the Arya Samaj took place in the latter half of the 19th century. Iyothee, one of the great thinkers of modern India, renounced Hinduism when he examined his society and the reasons for experiencing his social and caste oppression. In this study, the researcher has explained in detail and clearly, with sufficient supporting evidence, the quest for the education of Iyothee, the anti-Hindu religious sentiments of Iyothee, the Dravida Mahajana Sabha and the 10 de

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Yurlova, Eugenia S. "B. R. AMBEDKAR’S INTERNATIONAL EXPERIENCE: USA, ENGLAND, GERMANY." Journal of the Institute of Oriental Studies RAS, no. 4 (26) (2023): 161–70. http://dx.doi.org/10.31696/2618-7302-2023-4-161-170.

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Bhimrao Ramji Ambedkar, an untouchable from the caste of mahars, was educated abroad with the support of the maharaja of Baroda. The goal of his studies at the Columbia University in New York was to learn about the struggle of the Black Americans. African Americans and their leaders influenced his ideology and policy regarding Indian untouchables, as the struggle of the dalits and the Blacks and their social situation are somewhat similar. Ambedkar’s works reflect the learnings from his American experience. In countrast with the multiple castes and subcastes of the untouchables, the Blacks are

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Dr. K. Radah and G. Gayathri. "Merle’s travel: A Quest For Completeness In Paule Marshall’s The chosen place, the timeless people." History Research Journal 5, no. 4 (2019): 36–42. http://dx.doi.org/10.26643/hrj.v5i4.7092.

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African American women have been silenced and kept ignorant by the dominant culture and it is the human need to create and maintain a true self in a social context. However, such an endeavor becomes an ordeal for those who are doubly oppressed, for those who are muted and mutilated physically and psychically through the diabolic crossfire of caste/race, sex and colonialism. This paper focuses on, an African American Woman, throughout her journey of life, seeking completeness in terms of family, society and community level.

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Minocha, Arti. "Defining Modernity through Education: Women’s Responses from Colonial Punjab." South Asian Journal of Social Sciences and Humanities 3, no. 5 (2022): 17–27. http://dx.doi.org/10.48165/sajssh.2022.3502.

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Late-19th and early-20th centuries in Punjab were times of ferment and formation of new class, caste, gender, and religious identities. The quest for a localized modernity at this historical juncture was spear-headed by reform movements of Arya Samaj, Singh Sabha, and Ahmaddiya reform movement, that predicated their quest on the construction of ‘modern womanhood’. The new technology of print was used effectively by reform patriarchies to disseminate these representations of modern womanhood. While much has been written about these patriarchal reform movements that projected their own modernity

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Goswami, Bhavikgiri Vishnugiri, and Vaseemahmed G. Qureshi. "Reclaiming identity: transgender perspectives on inclusion in contemporary India." Scientific Temper 16, no. 06 (2025): 4354–58. https://doi.org/10.58414/scientifictemper.2025.16.6.07.

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Contemporary inclusion movements in India have evolved as critical reactions to long-standing societal injustices, aiming to address the marginalization of diverse populations, including those on the basis of gender, caste, disability, and sexual orientation. This article investigates the growth of these movements, emphasizing marginalized groups' transformative efforts in their quest for acknowledgment, rights, and social justice. These movements encounter numerous hurdles, including cultural resistance, systematic discrimination, and the complicated challenges of managing India's vast social

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Simião, Sara Gabriela. "O Palácio da Loucura: a mente humana retratada por Ariosto." Revista Italiano UERJ 13, no. 1 (2022): 16. http://dx.doi.org/10.12957/italianouerj.2022.70741.

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RESUMO: Este artigo tem por objetivo mostrar como o episódio do Palácio de Atlante é construído de modo a traçar uma espécie de retrato da mente humana obcecada, mais especificamente, da loucura, tema fundamental da obra Orlando furioso (1532), de Ludovico Ariosto. Ao longo do poema, as personagens empreendem quêtes próprias, tentando satisfazer as suas pulsões. Com isso, acabam se embrenhando cada vez mais na selva, espaço labiríntico em que se perdem física e mentalmente. Trata-se de uma obra marcada pelo movimento delirante, circular, e, muitas vezes vão, que desemboca em episódios de loucu

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KR, Vignesh Karthik, and Vishal Vasanthakumar. "Caste, then Class: Redistribution and Representation in the Dravidian Model." CASTE / A Global Journal on Social Exclusion 3, no. 1 (2022): 107–22. http://dx.doi.org/10.26812/caste.v3i1.348.

