Academic literature on the topic 'Catholic church, austria'
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Journal articles on the topic "Catholic church, austria"
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Vladimirovič-Ševčenko, Kirill. "Austro-Hungarian cultural and ecclesiastical policy in Bosnia and Herzegovina in the late 19th century as evaluated by the Russian academic and slavist P. A. Lavrov." Zbornik radova Filozofskog fakulteta u Pristini 53, no. 1 (2023): 241–49. http://dx.doi.org/10.5937/zrffp53-42663.
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The article analyses the views of the famous Russian academic, expert in the Balkan Studies, P.A. Lavrov on the situation in Bosnia and Herzegovina in the second half of the 19th century after the occupation of this territory by Austria-Hungary. Particular attention is paid to the influence of the ecclesiastical and cultural policy of the Austrian authorities on the situation in that region as well as to the consequences of this policy. P.A. Lavrov stressed the injustice of the occupation of Bosnia by Austria-Hungary and noted that from the very beginning of Austrian domination in this region of the Balkans, the Austrian administration pursued a policy aimed at systematic suppressing of the Orthodox Church, wide-scale support for the Catholic Church and the spreading of the Croatian national identity among the local Slavic population. For example, school textbooks in Bosnia were written by Croatian scholars who interpreted the local Slavic population of the Catholic faith as Croats. To more effectively implement this policy, the Austrian authorities have established effective control over the Orthodox Church and over the school system in Bosnia. In addition, the Austrian authorities facilitated the resettlement of Czechs and Poles loyal to Austria to the region, providing them with jobs as officials, police and gendarmerie employees, and entrepreneurs. This policy, carried out systematically and consistently for decades, contributed to a sharp strengthening of the position of the Catholic Church in the region and the spread of Croatian identity among the local Slavic population.
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Rees, Wilhelm. "Pastoral Care for Migrants. Canonical and Religious Related Legal Requirements on Asylum and on the Change of Religion." Ecumeny and Law 9, no. 2 (December 31, 2021): 41–69. http://dx.doi.org/10.31261/eal.2021.09.2.02.
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Refugees and migrants have always been of particular concern to the Roman Catholic Church and its pastoral care. Even if the large influx of refugees happening in 2015 and 2016 is no longer the case, flight and migration are still relevant topics in Austria. The contribution deals with the historical development of canonical regulations, the situation of refugees and migrants in Austria, the legal basis, the implementation of asylum procedures and numbers, the statements of the Austrian Bishop’s Conference, the access to a Church or religious community and converting from one to another, the question of the Catholic Church’s necessity of salvation, regulations concerning catechumenate and the question of church asylum. It provides figures, data and facts, presents the canonical and state legal situation and analyses it. It tries to make weak points obvious and would like to provide help for future considerations.
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Niessen, James P. "The Meaning of Jewish-Catholic Encounter in the Austrian Refugee Camps." Hungarian Cultural Studies 15 (July 19, 2022): 133–45. http://dx.doi.org/10.5195/ahea.2022.467.
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This study takes its point of departure from reports of antisemitic incidents among Hungarians in Austrian refugee camps at the end of 1956. These incidents may have been provoked by agents from Communist Hungary who had penetrated the camps and found ground for provocation among the refugees. The author argues their true significance should be sought in the contemporary history of Catholic Hungary and Austria. Special attention is given to the biography of the journalist and historian, Friedrich Heer, and the priest, Leopold Ungar, who challenged the Austrian church to greater openness. An additional analysis is provided of the confrontation with the Catholic Jewish question conducted by Fathers György Kis, John Österreicher, and Alois Eckert. The engagement of Eckert and Ungar with the Hungarian refugees emerges as a prelude to the reconciliation of the Catholic Church with Judaism in the constitution Nostra Aetate of the Second Vatican Council.
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Dzomic, Velibor. "Rights of the roman catholic religious minority in the Principality of Serbia." Zbornik Matice srpske za drustvene nauke, no. 142 (2013): 63–73. http://dx.doi.org/10.2298/zmsdn1342069d.
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Due to the sparse Roman Catholic population in the Principality of Serbia, Roman Catholics fell under the category of a religious minority. Through different constitutional and other legal provisions Serbian state authorities guaranteed Roman Catholics freedom of religion and also granted the legal status to the Roman Catholic Church in Serbia. Austria and Russia had a substantial influence on the resolution to this issue, and these relations became even more dynamic after the Congress of Berlin. Decades-long process of regulating the exercise of religious freedom for Roman Catholics was overburdened with specific social and political circumstances and the overt inclination of Roman Catholic clergy to proselytism, which was not the case with other religious minorities in Serbia. Although several legal regulations concerning this issue were enacted in the Principality of Serbia, it was only with the Concordat between the Kingdom of Serbia and the Holy See (1914) that the issue was resolved amicably for both agreement parties.
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Kostyashov, Yury V. "STRUGGLE OF THE SERBS IN AUSTRIA AGAINST THE UNION WITH THE CATHOLIC CHURCH IN THE 18TH CENTURY." Vestnik of Immanuel Kant Baltic Federal University Series Humanities and social science, no. 2 (2023): 53–63. http://dx.doi.org/10.5922/sikbfu-2023-2-6.
