Relevant bibliographies by topics / Catholic Church and Protestantism

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Catholic Church and Protestantism'

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Published: 4 June 2021
Last updated: 10 February 2022

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Journal articles on the topic "Catholic Church and Protestantism"

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Fritze, Ronald H. "Root or Link? Luther's Position in the Historical Debate over the Legitimacy of the Church of England, 1558–1625." Journal of Ecclesiastical History 37, no. 2 (April 1986): 288–302. http://dx.doi.org/10.1017/s0022046900033029.

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The beginning of Elizabeth i's reign was a happy and confident time for committed English Protestants in spite of their doubtful and precarious position in the world. They had almost miraculously survived both the death of their Protestant king, Edward vi, and the reign of the Catholic queen, Mary, and her foreign husband, Philip n of Spain. It seemed that God was testing Protestantism in England. Since he allowed Elizabeth to succeed to the throne, Protestantism, it seemed, had passed the test. As a result early English Protestants confidently began to formulate their place in both the world and history while attacking the established positions of their Catholic opponents. English Catholics defended themselves from these attacks and replied with some of their own. This debate over the historical situation of the Church of England continued through the reign of James i and beyond. During the course of the debate both sides commented frequently and necessarily on what they thought was Martin Luther's place in church history.
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Landry, Stan M. "That All May Be One? Church Unity and the German National Idea, 1866–1883." Church History 80, no. 2 (May 13, 2011): 281–301. http://dx.doi.org/10.1017/s0009640711000047.

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Despite the political unification of the German Empire in 1871, the longstanding confessional divide between German Catholics and Protestants persisted through the early Wilhelmine era. Because confessional identity and difference were pivotal to how Germans imagined a nation, the meaning of German national identity remained contested. But the formation of German national identity during this period was not neutral—confessional alterity and antagonism was used to imagine confessionally exclusive notions of German national identity. The establishment of a “kleindeutsch” German Empire under Prussian-Protestant hegemony, the anti-Catholic policies of the Kulturkampf, and the 1883 Luther anniversaries all conflated Protestantism with German national identity and facilitated the marginalization of German Catholics from early Wilhelmine society, culture, and politics. While scholars have recognized this “confessionalization of the German national idea” they have so far neglected how proponents of church unity imagined German national unity and identity. This paper examines how Ut Omnes Unum—an ecumenical group of German Catholics and Protestants—challenged the conflation of Protestantism and German national identity and instead proposed an inter-confessional notion of German national identity that was inclusive of both Catholics and Protestants.
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Barnett, S. J. "Where Was Your Church before Luther? Claims for the Antiquity of Protestantism Examined." Church History 68, no. 1 (March 1999): 14–41. http://dx.doi.org/10.2307/3170108.

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During and after the Reformation, one of the most pressing issues for Protestants was to locate an appropriate answer to a disarmingly simple Catholic question: where was your church before Luther? Catholic propagandists hoped to undermine the legitimacy of Protestantism by contrasting its evident novelty against the relative antiquity of Roman Catholicism. Implicit in the charge of novelty was the accusation that Protestantism represented only a counterfeit religion. The Reformed religion was considered to be but an invention of iniquitous religious charlatans who—in league with monarchs and aristocrats—were exploiting religious credulity for material and sexual ends. Under cover of religion, they were advancing their own political power, plundering the wealth of the church and turning their backs upon the moral code of Christianity. Catholic apologists usually designated Luther and Calvin as Manichean heretics—from the thirdcentury dualist heresy of Manes.
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Kirk, James. "The ‘Privy Kirks’ and their Antecedents: The Hidden Face of Scottish Protestantism." Studies in Church History 23 (1986): 155–70. http://dx.doi.org/10.1017/s0424208400010597.

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The history of Scottish protestantism as a clandestine, underground movement can be traced, albeit unevenly, over three decades from parliament’s early ban on Lutheran literature in 1525 to the protestant victory of 1560 when, in disregard of the wishes of its absent queen then resident in France, parliament finally proscribed the Latin mass and the whole apparatus of papal jurisdiction in Scotland and adopted instead a protestant Confession of Faith. Out of a loosely-defined body of beliefs in the 1530s, ranging from a profound dissatisfaction at ecclesiastical abuse (shared by those who remained Catholic), to a recognition of the need for a reformation in doctrine (less readily conceded by orthodox Catholics), Scottish protestantism by the 15 50s had developed a cellular organisation, enabling it to survive periodic persecution. Early protestants, themselves brought up within the Catholic church as baptised and communicating members, by the 1550s had taken the agonising and momentous step of separating themselves from the fellowship of the established church by forming their own separate communities of believers, worshipping in secret and centred on the privy kirks which arose in the years immediately preceding the Reformation.
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Paddison, Joshua. "Anti-Catholicism and Race in Post-Civil War San Francisco." Pacific Historical Review 78, no. 4 (November 1, 2009): 505–44. http://dx.doi.org/10.1525/phr.2009.78.4.505.

