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1

Hanley, Ryan Patrick. Freedom and Enlightenment. Edited by David Schmidtz and Carmen E. Pavel. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199989423.013.10.

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Our understanding of the freedom advanced by the political thinkers of the Enlightenment has long been dominated by two conceptual categories, negative and positive liberty. Yet this convenient dichotomy obscures appreciation of the ways in which these two concepts of liberty can and often do work together. This chapter aims to redress this by examining the conception of freedom set forth by three key Enlightenment thinkers: Adam Smith, Rousseau, and Kant. It argues that their concept of “moral” or “inner” freedom suggests an important way in which positive liberty can promote ends traditional
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2

Huyeng, Christian. Three Short Stories from a Strange New World: Fight for Freedom Theophany Six Categories of Observers. Independently Published, 2020.

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3

Chakkalakal, Tess. Dred and the Freedom of Marriage. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036330.003.0003.

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This chapter examines the marriage plots running through Harriet Beecher Stowe's antislavery trilogy. Relying on the slave-marriage between George and Eliza, Uncle Tom's Cabin establishes two distinct marital categories: legal and nonlegal. Reading the opposition between slave and legal marriage plots in her subsequent antislavery novels, Dred: A Tale of the Great Dismal Swamp (1856) and The Minister's Wooing (1859), with a particular emphasis on the former, the chapter examines the ways in which Stowe's novels posit the slave-marriage as a method of reforming conventional religious-legal marr
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4

Heiner, Bielefeldt, Ghanea Nazila, and Wiener Michael. Freedom of Religion or Belief. Oxford University Press, 2016. http://dx.doi.org/10.1093/law/9780198703983.001.0001.

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Violations of religious freedom and violence committed in the name of religion grab our attention on a daily basis. Freedom of religion or belief is a key human right: the International Covenant on Civil and Political Rights, numerous conventions, declarations, and soft law standards include specific provisions on freedom of religion or belief. The 1981 Declaration on the Elimination of All Forms of Intolerance and of Discrimination Based on Religion or Belief has been interpreted since 1986 by the mandate of the UN Special Rapporteur on freedom of religion or belief. Special Rapporteurs (for
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5

Joshi, Shareen, Nishtha Kochhar, and Vijayendra Rao. Are Caste Categories Misleading? The Relationship Between Gender and Jati in Three Indian States. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198829591.003.0016.

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Indian society is highly stratified and hierarchical. Caste, class, and gender all contribute to an individual’s status. A large body of literature explores the importance of each of these. This chapter examines the relationship between caste and gender inequality in three states in India. When households are grouped using conventional, government-defined categories of caste, we find patterns that are consistent with existing literature: lower-caste women are more likely to participate in the labour market, have greater decision making autonomy within their households, and experience greater f
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Saul, Jennifer. Beyond Just Silencing. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198791508.003.0007.

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One popular line of thought in the media holds that academic freedom of speech is under threat from politically correct students and universities. In this chapter, it is argued that this debate is enhanced by enriching our range of concepts for thinking about freedom of speech. While silencing is an important concept, it’s a crude tool for thinking through these complex issues. Several new categories are introduced, presenting uncontroversial instances of each before working through how they apply to the more controversial instances that are the main focus. Using this new framework, it is argu
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7

Alexandrova, Anna. Can the Science of Well-Being Be Objective? Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199300518.003.0004.

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As an object of science, well-being is unusual in that its study relies on a normative standard. Even when the requisite theory justifying this standard is available, deep disagreements about values can surface. These disagreements seem to undermine the claim of this science to objectivity. This is one reason why philosophers of science have traditionally advocated value freedom. This chapter proposes the notion of a ‘mixed claim’ to denote scientific hypotheses that rely on both factual and normative categories. It argues against the advocates of value freedom, that mixed claims should not be
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8

Bergoffen, Debra. Simone de Beauvoir. Edited by Dan Zahavi. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198755340.013.21.