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Dravidian parties believe that changes to the economic structure will not lead to social justice if the upper/dominant castes continue to exclusively possess social capital. To them, and later, to the successive Dravidian party governments, economic justice was not possible without first ensuring social justice. This view was held by the stalwarts of the Dravidian movement such as Periyar E.V. Ramasamy (Periyar henceforth), the subject of this engagement, and actualised by leaders such as C.N. Annadurai and M. Karunanidhi, whose electoral politics was a means to empower subaltern groups in Tam

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Castel, Robert, and Anicet Le Pors. "Qu'est-ce que la propriété sociale ? Robert Castel répond à Anicet Le Pors." Raison présente 173, no. 1 (2010): 99–108. http://dx.doi.org/10.3406/raipr.2010.4214.

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Mohanty, Smita, and Yeddu Vijaya Babu. "Breaking Silence, Weaving Stories: Dalit Women's Autobiographies Unveiling Experiences, Challenges, and Societal Dynamics." Theory and Practice in Language Studies 15, no. 5 (2025): 1420–28. https://doi.org/10.17507/tpls.1505.06.

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The paper explores the rich tapestry of Dalit women’s experiences through the autobiographical works of Baby Kamble and Urmila Pawar, shedding light on their unique struggles, challenges, and the complex dynamics of Indian society. Dalit women’s autobiographies serve as powerful tools for reclaiming agency, giving voice to the nuanced dimensions of their identities. This study uses a qualitative approach, analyzing a curated selection of these autobiographies to uncover the lived realities of Dalit women. Through thematic analysis, the paper highlights the challenges they face, such as entrenc

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Lal, L. David. "In Search of a Utopian Society: Situating ‘Dalit’ Conversions in Contemporary India." CASTE / A Global Journal on Social Exclusion 4, no. 2 (2023): 288–305. http://dx.doi.org/10.26812/caste.v4i2.503.

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Religious conversions, particularly those originating from marginalized communities, have been a subject of scholarly investigation in colonial and post-colonial India. Dalit conversions, in particular, have been examined not only as an attempt in exercising freedom of conscience but also as an act encompassing various dimensions. The existing body of literature on Dalit conversions has recognized them as instances of social protest, group assertion, a direct challenge to caste-based dominance, the pursuit of egalitarianism, and the quest for self-respect. Although discussions surrounding Dali

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Kalyan, Pattanayak, and Madhumita Ghosh Dr. "Amitav Ghosh's Sea of Poppies: Disseminating Diasporic Discourse." Literary Druid 3, no. 2 (2021): 22–28. https://doi.org/10.5281/zenodo.4866598.

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<em>Significantly occupied with arresting the outward progression of outpost diaspora from India in the nineteenth century, Amitav Ghosh's “Sea of Poppies” (2008) centers around one female indentured named Deeti, a widow of an elite class family from Ghazipur in Uttar Pradesh, who absconds with Kalua, the untouchable. Following the pages of Sir George Grierson's journal, Amitav Ghosh recuperates Deeti from history, less with the creative mind of a writer similarly as with the senses of an anthropologist. The novel handles the deficiency of Deeti's caste, its challenged

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Solvi, Daniele. "Verso un'edizione critica dell'Arbor vite crucifixe Iesu di Ubertino da Casale." Specula: Revista de Humanidades y Espiritualidad 1, no. 4 (2022): 59–85. http://dx.doi.org/10.46583/specula_2022.4.1080.

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L'Arbor vite crucifixe Iesu, vasta opera composta nel 1305 alla Verna dal francescano spirituale Ubertino da Casale, è uno dei più antichi, se non il primo esempio del fortunato genere bassomedievale della Vita Christi. Nonostante la sua importanza come fonte primaria dello spiritualismo francescano e delle pratiche di devozione del XIV-XV secolo, il testo accessibile solo nell'edizione incunabola del 1485. Il contributo sottolinea i rischi di una tale carenza ecdotica attraverso il caso della "Absorbeat", breve preghiera contenuta nell'Arbor e falsamente attribuita a Francesco d'Assisi a caus

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Warcholik, Witold. "Evaluating the Attractiveness and Authenticity of Cultural Heritage Sites." Perspektywy Kultury 46, no. 3 (2024): 449–60. http://dx.doi.org/10.35765/pk.2024.4603.28.

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The quest for authenticity is often cited as a key trend in cultural tourism. However, some researchers argue that contemporary tourism increasingly undervalues authenticity when assessing the attractiveness of sites. This article examines these perspectives through a case study of Ojców National Park (ONP), analyzing data from Tripadvisor, Google, Polskie Szlaki, and ZamkoMania websites to evaluate the popularity and appeal of cultural heritage sites within the park. The study investigates how tourist opinions and ratings correlate with their perceptions of authenticity. It finds that authent

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Yashodha, Dhoolannavar. "Architect of Justice: Dr. B.R. Ambedkar's Vision for Democratic Equality." AKSHARASURYA JOURNAL 06, no. 05 (2025): 354 to 364. https://doi.org/10.5281/zenodo.15505123.

