Academic literature on the topic 'Cathedral League'

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Journal articles on the topic "Cathedral League"

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Zivkovic, Valentina. "Saint Tryphon’s reliquary casket in Kotor. A contribution to the study of the iconography." Zograf, no. 43 (2019): 185–96. http://dx.doi.org/10.2298/zog1943185z.

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The paper analyses late Gothic and early Renaissance imagery on the reliquary casket of Saint Tryphon kept in the Kotor Cathedral. The iconography of the torture and death scenes of the young martyr Tryphon, as well the representation of the architecture on the model of the town of Kotor in the hand of Saint Tryphon opens up the possibility of interpreting this reliquary in a historical context. The paper proposes an interpretation of the iconography of the scenes on the reliquary casket as part of the constructed memory of the Ottoman siege of Kotor under the command of kapudan pacha Hayreddi
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Davitaia, Maia, та Giorgi Kartvelishvili. "Cultural-historical and Architectural-artistic Analysis of the Ruined Kaloubani and Amаghlebа Temples in Tbilisi". Works of Georgian Technical University, № 2(528) (29 травня 2023): 68–77. http://dx.doi.org/10.36073/1512-0996-2023-2-68-77.

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In Tbilisi, representatives of different denominations have never fought each other on religious grounds, unless we count the Bolsheviks and their "League of Militant Atheists", who from the end of the 1920s declared a fight against representatives of all religions and destroyed many churches. Among the many religious buildings destroyed in Tbilisi during the Soviet period are two Orthodox churches – St. George's Cathedral in Kaloubani, which was built on the ruins of an old Georgian temple in the 50s of the 19th century during the annexation of Russia, and the Amaghleba church in Sololaki, bu
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Farmer, Thomas. "Joseph P. Huffman, The Imperial City of Cologne: From Roman Colony to Medieval Metropolis (19 B.C. – 1125 A.D.). The Early Medieval North Atlantic, 2. Amsterdam: Amsterdam University Press, 2018, 280 pp." Mediaevistik 32, no. 1 (2020): 290–92. http://dx.doi.org/10.3726/med.2019.01.32.

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Cologne was the most populous German city in the High Middle Ages, a leading member of the Hanseatic League, and an important archdiocese, whose archbishop <?page nr="291"?>was one of the seven electors of the Holy Roman Empire. Established as a Roman city in 19 B.C., it later became the capital of the province of Lower Germany. But what of the period between the Principate and the High Middle Ages? For quite some time historians believed that Cologne had become an empty shell: Its population declined steeply, so that only a remnant remained, clustered around the cathedral and a few othe
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Wipfler, Esther Pia. "Luther im Stummfilm: Zum Wandel protestantischer Mentalität im Spiegel der Filmgeschichte bis 1930." Archiv für Reformationsgeschichte - Archive for Reformation History 98, no. 1 (2007): 167–98. http://dx.doi.org/10.14315/arg-2007-0108.

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ABSTRACTThe “Luther film” is still a little-examined source for the Protestant self-image, despite the fact that the medium was employed since 1911 to portray the history of the Reformation. Of the four known silent films on the subject, two are preserved only as copies of a late censored version. There is a clearly recognizable paradigm shift in the portrayal of the reformer over the twenty-year span of these Luther films. Luther is transformed from the romantic aesthete of the “Wittenberger Nachtigall” in 1913 to the hero of the “deutschen Reformation” in 1927. Concerning the earliest films,
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Curelea, Daniela, and Dragoș Lucian Curelea. "SECVENȚE DIN ACTIVITATEA GENERALULUI DĂNILĂ PAPP, COMANDANTUL CORPULUI VI TERITORIAL ARMATĂ DE LA CLUJ ÎN PERIOADA 1924–1930." ANUARUL INSTITUTULUI DE CERCETĂRI SOCIO-UMANE „GHEORGHE ŞINCAI” 27 (2024): 113–36. https://doi.org/10.59277/icsugh.sincai.27.09.