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Identifying herself as a philosopher, author, and feminist, Simone de Beauvoir took the phenomenological ideas of the lived body, situated freedom, intentionality, intersubjective vulnerability, and the existential ethical-political concepts of critique, responsibility, and justice, in new directions. She distinguished two moments in an ongoing dialogue of intentionality: the joys of disclosure and the desires of mastery. She disrupted the phenomenological account of perception, revealing its hidden ideological dimensions. Attending to the embodied experience of sex, gender, and age, she chall
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9

Heim, Maria. Buddhaghosa on the Phenomenology of Love and Compassion. Edited by Jonardon Ganeri. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199314621.013.14.

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This article argues that Buddhaghosa (fifth century ce), the chief commentator and systematizer of the Pali intellectual tradition, brings a distinctively phenomenological orientation to the study of Buddhist categories. He did not take Buddha’s doctrines, particularly the Abhidhamma, as metaphysical or ontological statements about what exists or does not exist, but rather as analytical methods for exploring and transforming human experience. The article demonstrates how his methods work in his treatment of four meditation topics, called the “sublime abidings” (brahmavihāras): loving kindness,
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Schonthal, Benjamin. Law. Edited by Michael Stausberg and Steven Engler. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780198729570.013.27.

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This chapter examines some of the different considerations that one should bring to examining religion in contexts of state-legal institutions. It considers the complex political histories and motivations that inform the creation and interpretation of laws governing religion, including the laws protecting religious freedom. It argues that it is helpful to think of the law–religion nexus in terms of four aspects: the links between state law and religious law; the religious history of state laws; the religious presuppositions inherent in state law; and the politics associated with creating and l
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11

Ng, Karen. From Actuality to Concept in Hegel’s Logic. Edited by Dean Moyar. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199355228.013.13.

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This chapter examines Hegel’s treatment of the concept of actuality in his Science of Logic. It argues that Hegel’s treatment of actuality serves two functions: first, it provides the argument for the ‘genesis of the Concept’, Hegel’s version of Kant’s transcendental deduction; second, it allows Hegel to determine a specific type of activity characteristic of both life and freedom. The key to understanding the transition from actuality to the Concept (der Begriff) lies in Hegel’s concept of reciprocity (Wechselwirkung), a reciprocal relation between cause and effect that constitutes an inner p
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Siegmund, Gerald. Rehearsing In-Difference. Edited by Rebekah J. Kowal, Gerald Siegmund, and Randy Martin. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199928187.013.54.

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European choreographers Pina Bausch and Jérôme Bel share a critical line of inquiry into the established dance practices of their time, putting both the identity of their subjects and the identity of the genre of dance at risk. By addressing and including their own rehearsal processes in the performance, Bausch and Bel play with their own aesthetic strategies and their coming into being as social practices. As the author argues, the political, here, lies in the blurring of definite and defining categories, thus creating ambivalent and polyvalent scenes that defy explanation. Yet, Bausch and Be
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Paul, Sanjukta, Shae McCrystal, and Ewan McGaughey, eds. The Cambridge Handbook of Labor in Competition Law. Cambridge University Press, 2022. http://dx.doi.org/10.1017/9781108909570.

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As scholars and policymakers around the world seek a systematic approach to the question of 'gig work,' one of its regulatory dimensions – the intersection of labor and competition law – points toward a deeper reconceptualization of the conventional legal and economic categories typically brought to bear upon it. A comparative approach to the question of gig work further reveals the variety and contingency of background assumptions that are often overlooked in the context of domestic policy debates. By combining a detailed comparative doctrinal survey of the regulation of non-employee workers
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Fisher, Jennifer. Perception, Connections, and Performed Identities in American-Ghanaian Dance Encounters. Edited by Anthony Shay and Barbara Sellers-Young. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199754281.013.020.

