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Journal articles on the topic 'Category of “the eternal”'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

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1

Moskovets, S. A. "Towards a reconstruction of Nietzschean Ontology." Omsk Scientific Bulletin. Series Society. History. Modernity 10, no. 2 (2025): 104–10. https://doi.org/10.25206/2542-0488-2025-10-2-104-110.

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The article is devoted to an attempt to reconstruct Nietzschean ontology presented as an ontology of becoming an eternally reccurning ‘whole’. The article is divided into several sections. The first section is devoted to the category of becoming as a basic concept in Nietzschean ontology and presents a consideration of becoming through the idea of the ‘whole’. The second section analyses the idea of eternal recurrence that gives a temporal dimension to Nietzschean ontology, and examines Nietzsche’s main arguments illustrating how eternal recurrence works. The third section analyses the will to

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2

Maksimenko, O. I. "‘NON-WORDS’ – ETERNAL REJECTS." Humanities And Social Studies In The Far East 18, no. 1 (2021): 37–42. http://dx.doi.org/10.31079/1992-2868-2021-18-1-37-42.

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The article deals with the question of the modern lexicography, in particular the problem of inclusion in the normative dictionary neologisms and words that are in the depository of the dictionary. Language examples from the Oxford Dictionary included in the Third edition of the OED (March 2015 – December 2020) are presented and analyzed, both neologisms and those that have been moved from the ‘non-words’ category. The methods of their formation, possible reasons for the presence of words and certain meanings of words in the ‘non-words’ list and transition from the receptive to the active voca

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3

Ugrin, Ivan Mikhailovich. "The category of "eternal" in the context of the problem field of value-oriented development." Философская мысль, no. 12 (December 2024): 90–107. https://doi.org/10.25136/2409-8728.2024.12.72731.

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The article deals with the problem of meaningful content of the concept of "traditional spiritual and moral values", the preservation and strengthening of which is considered as one of the priorities of the state policy of the Russian Federation. Each of the components of this concept is analyzed. The categories of "spiritual" and "moral", taken outside the context of a certain worldview system, are recognized during the analysis as insufficient for a clear articulation of meanings at the official state level. The analysis of the concept of "traditional" leads to the idea of the irreducibility

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Yatsenko, Olena. "ANTIQUE PRINCIPLE OF PAIDEIA AT CHALLENGES OF CONTEMPORARY SOCIETY AND CULTURE." Educational Discourse: collection of scientific papers, no. 2(2) (December 20, 2017): 79–89. http://dx.doi.org/10.33930/ed.2017.5007.2(2)-7.

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The basic historical-philosophical conceptions of interpretation of paideia are analyzed. In addition, the understanding of paideia as an ancient method of cultural reflection and the metaphysical method of transcendence is substantiated. The pedagogical content of the ancient principle of the paideia is proved as the dialectical unity of the main contradictions of contemporary socio-cultural life: sacred and profane, social and individual, eternal and changeable. The unity of sacred and profane is revealed by the author through the concept of value, which is ontologically expressed in the spa

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Kamalova, Alla. "Духовность и святость в романе Евгения Водолазкина Лавр". Acta Polono-Ruthenica 4, № XXIII (2018): 19–32. http://dx.doi.org/10.31648/apr.3564.

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The article is devoted to spirituality as an actual category of the scientific and cultural paradigm of the 20th century, spirituality is qualified as an “eternal theme”. The author emphasizes the “fuzziness of the theme,” speaks about the complexity of its definition, as well of ambigious understanding in various socio-historical periods. Spirituality as an eternal topic of fiction is discussed on the example of the novel by Evgenе Vodolazkin Lavr. Lavr – is a hagiographic novel, which describes the life and spiritual path of the doctor in Medieval Russia. The author emphasizes the actuality

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Segall, Matthew David. "Standing Firm in the Flux: On Whitehead's Eternal Objects." Process Studies 52, no. 2 (2023): 159–78. http://dx.doi.org/10.5406/21543682.52.2.02.

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Abstract Alfred North Whitehead's first book as a professor of philosophy at Harvard University, Science and the Modern World, is not only a historical treatment of the rise and fall of scientific materialism. It also marks his turn to metaphysics in search of an alternative cosmological scheme that would replace matter in motion with organic process as that which is generic in Nature. Among the metaphysical innovations introduced in this book are the somewhat enigmatic “eternal objects.” The publication of the first and second volumes of Whitehead's Harvard Lectures on the philosophical presu

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Paul, Subham. "Politics of Performance: a Study of Kandasamy’s Novel When I Hit You." SMART MOVES JOURNAL IJELLH 9, no. 2 (2021): 193–200. http://dx.doi.org/10.24113/ijellh.v9i2.10921.