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The study that we bring to your attention below presents a series of sequences considered significant from the life and activity of Major General Dănilă Papp, during the period in which he served as commander of the VI Territorial Army Corps from Cluj (1924–1930). Events such as the welcoming of the Romanian sovereign Ferdinand I to Cluj, of the other members of the Royal House of Romania, such as Crown Prince Carol of Romania, Prince Nicolae, Princess Ileana. The inter-institutional collaboration with Cluj Prefecture, especially in the mandates of prefects Seprimius Mureșan, Marcian Căluțiu,
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Bondaruk, Tetyana. "Some aspects of the Orthodox component of the state regime of Mоscovіі (XIV–XVII centuries)." Yearly journal of scientific articles “Pravova derzhava”, № 35 (1 вересня 2024): 299–305. https://doi.org/10.33663/0869-2491-2024-35-299-305.

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Introduction. Counteraction to Russian aggression, the goal of which is the destruction of the Ukrainian state, necessitates the analysis of racism as a totalitarian ideology and practice, the foundation of which is history, culture, Orthodoxy and their reflection in state-legal processes. The aim of the article is a consideration of the main stages of the institutional and ideological design of Moscow Orthodoxy as a component of the state regime of muscovii. Results. The beginnings of Moscow/Russian Orthodoxy are associated with the «sitting at the tables» of representatives of the Rurik dyna
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Ruiz, Jiménez Juan. "Regulación de la hora de la cena con las campanas de la catedral de Sevilla (segunda mitad siglo XIV)." Paisajes sonoros históricos (c.1200-c.1800), December 19, 2023. https://doi.org/10.5281/zenodo.10406157.

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En la segunda mitad del siglo XIV, el médico judío Juan de Aviñón propone una regulación de la hora de la cena mediante las campanas de la catedral de Sevilla y cuyo sonido se escucharía "más de media legua fuera de la ciudad". Igualmente nos informa de que, c. 1380, el arzobispo don Pedro había mandado hacer un reloj que mediante su campana avisaría con precisión a la ciudadanía de las veinticuatro horas del día. In the second half of the 14th century, the Jewish physician Juan de Aviñón proposed a regulation of the dinner hour by means of the bells of the cathedral of Seville, the sound of w
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Pavlidis, Adele, and David Rowe. "The Sporting Bubble as Gilded Cage." M/C Journal 24, no. 1 (2021). http://dx.doi.org/10.5204/mcj.2736.

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Introduction: Bubbles and Sport The ephemeral materiality of bubbles – beautiful, spectacular, and distracting but ultimately fragile – when applied to protect or conserve in the interests of sport-media profit, creates conditions that exacerbate existing inequalities in sport and society. Bubbles are usually something to watch, admire, and chase after in their brief yet shiny lives. There is supposed to be, technically, nothing inside them other than one or more gasses, and yet we constantly refer to people and objects being inside bubbles. The metaphor of the bubble has been used to describe
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Books on the topic "Cathedral League"

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Lowry, Philip J. Green cathedrals: The ultimate celebration of major league and Negro league ballparks. Walker Co., 2006.

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Lowry, Philip J. Green cathedrals: The ultimate celebration of all 271 major league and Negro league ballparks past and present. Addison-Wesley Pub. Co., 1992.

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Scott, Robert. Morningside Heights digital history. Columbia University Libraries/Information Services, 2015.

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Guy, L. M. St Jude's Cathedral School and the Oxford League of Witches. Independently Published, 2022.

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St Jude's Cathedral School and the Oxford League of Witches. Independently Published, 2022.

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Lowry, Philip. Green Cathedrals: The Ultimate Celebration of All Major League Ballparks. Walker & Company, 2006.

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Lowry, Philip J. Green Cathedrals: The Ultimate Celebrations of All 273 Major League and Negro League Ballparks Past and Present. Addison Wesley Publishing Company, 1993.

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Rossi, Carla. The Book of Hours of Louis De Roucy. RECEPTIO Academic Press, 2022. http://dx.doi.org/10.55456/deroucyboh.