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This essay explores what dancers from different cultures can learn through exchanges when they involve concepts of nationalism, performed identities, spiritual practice, and the categories of “art” dance and “cultural” dance. A brief but impactful trip to Ghana by California university dance students and academics provides several scenes where energies, techniques, and ideas emerge. Studying with members the Ghana Dance Ensemble, one of the country’s national dance companies, as well as interacting with the dance department of the University of Ghana, Legon, results in enjoying and questioning
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Nisenbaum, Karin. The Legacy of Salomon Maimon. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190680640.003.0003.

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Salomon Maimon decisively influenced the development of post-Kantian German Idealism, but there is little consensus on how to interpret most aspects of his thought, including the nature and philosophical significance of his skepticism and the reasons why he challenged Kant’s transcendental deduction of the categories in the Critique of Pure Reason. In this chapter, Nisenbaum argues that the two ideas that define Fichte’s doctrine of science, or Wissenschaftslehre—the necessity of a common derivation of all a priori knowledge from one principle, and the idea that philosophy should be based on f
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Willis, Clyde E. Student's Guide to Landmark Congressional Laws on the First Amendment. Greenwood Publishing Group, Inc., 2002. http://dx.doi.org/10.5040/9798216020684.

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We Americans have enshrined our most cherished rights in the First Amendment to our Constitution, including the freedom of religion, speech and press; the right to assemble; and the right to petition the government for redress of grievances. Since the formation of the republic, Congress has been actively engaged in enacting laws that have a direct and significant bearing on First Amendment rights. This ideal student resource provides the carefully edited and explained text of 31 landmark Congressional laws in all areas of First Amendment rights—from internal security to symbolic speech, campai
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17

Horder, Jeremy. Criminal Fraud and Election Disinformation. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192844545.001.0001.

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Criminal Fraud and Election Disinformation is about the state’s approach to fraud and distortion of the truth in politics, especially during election campaigns. Deliberate mischaracterization of political opponents and their policies has always been a part of politics; however, lying, dishonesty, and distortion of the facts remain morally wrong and have the potential to obstruct important political interests. For example, a false or misleading claim publicized about an election candidate may lead someone to lose an election that they might otherwise have won. So, does—and should—the law seek t
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18

Appleby, R. Scott, Atalia Omer, and David Little, eds. The Oxford Handbook of Religion, Conflict, and Peacebuilding. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199731640.001.0001.

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This book provides a comprehensive, interdisciplinary account of the scholarship on religion, conflict, and peacebuilding. Extending that inquiry beyond its traditional parameters, the volume explores the legacies of colonialism, missionary activism, secularism, orientalism, and liberalism. While featuring case studies from diverse contexts and traditions, the volume is organized thematically, beginning with a mapping of scholarship on religion, violence, and peace. The second part scrutinizes challenges to secularist theorizing of questions of conflict transformation and broadens the discussi
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19

Arneil, Barbara. Domestic Colonies. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198803423.001.0001.

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Colonization is generally defined as a process by which states settle and dominate foreign lands or peoples. Thus, modern colonies are assumed to be outside Europe and the colonized non-European. This volume contends such definitions of the colony, the colonized, and colonization need to be fundamentally rethought in light of hundreds of ‘domestic colonies’ proposed and/or created by governments and civil society organizations initially within Europe in the nineteenth and first half of the twentieth centuries and then beyond. The three categories of domestic colonies in this book are labour co
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20

Prabhu, K. Seeta, and Sandhya S. Iyer. Human Development in an Unequal World. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199490240.001.0001.

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This book is about the human development paradigm that is assuming renewed importance at a time when global dialogue is preoccupied with discussing pathways for achieving the 2030 agenda of the Sustainable Development Goals (SDGs). It deals with the knowledge of human development in an unequal world and examines a range of issues of contemporary relevance, such as social sectors, poverty, gender inequality, social exclusion, and sustainability. Arguments in favour of human freedoms and flourishing are pertinent as societies in contemporary times are getting increasing broken into multiple iden
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21

Sharpe, Marina. The Relationship Between the 1951 and 1969 Conventions. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198826224.003.0004.