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In San Francisco during the 1870s, conflicts over public schools, immigration, and the bounds of citizenship exacerbated long-simmering tensions between Protestants and Catholics. A surging anti-Catholic movement in the city——never before studied by scholars——marked Catholics as racially and religiously inferior. While promising to unite, anti-Catholicism actually exposed splits within Protestant San Francisco as it became utilized by opposing sides in debates over the place of racially marked groups in church and society. Considered neither fully white nor fully Christian, many Irish Catholics in turn demonized Chinese immigrants to establish their own credentials as patriotic white Christians. By the early 1880s the rising anti-Chinese movement had eclipsed tensions between Catholics and Protestants, creating new coalitions around Christian whiteness rather than broad-based interracial Protestantism.
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Tamm, Ditlev. "Law and Protestantism in Denmark." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 102, no. 1 (September 1, 2016): 406–18. http://dx.doi.org/10.26498/zrgka-2016-0116.

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Abstract This contribution deals with the influence of the Reformation on the law in Denmark. The Reformation was basically a reform of the church, but it also affected the concept of law and state in general. In 1536, King Christian III dismissed the catholic bishops and withheld the property of the church. The king, as custos duarum tabularum, guardian of both the tablets of law, also took over the legislation for the church. Especially in subjects of morals and criminal law new principles and statutes were enacted. Copenhagen University was reformed into a protestant seminary even though the former faculties were maintained. For that task Johannes Bugenhagen was summoned who also drafted the new church ordinance of 1537. In marriage law protestant principles were introduced. A marriage order was established in 1582.
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Willsky-Ciollo, Lydia. "Henry Whitney Bellows and “A New Catholic Church”." Church History and Religious Culture 98, no. 2 (July 12, 2018): 265–90. http://dx.doi.org/10.1163/18712428-09801001.

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Abstract This article examines the evolution of Bellow’s proposal for a newly reformed Unitarian “catholic” church during the 1850s and 1860s. For Bellows in particular, political, cultural, and ecclesiastical matters collided in his efforts to transform a diffuse set of liberal Christian churches in fellowship into a denomination of national, even global, caliber. The creation of this “new catholic church” would, in turn, help to heal an ailing nation. There are two questions driving this narrative. First, how did Bellows arrive at the conclusion that Unitarianism was the future of Christendom, the more “Protestant-Protestantism,” or even more boldly, the “more Catholic-Catholicism?” Secondly, how did Bellows arrive at the conclusion that uniting Christendom under a “catholic” Unitarian banner could unite a fractured country? During the early 1860s, the language of nationalism and catholicity merged in Bellows’ organization of the National Convention.
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RUOTSILA, MARKKU. "The Catholic Apostolic Church in British Politics." Journal of Ecclesiastical History 56, no. 1 (January 2005): 75–91. http://dx.doi.org/10.1017/s0022046904002155.

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This article looks at a largely neglected aspect of nineteenth- and twentieth-century religio-political activism and public doctrine, the conservative politics of premillennialist Protestantism. It approaches this subject through a case study of the doctrines and activities of the Catholic Apostolic Church, a relatively small premillennialist and Pentecostal faith-community extant from the 1830s through to the mid-twentieth century. The translation of these doctrines into Conservative party politics by Henry Drummond MP and by the seventh and eighth dukes of Northumberland is given especial attention.
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Cassone, Alberto, and Carla Marchese. "Indulgenze religiose: un’analisi economica*." Journal of Public Finance and Public Choice 12, no. 2 (October 1, 1994): 191–209. http://dx.doi.org/10.1332/251569298x15668907539969.

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Abstract Indulgences played an important role in the history of Catholic Church that, in spite of the opposition by the Protestantism, never rejected them.The aim of this article is to show, on the basis of economic theory, that an indulgences system, rather than relaxing moral behavior, is fully consistent with the preservation of a good conduct.For this purpose, it is convenient to apply to the Catholic Church the economic theory of clubs. In this case, however, the club is not homogeneous, because of the ecclesiastic hierarchy whose monopolistic power controls the incentives system.The analysis shows the positive consequences of the indulgences: the «good” catholics don’t leave the club.A similar approach can be applied to tax amnesties and pardon for malfeasance.
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Sappia, Caroline. "De “l’angoisse” à l’œcuménisme: La perception catholique du protestantisme en Amérique latine." Social Compass 58, no. 2 (June 2011): 203–13. http://dx.doi.org/10.1177/0037768611402619.

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In the early 1950s, Latin America represented as much a hope as a challenge for the Catholic Church. The continent sheltered the largest number of baptized people in the world, while Protestantism and communism were making rapid advances, accelerating the desertion of churches. Faced with this phenomenon, the Holy Seat created a network of training institutions and dispatched priests to Latin America. The Belgian institution was the Collège pour l’Amérique latine (COPAL) of Louvain, founded in 1953. In this context, the author analyzes the evolution of the Catholic relationship with Protestantism through papal speeches as well as through fieldwork, via COPAL’s bulletin and three books on Latin America published between 1959 and 1969 whose authors were connected with the Louvain institution.
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Dissertations / Theses on the topic "Catholic Church and Protestantism"

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Santos, Lyndon de Araújo [UNESP]. "As outras faces do sagrado: protestantismo e cultura na primeira república brasileira." Universidade Estadual Paulista (UNESP), 2004. http://hdl.handle.net/11449/103180.