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“…[T]he category “woman” as well as the category “man” are political and economic categories not eternal ones” as commented by Monique Wittig. However, in any patriarchal society these categories are treated to be eternal through repeated naturalisation determining ‘ideal’ gender roles for both the genders. In Kandasamy’s novel When I Hit You the ‘young wife’ started to imbibe and epitomise the role of an ‘ideal wife’ as determined by the patriarchal society. The novel emphasises on the performativity of the pre-assigned gender roles of the protagonist and the authoritative agencies of patriar

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8

Wu, Dianwen. "Revisiting Whitehead’s Abstractive Hierarchy." Philosophies 9, no. 5 (2024): 158. http://dx.doi.org/10.3390/philosophies9050158.

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In Whitehead’s theory of “events”, the primary focus is on the critical assessment of abstraction. Modern science’s heavy reliance on abstraction has resulted in what Whitehead calls “the fallacy of misplaced concreteness”, where the abstract is mistaken for the actual. To address this issue, Whitehead replaces the traditional category of abstraction with eternal objects and defines the abstractive hierarchy. He aims to clarify the metaphysical status of abstraction and concreteness while dissolving their binary opposition. It is important to note that there are two possible approaches for int

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Demska-Budzuliak, Lesia. "Semantics of time in Lesia Ukrainka dramaturgy." Vìsnik Marìupolʹsʹkogo deržavnogo unìversitetu. Serìâ: Fìlologìâ 15, no. 26-27 (2022): 72–79. http://dx.doi.org/10.34079/2226-3055-2022-15-26-27-72-79.

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The article examines the understanding of the category of time by modernist philosophy and art and its representation in artistic texts. For the first time the ancient Greeks turned to the development of the category of time in different planes - philosophical, artistic, aesthetic. The philosophy of modernity rethinks the category of time and creates two models of time in culture and art. Both models have their own system of images and metaphorical language. This enriches the semantics of time. We distinguish two models of time proposed by modernist art. The first model describes metaphysical

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Younesie, Mostafa. "Avicenna's Conception of Problematic Identity." Comparative Islamic Studies 4, no. 1-2 (2010): 147–55. http://dx.doi.org/10.1558/cis.v4i4.1-4.2.147.

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Identity is one of the eternal issues for every conscious human beings. Thus it is possible that every scholar and discipline from its specific perspective explore this subject. Here we will examine Avicenna's conception of human identity on the basis of substance as a universal category that is not devoid of particular dimension. But for this connection a heuristic concept named paiwand (in philosophical meaning) is needed and in other words has to mediate.

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Mezhuyev, Vadim Mikhailovich. "Liberty as a Cultural Value." Journal of Flm Arts and Film Studies 3, no. 4 (2011): 74–81. http://dx.doi.org/10.17816/vgik3474-81.

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What is liberty, does a modern human being consider this category an exceptional value - these are vital philosophic problems dating back to most ancient times. How does a free person think? What is his way of life? How does the awareness of one’s freedom influence a creative individual and what role does culture play in all this? And, finally, what do we mean by the term “eternal values”? The author tries to find the answers to all these questions

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Valchuk, A. "Reflection of the philosophical problem of life, death and immortality in ancient Ukrainian paganism." Ukrainian Religious Studies, no. 23 (September 10, 2002): 4–14. http://dx.doi.org/10.32420/2002.23.1351.

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Based on the urgent need to promote the process of revival of the spirituality of the Ukrainian people, our ancient cultural strata should be analyzed. Particularly interesting here is the consideration of the origin and development of their own philosophical tradition. Undoubtedly, such a tradition stands out for certain issues that were relevant at the time. From a large array of problems of philosophical direction should be distinguished those closely related to human life. Exactly such problems belong to the category of "eternal".

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Ильина, В. А., and К. Л. Полонская. "TEMPORAL CHARA CTERISTICS OF “FAMILY”, “MERCY”, “HOPE”, “MOTHERLAND” AS RUSSIAN CULTURE REPRESENTATIVES VALUES." Vestnik of Russian New University. Series "Man in the modern world", no. 4 (October 15, 2022): 12–16. http://dx.doi.org/10.18137/rnu.v925x.22.04.p.012.

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Определяется категория ценностей при помощи времени, а точнее, темпоральных шкал, используемых в качестве инструмента анализа содержания ценностей в языковом сознании носителей русской культуры. На основе полученных экспериментальных данных делается вывод, что все исследуемые ценности относятся к категории вечных, а не актуальных на определенном этапе развития общества. Материалом исследования являются четыре базовые ценности, данные психосематического эксперимента. Шкалирование применяется в качестве метода исследования. The article defines the category of values using temporal scales as a me

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Nirenberg, David. "“Judaism” as Political Concept." Representations 128, no. 1 (2014): 1–29. http://dx.doi.org/10.1525/rep.2014.128.1.1.

