Relevant bibliographies by topics / Catholic Church-Anglican Communion relations

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Catholic Church-Anglican Communion relations'

Author: Grafiati
Published: 27 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Catholic Church-Anglican Communion relations"

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Dolný, Ján, and Róbert Lapko. "Téma rodinných a priateľských vzťahov v anglikánskych kázňach Johna Henryho Newmana." Verba Theologica 23, Supplementum (2024): 123–41. http://dx.doi.org/10.54937/vt.2024.23.supp.123-141.

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This study focuses on John Henry Newman (1801-1890), one of the great Christian intellectual leaders in modern era and one of the pioneers of the Catholic theological renewal. It maps out Newman’s Anglican preaching ministry and investigates the theme of friendship and family relations therein. In his Anglican sermons, the role of Newman’s personal relationship is palpable in Newman’s realism and personalism, his focus on the biblical characters and commemoration of Saints and the gradual development of the full-scope Catholic ecclesiology of the Communion of Saints on his journey to the Catho
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Doe, Norman. "The Apostolic Constitution Anglicanorum Coetibus: An Anglican Juridical Perspective." Ecclesiastical Law Journal 12, no. 3 (2010): 304–23. http://dx.doi.org/10.1017/s0956618x10000426.

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The Apostolic Constitution Anglicanorum Coetibus represents the latest, and perhaps one of the most controversial, developments in Anglican and Roman Catholic relations. The Apostolic Constitution is the juridical means by which Anglicans dissatisfied with recent initiatives in the Anglican Communion may enter as groups into full communion with Rome. It provides for the erection of ordinariates, a category equivalent to dioceses but one which is not elaborated in the Latin Code of Canon Law 1983. This article describes responses to the Apostolic Constitution, from the hostile to the welcoming,
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Ward, Kevin. "Series on Church and State: Eating and Sharing: Church and State in Uganda." Journal of Anglican Studies 3, no. 1 (2005): 99–119. http://dx.doi.org/10.1177/1740355305052827.

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ABSTRACTThe article explores the complexities of church-state relations in Uganda, with particular reference to the two dominant churches: the Anglican Church of Uganda (the Protestants) and the Roman Catholic Church. Together the two churches include some 80 per cent of Ugandans. Since the beginnings of Christianity in the late nineteenth century, the rivalry between the two communions has had political implications, with the Anglican Church perceived as constituting a quasi-establishment and the Catholics as lacking political clout. In local discourse, ‘eating’ refers to the enjoyment of pol
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Kantyka, Przemysław Jan. "Ten years of Ordinariates for Anglicans – a few reflections on the new ecclesiological model." Studia Oecumenica 19 (December 23, 2019): 7–18. http://dx.doi.org/10.25167/so.1184.

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The article describes the Ordinariates for Anglicans from the ecclesiological point of view. The publication of Pope Benedict XVI’s Apostolic Constitution Anglicanorum coetibus created a new situation in the interconfessional relations and in the search for the unity of the Church. Firstly the Author explains what are the Ordinariates for Anglicans and what solutions contains the Apostolic Constitution Anglicanorum coetibus. In the second point of the article we find an analysis of an ecclesiological model created by the constitution Anglicanorum coetibus. While not being the return to the pas
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Frank, Fr Chrysostom. "Orthodox-Catholic Relations." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 7, no. 1 (1998): 48–78. http://dx.doi.org/10.1177/106385129800700104.

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It is only in worship, with a keen sense of the transcendence of the inexpressible mystery ‘which surpasses knowledge’ (Eph. 3:19), that we will be able to see our divergences in their proper setting and ‘to lay … no greater burden than these necessary things’ (Acts 15:28), so as to reestablish communion…. It seems to me, in fact, that the question we must ask ourselves is not so much whether we can reestablish full communion, but rather whether we still have the right to remain separated. We must ask ourselves this question in the very name of our faithfulness to Christ's will for his Church,
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Boisvert, Donald L. "What Kind of Man Are You? Same-Sex Relations, Masculinity and Anglican Queer Malaise." Studies in Religion/Sciences Religieuses 42, no. 2 (2013): 226–36. http://dx.doi.org/10.1177/0008429813479296.

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This article examines issues of masculinity and same-sex relations within the Anglican tradition. In light of some of the ongoing debates occurring within the wider Anglican Communion concerning the role and place of LGBT persons, the author raises questions about the intersections between masculinity, religion, same-sex desire and queer theory. In discussing the cases of John Henry Newman and the Montreal Anglo-Catholic priest Edmund Wood, it is suggested that a certain type of moral malaise and gender ambiguity lies at the heart of this current Anglican crisis.
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Borshch, Irina. "Opposition "charismatic – institutional" in the Church Law theory of Eugenio Corecco (1931-1995)." St.Tikhons' University Review 101 (June 30, 2022): 9–25. http://dx.doi.org/10.15382/sturi2022101.9-25.