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O protestantismo foi um movimento histórico que atuou como força cultural e religiosa no campo religioso nas primeiras décadas da República brasileira. As noções de campo, representação e crença nortearam a pesquisa. O protestantismo foi analisado desde as suas origens, conflitos, números e representações, na sua configuração regional maranhense. O processo de romanização da Igreja Católica no Maranhão definiu estratégias, confrontos e o controle das devoções populares, e determinou dificuldades para os protestantes. As mudanças e transformações ocorridas durante a Primeira República redefiniram os novos centros do sagrado no campo religioso brasileiro. Em busca de posições neste campo, os protestantes construíram sentidos e identidades por meio de instituições e de publicações. O pluralismo evangélico incidiu na pluralidade cultural e religiosa em curso na sociedade brasileira, e articulou, junto com outros movimentos, os discursos da civilização e da modernidade. A crença evangélica em sua interface com a cultura e a religiosidade foi analisada a partir da historiografia sobre o protestantismo, da iconografia do quadro dos Dois Caminhos, da biografia de Miguel Vieira Ferreira e do olhar desinteressado do jornalista João do Rio. As outras faces do sagrado protestante na cultura brasileira foram múltiplas a partir dos paradigmas da crença, das representações, do sujeito e da cultura.
The protestantism was a historical movement that acted as a religious and cultural force in the religious field in the first decades of the Brazilian Republic. The notions of field, representation and belief guided the research. The protestantism was analysed from its origins, conflicts, numbers and representations, in its regional configuration in Maranhão. The process of Romanization of the Catholic Church in Maranhão defined the strategies, the conflicts, and the control over popular devotions, and determined difficulties for the protestants. The changes and transformations that occurred during the First Republic redefined the new centers of sacredness in the Brazilian religions field. Searching for positions in this field, the protestantism built meanings and identities through institutions and publications. The evangelical pluralism entered the currently cultural and religious pluralism, and articulated, with other movements, the discourses of civilization and modernity. The evangelical belief and the interface between it and the historiography about the protestantism were analysed from the iconography of the picture The Narrow and the Broad Way , from Miguel Vieira Ferreira s biography and from the journalist João do Rio s desinterested view. The other faces of the protestant sacredness in Brazilian culture were many, from the paradigms of the belief, the representations, the subject and the culture.
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Theriault, Barbara M. "The "Conservative Revolutionaries": the protestant and catholic churches in East Germany after radical political change." Doctoral thesis, Universite Libre de Bruxelles, 2001. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/211547.

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Nishikawa, Sugiko. "English attitudes toward continental Protestants with particular reference to church briefs c.1680-1740." Thesis, University College London (University of London), 1998. http://discovery.ucl.ac.uk/1349371/.

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It has long been accepted that the Catholic threat posed by Louis X1V played an important role in English politics from the late seventeenth century onwards. The expansionist politics of Louis and his attempts to eliminate Protestants within his sphere of influence enhanced the sense of a general crisis of Protestantism in Europe. Moreover news of the persecution of foreign Protestants stimulated a great deal of anti-popish sentiment as well as a sense of the need for Protestant solidarity. The purpose of my studies is to explore how the English perceived the persecution of continental Protestants and to analyse what it meant for the English to be involved in various relief programmes for them from c. 1680 to 1740. Accordingly, I have examined the church briefs which were issued to raise contributions for the relief of continental Protestants, and which serve as evidence of Protestant internationalism against the perceived Catholic threat of the day. I have considered the spectrum of views concerning continental Protestants within the Church; in some attitudes evinced by clergymen, there was an element which might be called ecclesiastical imperialism rather than internationalism. At the same time I have examined laymen's attitudes; this investigation of the activities of the SPCK, one of the most influential voluntary societies of the day, which was closely concerned with continental Protestants, fulfills this purpose. In the eighteenth century the Church of England became more reluctant to get involved with the foreign Protestants and applications from them for fund raising tended to fail to obtain support. Nevertheless when an application for a brief was turned down, the SPCK in some cases stepped in, until the time came when its Protestant internationalism, inherited from the age of Louis XIV, also faded away.
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Correia, Ronaldo Zandoná. "Reflexões sobre economia e religião: seus principais pensadores e a igreja católica brasileira." Universidade de São Paulo, 2003. http://www.teses.usp.br/teses/disponiveis/11/11132/tde-05022004-102744/.

