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Journal articles on the topic 'Cathartic'

Author: Grafiati

Published: 27 August 2021

Last updated: 8 February 2022

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1

Straton, David. "Catharsis Reconsidered." Australian & New Zealand Journal of Psychiatry 24, no. 4 (December 1990): 543–51. http://dx.doi.org/10.3109/00048679009062911.

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Mainstream psychiatry and psychotherapy have held for many years that cathartic psychotherapies involving powerful emotional expression have limited value. The conventional wisdom is that they are either dangerous, or ineffective, or that their effectiveness is short-lived. This paper reviews the origins of this conventional wisdom and makes two findings. Firstly, that there is remarkably little serious research into cathartic psychotherapies, but what there is tends to support catharsis. Secondly, that the periods in the last 200 years when cathartic methods have fallen into disrepute have often coincided with threatened or actual scandals involving prominent practitioners of cathartic psychotherapy. Four models of catharsis are described; the “Hydraulic”, the “Pavlovian”, the “Cathexis”, and the “Holographic”. The discussion suggests situations in which catharsis would be likely to prove useful, and indicates potential risks.

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2

Nemec, Marcel. "Catharsis – Philosophical and Spiritual Aspects of Long-Distance Running." Acta Facultatis Educationis Physicae Universitatis Comenianae 56, no. 1 (May 1, 2016): 42–52. http://dx.doi.org/10.1515/afepuc-2016-0004.

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Summary The purpose of the study was to identify and analyze the occurrence of cathartic states in a sample of long-distance runners. Data collected via questionnaires were used to evaluate quantitative variables complemented by heuristics while aiming at qualitatively categorize the areas of cathartic states in the context of philosophical and spiritual aspects of long-distance running. The study findings objectify philosophical and spiritual aspects affecting personalities of long-distance runners. The study findings have shown that catharsis represents a relevant philosophical and spiritual aspect affecting long-distance running. We assume that authentic experience of catharsis and its effects motivates runners to perform regular physical activity. The analysis of philosophical and spiritual aspects of long-distance running has revealed a multi-spectral holistic relevance based on the transfer affecting a specific way of life, spectrum of values, ethical personality traits, and also the quality of long-distance runners’ lives.

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3

Verbitskaya, Galina Ya. "The Gnoseology of Catharsis." ICONI, no. 1 (2019): 10–19. http://dx.doi.org/10.33779/2658-4824.2019.1.010-019.

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A work of art induces the recipient towards cognition and creativity by means of experience of cathartic emotion and the pain of convulsion. Art is a guide for life creativity which helps people make a metaphysical effort for overcoming despair. As the result of the conducted research a model has been developed of the emergence, development and realization of cathartic emotion. All the elements of the model are inwardly interconnected and mutually connected and are in the condition of a dialogue between the polarities of manifestations, the intensity of emotion, in a cause-and-effect relationship, in the connection of the invariant with the variant parts. The content and realization of the levels of experiencing cathartic emotion are disclosed in the dialogue of polar opposite fundamental principles of existence: fear vs. joy, compassion vs. pleasure, death vs. revival. This is what comprises the content and semantic signification of catharsis. Art is not exhausted by cathartic impact in the sense of purification, the most important thing is in the emergence of the insurmountable desire for creative activity. In other words, it is the reception of a work of art, the effort and artistry, the disclosure of the best in oneself, the generation of the creative gift, the emergence of the necessity for creative activity. On the essential level catharsis presents the outcome of the conflict, the resolution of the contradiction by means of the author’s creative insight and the admission of the audience into the highest level of understanding and sensation of the conflicts of life. It is particularly an aesthetic attitude towards the world created by perception of art. The artistic experience creates the possibility of resolving the eternal contradictions-antinomies of life as an infinite process of search for solutions of insoluble problems and an alternate perception of life and its meaning.