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The opposition of the categories of institutional and charismatic leadership has become a common topic of discussion in the social science of the XX century. However, this opposition has been discussed not only in sociology and political science, but also in theology and church law. This article is devoted to the charismatic-institutional concept of Eugenio Corecco (1931-1995), a Swiss Catholic canonist, Bishop of Lugano, a participant of the legal reform process in Catholic church law in the second half of the XX century. His concept was influenced by the legal theory of the German Catholic c
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Rafferty SJ, Oliver P. "Rowan Williams’ Ecumenical Theology: a Response to Dame Mary Tanner." Ecclesiology 8, no. 2 (2012): 184–99. http://dx.doi.org/10.1163/174553112x630453.

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Rowan Williams is among the best and most perceptive contemporary theologians in the English speaking world. Given his position as Archbishop of Canterbury, he is of necessity caught-up in the quest for Christian unity. His ecumenical theology can be discerned, however, not only in his directly ecumenical writings and speeches as Archbishop but also in his general theological approach. He emphasises Eucharist and baptism and whilst these may seem commonplace in ecumenical dialogue, nevertheless his analysis of the implications of baptism for believers offers something genuinely new in ecumenic
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Smit, Peter-Ben. "National, Catholic, and Ecumenical." Philippiniana Sacra 53, no. 159 (2018): 303–22. http://dx.doi.org/10.55997/ps2005liii159a5.

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The Iglesia Filipina Independiente (IFI) is one of the most remarkable churches in the Philippines, yet, its history is largely underresearched. This paper uses newly researched archival resources from the archives of this church and of partner churches to explore the way in which this “revolutionary church” came to be accepted as part of the broader ecumenical movement. Special attention is given to two of the most prominent full communion partners of this church, the Episcopal Church and the Old Catholic Churches of the Union of Utrecht. In this way, it is also clear that the IFI came to be
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Laksono, Andreas Agung Bowo, and Hadrianus Tedjoworo. "Model-Model Kebersamaan Lingkungan: Mewujudkan Persaudaraan Gerejawi." MELINTAS 38, no. 1 (2023): 105–26. http://dx.doi.org/10.26593/mel.v38i1.7101.

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The Catholic Church in Indonesia views the parochial lingkungan as a community of believers who live in a nearby neighbourhood, practicing fraternity, supporting and enriching one another in their life and ministry. The activities and meetings in the lingkungan are a means for the faithful to establish fraternal relations through shared faith experiences and joint ministries. However, the lingkungan members’ participation in such activities and meetings might decrease due to certain difficulties, and this situation can interfere with the effort of realising their ecclesial communion and frater
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Dissertations / Theses on the topic "Catholic Church-Anglican Communion relations"

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Le, Bruyns Clint Charles. "The Papacy as ecumenical challenge : contemporary Anglican and Protestant perspectives on the Petrine Ministry." Thesis, Stellenbosch : University of Stellenbosch, 2004. http://hdl.handle.net/10019.1/1374.

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Thesis (DTh (Systematic Theology and Ecclesiology))--University of Stellenbosch, 2004.<br>This dissertation explores how Anglican and Protestant church perspectives on the papacy are increasingly changing, as they identify the need for and value of a universal ministry of unity that may potentially be recognised in the future as a legitimate and propitious structure of ministry, though not without modification.
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Abbassi, Nabeeh N. "Improving ministry relationships between evangelical churches and historical churches in Jordan." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Alva, Luis. "The growth in the role of the Catholic Church in Cuba : internal and external factors /." Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 2002. http://handle.dtic.mil/100.2/ADA404710.

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Thesis (M.A. in National Security Affairs)--Naval Postgraduate School, March 2002.<br>Thesis advisor(s): Harold A. Trinkunas, Thomas C. Bruneau. Includes bibliographical references (p. 51-55). Also available online.
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Books on the topic "Catholic Church-Anglican Communion relations"

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W, Witmer Joseph, Wright J. Robert 1936-, Catholic Church. National Conference of Catholic Bishops. Bishops' Committee for Ecumenical and Interreligious Affairs., and Episcopal Church Ecumenical Office, eds. Called to full unity: Documents on Anglican-Roman Catholic relations, 1966-1983. Office of Pub. and Promotion Services, U.S. Catholic Conference, 1986.

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1912-2003, Hill Christopher, and Yarnold Edward, eds. Anglican orders : the documents in the debate. Canterbury Press, 1997.