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O presente trabalho inicia com a elaboração de uma ampla revisão bibliográfica sobre o tema economia e religião, inclusive analisando trabalhos empíricos recentes que pretendem testar as idéias de Weber, como a da secularização e a da relação entre o desenvolvimento capitalista e o Protestantismo. Essa revisão constatou que a tese de Weber tem se mostrado consistente, apesar de algumas falhas, ou seja, a religiosidade diminui à medida que a sociedade evolui e o protestantismo teve um papel importante, sim, no desenvolvimento do capitalismo moderno. Após essa ampla revisão bibliográfica, que serviu para amadurecer o conhecimento sobre o assunto em questão, este trabalho passa a enfocar seu objetivo principal, que é analisar o comportamento da Igreja católica brasileira, como instituição, frente a questões seculares, principalmente de cunho econômico, político e cultural. Para isso, são analisados o comportamento da Igreja católica frente ao processo de transição do Império para a República, o impacto do aumento da concorrência direta e indireta sobre a Igreja católica brasileira, ao longo do século XX, a situação do sacerdócio católico e seu impacto sobre a Igreja católica, assim como o impacto de questões financeiras sobre essa instituição. No geral, toda essa análise apresenta fortes indícios de que questões seculares de cunho econômico, político e cultural acabam influenciando amplamente essa instituição. Com isso, pode-se observar que não apenas questões doutrinárias influenciam essa instituição. Por último, analisa-se a situação atual da Igreja católica e apresentam-se possíveis motivos de a Igreja católica brasileira ter perdido expressiva quantidade de fiéis, ao longo dos últimos vinte anos.
The present work begins with a broad bibliography review about economy and religion, analyzing recent empirical works that intend to test Weber’s ideas, like the secularization and the relation between capitalistic development and the protestantism. This review evidenced that Weber’s thesis has been shown consistent, although it has some shortcomings. The consistency refers to the fact that religiosity diminishes as the society develop, and to the fact that the protestantism played an important role in the development of the modern capitalism. After this broad bibliography review, that served to mature the knowledge about the subject in discussion, this work starts to focus his main objective, that consists in analyzing the behavior of the brazilian catholic church, as an institution, vis a vis secular matters (economical, political and cultural mainly). To achieve this objective, it was analyzed the behavior of the catholic church in the process of transition from the Empire to the Republic. It was also analyzed the impact of the increase of the direct and indirect competition that the brazilian catholic church faced in the XX century, and it was analyzed the situation of the catholic priesthood and the impact of it in the catholic church, as well as the impact of financial matters in the same institution. Through the analysis of all these points, it could be observed that not only doctrine matters influences this institution. Lastly, it was analyzed the actual situation of the brazilian catholic church and exposed the likely reasons that may be driving this institution to lose an expressively sum of followers in the last twenty years.
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Santos, Lyndon de Araújo. "As outras faces do sagrado : protestantismo e cultura na primeira república brasileira /." Assis : [s.n.], 2004. http://hdl.handle.net/11449/103180.

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Orientador: Benedito Miguel Angelo Perrini Gil
Banca: Eduardo Basto de Albuquerque
Banca: Ivan Esperança Rocha
Banca: Augustin Wernet
Banca: Lauri Emilio Wirth
Resumo: O protestantismo foi um movimento histórico que atuou como força cultural e religiosa no campo religioso nas primeiras décadas da República brasileira. As noções de campo, representação e crença nortearam a pesquisa. O protestantismo foi analisado desde as suas origens, conflitos, números e representações, na sua configuração regional maranhense. O processo de romanização da Igreja Católica no Maranhão definiu estratégias, confrontos e o controle das devoções populares, e determinou dificuldades para os protestantes. As mudanças e transformações ocorridas durante a Primeira República redefiniram os novos centros do sagrado no campo religioso brasileiro. Em busca de posições neste campo, os protestantes construíram sentidos e identidades por meio de instituições e de publicações. O pluralismo evangélico incidiu na pluralidade cultural e religiosa em curso na sociedade brasileira, e articulou, junto com outros movimentos, os discursos da civilização e da modernidade. A crença evangélica em sua interface com a cultura e a religiosidade foi analisada a partir da historiografia sobre o protestantismo, da iconografia do quadro dos Dois Caminhos, da biografia de Miguel Vieira Ferreira e do olhar desinteressado do jornalista João do Rio. As outras faces do sagrado protestante na cultura brasileira foram múltiplas a partir dos paradigmas da crença, das representações, do sujeito e da cultura.
Abstract: The protestantism was a historical movement that acted as a religious and cultural force in the religious field in the first decades of the Brazilian Republic. The notions of field, representation and belief guided the research. The protestantism was analysed from its origins, conflicts, numbers and representations, in its regional configuration in Maranhão. The process of Romanization of the Catholic Church in Maranhão defined the strategies, the conflicts, and the control over popular devotions, and determined difficulties for the protestants. The changes and transformations that occurred during the First Republic redefined the new centers of sacredness in the Brazilian religions field. Searching for positions in this field, the protestantism built meanings and identities through institutions and publications. The evangelical pluralism entered the currently cultural and religious pluralism, and articulated, with other movements, the discourses of civilization and modernity. The evangelical belief and the interface between it and the historiography about the protestantism were analysed from the iconography of the picture “The Narrow and the Broad Way”, from Miguel Vieira Ferreira’s biography and from the journalist João do Rio’s desinterested view. The other faces of the protestant sacredness in Brazilian culture were many, from the paradigms of the belief, the representations, the subject and the culture.
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Jesus, Leonardo Ferreira de. ""Ventos venenosos": o catolicismo diante da inserção do protestantismo e do espiritismo na Bahia durante o arcebispado de Dom Manoel Joaquim da Silveira (1862-1874)." Faculdade de Filosofia e Ciências Humanas, 2014. http://repositorio.ufba.br/ri/handle/ri/18783.