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This article traces a long history in Christian political thought of linking politics, statecraft, and worldly authority to the broader category of carnal literalism, typed as “Jewish” by the Pauline tradition. This tradition produced a tendency to discuss political error in terms of Judaism, with the difference between mortal and eternal, private and public, tyrant and legitimate monarch, mapped onto the difference between Jew and Christian. As a result of this history, transcendence as a political ideal has often figured (and perhaps still figures?) its enemies as Jewish.

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Watts, Daniel. "The Fullness of Time: Kierkegaardian Themes in Dreyer’s Ordet." Religions 10, no. 1 (2019): 58. http://dx.doi.org/10.3390/rel10010058.

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I offer an approach to Dreyer’s film Ordet as a contribution to the phenomenology of a certain kind of religious experience. The experience in question is one of a moment that disrupts the chronological flow of time and that, in the lived experience of it, is charged with eternal significance. I propose that the notoriously divisive ending of Ordet reflects an aim to provide the film’s viewers with an experience of this very sort. I draw throughout on some central ideas in Kierkegaard’s work, especially his category of ‘the moment.’

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Binetti, María J., Miroslav Tvrdon, Kristina Klasnja, Tatiana A. Baklashova, and Slavka Krasna. "The sexual difference around hetero-sexism and queerness; philosophical-sociological perspectives." XLinguae 14, no. 3 (2021): 177–87. http://dx.doi.org/10.18355/xl.2021.14.03.16.

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The following pages are intended to show why sexual difference constitutes a category that surpasses both the traditional hetero-normative model and the postmodern multiplication of infinite self-determined genders. Both false alternatives are founded on a dualistic framework that separates and excludes some kind of fixed and eternal abstract entities, on the one hand, and on the other, finite signifiers that are increasingly fragmented. Sexual difference, on the contrary, allows us to posit the self-differing and immanent multiplicity of each sex without the need to reify or eliminate them.

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17

Gulin, Alexander V. "Heavenly Angel of Mikhail Lermontov (Spiritual Experience as a Creative Category)." Two centuries of Russian classics 5, no. 1 (2023): 6–35. http://dx.doi.org/10.22455/2686-7494-2023-5-1-6-35.

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The article is devoted to a comprehensive examination of the religious and moral origins of M. Yu. Lermontov’s creative work. The poetic movement of the great artist can be imagined as the realization and expression of a unique spiritual experience associated with the only in Russian literature in terms of its intensity experience of the Christian thought about the lost heavenly bliss, the ways to find it or the eternal loss in a person’s earthly life. Within this framework the poem “Angel” becomes a kind of “program” that covers the work of Lermontov in all his spiritual range. The article an

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18

Gruszczyk, Aleksandra. "Thémis jako kategoria graniczna." Politeja 16, no. 1(58) (2019): 47–63. http://dx.doi.org/10.12797/politeja.16.2019.58.04.

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Thémis as a Liminal Category Thémis is a concept deeply rooted in the culture of ancient Greece. As a category delineating the limits of “what’s right” as well as a personification of this very concept in Themis, the Titaness ruling the sphere of eternal order, justice, laws and mores in the Greek religion, thémis in ancient Greece was the ultimate boundary of the social reality. Situated on the crossroads between two spheres: the sacrum and the profane, this concept also served as the foundation of an impassable axio‑normative barrier between that which is human and which is other‑than‑

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Beriaschwili, Mamuka. "Das einfache Eins-Werden des Menschen und Gottes bei Meister Eckhart und Hegel." Bochumer Philosophisches Jahrbuch für Antike und Mittelalter 5 (December 31, 2000): 71–95. http://dx.doi.org/10.1075/bpjam.5.05ber.

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This essay examines the becoming-one of man and God in the thought of Meister Eckhart and G. W. F. Hegel. It holds that the seemingly moral category of love is elevated to the onto-gnoseological dimension of the One itself in its fullness. In this very work which is love and at the same time is God Himself, God loves all things not as created, but rather inasmuch as they are created in God. This absolute process of becoming is brought to perfection when empirical space and time are overcome – a transcendence expressed by Eckhart as the ‹nun› of eternal presence.

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20

Kainova, Irina A. "VICTOR ULYANICH: FEATURES OF THE ORCHESTRAL DRAMATURGY OF THE POEM ABOUT ETERNAL LOVE “PETER AND FEVRONIA”." Arts education and science 3, no. 36 (2023): 59–73. http://dx.doi.org/10.36871/hon.202303059.

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The article is devoted to analyzing the symphonic Poem about eternal love “Peter and Fevronia” by the modern Russian composer Victor Ulyanich, who is among the few authors who turn to hagiographic literature in his work. Understanding the category of love through the Christian worldview, perceiving it not as a game of passions, but as a feeling of Divine origin, determines the composer’s appeal to hagiography. However, the musical work itself is not an illustration of Life, but a generalized picture of the eternal confrontation of Heaven and Earth, Love and Enmity. The Poem is characterized by

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Moisei, Andrei. "The Profit Hidden Behind a Creation." Intellectus, no. 2 (December 2023): 6–16. http://dx.doi.org/10.56329/1810-7087.23.2.01.