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4

&NA;. "Cathartic overdose." Reactions Weekly &NA;, no. 594 (March 1996): 5. http://dx.doi.org/10.2165/00128415-199605940-00014.

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5

&NA;. "Cathartic withdrawal." Reactions Weekly &NA;, no. 617 (September 1996): 6. http://dx.doi.org/10.2165/00128415-199606170-00017.

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6

&NA;. "Cathartic abuse." Reactions Weekly &NA;, no. 654 (June 1997): 7. http://dx.doi.org/10.2165/00128415-199706540-00018.

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7

&NA;. "Cathartic abuse." Reactions Weekly &NA;, no. 610 (July 1996): 8. http://dx.doi.org/10.2165/00128415-199606100-00025.

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8

Woodsum, Douglas. "September EJ Cathartic." English Journal 91, no. 3 (January 2002): 12. http://dx.doi.org/10.2307/821501.

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9

De Ponti, F., and R. De Giorgio. "The cathartic colon?" Alimentary Pharmacology & Therapeutics 16, no. 3 (March 2002): 643–44. http://dx.doi.org/10.1046/j.1365-2036.2002.1193a.x.

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10

Green, Jason P., and William McCauley. "Bowel perforation after single-dose activated charcoal." CJEM 8, no. 05 (September 2006): 358–60. http://dx.doi.org/10.1017/s1481803500014081.

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ABSTRACT Patients presenting to the emergency department (ED) after medication overdose are often given activated charcoal initially for gastrointestinal decontamination. Complications of charcoal are rare, but do occur. The following case describes a patient with pre-existing undiagnosed diverticular disease who developed sigmoid perforation after a single dose of activated charcoal, given without cathartic for a drug overdose. A literature search revealed no other cases of bowel perforation associated with single-dose activated charcoal. This case report discusses adverse effects associated with activated charcoal and the role of cathartics in gastrointestinal decontamination.

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11

Salih, Ruba. "Refugees and Cathartic Politics." South Atlantic Quarterly 117, no. 1 (January 1, 2018): 135–55. http://dx.doi.org/10.1215/00382876-4282073.

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12

ZERIHAN, RACHEL. "Revisiting Catharsis in Contemporary Live Art Practice: Kira O'Reilly's Evocative Skin Works." Theatre Research International 35, no. 1 (January 27, 2010): 32–42. http://dx.doi.org/10.1017/s0307883309990356.

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This article examines catharsis in recent one-to-one performances I shared with UK-based artist Kira O'Reilly. Focusing on my inter-experience ofMy Mother(2003) andUntitled Action: NRLA, The Arches, Glasgow(2005), I argue that both performances can be read as troubling and elucidating ideas about the presence, nature and affect of catharsis. I raise questions and reveal my responses to felt states such as risk, intimacy and confession, and draw on hysteria and Kristeva's concept ofle vréelto articulate the embodied knowledge of my close encounters with O'Reilly's visceral body artworks. Ultimately I propose that O'Reilly's performance practice adopts cathartic strategies that activate aesthetic, formal and material kinds of feminist political responsibility in her performance ‘other’.

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13

Emden, Christian J. "Nietzsches Katharsis. Tragödientheorie und Anthropologie der Macht." Nietzsche-Studien 47, no. 1 (November 1, 2018): 1–48. http://dx.doi.org/10.1515/nietzstu-2018-0002.

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Abstract Nietzsche’s Catharsis: The Theory of Tragedy and the Anthropology of Power. Nietzsche’s conception of catharsis undercuts the Aristotelian tradition by emphasizing that catharsis does not aim at a purification of the passions but at a cleansing of human judgment from moral sentiment. As such, Nietzsche develops a naturalistic counter-model to eighteenth-century theories of pity (e. g. Rousseau, Lessing). By bringing together ancient Greece and the experience of modernity, this counter-model shifts the concept of catharsis into the realm of the political and enriches the theory of tragedy with an anthropology of power. What is at stake in Nietzsche’s discussion of catharsis is an insight into the instability of normative order, which is triggered by the modern experience of the „phenomenon of Napoleon“ as an overcoming of Enlightenment conceptions of moral conscience. If modernity has to be understood along the lines of tragedy (e. g. Hegel), Napoleon Bonaparte is the cathartic event in the realm of the political.