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Este trabalho analisa conflitos religiosos na Bahia durante os anos de 1862 e 1874. Para tanto, traça um panorama do campo religioso baiano no século XIX, destacando a situação do catolicismo, "Religião do Império" brasileiro, em seu contexto geral (relação Brasil – Roma) e local, observando aspectos que foram determinantes para a inserção de grupos religiosos concorrentes na Bahia. A partir da segunda metade do século XIX, protestantes e espíritas, com o objetivo de difundir suas crenças entre os brasileiros, iniciaram trabalhos de divulgação no Brasil. Com estratégias de propaganda diferentes, esses grupos também desenvolveram esforços proselitistas na Bahia. Diante da ameaça a sua hegemonia, a Igreja Católica na Bahia reagiu. Destaca-se o desempenho de Dom Manoel Joaquim da Silveira, Arcebispo da Bahia e Primaz do Brasil que escreveu cartas pastorais condenando o protestantismo e o espiritismo. Além dos debates e polêmicas religiosos, a inserção de grupos religiosos concorrentes também motivou discussões acerca da liberdade religiosa e do acesso a direitos civis no Brasil. This paper examines religious conflicts in Bahia during the years 1862 and 1874 Therefore, traces the Bahia religious field in the nineteenth century, highlighting the situation of Catholicism, "Religion Empire" Brazilian in its general context (relation Brazil. - Roma) and local, noting aspects that were crucial for the insertion of competing religious groups in Bahia. From the second half of the nineteenth century, Protestants and Spiritualists, with the aim of spreading their beliefs among Brazilians, began outreach work in Brazil. With various advertising strategies, these groups have also developed proselytizing efforts in Bahia. Faced with the threat to its hegemony, the Catholic Church reacted in Bahia. We highlight the performance of Dom Manoel Joaquim da Silveira, Archbishop of Bahia and Primate of Brazil who wrote pastoral letters condemning Protestantism and spiritualism. Besides the religious debates and controversies, the inclusion of competing religious groups also prompted discussions about religious freedom and access to civil rights in Brazil.
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Wirström, Adam. "Protagonist och antagonist : En läromedelsanalys av hur reformationen och den katolska kyrkan skildras i läroböcker i religionskunskap för gymnasiet." Thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-135683.

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Vad som inspirerade mig till att skriva denna studie var påve Franciskus besök i Lund och Malmö den 31 oktober 2016 i samband med det gemensamma luthersk-katolska uppmärksammandet av 500 års minnet av reformationen. Syftet med min studie är att undersöka hur reformationen och den katolska kyrkan skildras i sex stycken läroböcker i religionskunskap för gymnasiet och hur skildringarna förhåller sig objektivt i enlighet med skolans läroplan. För analysen av läroböckerna har jag använt mig av en kvalitativ textanalys. Mitt förväntade resultat var att skildringen av reformationen skulle ha en lutherskt präglad syn på konflikten och dess konsekvenser och att jag skulle finna objektivitetsbrister i skildringen av reformationen. Studiens resultat styrker min hypotes då Martin Luther och den lutherska reformationen utgjorde det övervägande utrymmet i alla läroböcker förutom en samt att den katolska reformationen endast skildras i en av de sex läroböckerna. Av de undersökta läroböckerna bedöms endast en som objektiv i förhållande till läroplanen.
What inspired me to write this study was the visit of Pope Franciscus in Lund and Malmö on October 31 2016 in connection with the common Lutheran Catholic attention of the 500th anniversary of the Reformation. The purpose of my study is to investigate how the Reformation and the Catholic Church are depicted in six textbooks in religious studies for upper secondary school and how the descriptions relate objectively according to the school curriculum. For the analysis of textbooks, I have used a qualitative text analysis. My expected result was that the depiction of the Reformation would have a Lutheran distinctive view of the conflict and its consequences and that I would find objectivity deficiencies in the depiction of the Reformation. The results of the study reinforce my expectation when Martin Luther and the Lutheran Reformation constituted the predominant space in all textbooks except one, and that the Catholic Reformation is only depicted in one of the six textbooks. Of the studied textbooks, only one is assessed as objective in relation to the school curriculum.
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Rankin, Mark. "Imagining Henry VIII cultural memory and the Tudor king, 1535-1625 /." Columbus, Ohio : Ohio State University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1179496104.

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Arantes, Luiz Antônio Valle. "Petrópolis imperial: imigração, economia, política e religião." Universidade Federal de Juiz de Fora, 2011. https://repositorio.ufjf.br/jspui/handle/ufjf/2085.