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Commission, Anglican/Roman Catholic International, ed. A new spirit: The documents of the visit of His Grace the Archbishop of Canterbury, the Most Revd George L. Carey, to His Holiness Pope John Paul II, Advent 1996, in Rome. Anglican Communion Publications, 1997.

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Brandreth, Henry R. T. Episcopi vagantes and the Anglican Church. Borgo Press, 1987.

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Leeuwen, Dirk W. Van. How can anglicans & old catholics worship & witness together? Ora & Labora, 1997.

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Avis, Paul D. L. Truth beyond words: Problems and prospects for Anglican-Roman Catholic unity. Cowley, 1985.

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Anglican/Roman Catholic Dialogue in Canada. Reception of the Final report of the Anglican-Roman Catholic International Commission. s.n., 1985.

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Theo, Aerts, and Ramsden Peter, eds. Studies and statements on Romans and Anglicans in Papua New Guinea. [Catholic Bishop Conference/Anglican Church], 1995.

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Catholic Truth Society (Great Britain), ed. Response of the Holy See to the Final Report of the Anglican - Roman Catholic International Commission, 1982 with a statement from the Bishop's Conference of England & Wales. CTS Publications, 1991.

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Commission, Anglican/Roman Catholic International. Salvation and the church: An agreed statement by the Second Anglican-Roman Catholic International Commission, ARCIC II. Forward Movement Publications, 1987.

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Book chapters on the topic "Catholic Church-Anglican Communion relations"

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Vrublevskaya, Polina, Marcus Moberg, and Sławomir Sztajer. "The Role of Religion in Society and Public Life: Perspectives Among Young Adults in Post-Communist Russia and Poland." In The Diversity Of Worldviews Among Young Adults. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-94691-3_14.

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AbstractFollowing the collapse of the Communist system in the early 1990s, past decades have witnessed the re-institution of the Russian Orthodox Church in Russia and the Polish Catholic Church in Poland. As a crucial part of these developments, both churches have significantly increased their presence throughout several areas of public life and established ever-closer relations to their respective states and political establishments. This paper applies Jose Casanova’s conception of public religion to frame how these tendencies are perceived and experienced by the present young adult generatio
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Paiano, Maria Antonia. "L’Ateneo e la Chiesa cattolica." In Dialoghi con la società. Firenze University Press, 2024. http://dx.doi.org/10.36253/979-12-215-0282-4.20.

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The contribution offers an initial reconstruction of the relationship between the University of Florence and the Florentine Catholic Church from 1924 to the present. There is no academic bibliography on the subject, so the reconstruction, although necessarily synthetic here, has been carried out on the basis of printed and archival sources. Attention is paid, in particular, to the University's relations with the diocesan authorities and (through some of its professors) with some circles of post-conciliar Florentine Catholicism, opened to ecclesial renewal. These include, in particular, the mil
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Tanner, Mary. "Anglican-Methodist Relations:Signs of Hope." In Ecumenical Theology In Worship, Doctrine, And Life. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195131369.003.0024.

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Abstract After the failures in Anglican-Methodist relations in the 1970s and early 1980s, the decade since the 1988 Lambeth Conference has seen significant achievements in relations between these two Churches. The work of the first Inter, national Commission published its report, Sharing in the Apostolic Communion, in r 996. Anglicans and Methodists have come closer together in southern Africa as a result of the work of the Church Unity Commission. In the United States, both Churches are involved in the Consultation on Church Union (COCU) and in Scotland they are partners in the Scottish Churc
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Power, David N. "KOl VffiVta, Ot KOUµEVll, And Eucharist In Ecumenical Conversations." In Ecumenical Theology In Worship, Doctrine, And Life. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195131369.003.0011.

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Abstract As the foundation of ecclesial communion, the declaration points to the “real relationships existing within the Godhead, Father, Son and Holy Spirit,” which “are reflected within the ordered life of creation and, still more clearly revealed to the life of faith, in the pattern they establish and make possible for the community life of God’s people” (49). This is not yet a statement that the life of Christians in itself shares in the trinitarian relations, but this possibility is mentioned in the next paragraph, where it is said of John 1:1-13 that it “dares to suggest that the life of
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Doe, Norman. "Inter-Church Relations and Ecumenical Law." In Canon Law in the Anglican Communion. Oxford University Press, 1998. http://dx.doi.org/10.1093/acprof:oso/9780198267829.003.0013.

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Anderson, Leah Seppanen. "The Anglican Tradition: Building the State, Critiquing the State." In Church, State, and Citizen. Oxford University PressNew York, NY, 2009. http://dx.doi.org/10.1093/oso/9780195378467.003.0006.