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14

Oderda, Gary M. "Gastrointestinal Decontamination." Journal of Pharmacy Practice 6, no. 2 (April 1993): 48–56. http://dx.doi.org/10.1177/089719009300600203.

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Gastrointestinal decontamination plays an important role in the management of poisoned patients. The use of ipecac syrup has declined, and the use of activated charcoal has increased, during the period 1983 to 1991. If an emetic is used, ipecac syrup is the emetic of choice. If gastric emptying is done in an emergency department, gastric lavage is preferred. Recent studies in animals, human volunteers, and poisoned patients suggest that activated charcoal and a cathartic is as effective, or more effective, than ipecac or lavage plus activated charcoal and a cathartic. As such, activated charcoal and a cathartic should be considered the primary decontamination procedures to be used in a hospital.

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15

Hovey, Richard B. "Cathartic narratives for chaotic thinking." Canadian Medical Association Journal 188, no. 17-18 (November 28, 2016): E543—E544. http://dx.doi.org/10.1503/cmaj.160831.

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16

Meng, Yang-Yang, Qiao-Dong Li, Ya Feng, Jie Liu, En-Kang Wang, Linda Zhong, Qiao-Li Sun, and Jian-Ye Yuan. "Animal models of cathartic colon." World Journal of Clinical Cases 9, no. 6 (February 26, 2021): 1251–58. http://dx.doi.org/10.12998/wjcc.v9.i6.1251.

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17

Krenzelok, Edward. "Sorbitol — a safe and effective cathartic." Annals of Emergency Medicine 16, no. 6 (June 1987): 729–30. http://dx.doi.org/10.1016/s0196-0644(87)80105-1.

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18

Florea, Maria. "Media Violence and the Cathartic Effect." Procedia - Social and Behavioral Sciences 92 (October 2013): 349–53. http://dx.doi.org/10.1016/j.sbspro.2013.08.683.

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19

Mauro, Laurie S., James J. Nawarskas, and Vincent F. Mauro. "Misadventures with Activated Charcoal and Recommendations for Safe Use." Annals of Pharmacotherapy 28, no. 7-8 (July 1994): 915–24. http://dx.doi.org/10.1177/106002809402800717.

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OBJECTIVE: To review published reports of adverse effects associated with single- and multiple-dose activated charcoal therapy, and to formulate recommendations for safe use of activated charcoal therapy. DATA SOURCES: A manual search of Index Medicus from 1970 to December 1993 was conducted for English language articles; bibliographies of the resultant articles were also scanned. STUDY SELECTION: Cases were included if they were described in full detail, resulted in significant morbidity or mortality, and uniquely contributed to the formulation of recommendations for safe use of activated charcoal therapy. DATA SYNTHESIS: The major causes of morbidity and mortality secondary to activated charcoal therapy are aspiration of charcoal, gastrointestinal obstruction, and fluid and electrolyte abnormalities. Aspirations have occurred as a result of a number of circumstances that may be avoided. These include use in patients with unprotected airways, use of excessive charcoal dose, administration of inappropriately diluted charcoal, and administration of charcoal in the field. Gastrointestinal obstruction has occurred when multiple doses of activated charcoal have been administered without a cathartic and in cases in which a cathartic was administered if the patient had impaired peristalsis. Fluid and electrolyte abnormalities have occurred secondary to excessive cathartic administration. CONCLUSIONS: Activated charcoal therapy should be used judiciously so that related morbidity and mortality can be prevented. Adequate consideration for the patient's airway protection capability is necessary. Judicious dosing of charcoal and concomitant cathartic therapy, along with adequate monitoring of fluid and electrolyte status, abdominal physical assessment, and clinical condition are all vital to the safe use of activated charcoal therapy.