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Tese de doutorado em Ciências da Religião que aborda os temas da imigração, religião, política e economia no Brasil da segunda metade do século XIX, tendo como foco a cidade de Petrópolis, local da residência de verão do Imperador D. Pedro II, de sua corte e de veraneio da elite da cidade do Rio de Janeiro. A construção do Palácio do Imperador como uma tentativa a mais de se criar uma sociedade de corte no Brasil. Projeto levado a frente pelo grupo palaciano, cognominado “facção áulica” ou “Clube da Joana”, envolvendo grande mobilização de recursos da Coroa e da Província do Rio de Janeiro. Procura-se entender a política de imigração do Estado Imperial, contextualizando a instalação da Imperial Colônia de Petrópolis como um cenário que emolduraria a corte de verão do Imperador, na tentativa de se criar um novo modelo de civilização baseado na imigração européia e no trabalho livre. O fracasso do projeto agrícola se deveu às condições geográficas e climáticas do local escolhido, o que ocasionou o fim da Imperial Colônia de Petrópolis. Por outro lado, a imigração trouxe grande impulso para as atividades tipicamente urbanas, com a presença de imigrantes atuando numa enorme gama de atividades artesanais e fabris, conferindo uma composição singular à população do centro urbano. A presença de imigrantes acatólicos, entre os quais muitos protestantes, provocou a reação de setores da Igreja Católica, especificamente os ultramontanos, que sistematicamente procuraram boicotar as atividades dos protestantes. Por outro lado, é apresentada a posição dos líderes políticos do liberalismo do século XIX na defesa destes acatólicos. Em Petrópolis, apesar da discriminação política, os imigrantes tiveram relevante participação nas atividades econômicas do município. Ressalta-se o papel da ética do trabalho entre os luteranos de Petrópolis. Apoiando-se na tese de Max Weber sobre as relações entre a ética protestante e o espírito do capitalismo, busca-se explicar o bom desempenho econômico destes imigrantes.
This Doctorate thesis in Religious Sciences aims to analyse the issues of immigration, religion, politics and economics in Brazil during the second half of the nineteenth century. The focus is on the Petrópolis city, which was the summer residence of the Emperor D. Pedro II, his court and the elite resort city of Rio de Janeiro. The construction of the Palace of the Emperor is considering as an attempt to create a court society in Brazil. This project was thought by the palatial group, nicknamed "aulic faction" or "Joana's Club". It demanded a large financial resource of the crown and the Rio de Janeiro province. It seeks to understand the immigration policy of the Imperial State, considering the installation of Imperial Colony of Petrópolis as a backdrop that framed the summer court of the emperor in an attempt to create a new model of civilization based on european immigration and the free labor. The failure of the agricultural project was due to local geographical and climatic conditions. It causes the end of Imperial Colony of Petrópolis. On the other hand, immigration has brought great boost for the typically urban activities, with the presence of immigrants working in a huge range of craft activities and manufacturing, providing a unique composition to the urban population. The presence of non-catholic immigrants caused the reaction within the Catholic Church, specifically the Ultramontanes, who systematically sought to boycott the activities of the Protestants. On the other hand, shows the position of the liberal political leaders of the nineteenth century in the defense of non-catholics. In Petrópolis, in spite of political discrimination, the immigrants had significative participation in economic activities of the city. It is emphasized the role of work ethic among the Lutherans of Petropólis. Supporting by Max Weber's thesis on relations between the protestant ethic and the spirit of capitalism, it intends to explain the best economic performance of immigrants.
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Nomura, Miriam do Prado Giacchetto Maia. "Os relatos de Daniel Kidder e a polêmica religiosa brasileira na primeira metade do século XIX." Universidade de São Paulo, 2011. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-03052012-163744/.

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A construção do Estado brasileiro na primeira metade do século XIX foi um momento de debates políticos intensos em torno dos diversos projetos para a nação fundados no ideário liberal. A Igreja Católica, unida ao Estado sob o regime do Padroado Régio e ocupando uma posição central durante todo o período colonial, sofrerá forte ataque de parte dos membros do clero, entre os quais se destaca o padre Diogo Antônio Feijó, que defendia o regime regalista, desencadeando uma crise entre a Igreja brasileira e a Igreja de Roma. Estes conflitos perpassam a obra do viajante Daniel Parish Kidder que viveu no Brasil entre 1837 e 1840, a serviço da Sociedade Bíblica dos Estados Unidos, procurando difundir seus princípios religiosos de acordo com os padrões da modernidade.
The Brazilian States construction in the first half of 19th century was a moment of intense political debates around various projects for the nation based on liberal ideas. The Catholic Church united with the State under the Royal Patronage holding a central position during the entire Colonial Period would suffer a strong attack from some of the clergys members which stands out Father Diogo Antônio Feijó in defense of regalist regime triggering a crisis between Brazilian Church and Roman Church. These conflicts pervade the works of Daniel Kidder who lived in Brazil from 1837 to 1840, serving the American Bible Society in order to spread his religious principals according modernity standards.
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Books on the topic "Catholic Church and Protestantism"

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History and the shaping of Irish Protestantism. New York: P. Lang, 1995.

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The spirit and forms of Protestantism. Princeton, N.J: Scepter Publishers, 2004.

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Amintore, Fanfani. Catholicism, protestantism, and capitalism. Norfolk, VA: IHS Press, 2003.

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Catholics, protestants and salvation. Long Prairie, Minn: Neumann Press, 2001.

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González, Alicia Mayer. Dos americanos, dos pensamientos: Carlos de Sigüenza y Góngora y Cotton Mather. México: Universidad Nacional Autónoma de México, 2000.

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Passos, Mauro. Diálogos cruzados: Religião, história e construção social. Belo Horizonte: Argvmentvm, 2010.

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Katholische Protestanten: Gómez Dávila und Donoso Cortés. Dettelbach: J. H. Röll, 2008.

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Diálogos cruzados: Religião, história e construção social. Belo Horizonte: Argvmentvm, 2010.

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Unlearning Protestantism: Sustaining Christian community in an unstable age. Grand Rapids, MI: Brazos Press, 2010.

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Escamilla, Jose. Protestant England and Catholic Spain: Two nations molded by religion, and their impact on America. Bloomington, IN: West Bow Press, 2011.

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Book chapters on the topic "Catholic Church and Protestantism"

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Caldwell, Lesley. "The Catholic Church." In Italian Family Matters, 7–27. London: Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-21525-6_2.

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Teter, Magda. "The Catholic Church." In Key Concepts in the Study of Antisemitism, 65–77. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-51658-1_6.

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Germano, Luca. "The Catholic Church." In The Palgrave Encyclopedia of Interest Groups, Lobbying and Public Affairs, 1–10. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-13895-0_64-1.

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Agonito, Joseph. "Catholic Opinion of Protestants and Protestantism." In The Building of An American Catholic Church, 179–204. Routledge, 2017. http://dx.doi.org/10.4324/9781315102795-10.