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The liberalization of market relations off ered special opportunities to the business fi eld that led to the generation of profi ts with the involvement of goods and services where one and the same product can be involved in commercial relations several times, it being important that this product present value and be held in possession by the person concerned. A category of products, interesting for the business fi eld, has become the one focused on intellectual products, these having a high capacity to generate profi ts especially in the digital era in which we are and largely due to the incr

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Taylor, Benedict. "‘Ein sonderbar’ Ding’: Music, the Historical and the Problem of Temporal Representation in Der Rosenkavalier." Cambridge Opera Journal 32, no. 2-3 (2020): 187–225. http://dx.doi.org/10.1017/s0954586721000045.

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AbstractDer Rosenkavalier is an opera that foregrounds time: the problem of time, as transience, passing and ultimately death for the aging Marschallin, and a potentially more redemptive quality, the category of the Augenblick associated with the young lovers Octavian and Sophie, in which the temporal intersects with the eternal. It is also a work that has traditionally marked the turning point in Strauss's relation to historical time and the idea of musical progress, as the composer supposedly retreated from the modernity of Salome and Elektra to a more conservative idiom. The temporal qualit

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Panaino, Antonio. "Light, Time, Motion and Impulse in the Zoroastrian Pahlavi Texts." Iran and the Caucasus 24, no. 3 (2020): 243–86. http://dx.doi.org/10.1163/1573384x-20200302.

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The present investigation concerns the category of “Time” in its dialectical relation between a limitless eternity and the limited period of the direct antagonism with Ahreman’s forces. The eternal time being co-substantial with God is an ontological force a priori, which results determinant in the preventive fight against Ahreman, whose perception of time, on the contrary, seems to be absent, at least until he does not enter into the visual space of Ohrmazd. In particular, the article deals with the metaphysic development of the idea of time in the Zoroastrian theological tradition with speci

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Luzik, Olga A., and Oleg A. Аlexandrov. "The Image of Death in the Texts of the Ket Linguoculture." Proceedings of Southern Federal University. Philology 2021, no. 2 (2021): 29–38. http://dx.doi.org/10.18522/1995-0640-2021-2-29-38.

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A fragment of the linguistic view of the world of the Kets, a minority ethnos, whose language is going through a period of shift, is reconstructed. The category of mortality is implicated on the basis of vocabulary united by the meanings “death”, “to die”. Through the analysis of contexts, including this vocabulary, the peculiarities of the linguistic representation of ideas about the category of death are revealed and cognitive-figurative models that order these representations are identified. As a result of the study, it is found that metaphorization and description of visual signs in the Ke

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Tagiyeva, Tarlan. "Features of the adaptation of internally displaced persons to the new social environment." KANT Social Sciences & Humanities, no. 5 (January 2021): 24–29. http://dx.doi.org/10.24923/2305-8757.2021-5.2.

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The issues of adaptation to a new environment have always been relevant, today they are also important, since in the context of globalization people are "eternal nomads" (Attali) looking for a better life. Along with this, the concept of "forced migrants" has long been included in the scientific circulation, as a category of people, for various reasons forcibly or for reasons beyond their control, who left their habitable places. The adaptation of internally displaced persons who have become victims of military conflicts is especially painful, since the state, as a rule, is not able to provide

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Zhalovaga, A. S. "Problems of Religious Consciousness and Worldview in Domestic Religious Studies." Ukrainian Religious Studies, no. 29 (March 9, 2004): 113–19. http://dx.doi.org/10.32420/2004.29.1491.

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The problem of human religious consciousness can be attributed to the category of "eternal" philosophical problems, which have never been removed and cannot be removed from the agenda of humanity. The world outlook of a person is updated throughout history as the person, conditions and content of his life, his goals, ideals and perspectives are constantly changing. In each era, this problem retains its fundamental importance, and, being part of all significant philosophical systems, means not a simple continuation of a particular tradition, but the identification of the changing aspects and hi

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Valjevac, Mensur. "Categories of disclosure of Allah Almighty through the Qur'an." Zbornik radova Islamskog pedagoškog fakulteta u Zenici (Online), no. 1 (December 15, 2003): 50–97. http://dx.doi.org/10.51728/issn.2637-1480.2003.50.