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Abstract The seventy-seven million Anglicans around the globe form the third largest Christian communion, smaller than only the Roman Catholic Church and the Eastern Orthodox Church. The tradition began in Europe with the creation of the Church of England in the early 1500s, but today, as a result of British colonization and the missionary efforts of the Church of England, there are thirty-eight provinces, or national branches, of Anglicanism in such varied locales as Sudan, South Korea, and Mexico. The Anglican Communion is the name for the loose denominational association that joins these na
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Chadwick, Henry. "Making and Remaking in the Ministry of the Church." In The Making and Remaking of Christian Doctrine. Oxford University PressOxford, 1993. http://dx.doi.org/10.1093/oso/9780198267393.003.0002.

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Abstract Recent discussions of the ordination of women to the priesthood and/ or the episcopate in some provinces of the Anglican communion have raised in particularly sharp form much wider issues of authority. In a body which understands itself to be part of the orthodox catholic tradition, and not to embody any breach of continuity with the Church built upon the foundation of the apostles and prophets, is it possible for unilateral decisions to be taken in indifference to other communions which, in Anglican eyes, unambiguously represent the same continuity of visible communion? Unilateral ac
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"The Roman Catholic Church, Ecumenism, and the Anglican Communion (1996)." In My Ecumenical Journey. ATF Press, 2014. http://dx.doi.org/10.2307/j.ctvrnfr65.10.

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Ross, Susan A. "Women’s Ministry." In Receptive Ecumenism as Transformative Ecclesial Learning. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192845108.003.0013.

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Since 1976, when the first ordained women in the Episcopal priesthood in the US were approved by the national governing body, and 1992, when women were first admitted to the priesthood in the Church of England, officials of the Catholic Church have expressed their dismay over these actions, calling them an obstacle to closer relationship between the Anglican Communion and the Catholic Church. For their part, many feminists within the Catholic Church have advocated for the ordination of women while also arguing for a transformation of the structure of the Catholic priesthood. This chapter build
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Villani, Stefano. "Conclusion." In Making Italy Anglican. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197587737.003.0012.

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The history of Italian translations of the Book of Common Prayer is a story of failure—or rather, of a series of interconnected failures that stretched over a period of almost three hundred years, starting from the failure of Wotton and Bedell’s seventeenth-century project to foster a schism in the Venetian Church. The subsequent failure of the Anglican missionary societies in their nineteenth-century project to support the transformation of the Catholic Church in accordance with the Anglican model erased the memory of these attempts. These events serve, however, as an exemplary illustration o
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Conference papers on the topic "Catholic Church-Anglican Communion relations"

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Veković, Marko. "CRKVA I DRŽAVA U SVETLU USTAVA SFRJ IZ 1974. GODINE." In International scientific conference „The constitution of the SFRY of 1974 - 50 years later. University of Kragujevac, Faculty of law, 2025. https://doi.org/10.46793/ustav74.257v.

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We won't be saying anything new if we point out that the 1974 Constitution of the Socialist Federal Republic of Yugoslavia (SFRY) has been a subject of extensive research from various perspectives and disciplines over the past fifty years. The continued relevance of this topic even today further underscores the significance of the 1974 Constitution for the socio-political developments that have shaped the region we live in. However, far fewer studies have addressed the question of whether, and if so how, the 1974 Constitution influenced church-state relations in the former SFRY. Starting from
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Ramšak, Jure. "Depoliticisation of religious interest? The league of communists of Slovenia and the ambiguities of its religious policy during the final decades of Yugoslavia." In International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_04.

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The fact that progressive theologians and Marxist-humanist sociologists of religion had publicly displayed a significant level of mutual understanding and reached notably similar conclusions regarding Church-state relations by the early 1990s cannot obfuscate the controversies within the sphere of societal life in Yugoslavia that remained least affected by the principles of socialist self-management democracy. On the surface, the relationship between the Catholic Church and the state authorities in Slovenia, the northernmost and predominantly Catholic republic of Yugoslavia, appeared fairly pe
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Андросова, Т. В. "Finland as a Part of the Russian Empire 1809–1917: A State within a State." In Конференция памяти профессора С.Б. Семёнова ИССЛЕДОВАНИЯ ЗАРУБЕЖНОЙ ИСТОРИИ. Crossref, 2023. http://dx.doi.org/10.55000/semconf.2023.3.3.018.

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Географический фактор играет двоякую роль в истории Финляндии и ее взаимоотношений с внешним миром. С одной стороны, территориальное положение на окраине Европы обусловило то, что финны сравнительно поздно включились в цивилизационный процесс. С другой стороны, земли, омываемые водами дальних заливов Балтийского моря, находятся в одном из наиболее важных со стратегической точки зрения европейских регионов. Хотя к «финским территориям» издавна проявляли интерес также Англия, Германия и Франция, влияние извне связано для финнов прежде всего с соперничеством ближайших соседей. Политический вакуум
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