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Helgen, Erika. "Toward a Sertanejan Church." In Religious Conflict in Brazil, 59–88. Yale University Press, 2020. http://dx.doi.org/10.12987/yale/9780300243352.003.0003.

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This chapter analyzes the changing face of Protestantism in the Brazilian Northeast that spread to the rural interior and came to be led by a diverse group of Brazilian pastors. It examines the rise of Pentecostalism and its impact on interreligious relations in rural areas. The chapter talks about the Integralist priest João Passos Cabral who published an article that appeared on the front page of the Rio-based Catholic newspaper titled “The Protestant Invasion” on June 25, 1939. It analyzes how Padre Cabral's article issued a strident warning to Catholics in the southeastern region of Brazil about the true invasion of Protestant pastors. It also highlights how Protestants fundamentally altered the way they interacted with the Catholic community in the Brazilian Northeast, which caused fear, hostility, and intensification of anti-Protestant campaigns.
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Helgen, Erika. "Church(es) Divided." In Religious Conflict in Brazil, 226–46. Yale University Press, 2020. http://dx.doi.org/10.12987/yale/9780300243352.003.0008.

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This chapter examines the decades following the end of the Vargas regime, which saw the emergence of social, political, and theological innovations in both Catholic and Protestant churches. It analyzes how the new movements not only opened up new opportunities for ecumenical dialogue, but also engendered deep internal divisions within the religious denominations that prevented the widespread adoption of the ecumenical agenda. It also talks about the Pentecostal boom that accelerated the diversification of Brazilian religious culture, Catholics and Protestants alike. The chapter discusses the anti-Protestantism of the Secretariado Nacional de Defesa da Fé (SNDF) as one element of a larger set of oppositional positions that distinguished conservative Brazilian Catholics from their more progressive counterparts. It also describes how religions continued to struggle to come to terms with religious pluralism and competition that defined the latter half of the twentieth century.
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Helgen, Erika. "Quem Não Crê, Brasileiro Não É." In Religious Conflict in Brazil, 29–58. Yale University Press, 2020. http://dx.doi.org/10.12987/yale/9780300243352.003.0002.

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This chapter examines how Catholics and Protestants developed competing visions for Brazil's social and political future as each came to view the other as the primary obstacle to national progress. It analyzes how anti-protestantism came to be a fundamental element of the national Restorationist project during the 1920s and 1930s. The chapter describes the Catholics's view of Protestants as enemies who threatened not only the religious project of the Catholic Church but also the political unity and stability of the Brazilian nation. It also assesses how Protestants saw the Catholic Church as a threat in returning Brazil to its backward, superstitious, colonial past and reversing a century of liberal achievements that defined Brazilian imperial and republican history. It reviews the conflicts between Catholics and Protestants, both sides attacking the other for being harmful to the health of the modern nation and political arena as each mounted an aggressive campaign to influence the writing of the 1934 constitution.
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Moran, Katherine D. "Imperial Church Stories." In The Imperial Church, 202–14. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501748813.003.0008.

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This chapter reviews the argument that in the Gilded Age and Progressive Era, in the upper Midwest, Southern California, and the U.S. colonial Philippines, many American Protestants and Catholics turned to idealized visions of Catholic imperial pasts in order to talk about the past and future of U.S. empire. The chapter talks about the broader relevance of the allegory of the Imperial Church, as Americans have continued to think with Catholicism when thinking about their own imperial nation. It also describes the various invocations of Catholic imperial pasts that emerged in the context of three concurrent developments. First is the postbellum national commemorative boom that saw Americans erecting monuments, writing histories, and performing in pageants at a remarkable rate. Second are the two waves of nineteenth-century Catholic European immigration that had supplied American Protestants with Catholic friends, colleagues, and constituents. And third is the center of U.S. economic and cultural power that shifted away from the Eastern Seaboard and no longer so dominated by events and individuals on the Atlantic coast.
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Green, Steven K. "The Formative Years." In The Third Disestablishment, 16–57. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190908140.003.0002.

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This chapter examines the cultural background for the Supreme Court’s decisions of the 1940s. It considers the ascendency and increasing unity of American Catholicism and the disunity among Protestantism. This Catholic unity was both organizational, in the creation of the National Catholic Welfare Conference which now spoke for the hierarchy nation-wide, and theological in the American church’s embrace of a more socially assertive Thomism. It examines the reaction of Protestants and liberal intellectuals to controversial political and social stances by the Catholic Church: movie and book censorship, and apparent support for fascist regimes in Italy and Spain. It concludes with a discussion of President Franklin D. Roosevelt’s decision to appoint an emissary to the Vatican at the cusp of World War II.
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Pinal, Eric Hoenes del. "The Paradox of Charismatic Catholicism." In Anthropology of Catholicism. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520288423.003.0014.