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Allah Almighty speaks of three ways of delivering and receiving the Message in 51st verse of the chapter: وَ مَا كَانَ لِبَشَرٍ أَنْ يُكَلِّمَهُ اللهُ إِلاَّ وَحْيًا أَوْ مِنْ وَرَاءِ حِجَابٍ أَوْ يُرْسِلَ رَسُولاً فَيُوحِيَ بِإِذْنِهِ مَا يَشَاءُ إِنَّهُ عَلِيٌّ حَكِيمٌ. “No human being is given a chance to be addressed by Allah in more than one of the following three ways: inspiration, or behind curtain, or to be sent a messenger who, to His will, announces what He wishes. – He is really Supreme and Wise” (Korkut) We investigated many traditions, recorded in tafsīr and hadīth literature, w

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Halim, Naeema. "The Views of al-Fārābī and al-Ghazālī on Achieving Happiness through the Rational Faculty of the Human Soul." ISLAMIC STUDIES 61, no. 3 (2022): 293–304. http://dx.doi.org/10.52541/isiri.v61i3.2086.

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Throughout history, Muslim thinkers from various schools of thought have tried to unleash the metaphysical insights of humanity while discovering its link to the material world. Al-Fārābī’s psychology is deeply rooted in the theory of the faculties of the soul, especially the rational faculty, which according to him, is the source of ultimate happiness in this life and the hereafter. A similar view is shared by al-Ghazālī, but the distinguishing factor in his understanding is that he classifies knowledge into two categories, mainly religious and intellectual, and places this rational power of

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Fedorova, Svetlana. "Comparative analytics of empirical ontologies of A. N. Whitehead and B. Latour." Science. Culture. Society 30, no. 4 (2024): 150–69. https://doi.org/10.19181/nko.2024.30.4.10.

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The article defines and problematizes the zones of influence of A.N.Whitehead's philosophy of the process on actor-network theory and philosophy of modes of existence of B.Latour. Analytical procedures are implemented in the empirical field and touch upon such important topics as: changing the direction of the research vector from being to flux, revealing the structure of empirical experience, understanding the processual nature of the event, defining zones of transitions between events, etc. The study is conducted consistently at two levels: the level of eventfulness and the level of value tr

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Bogdanova, Olga A. "The “Dacha Myth” in Russian Literature of the Turn of the 20th–21st Centuries: The Case of Yuri Mamleev." Studia Litterarum 8, no. 2 (2023): 200–219. http://dx.doi.org/10.22455/2500-4247-2023-8-2-200-219.

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The formation of the “dacha myth” in Russian literature at the turn of the XX–XXI centuries is shown on the prose of Yu.V. Mamleev, primarily his novel “Wandering Time” (2000). Based on the socio-cultural evolution of the phenomenon of the dacha in the USSR, the dynamics of the “dacha topos” in Mamleev's prose is traced: in the 1960s (“Connecting Rods”, etc.) this is the final apotheosis of the Soviet neo-myth about the Russian landowner's estate as a “nest” of violence and vice; in the 1990s–2000s. (“Wings of Horror”, “Wandering Time”, “World and Laughter”, etc.) this is the birth of a new my

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Ozavci, Ozan. "Un/Making Mythos: Cult of Personality and Imaginative Opposition in the Kemalist Republic." Bustan: The Middle East Book Review 13, no. 1 (2022): 1–19. http://dx.doi.org/10.5325/bustan.13.1.0001.

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ABSTRACT In Turkey the cult(s) of personality and authoritarianism have gone hand in glove since at least the foundation of the republic. Through an in-depth analysis of Ryan Gingeras’s Eternal Dawn: Turkey in the Age of Atatürk and Christine Philliou’s Turkey: A Past Against History, this review essay considers the republican origins of one-man rule and opposition to authoritarianism in the Turkish context. It discusses how, and why, the cult of Mustafa Kemal Atatürk saw the light of the day even when he was still alive. It also questions how the evolving meanings and implications of muhalefe

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Boudignon, Christian. "Logique aristotélicienne et kalām ʿalā-l-naṣārā : la réponse à Abū Qurra dans le Muġnī de ʿAbd al-Ğabbār". Arabica 58, № 6 (2011): 519–44. http://dx.doi.org/10.1163/157005811x561550.

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Abstract Ending his refutation of Christian theology in al-Muġnī fī abwāb al-tawḥīd wa-l-ʿadl (written between 361-380/971-990), ʿAbd al-Ğabbār assumes the reasons given by an unknown author against Abū Qurra, bishop of Ḥarrān (d. ca 210/825). According to Abū Qurra, God needs an eternal Son in order to have an equal to “dominate”, lest he should be deprived of honor and sovereignty. The unknown author laughs at this need of a subject God and Son, and argues throughout against this thought out of the Aristotelian category of “relative”. ʿAbd al-Ğabbār’s text, compared to Abū Qurra’s two tre

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Kosinskaya, A. S., and S. V. Kravchenko. "THE CATEGORY OF PITY IN «THE GREAT DIVORCE» BY C.S. LEWIS AND «THE LORD OF THE RINGS» BY J.R.R. TOLKIEN." VESTNIK IKBFU PHILOLOGY PEDAGOGY AND PSYCHOLOGY, no. 1 (2023): 82–89. http://dx.doi.org/10.5922/pikbfu-2023-1-8.