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The Book of Hours of Louis De Roucy was a magnificent manuscript, illuminated by a pupil of the so-called Master of the Troyes Missal. In the inauspicious date of 2009, like many others, the Book of Hours of Louis De Roucy was also the victim of an act of biblioclasm in Germany. Professor Carla Rossi, thanks to the WayBack Recovery(c) method, has found 99% of the manuscript’s iconographic cycle and over a hundred text leaves, thus digitally reconstructing the book and providing a virtual facsimile edition. In the Office of the Dead’s first lesson, the text is extremely rare and, according to K
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Book chapters on the topic "Cathedral League"

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Clerkin Higgins, Mary. "Guiding His Vision: Rowan LeCompte at Washington National Cathedral." In L’Invention partagée. Presses universitaires Blaise-Pascal, 2019. https://doi.org/10.4000/141mo.

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Collaborations are fundamental to most large scale endeavors. For monumental art forms assistant artists are sometimes brought in to realize the vision of the primary artist. However, due to the nature of creation, these assistant artists can’t help but leave their mark on the final artwork, so clear communication throughout the process is extremely important. Understanding the procedures that are unique to a medium helps us dissect the decision making steps and better understand the creative process.
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Matthews, Samantha. "‘The Last Chapter’: Alfred Lord Tennyson and the Red, White, and Blue." In Poetical Remains. Oxford University PressOxford, 2004. http://dx.doi.org/10.1093/oso/9780199254637.003.0009.

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Abstract Amongst the mass of floral tributes sent to Westminster Abbey for the Poet Laureate’s funeral on Wednesday 12 October 1892, was a wreath of mignonette and fern made by the Prime Minister’s wife, Catherine Gladstone. It was inscribed with the closing couplet of Tennyson’s first laureate publication, the ‘Ode on the Death of the Duke of Wellington’ (1852): ‘And in the vast cathedral leave him, | God accept him, Christ receive him.’ The Gladstones’ tribute exemplifies the complex interaction of private and public values in Tennyson’s death rituals.
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Scarani, Valerio. "Let’S Step Back." In Quantum Physics A First Encounter. Oxford University PressOxford, 2006. http://dx.doi.org/10.1093/oso/9780198570479.003.0002.

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Abstract Leaving Saint-Michel, I take my leave of Jean-Paul who is going home, and I turn left to walk down the College Steps, a covered lane that descends into the heart of Fribourg. There, in front of the cathedral, three busy roads meet to form a roundabout. I continue my walk along the south side of the cathedral. Cars continue to stream down the road. Now that the roundabout is no longer in view, I cannot know by which route each car has entered it. In order to arrive alongside me, as it does now, this car could have taken three possible paths. I have put myself, in relation to the cars,
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Avidzba, Aslan F. "Archpriest George Golubtsov and his “Trip to the All-Russian Church Moscow Cathedral”." In Abkhazia in Russian Literature of the 19th — 20th Centuries: in 3 vols. Vol. 2. A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2023. http://dx.doi.org/10.22455/arl-2023-2-204-236.

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Archpriest Georgy Golubtsov — rector of the Sukhumi Cathedral, participant in the second session of the All-Russian Church Moscow Cathedral of 1917–1918. He narrates about the preparation, the trip itself and participation in the work of the Council in his diary, which describes the period from January 16/29 to April 5/18, 1918. The diary contains information about the composition and nature of the organization of the work of the Council; about the murders of major figures of the Church and the confrontation between the new Bolshevik government and the Church; about divine services in which Go
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Conference papers on the topic "Cathedral League"

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Ozola, Silvija. "SPATIAL AND ARTISTIC DEVELOPMENT OF THE HANSEATIC CITIES ON THE BALTIC SEACOAST IN THE 13TH AND 14TH CENTURIES." In 10th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2023. SGEM WORLD SCIENCE, 2023. http://dx.doi.org/10.35603/sws.iscah.2023/fs09.14.

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The Roman Catholic Church had a special influence. During the economic and cultural upswing, an abbey built in Cluny became a sample in the church building during the 9th�11th century. Various trends in the cathedral building existed in different regions of Western Europe. On the Baltic Sea coast, the Pope of Rome and the Holy Roman Emperor started to spread the Catholic faith by the mid-12th century. In cities, cathedrals took the leading position and replaced monastery churches in the 13th century. The commercial importance of the trading centre of Lubeck increased when it joined with Hambur
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