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Coupling Catholic doctrine with ‘ecstatic’ forms of worship more often associated with Pentecostal/Charismatic forms of Protestantism, the Catholic Charismatic Renewal Movement (CCRM) has seen rapid global expansion over the past four decades, but in doing so it has been institutionally, theologically, and socially problematic for traditionally more orthodox Catholic communities. In simultaneously claiming continuity with the institutional body of the Church while evincing a radical break from normative forms of Catholic ritual practice, the CCRM likewise poses something of a conundrum for ethnographers of Christianity. Drawing on ethnographic and linguistic fieldwork with an emerging CCRM congregation in an ethnically homogeneous Q’eqchi’-Maya Catholic parish in Guatemala, this chapter examines the discursive strategies Catholic Charismatics employ to construct a position for themselves within the institutional bodies of the Church in the face of suspicion from mainstream Catholics who view the former as false Catholics. By situating CCRM groups in a local history of multiple, competing, modes of Catholic religiosity, this chapter problematizes issues of continuity and rupture suggesting that Catholicism as it is practiced today is far from monologic.
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Conference papers on the topic "Catholic Church and Protestantism"

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Selishchev, Nikolay. "CHURCH BUREAUCRACY AND ITS ECONOMIC SIGNIFICANCE (BY THE EXAMPLE OF A CATHOLIC, OR PAPAL, BUREAUCRACY)." In Theory and Practice of Institutional Reforms in Russia [Text]: Collection of Scientific Works. CEMI RAS, 2019. http://dx.doi.org/10.33276/978-5-8211-0777-0-107-136.

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François, Wim, and Antonio Gerace. "The Doctrine of Justification and the Rise of Pluralism in the Post-Tridentine Catholic Church." In Seventh Annnual RefoRC conference. Göttingen: Vandenhoeck & Ruprecht, 2019. http://dx.doi.org/10.13109/9783666570964.15.

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Muchtar, Ibnu, and Moh Putro. "Unlucky Political Strike, Spirit of Jihad and a New Church Building Plan The Case of St Faustina Catholic Church Building Proposed in Bogor of Indonesia." In Proceedings of the 3rd International Symposium on Religious Life, ISRL 2020, 2-5 November 2020, Bogor, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.2-11-2020.2305064.

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Guo, Rong, and Xiaoya Song. "Urban renewal strategies for Catholic Church historical block in Qiqihar based on the concept of cultural regeneration." In Annual International Conference on Architecture and Civil Engineering (ACE 2014). Global Science and Technology Forum, 2014. http://dx.doi.org/10.5176/2301-394x_ace14.95.

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Ayudyah, Melati, Rudy Trisno, Naniek Widayati, and Fermanto Lianto. "Natural Light as an Element to Create Sacred Environment in Churches Case Study: Santo Kristoforus Catholic Church, Jakarta." In Tarumanagara International Conference on the Applications of Social Sciences and Humanities (TICASH 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200515.043.

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Krusinsky, Peter. "PROPORTIONAL ANALYSIS OF A TRANSVERSAL BOND OF THE HISTORIC TRUSS IN THE GOTHIC ROMAN-CATHOLIC CHURCH OF ST CATHERINE IN BANSKA STIAVNICA DATED TO THE MID-17TH CENTURY." In 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocialf2018/2.3/s20.021.

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Petrović, Dragana. "TRANSPLANTACIJA ORGANA." In XVII majsko savetovanje. Pravni fakultet Univerziteta u Kragujevcu, 2021. http://dx.doi.org/10.46793/uvp21.587p.

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Even the mere mention of "transplantation of human body parts" is reason enough to deal with this topic for who knows how many times. Quite simply, we need to discuss the topics discussed from time to time !? Let's get down to explaining some of the "hot" life issues that arise in connection with them. To, perhaps, determine ourselves in a different way according to the existing solutions ... to understand what a strong dynamic has gripped the world we live in, colored our attitudes with a different color, influenced our thoughts about life, its values, altruism, selflessness, charities. the desire to give up something special without thinking that we will get something in return. Transplantation of human organs and tissues for therapeutic purposes has been practiced since the middle of the last century. She started (of course, in a very primitive way) even in ancient India (even today one method of transplantation is called the "Indian method"), over the 16th century (1551). when the first free transplantation of a part of the nose was performed in Italy, in order to develop it into an irreplaceable medical procedure in order to save and prolong human life. Thousands of pages of professional literature, notes, polemical discussions, atypical medical articles, notes on the margins of read journals or books from philosophy, sociology, criminal literature ... about events of this kind, the representatives of the church also took their position. Understanding our view on this complex and very complicated issue requires that more attention be paid to certain solutions on the international scene, especially where there are certain permeations (some agreement but also differences). It's always good to hear a second opinion, because it puts you to think. That is why, in the considerations that follow, we have tried (somewhat more broadly) to answer some of the many and varied questions in which these touch, but often diverge, both from the point of view of the right regulations and from the point of view of medical and judicial practice. times from the perspective of some EU member states (Germany, Poland, presenting the position of the Catholic Church) on the one hand, and in the perspective of other moral, spiritual, cultural and other values - India and Iraq, on the other.
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Reports on the topic "Catholic Church and Protestantism"

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Stine, Anthony. Catholic Social Teaching and Sustainable Development: What the Church Provides for Specialists. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.7476.

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Cancelo Sanmartín, ;ercedes, María Antonieta Rebeil Corella, and María Auxiliadora Gabino Campos. La comunicación institucional de la Iglesia Católica a través de las redes sociales / Corporate communication of the Catholic Church through social networks. Revista Internacional de Relaciones Públicas, May 2015. http://dx.doi.org/10.5783/rirp-9-2015-07-111-130.

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Health hazard evaluation report: HETA-93-1119-2374, Saint Joseph's Catholic Church Saint Leon, Indiana. U.S. Department of Health and Human Services, Public Health Service, Centers for Disease Control and Prevention, National Institute for Occupational Safety and Health, January 1994. http://dx.doi.org/10.26616/nioshheta9311192374.

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