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The article analyzes the main features of the category of pity in the texts of two inklings — C. S. Lewis and J. R. R. Tolkien in the context of the ethical binary opposition of “good and evil”. This binary opposition is not randomly chosen: Lewis wrote “The Great Divorce” in order to refute the famous artistic idea of William Blake about a fruitful union or the marriage of Heaven and Hell, which personifies the creative mixture of good and evil, and as a result, the blurring of the boundaries of the main ethical categories, manifested in the moral relativism of man of the twentieth (and, perh

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Junior, Joel Decothé. "NO LIMIAR ENTRE A FILOSOFIA E A TEOLOGIA: UMA APROXIMAÇÃO À GENEALOGIA TEOLÓGICA DE GIORGIO AGAMBEN." Síntese: Revista de Filosofia 44, no. 138 (2017): 95. http://dx.doi.org/10.20911/21769389v44n138p95/2017.

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Resumo: Neste artigo oferecemos uma aproximação à genealogia teológica da economia e do governo empreendida por Agamben em seu livro O reino e a glória. O artigo é resultado do trabalho de pesquisa no espaço das atividades do grupo de pesquisa ligado ao CNPq denominado de Ética, biopolítica e alteridade humana, e das atividades da Cátedra UNESCO de Direitos Humanos e violência, governo e governança. No corpo do texto busca-se trabalhar algumas questões internas a perspectiva da genealogia teológica da economia e do governo agambeniana. Outro aspecto importante trabalhado é o relacionado à funç

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Zaуtseva, Nataliya Vladimirovna. "The concept of the elusive "le je ne sais quoi" as a category of gallant aesthetics." Культура и искусство, no. 7 (July 2022): 1–11. http://dx.doi.org/10.7256/2454-0625.2022.7.36085.

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Since the middle of the last century, there have been disputes around the classicist doctrine, which blur the seemingly clear picture of the art of the XVII century and show that along with the aesthetics of classicism, the aesthetics of rules and order, there was another gallant aesthetics. In this dispute about classicism and aesthetic theories of the XVII century, the concept of the "elusive" is given a special place, since it demonstrates the ambiguity and complexity of the art of this period. The concept of the "elusive" is at the heart of the eternal dilemma of the art of the XVII centur

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Koroleva, Vera V. "А. Blok’s comprehension of the principles of Romanticism during his work at the Bolshoi Drama Theater (1919–1921)". Vestnik of Kostroma State University 28, № 2 (2022): 141–46. http://dx.doi.org/10.34216/1998-0817-2022-28-2-141-146.

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The article raises the issue of Alexander Blok’s participation in the creation of the repertoire for Petrograd's Bolshoi Drama Theatre in the period from 1919 to 1921, the theoretical basis of which includes the idea of reviving the classics and returning to romanticism. In the process of work, the poet came to expand the category of romanticism, asserting the idea of its timelessness. As a result, the entire repertoire of the Bolshoi Drama Theatre acquired a single system, the purpose of which was to provide the viewer with the opportunity to look at the classics with new eyes in the light of

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Bustanov, Alfrid K. "A Space for the Subject: Tracing Garden Culture in Muslim Russia." Journal of the Economic and Social History of the Orient 65, no. 1-2 (2022): 74–125. http://dx.doi.org/10.1163/15685209-12341563.

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Abstract This article examines the place occupied by garden culture in the mental landscape of Russia’s Muslims from the early nineteenth century to the late Socialist era. First taken from the Qur’an as a symbol of eternal salvation, the idea that gardens might embody both aesthetic and metaphysical values was further articulated by traveling missionaries with Sufi affiliations. This idea was afterwards absorbed by the generation of students graduated from Central Asian madrasas who, in the first half of the nineteenth century, brought the fashion for having gardens back to their home village

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Kurochkin, Oleksandr. "European models of festive communication: national and international." Current issues of social sciences and history of medicine, no. 2 (August 14, 2023): 35–38. http://dx.doi.org/10.24061/2411-6181.2.2022.349.

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A holiday is an eternal and global category of human existence. All tribes and peoples had and have their own system of celebrations, and solemn events designed to unite people, protect and promote the values around which society organizes its life. The purpose of the article is to show the historically determined uniqueness of national holidays and to trace the trend towards the creation of a pan European fund of mass holiday culture using concrete examples. The methodology of the article is based on descriptive and comparative methodological approaches of ethnological studies. Scientific nov

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Tsoy, A., R. Tokhtamova, G. Berdisheva, and K. Unaikulov. "MORAL CATEGORIES OF PERSONAL HAPPINESS AND MORAL DUTY IN CONNECTION WITH THE CONCEPT AND CONTENT AND CONTENT OF CULTURAL MEMORY IN PROSE BY I. TURGENEV." Sciences of Europe, no. 159 (March 2, 2025): 43–46. https://doi.org/10.5281/zenodo.14956940.