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20

Jones, Jeffrey, Darell Heiselman, James Dougherty, and Andrew Eddy. "Cathartic-induced magnesium toxicity during overdose management." Annals of Emergency Medicine 15, no. 10 (October 1986): 1214–18. http://dx.doi.org/10.1016/s0196-0644(86)80870-8.

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21

Zahra, Anne, and Alison J. Mcintosh. "Volunteer Tourism: Evidence of Cathartic Tourist Experiences." Tourism Recreation Research 32, no. 1 (January 2007): 115–19. http://dx.doi.org/10.1080/02508281.2007.11081530.

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22

Callstrom, Matthew R., C. Daniel Johnson, J. G. Fletcher, Judd E. Reed, David A. Ahlquist, W. Scott Harmsen, Kevin Tait, Lynn A. Wilson, and Kay E. Corcoran. "CT Colonography without Cathartic Preparation: Feasibility Study." Radiology 219, no. 3 (June 2001): 693–98. http://dx.doi.org/10.1148/radiology.219.3.r01jn22693.

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23

Muller-Lissner, S. "What has happened to the cathartic colon?" Gut 39, no. 3 (September 1, 1996): 486–88. http://dx.doi.org/10.1136/gut.39.3.486.

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24

Bylsma, Lauren M., Ad J. J. M. Vingerhoets, and Jonathan Rottenberg. "When is Crying Cathartic? An International Study." Journal of Social and Clinical Psychology 27, no. 10 (December 2008): 1165–87. http://dx.doi.org/10.1521/jscp.2008.27.10.1165.

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25

Fälton, Emelie, and Isabelle Strömstedt. "A Cathartic Journey through Horrific Swedish Nature." Film International 18, no. 4 (December 1, 2020): 63–69. http://dx.doi.org/10.1386/fint_00058_1.

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26

Copcea, Florian. "Un poet cathartic și oracular: Nicolae Dabija." Limba, literatura, folclor, no. 1 (August 2021): 39–42. http://dx.doi.org/10.52505/llf.2021.1.04.

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Nicolae Dabija, an assiduous promoter of the generation of poets also called the third eye (literary criticism attributes this phrase to him after the title of his debut volume – The Third Eye, Chisinau, 1975), is considered a living and mythical iconographer who, as no one else, in our immediate contemporaneity, sang the drama of the suffering of Bessarabia. He wrote a poem of „hymn, elegiac or monodic, programmatic messianic” nature, as the academician Mihai Cimpoi observes. His poetry, due to its certain value, always under the sign of sacrificial authorial identification, was favorably received, awarded and translated in many countries. Nicolae Dabija’s poems, unmistakable and memorial, do not belong only to the Romanian language on the left bank of the Prut, but to all those who are dominated by the boundlessness of the Romanian spirit.

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27

Russell, Gordon W., Robert L. Arms, and Reginald W. Bibby. "CANADIANS' BELIEF IN CATHARSIS." Social Behavior and Personality: an international journal 23, no. 3 (January 1, 1995): 223–28. http://dx.doi.org/10.2224/sbp.1995.23.3.223.

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A national sample (N=3,815) of 15 to 19-year-old Canadian high school students responded to a questionnaire that assessed attitudes toward contemporary social problems, e.g., violence in schools, against women and that associated with youth gangs. Beliefs in catharsis were measured by asking respondents to indicate the extent to which participating in, and observing, aggression, reduces one's level of aggression. Males provided stronger support than females for the beliefs that participation in, and the observation of, aggressive activity reduces subsequent aggression. The perceived seriousness of social problems that involve elements of violence was unrelated to beliefs about participation in aggressive activity. However, a strong pattern of associations demonstrated that those holding cathartic beliefs with respect to the observation of aggression perceived the social problems as less serious.

