Relevant bibliographies by topics / Catharine (Church)

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Catharine (Church)'

Author: Grafiati
Published: 27 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Catharine (Church)"

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Chatterjee, Jacob Donald. "Christian Antiquity and the Anglican Reception of John Locke’s Paraphrase and Notes on the Epistles of St Paul, 1707–1730." Locke Studies 20 (January 21, 2021): 1–36. http://dx.doi.org/10.5206/ls.2020.10597.

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The study of John Locke’s theological thought has yet to be combined with emerging historical research, pioneered by Jean-Louis Quantin, into the apologetic uses of Christian antiquity in the Restoration Church of England. This article will address this historiographical lacuna by making two related arguments. First, I will contend that Locke’s Paraphrase and Notes on the Epistles of St. Paul (1705–1707) marked a definitive shift in his critique of the appeal to Christian antiquity. Prior to 1700, Locke had largely contested these references to the precedent of the early Christian Church by ma
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Davies, Catharine, and Jane Facey. "A Reformation Dilemma: John Foxe and the Problem of Discipline." Journal of Ecclesiastical History 39, no. 1 (1988): 37–65. http://dx.doi.org/10.1017/s0022046900039063.

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John Foxe's De censura, sive excommunicatione ecclesiastica, rectoque eius usu, published in 1551, was the earliest tract to be written by an English Protestant on the subject of ecclesiastical discipline and, as such, deserves a closer examination than it has received to date. Given that continental Protestants and, later on, Puritan apologists alike accepted as axiomatic that the Reformation could only be established on the twin pillars of pure doctrine and right discipline, the appearance at this time, amid a stream of doctrinal polemic, of a tract on discipline, was significant. It indicat
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Vežić, Pavuša. "Memorije križnoga tlocrta na tlu Istre i Dalmacije." Ars Adriatica, no. 3 (January 1, 2013): 21. http://dx.doi.org/10.15291/ars.459.

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Generally speaking, paleochristian memoriae have emerged out of the funeral traditions of the pagan world of Antiquity with its particular expression of the cult of deceased, sustained with the culture that had come out of Christian theology and aesthetics. It came together withnew architectural forms some of which were characterized with cross-like forms, not only as a general symbol of new faith, but also as the spatial projection, model after which one had to build. It is defined by two axes that cross at the right angle, the framework of the overall architecturalcomposition, factor of buil
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Ana, Laura de Castro Vieira, Cássia dos Santos Fernanda, and Stefani de Souza Rocha Cirqueira Naiara. "FONTES HISTÓRICAS EM SALA DE AULA: A MOBILIZAÇÃO DE DOCUMENTOS PARA SE PENSAR A CONDIÇÃO FEMININA NO ILUMINISMO." HUMANIDADES & TECNOLOGIA (FINOM) - ISSN: 1809-1628-- vol. 53- out. a dez. 2024 53 (October 23, 2024): 282–93. https://doi.org/10.5281/zenodo.13977795.

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<strong>Resumo:</strong> Este trabalho objetiva relatar uma experi&ecirc;ncia, ocorrida no Col&eacute;gio de Aplica&ccedil;&atilde;o da Universidade Federal de Uberl&acirc;ndia, atrav&eacute;s de um projeto desenvolvido pelo N&uacute;cleo Interdisciplinar Hist&oacute;ria/Geografia do Programa de Resid&ecirc;ncia Pedag&oacute;gica/CAPES, acerca da utiliza&ccedil;&atilde;o e mobiliza&ccedil;&atilde;o de fontes para promover reflex&otilde;es e problematiza&ccedil;&otilde;es sobre o Movimento Iluminista do s&eacute;culo XVIII, a partir de um recorte relacionado &agrave; hist&oacute;ria das mulhere
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Robertson, Beth A. "Radiant Healing." Nova Religio 18, no. 1 (2013): 16–36. http://dx.doi.org/10.1525/nr.2014.18.1.16.

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The Church of Divine Revelation and the Radiant Healing Center, in St. Catharines, Ontario, proposed that mystical realities shaped bodily and mental wellness. Receiving diagnoses and medical treatments from perceived disembodied beings, congregants in the 1920s and 1930s evoked the mystical origins of alternative medicine by envisioning health as a process through which spirit, mind and body coalesced. Female participants therefore were enabled to reject the label of pathology and heal themselves through the power of their minds. Uneasy with the label of paranormal or supernormal, members vie
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Czarnecki, Piotr. "A New Paradigm: “The Middle Ages without Catharism” and the Testimony of the Inquisitional Sources." Perspektywy Kultury 31, no. 4 (2020): 89–108. http://dx.doi.org/10.35765/pk.2020.3104.08.