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The worldview of I. Turgenev was initially dialectical. The image of an extra person in Turgenev's stories of the 1850s expands and becomes more complicated. The eternal archetypes generated by the aesthetics of sentimentalism and romanticism and living in the distant era of antiquity, as well as the philosophical vision of nature and man in the heritage of Hegel and Schopenhauer, give the writer the opportunity to reveal the full range of spiritual searches and emotional experiences of his heroes and be present in philosophical discussions at the level of representation of the author's positi

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Krinitsyn, Alexandr B. "Romantic Connotations to the Image of Hippolytus Terentyev (from Fyodor Dostoevsky’s Novel The Idiot)." Dostoevsky and World Culture. Philological journal, no. 2 (30) (2025): 107–42. https://doi.org/10.22455/2619-0311-2025-2-107-142.

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The article examines the image of Hippolytus Terentyev and the motives behind his “necessary explanation” in relation to the ideas of German idealism and Romanticism, offering an analysis that allows us to explore more deeply the theme of nature in its existential relation to man. In German natural philosophy as well as in Christianity, nature is viewed as a process of eternal life and a phenomenon of supreme beauty — an expression of God’s omnipresence in the world. However, in Romantic thought, it acquires a more independent meaning, endowed with spirituality and divinity together with panth

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ALEKSEEVA, E. M. "CHRONOLOGICAL PERSPECTIVE OF GOSPEL PARABLE DISCOURSE." Bulletin of Chelyabinsk State University 499, no. 5 (2025): 120–27. https://doi.org/10.47475/1994-2796-2025-499-5-120-127.

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The article is devoted to the category of the chronological perspective in the Gospel parables as a set of temporal objects depending on the point of view of the observer and referentially addressed to the semantic core of “time” / “Eternity”. The relevance of the research is due to the need for a complex study of the linguostylistic features for the representation of the chronological picture of vision to identify the pretative originality of the Supreme point of view. The theoretical foundations of the study are related to the conceptual provisions of the theory of interpretative perspectiva

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Переяслов, Віталій Олександрович. "НАЦІОНАЛЬНО-ІСТОРІОСОФСЬКА КОНЦЕПЦІЯ ЩАСТЯ В ОДНОЙМЕННІЙ ПОЕМІ В. МИСИКА". Наукові записки Харківського національного педагогічного університету імені Г.С. Сковороди "Літературознавство" 3, № 82 (2015): 105–18. https://doi.org/10.5281/zenodo.45547.

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The article is devoted to identifying of the category <em>happiness </em>in V. Mysik’s aesthetic and philosophical views through comparison of author’s and national ideas. It is based on a poem-fairy tale “Happiness”. Although in Soviet period the poem was interpreted perfunctorily, we managed to track deep ethnomental layers to which the criticism of that time didn’t pay enough attention. We definied the separate figurative dominants of work which illustrate poet’s world outlook reference points. The poem genre with elements of parable and fairy tale motiva

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Nur Sulistiyaningsih and Burhanudin Harahap. "KAJIAN HUKUM PADA PENGARUH INFLASI TERHADAP KEABSAHAN OBYEK WAKAF TUNAI AKIBAT BERKURANGNYA NILAI RIIL HARTA WAKAF (Legal Study On the Effect On Inflation On the Legitimacy of the Cash Wakf Object Due to The Reduction of the Real Value of Wakf Asset)." Qawãnïn Journal of Economic Syaria Law 5, no. 2 (2021): 215–28. http://dx.doi.org/10.30762/qawanin.v5i2.3595.

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Penelitian ini bertujuan untuk menganalisis penurunan nilai riil uang sebagai obyek wakaf tunai dalam kategori harta atau benda yang tidak kekal. Peneliti mengkaji tentang cara yang sebaiknya dilakukan agar harta wakaf tidak berkurang nilai riilnya. Penelitian ini adalah penelitian normatif dengan menggunakan data sekunder yang meliputi bahan hukum primer dan bahan hukum sekunder serta tersier. Sifat penelitian adalah preskriptif dengan analisis kualitatif. Hasil penelitian menunjukkan bahwa perubahan nilai riil uang kertas mengakibatkan uang sebagai obyek wakaf termasuk dalam kategori sebagai

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Kabatay, kyzy A. "The Role of Lexical Repetition in the Text Organization When the Mountains Fall (The Eternal Bride) Novel by Ch. Aitmatov." Bulletin of Science and Practice, no. 11 (November 15, 2023): 519–24. http://dx.doi.org/10.33619/2414-2948/96/68.