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28

Vuignier, Barbara Insley, Gary M. Oderda, Richard L. Gorman, Wendy Klein-Schwartz, and William A. Watson. "Effects of Magnesium Citrate and Clidinium Bromide on the Excretion of Activated Charcoal in Normal Subjects." DICP 23, no. 1 (January 1989): 26–29. http://dx.doi.org/10.1177/106002808902300104.

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The efficacy of cathartics in shortening the gastrointestinal transit time of activated charcoal (AC) in the presence of drugs that alter gastrointestinal motility has not been determined. We evaluated the effects of magnesium citrate (MC) on the excretion of activated charcoal in healthy volunteers alone and with concurrent administration of the anticholinergic drug clidinium bromide. Forty subjects were randomized to clidinium bromide 5 mg or placebo capsule (PC), followed by activated charcoal 15 g and magnesium citrate or a placebo liquid (PL). The onset and duration of excretion of activated charcoal were noted. Mean onset times for activated charcoal were: group I (CB, MC) 4.5 ± 2.1 h; group II (CB, PL) 17.0 ± 10.0 h; group III (PC, MC) 6.3 ± 5.8 h; and group IV (PC, PL) 20.6 ± 8.4 h. The onset of excretion of activated charcoal was statistically different in both magnesium citrate groups as compared with the placebo liquid groups. The duration of activated charcoal in the stool was similar among the groups. The addition of clidinium bromide did not appear to affect gastrointestinal transit time. These results support previous studies of the effects of cathartics on the excretion of activated charcoal, and suggest that cathartic efficacy is not inhibited by anticholinergic drugs when used in therapeutic doses.

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29

Baihaqi, Mohammad Aqil, Dian Siti Nurjanah, and Medina Chodijah. "Analog Shocking Therapy Sebagai Metode Katarsis Terhadap Ketenangan Jiwa pada Karyawan." Syifa al-Qulub 4, no. 2 (February 12, 2020): 1–10. http://dx.doi.org/10.15575/saq.v4i2.7572.

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This research is backed by the many problems experienced by employees who suffer from mental unrest that can inhibit the productivity of work in the scope of work especially in the company. The purpose of this research is to know the condition of the souls of employees, as well as the process in conducting Analog Shocking Therapy as a cathartic method, and to know the Analog Shocking Therapy as a cathartic method of the employee's mental tranquility. The method of study used is a method of mixture with an expressive sequential strategy, by taking and processing quantitative data first then deesed through a qualitative interview. The results obtained from this study showed that the low mental peace conditions experienced by employees before therapy using Analog Shocking Therapy as much as 51%, the data showed that many employees experienced Low mental peace conditions. The stage in implementing Analog Shocking Therapy is that the client is invited to do a visualization by creating the parable of the ball as a medium to transfer the negative emotions that have been experienced. And Analog Shocking Therapy as a cathartic method of the peace of mind of the employees showed that experienced employees after the therapy experienced a change of self becomes more spirited, more optimistic, easier in controlling fear, worry, and anger at work.

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30

Kanchan, Tanuj, Alok Atreya, and Raghvendra Singh Shekhawat. "Cathartic Turned Bioweapon: Ricinus communis, the Castor Bean." Wilderness & Environmental Medicine 27, no. 3 (September 2016): 444–45. http://dx.doi.org/10.1016/j.wem.2016.06.049.

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31

Ashworth, Elizabeth. "cathARTic: A journey into arts-based educational research." International Journal of Education Through Art 11, no. 3 (September 1, 2015): 459–66. http://dx.doi.org/10.1386/eta.11.3.459_1.

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32

ISHII, Yasuko, Yoshio TAKINO, Toshimasa TOYO'OKA, and Hisayuki TANIZAWA. "Studies of Aloe. VI. Cathartic Effect of Isobarbaloin." Biological & Pharmaceutical Bulletin 21, no. 11 (1998): 1226–27. http://dx.doi.org/10.1248/bpb.21.1226.