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Dr. B.R. Ambedkar, a renowned social reformer, jurist, and the principal architect of the Indian Constitution, played a pivotal role in shaping the political landscape of modern India. His political philosophy is deeply rooted in the principles of social justice, equality, and democracy. Ambedkar vehemently criticized the oppressive caste system and the institutionalized discrimination faced by Dalits and other marginalized communities. His work highlighted the need for systemic reforms to dismantle social hierarchies and promote inclusivity. Central to his political thought was the concept of

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Ipsita, Das. "A Portrayal of Class Conflict in Aravind Adiga's Works, The White Tiger and Last Man in Tower." Criterion: An International Journal in English 15, no. 6 (2024): 186–94. https://doi.org/10.5281/zenodo.14605816.

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       The most significant Man Booker Prize-winning author of Indian literature in English is Aravind Adiga. His writings cover some serious issues like terrorism, poverty, corruption, political unrest, caste and class discrimination etc. He portrays in the struggles faced by regular people in their daily lives in his writings. Adiga tells the story of a man's quest for independence in his first book, <em>The White Tiger</em>. The goal of his second book, <em>Last Man in Tower</em> is to examine people's avaricious desire for wealth. This paper explores the socia

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Sarapina, Ievgeniia. "Memory heterotopias in Ukraine: Sites to re-imagine the past." Tourism and Hospitality Research 16, no. 3 (2016): 223–41. http://dx.doi.org/10.1177/1467358415589657.

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In the contemporary globalized world, tourist practices deal mostly with appropriated memory. Famous sights are arranged into classical routes proposed by guidebooks and guided tours presenting an official narrative of community’s collective memory. However, should a traveller step aside from major auto routes in Ukraine, direct liaison with the past at the forgotten historical sites is promised. A decade ago, Ukrainian travellers began to discover previously unknown to the public abandoned castles, palaces, manors, churches, cathedral, mills, etc. deep in the province and started to share tra

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Shubhasri, Bojja Pranathi. "From Silent Suffering to Emancipation and Empowerment of Dalit Women: 'A Study of Dalit Women Autobiographies'." International Journal of Research 11, no. 6 (2024): 292–300. https://doi.org/10.5281/zenodo.12635746.

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<em>The journey of Dalit women in India from silent suffering to emancipation and empowerment is a poignant and powerful narrative. Historically marginalized and oppressed, Dalit women have faced a unique intersection of caste and gender discrimination. Through their autobiographies, these women have found a voice to articulate their struggles, resilience, and triumphs. This study explores the autobiographies of Dalit women, shedding light on their lived experiences and the systemic injustices they have endured. By examining their personal narratives, the research aims to highlight the transfo

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Lepetit, Bernard. "Le Travail de L'Histoire (note critique)." Annales. Histoire, Sciences Sociales 51, no. 3 (1996): 525–38. http://dx.doi.org/10.3406/ahess.1996.410865.

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Qu'est-ce qui fait qu'une société tient ensemble ? A quoi doit-on que les hommes ne se livrent pas à une guerre de tous contre tous et préfèrent avoir « commerce ensemble », pour reprendre une expression du 18e siècle ? En quoi consiste le lien social ? De ces questions angoissées, qui organisent (avec la réflexion sur les manières de faire) la plus grande part de la recherche actuelle, Robert Castel, sociologue dont les travaux sur l'institution asilaire et la gestion du risque ont marqué, fait le sujet de son nouveau livre, Les métamorphoses de la question sociale.La question sociale? La not

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Alam, Syed Maqsood, Zahoor Hussain, and Muhammad Ahsan. "Hindus Us, Muslims, and the Rest Others in Roy's the Ministry of Utmost Happiness." Global Social Sciences Review VI, no. I (2021): 197–203. http://dx.doi.org/10.31703/gssr.2021(vi-i).19.

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This study explores self and othering in Roy's novel The Ministry of Utmost Happiness. Roy took twenty years to complete this political romance. The narrator of this political romance talks about the others of Indian society, i.e., religious minorities, political traitors, and low caste groups. These others are always striving to secure a place in a biased Indian society. Their quest for identity has often led them to a blind alley where they have found themselves helpless and oppressed evermore. The situation has become worse under the government of the right-wing Hindu party BJP. This study

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