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The author uses various means of language to deeply reveal the images of the characters in his works, to talk about their relationships, way of life, to describe beautiful pictures of nature. Among the units used as pictorial and expressive means in the artistic space of many writers, lexical repetition occupies a great place. This article is devoted to the study of lexical repetition, clarification of its functional characteristics, specificity and meaning in the space of the literary text on the material When the Mountains Fall (The Eternal Bride) literary work by Ch. Aitmatov. The relevance

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Andriansyah, Aldy Tasandy, and Boy Isma Putra. "Analisa Postur Kerja di PT. Karunia Selaras Abadi dengan Metode CMDQ, OWAS dan REBA." Jurnal Optimalisasi 9, no. 2 (2023): 182. http://dx.doi.org/10.35308/jopt.v9i2.8450.

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PT. Karunia Selaras Abadi is a flexible packaging converting company. This company produces various types of plastic packaging for snacks, powdered drinks, soap, etc. This company produces more than 10,000 rolls and 1,000,000 bags every week so that the printing cylinders at PT. The Gift of Eternal Harmony reaches more than 3,000 items. The cylinder washing process is stressful for workers, thereby triggering fatigue which results in decreased productivity. Workers handle materials incorrectly using Manual Material Handling, causing workers to experience pain in their body parts. Workers' musc

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Khodorchuk, Andrii. "KEY REASONS FOR THE ABSENCE OF THE DEVELOPMENT OF CRITICAL THINKING IN STUDENTS OF PHILOSOPHY AND THEOLOGY." Educational Discourse: collection of scientific papers, no. 31(2-3) (March 31, 2021): 68–79. http://dx.doi.org/10.33930/ed.2019.5007.31(2-3)-7.

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This issue is unique and characteristic for this category of students, and today it requires a thorough study and development of effective educational scenarios to solve the existing problem. The emphasis is placed on theology as a complex area of student training that includes various aspects of religious teaching and requires adherence to established church norms in the perception of religious issues. It is stated that theology is meant to be a tool to criticize the existing private traditions within the framework of church life from the point of view of general church or catholic traditions

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Ullah, Hazir, and Johar Ali. "Male Hegemony through Education: Construction of Gendered Identities." Multidisciplinary Journal of Gender Studies 1, no. 3 (2012): 215–42. http://dx.doi.org/10.4471/generos.2012.11.

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The fundamental presupposition of this paper is that ‘gender’ is a social category, hence a social construction, which can be negotiated and left fluid instead of something fixed and eternal. To examine the gendered social order, this study focuses on how hegemonic masculinity and feminine subordination are naturalized by positioning men as physically strong and women as weak on the ground of biological differences between the sexes. The study is informed by social constructionist understandings of gender. The main focus of the paper is to highlight how gendered discourses in Pakistan inform t

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Baek, Seung Nam. "Shaping Phase of Kairos in Romanian Fable: Through Convergency Phase of Ancient Miths & Christianity." East European and Balkan Institute 47, no. 4 (2023): 77–94. http://dx.doi.org/10.19170/eebs.2023.47.4.77.

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Romanians who had been influenced by ancient myths and Christianity for a long time fabricated tales of destinies, awe, hopes and yearnings. Time spent with God is Kairos and time of humans is Chronos. Kairos goes with humane subjective perspective with intentions in divine category on opportune and critical timing. Opportunity of freedom did not come easily. For that they obeyed the quests of troubled neighbors and accomplished missions. In “Ileana Simziana” the youngest daughter made journey to prove her mettle for his father. She fulfilled her mission by bring the baptism bowl of remote mon

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Antonova, Clemena. "Visual thought in modern orthodoxy: Art history as theology." Journal of Visual Theology 5, no. 1 (2023): 10–21. http://dx.doi.org/10.34680/vistheo-2023-5-1-10-21.

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In this paper I will discuss the visual category of “reverse perspective”, i.e., the principle of constructing pictorial space in the icon. I will show that in Russia one of the most basic terms in Western art history, i.e., perspective, was thoroughly reworked, even turned on its head as suggested by the terminology, in order to serve a project of modern Orthodoxy. The main proponent of the theory of “reverse perspective” was Florensky, who in his essay of that title, written in 1919, uses several different definitions of the term. In the first section of the paper, I will mention briefly six

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Cumming, Richard Paul. "Revelation as apologetic category: a reconsideration of Karl Barth's engagement with Ludwig Feuerbach's critique of religion." Scottish Journal of Theology 68, no. 1 (2015): 43–60. http://dx.doi.org/10.1017/s0036930614000891.

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AbstractThis article examines Karl Barth's engagement with the philosophy of religion of Ludwig Feuerbach. InThe Essence of Christianity, Feuerbach proposes that religion is a function of human projection and that the Christian concept of God represents the crystallisation in one objectified subject of all the finite perfections of individual human beings. InChurch Dogmatics, I/2, Barth seeks to respond to Feuerbach's critique of Christianity by affirming Feuerbach's critical account of the nature of religion but arguing that, since the original impetus of Christianity issues not from human pr

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