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33

Iglesias Pruvost, Virginia. "Seeking resistance: the cathartic works of old veterans." Lublin Studies in Modern Languages and Literature 39, no. 1 (August 16, 2015): 37. http://dx.doi.org/10.17951/lsmll.2015.39.1.37.

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34

Mansfield, Stephen. "‘Was it Cathartic?’: An Interview with Peter Rose." Life Writing 9, no. 1 (March 2012): 21–33. http://dx.doi.org/10.1080/14484528.2012.638900.

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35

Neuerburg-Denzer, Ursula. "Faking suicide: emotion training for Jocasta's cathartic death." Theatre, Dance and Performance Training 2, no. 2 (September 2011): 198–214. http://dx.doi.org/10.1080/19443927.2011.605462.

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36

Henry, Paul, and Marylouise Caldwell. "Headbanging as Resistance or Refuge: A Cathartic Account." Consumption Markets & Culture 10, no. 2 (June 2007): 159–74. http://dx.doi.org/10.1080/10253860701256265.

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37

Woodard, Judith A., Michael Shannon, Peter G. Lacouture, and Alan Woolf. "Serum magnesium concentrations after repetitive magnesium cathartic administration." American Journal of Emergency Medicine 8, no. 4 (July 1990): 297–300. http://dx.doi.org/10.1016/0735-6757(90)90078-e.

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38

REVELL, PIERS. "Ancient cynicism: a case for salvage." Review of International Studies 36, S1 (August 31, 2010): 201–23. http://dx.doi.org/10.1017/s0260210510000902.

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AbstractTaking a quote from President Obama as its starting point, this article examines the usages of the word cynicism in politics, business and International Relations. It distinguishes five different forms: accusative; reflexive; projective; cathartic and ancient. When used accusatively, the cynic is an archetype we see in others whose character or actions we wish to reproach. When used reflexively, the cynic is a social archetype we identify with ourselves. Projective cynicism is the means by which an impertinent discourse may be playfully distanced. Cathartic cynicism is a means by which mental conflict is mediated. Ancient cynicism was a utopian attempt to negotiate the contradiction between cosmopolitanism and the overwhelming reality of slavery. The article concludes that it may be worthwhile comparing and contrasting all these forms of cynicism out in the public sphere.

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39

Skees, Murray. "Aporia and Wonder in the Age of Big Data." Techné: Research in Philosophy and Technology 23, no. 2 (2019): 137–52. http://dx.doi.org/10.5840/techne201951498.

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My argument in this paper is given in two parts. In Part I, I review the ancient understanding of aporia, focusing on works by Plato and Aristotle. I illustrate two ways of understanding aporia: “cathartic” and “zetetic.” Cathartic aporia refers to the experience of being purged of hubris and ignorance through the dialectic. Zetetic aporia, on the other hand, requires us to engage in, recognize, and work through certain philosophical puzzles or problems. In Part II, I discuss the idea of Big Data and then argue that in the “age of answers” neither conception of aporia appears to be necessarily cultivated by the average Internet user. Our experience of wonder suffers when we rely so heavily on the Internet as a “surrogate expert,” and when our social media use betrays the fact that we always seem to gravitate towards the like-minded.

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40

Awe, S. O., J. M. Makinde, and O. A. Olajide. "Cathartic effect of the leaf extract of Vernonia amygdalina." Fitoterapia 70, no. 2 (April 1999): 161–65. http://dx.doi.org/10.1016/s0367-326x(99)00017-9.

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41

Sue, Young-Jin, Alan Woolf, and Michael Shannon. "Efficacy of Magnesium Citrate Cathartic in Pediatric Toxic Ingestions." Annals of Emergency Medicine 24, no. 4 (October 1994): 709–12. http://dx.doi.org/10.1016/s0196-0644(94)70283-7.