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The article discusses the radical interpretation of Catharism which is getting more and more popular in the recent years. It’s adherents assume, that this heresy never existed for real in the regions of contemporary southern France, but was only a construct of the Catholic clergymen. In their opinion the image of well-organized and doctrinally consistent heresy was created by the Catho­lic polemists, basing on the ancient anti-heretical writings (mainly anti-man­ichaean scriptures of St. Augustine) and than it was imposed on the innocent people questioned during an inquisitorial procedure. The
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Hamilton, Bernard. "Perfection and Pragmatism: Cathar Attitudes to the Household." Studies in Church History 50 (2014): 86–96. http://dx.doi.org/10.1017/s0424208400001662.

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When the Cathar Church was first established in southern France in the twelfth century it was generally tolerated by the secular authorities. At that time its hierarchy recognized only one type of Cathar household, which consisted of single-sex communities of initiated members known as ‘the perfect’. After the introduction of the Papal Inquisition in Languedoc in 1233, the Cathar Church was systematically persecuted and one consequence of this was that its leaders’ conception of what constituted a Cathar household became diversified. The traditional households of the perfect retained their cen
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Kaelber, Lutz. "Weavers into Heretics? The Social Organization of Early-Thirteenth-Century Catharism in Comparative Perspective." Social Science History 21, no. 1 (1997): 111–37. http://dx.doi.org/10.1017/s0145553200017661.

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How did a person become a heretic in the Middle Ages? Then, once the person was affiliated with a heretical group, how was the affiliation sustained? What social processes and mechanisms were involved that forged bonds among heretics strong enough, in some cases, for them to choose death rather than return to the bosom of the Church? Two competing accounts of what attracted people to medieval heresies have marked the extremes in historical explanations (Russell 1963): one is a materialist account elucidated by Marxist historians; the other one focuses on ideal factors, as proposed by the emine
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Alberi, Mary. "The Relationship between the Church and the Theatre, Exemplified by Selected Writings of the Church Fathers and by Liturgical Texts until Amalarius of Metz, 775-852 A.D.Christine Catharina Schnusenberg." Speculum 65, no. 3 (1990): 752–54. http://dx.doi.org/10.2307/2864120.

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Théry, Julien. "L’hérésie des bons hommes. Comment nommer la dissidence religieuse non vaudoise ni béguine en Languedoc (XIIe-début XIVe siècle) ?" Heresis 36, no. 1 (2002): 75–117. http://dx.doi.org/10.3406/heres.2002.1965.

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The Heresy of the good men. What name should be given to the non Waldesian nor Beguine dissidence in Languedoc (XIIth-XIVth century) ? Thinking about appellations given to this particular religious dissidence ended in proposing a new appellation : «goodmen’s heresy». The current appellations : «cathars» and «catharism», should be abandonned today because they are historically wrong, even if they take roots in terms chosen by the Church at that time and because they don’t take into consideration the persecution constructive aim dimension which constitues the heresy. This last appellation basica
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Dissertations / Theses on the topic "Catharine (Church)"

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Wartman, Paul R. "The process of developing a missions policy manual for Fairview Mennonite Brethren Church, St. Catharines, Ontario." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Naudé, Catharina Johanna. "'n Verkennende studie na potensiële besigheidsgeleenthede vir die Nederduits Gereformeerde Barmhartigheidsdiens (NGBD) van die Hoëveld Sinode / Catharina Johanna Naudé." Thesis, North-West University, 2006. http://hdl.handle.net/10394/1323.

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This article reports on the results of the identification of potential business opportunities for Non Governmental Organizations as an extra income to face the present funding challenge. Few research studies have been done on business opportunities as sources of income for NGO's. The aim of this study was to explore potential business opportunities as sources of income and it focused on the research of different possibilities. In this exploratory research study a qualitative approach was followed through interviews with business people and a focusgoup discussion to investigate potential busine
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Schffler, Margaret Mary. "The integration of black and coloured sisters in the congregation of the King William's Town Dominican sisters of St Catharine of Siena : the past, the present and the future." Thesis, 2002. http://hdl.handle.net/10500/868.

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Schaffler, Margaret Mary. "The integration of black and coloured sisters in the congregation of the King William's Town Dominican sisters of St Catharine of Siena : the past, the present and the future." Thesis, 2002. http://hdl.handle.net/10500/868.

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Schäffler, Margaret Mary. "The integration of black and coloured sisters in the congregation of the King William's Town Dominican sisters of St Catharine of Sienna : the past, the present and the future." 2002. http://hdl.handle.net/10500/17670.

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The Dominican Sisters of St Catharine of Siena arrived in South Africa in 1877. White women joined the congregation. In 1928 the first black woman entered the congregation but because of the policies affecting the different race groups in South Africa, the full integration of black and coloured women was not achieved until 1983. Chapter 1 introduces the topic of the integration of the black and coloured sisters. Chapter 2 traces the origin of the congregation and looks at its development. A brief overview of the story of the black sisters is given in Chapter 3. In the next chapter archiv
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Naudé, Catharina Johanna. "'n Verkennende studie na potensiële besigheidsgeleenthede vir die Nederduits Gereformeerde Barmhartigheidsdiens (NGBD) van die Hoëveld Sinode / deur Catharina J. Naudé." Thesis, 2006. http://hdl.handle.net/10394/1323.