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Chapter 4 begins with an articulation of the various approaches to refugee status determination in states party to both the regional and international refugee Conventions. This elucidates how and why a refugee might be recognized only under the 1969 Convention, the implications of which are then analysed. It is argued that in states party to both refugee Conventions, refugees recognized only under the 1969 Convention are entitled to the same standards of treatment as refugees recognized under the 1951 Convention. Finally, other aspects of the relationship between the 1951 and 1969 Conventions
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22

Narkunas, J. Paul. Reified Life. Fordham University Press, 2018. http://dx.doi.org/10.5422/fordham/9780823280308.001.0001.

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Reified Life: Speculative Capital and the Ahuman Condition addresses the most pressing political question of the 21st century: what forms of life are free and what forms are perceived legally and economically as surplus or expendable, human and otherwise. Reified Life theorizes the dangerous social implications of a posthuman future, whereby human agency is secondary to algorithmic processes, digital protocols, speculative financial instruments, and nonhuman market and technological forces. Narkunas contends that it is premature to speak of a posthuman or inhuman future, or employ an ‘ism, giv
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23

Reynolds, Dwight F. The Qiyan of al-Andalus. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190622183.003.0006.

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The chapter looks at a specific group of enslaved and freed women performers in Islamic Spain (al-Andalus). The qiyan constituted a public and, often, prominent class of women, especially those individuals associated with the caliphal court. There is a comparatively rich body of documentary evidence about their training, their performances, their personalities, and their distinctive characteristics and talents. For a small number of individuals, there exist relatively complete biographies, although this information is usually presented as a series of separate anecdotes rather than as a cohesiv
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24

Holmes, Janice. Methodists and Holiness. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0006.

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Nineteenth-century Britain saw the emergence of a variety of new Dissenting movements which cannot be regarded as belonging to older-established traditions. While some, such as the Brethren, have received considerable attention from historians, others are less well served; indeed, some have discouraged such investigation, partly because of their convictions regarding their divine origin. Consequently, an appreciation of them within their social and religious context has been difficult to achieve. This has been reinforced by the tendency to study such movements in isolation from one another. Th
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Ramírez, Dixa. Colonial Phantoms. NYU Press, 2018. http://dx.doi.org/10.18574/nyu/9781479850457.001.0001.

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Colonial Phantoms argues that Dominican cultural expression from the late nineteenth century to the present day reveals the ghosted singularities of Dominican history and demographic composition. For centuries, the territory hosted a majority mixed-race free population whose negotiations with colonial power were deeply ambivalent. Disquieted by the predominating black freedom, Western discourses ghosted—mis-categorized or erased—the Dominican Republic from the most important global conversations and decisions of the 19th century. What kind of national culture do you create when leaders of the
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Imagining a Postcolonial Nation. Bloomsbury Publishing India Pvt. Ltd, 2023. http://dx.doi.org/10.5040/9789356400252.

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This book explores narratives of nationalism in the Hindi novel (1940s–80s), engaging with mainstream, populist, political conceptualisation of a postcolonial nation and local, cultural, often marginalised fictional parallels and alternatives to it. Analysing processes of nation-formation and nationalism(s) via experiments with the novel form and versions of realism in Hindi, conversations between the political and the cultural, rural/borders and the urban/central spaces, individual subjectivity and social structures, and the challenges Hindi novels’ internal linguistic diversity poses to form
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De Laurentis, Giacomo, Eugenio Alaio, Elisa Corsi, et al. Rischio di credito 2.0. AIFIRM, 2021. http://dx.doi.org/10.47473/2016ppa00030.

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The EBA Guidelines on loan origination and monitoring (hereinafter "GL LOM") undoubtedly represent a substantially new piece of the banking regulatory framework. In fact, for the first time, the regulator moves into a topic that was traditionally outside the scope of financial regulation, so far almost exclusively focused on aspects directly linked to both micro- and macro-prudential stability, notably through capital and liquidity management requirements and guidelines on Business Model and Internal Governance. The credit management process, and in particular loan origination and monitoring,
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