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42

Sarfati, Yves, Blandine Bouchaud, and Marie-Christine Hardy-Baylé. "Cathartic Effect of Suicide Attempts Not Limited to Depression." Crisis 24, no. 2 (March 2003): 73–78. http://dx.doi.org/10.1027//0227-5910.24.2.73.

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Summary: The cathartic effect of suicide is traditionally defined as the existence of a rapid, significant, and spontaneous decrease in the depressive symptoms of suicide attempters after the act. This study was designed to investigate short-term variations, following a suicide attempt by self-poisoning, of a number of other variables identified as suicidal risk factors: hopelessness, impulsivity, personality traits, and quality of life. Patients hospitalized less than 24 hours after a deliberate (moderate) overdose were presented with the Montgomery-Asberg Depression and Impulsivity Rating Scales, Hopelessness scale, MMPI and World Health Organization's Quality of Life questionnaire (abbreviated versions). They were also asked to complete the same scales and questionnaires 8 days after discharge. The study involved 39 patients, the average interval between initial and follow-up assessment being 13.5 days. All the scores improved significantly, with the exception of quality of life and three out of the eight personality traits. This finding emphasizes the fact that improvement is not limited to depressive symptoms and enables us to identify the relative importance of each studied variable as a risk factor for attempted suicide. The limitations of the study are discussed as well as in particular the nongeneralizability of the sample and setting.

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43

ISHII, Yasuko, Hisayuki TANIZAWA, and Yoshio TAKINO. "Studies of aloe. III. Mechanism of cathartic effect. (2)." CHEMICAL & PHARMACEUTICAL BULLETIN 38, no. 1 (1990): 197–200. http://dx.doi.org/10.1248/cpb.38.197.

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44

ISHII, Yasuko, Hisayuki TANIZAWA, and Yoshio TAKINO. "Studies of Aloe. IV. Mechanism of Cathartic Effect. (3)." Biological & Pharmaceutical Bulletin 17, no. 4 (1994): 495–97. http://dx.doi.org/10.1248/bpb.17.495.

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45

ISHII, Yasuko, Hisayuki TANIZAWA, and Yoshio TAKINO. "Studies of Aloe. V. Mechanism of Cathartic Effect. (4)." Biological & Pharmaceutical Bulletin 17, no. 5 (1994): 651–53. http://dx.doi.org/10.1248/bpb.17.651.

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46

Von Glahn, Jeffrey. "Nondirectivity and the facilitation of a therapeutic cathartic release." Person-Centered & Experiential Psychotherapies 11, no. 4 (December 2012): 277–88. http://dx.doi.org/10.1080/14779757.2012.740318.

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47

ISHII, YASUKO, HISAYUKI TANIZAWA, and YOSHIO TAKINO. "Studies of Aloe. II. : Mechanism of Cathartic Effect. (1)." YAKUGAKU ZASSHI 108, no. 9 (1988): 904–10. http://dx.doi.org/10.1248/yakushi1947.108.9_904.

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48

Kemasang, A. R. T. "Dutch insanity: Indonesian historiography’s new cathartic tool of colonialism?" Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 145, no. 2 (1989): 336–50. http://dx.doi.org/10.1163/22134379-90003259.

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49

Bronisch, T. "Does an attempted suicide actually have a cathartic effect?" Acta Psychiatrica Scandinavica 86, no. 3 (September 1992): 228–32. http://dx.doi.org/10.1111/j.1600-0447.1992.tb03257.x.

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50

Kearney, Richard. "Narrating Pain: The Power of Catharsis." Paragraph 30, no. 1 (March 2007): 51–66. http://dx.doi.org/10.3366/prg.2007.0013.

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Abstract:

This article explores ways in which narrative retelling and remembering might provide cathartic release for sufferers of trauma. It looks at examples drawn from genocide, literature, history and psychotherapy. It draws particularly from Aristotle's theory of mythos-mimesis and Ricœur's theory of narrative configuration.

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