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Books on the topic "Catharine (Church)"

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Colrick, Patricia F. A centennial history of Saint Catharine Church: Celebrating 100 years of worship, 1902-2002. Providence House Publishers, 2001.

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Brenon, Anne. Le vrai visage du catharisme. Editions Loubatières, 1988.

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Brenon, Anne. Le vrai visage du catharisme. Editions Loubatières, 1995.

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Brenon, Anne. Le vrai visage du catharisme. Editions Loubatières, 1990.

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Baum, Ronald. A history of St. George's Anglican Church, St. Catharines, Ontario. [St. George's Anglican Church, 1994.

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Ripert, Pierre. L' Aventure cathare. Pierre de soleil, 2001.

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Ridley College (St. Catharines, Ont.). Ridley College, St. Catharines, Ontario, a Canadian church school for boys. s.n., 1995.

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Laportalière, Edouard de. Catharisme et néocatharisme en terre d'Ariège. Lacour, 2004.

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9

Coutin, Hugues. Le catharisme: Hérésie ou pur christianisme ? C. Lacour, 1997.

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Peyramaure, Michel. La passion cathare: Roman. R. Laffont, 1993.

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Book chapters on the topic "Catharine (Church)"

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Murphy, Gretchen. "Introduction." In New England Women Writers, Secularity, and the Federalist Politics of Church and State. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198864950.003.0001.

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Beginning with a discussion of partisan politics in Catharine Sedgwick’s juvenile letters and her autobiographical fiction, the introduction makes a case for considering five prominent New England women authors (Sedgwick, Judith Sargent Murray, Sally Sayward Wood, Lydia Sigourney, and Harriet Beecher Stowe) as profoundly influenced by and invested in a Federalist understanding of religion in a republic. This investment, which treats Protestant Christianity as a force necessary for public morality in democratic life, shaped their writing careers and forms an unacknowledged contribution to polit
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Murphy, Gretchen. "Suspending Unbelief." In New England Women Writers, Secularity, and the Federalist Politics of Church and State. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198864950.003.0005.

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This chapter interprets Catharine Maria Sedgwick’s novel Redwood as her response to a challenge posed by William Ellery Channing: to add an accession of feeling to overly-cool Unitarianism. Redwood responds to Channing’s challenge and to the period’s larger orthodox backlash against Unitarianism by reconciling liberalism with the conviction of belief, a balance that Sedgwick presents as essential for national cohesion in a post-revolutionary context. The novel portrays this post-revolutionary context as threatened by various forms of radicalism (slave revolts, class resentment, Shaker enthusia
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Alberzoni, Maria Pia. "Heresy." In A People's Church, edited by Agostino Paravicini Bagliani. Cornell University Press, 2023. http://dx.doi.org/10.7591/cornell/9781501716768.003.0010.

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This chapter elaborates on the notion of heresy as a doctrinal error. It explains how Charlemagne attempted to ensure the full orthodoxy of the sovereign and the uniformity of the Catholic faith among all the empire's subjects. Heresy had by then largely diminished due to the effective repression exerted by the Roman Church, but forms of religious dissent manifested in the mid-thirteenth century. The chapter also considers the emergence of Catharism, which is an expression of popular religiosity correlated to an awakening of evangelism and polemics against the clergy and the Roman Church. It m
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Fesko, J. V. "Robert Rollock." In The Covenant of Works. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190071363.003.0003.

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This chapter surveys the contribution of Scottish theologian Robert Rollock through several of his key works. Rollock develops the doctrine of works exegetically but also in likely reliance on insights from a Roman Catholic theologian, Ambrogio Catharinus. Rollock is the first to advocate a fully federal doctrine of the covenant of works that impacted future formulations of the doctrine. The chapter therefore reveals that the doctrine was not purely a Reformed novelty but has broader, catholic, roots—catholic in the sense that Reformed theologians looked to the broader universal church as they
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Boes, C., R. Hayen, and R. Keersmaekers. "Protection of Diestiaan stone throughout the process of restoration - Church of Saint-Catharina, Diest, Belgium." In Structural Analysis of Historical Constructions: Anamnesis, Diagnosis, Therapy, Controls. CRC Press, 2016. http://dx.doi.org/10.1201/9781315616995-241.

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Conference papers on the topic "Catharine (Church)"

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Boes, C., R. Hayen, and R. Keersmaekers. "Protection of Diestiaan stone throughout the process of restoration – Church of Saint-Catharina, Diest, Belgium." In The 10th International Conference on Structural Analysis of Historical Constructions, SAHC 2016. CRC Press, 2016. http://dx.doi.org/10.1201/9781315616995-261.

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