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The author examines the position of the Serbian people and the Orthodox Church under Austrian rule since the end of the Holy League war with Turkey from the end of the 17th century to the era of Josephism. After having settled in Austria, the Serbs were exposed to the assimilation policy of the authorities, the main instrument of which was the union with the Roman Catholic Church imposed on the Serbs. The sources for the study were normative and administrative acts of authorities at various levels, decisions of the Serbian people's church councils, official and private correspondence, as well as previously unpublished diplomatic documents from the fund of the Russian embassy in Vienna. The article identifies the main directions of the state policy and the Roman Catholic Church towards the Serbs and analyzes Serbian response. It is concluded that the inhabitants of the cities greatly resisted the union while, while the Orthodox bishops showed a tendency to compromise with the authorities. In the struggle against the union, the Serbs tried to apply for the support of the largest Orthodox power. Russia, for its part, provided assistance to the Serbs, and its volume was largely determined by the position and personal views on the "Serbian issue" of the Russian ambassadors in Vienna. In conclusion, it is emphasized that thanks to the active position of the Serbian urban class and patronage from Russia, the Austrian Serbs managed to maintain their adherence to the faith of their ancestors and the independence of their church throughout the 18th century. This became the key to preserving their national and cultural identity in an alien, foreign environment.
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Zhernokleyev, Oleg. "The Roman Catholic Monastic Orders in Eastern Galicia in the Early 20th Century." Journal of Vasyl Stefanyk Precarpathian National University 4, no. 2 (October 30, 2017): 34–40. http://dx.doi.org/10.15330/jpnu.4.2.34-40.
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This study involves the analysis of the overall quantitative, structural and sociodemographic characteristics of the Roman Catholic monastic Orders in Eastern Galicia as a part of the Galician Crown land of Austria-Hungary in the early 20th century. In the second half of the 19th century, the Roman Catholic monastic communities renewed their activity after a period of decline in the epoch of Enlightenment. The analysis indicates two features that characterize the contemporary Galician monastic Orders – a significant predominance of female members and active social work among the population of the region. Quantitatively, the Roman Catholic monastic structures considerably exceeded those of the Greek Catholic Church
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Bowman, William D. "Religious Associations and the Formation of Political Catholicism in Vienna, 1848 to the 1870s." Austrian History Yearbook 27 (January 1996): 65–76. http://dx.doi.org/10.1017/s0067237800005828.
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One of theironies of the Revolution of 1848 in Austria is that one of the most attacked institutions, the Roman Catholic Church, was able to draw the most benefit from the revolutionary upheaval. By the time Cardinal-Archbishop Eduard Milde returned to his palace in the Wollzeile from his safe mountain retreat, the dreadedKatzenmusik(mock serenading) had died down and it was clear that real social reform, not to speak of social revolution, was dead as well. Along the way, however, Catholic agitators, including Catholic priests, had learned how to use the revolution to further their own purposes.
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Rees, Wilhelm. "Joint Statements of the Representatives of the Christian Communities on Important Questions in Austria according to the Instructions of „Ut unum sint" (n. 43)." Ecumeny and Law 10, no. 2 (August 22, 2022): 59–90. http://dx.doi.org/10.31261/eal.2022.10.2.03.
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In his encyclical Ut unum sint, Pope John Paul II called on the leaders of the Christian churches to draw up joint statements on urgent problems (n. 43). In Austria, the Ecumenical Council of Churches in Austria (ÖRKÖ), which, unlike in Germany, includes the Catholic Church, have complied with this request and wish of the pope by issuing numerous joint statements on various topics. These joint statements are to be widely disseminated until the beginning of the year 2022.
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Balabeikina, O., A. Dmitriev, and E. Solodyankina. "Religious Institution as Part of Social and Economic Sphere." World Economy and International Relations 66, no. 9 (2022): 119–29. http://dx.doi.org/10.20542/0131-2227-2022-66-9-119-129.
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The subject of the article is the peculiarities of functioning of the structural components of the major religious institution, the identification and substantiation of the degree of its significance in the social and economic development of a country on the example of the Roman Catholic Church of Austria (RCCA). The aim of the work is a comprehensive characterization of manifestations of economic, social, culture-forming role of the leading religious organization at the national level, using the methods of processing statistical and empirical data adopted in economic and regional-confessional studies. It is shown that in Austria, since the beginning of the 21st century, there has been a sharp decline in the number of persons who remain members of the national Christian Church. The RCCA has an annual quantitative loss in the number of parishioners: 1–1.5% of their total number. Over a 10-year period (2009–2019), the proportion of Catholic adherents in Austria has fallen from 62.2 to 56%, according to calculations based on official reports. In this study, the territorial concentration coefficient for the parishes of the RCC was calculated and gave a relatively low value, indicating the accessibility of Catholic parishes to the population in various regions of Austria in terms of social and other activities organized on their premises. This indicator remains stable over time. The RCCA is currently represented in the country by a dense network of parishes (3014 as of 2019). The basis of the church-administrative territorial division at the regional level consists of two archdioceses and seven dioceses, the boundaries of which fully coincide with the federal states of Austria. This fact allows us to raise the question of the degree of influence of RCCA structures on the development of individual regions of the country, including through the implementation of socially significant activities, partially duplicating state functions that receive budgetary funding. The RCCA also has a traditional focus on social responsibility for Christian national churches in Europe, which is related to facilitating the adaptation of migrants. Activities contributing to this goal include German as a foreign language courses in individual parishes, temporary housing, employment assistance, etc. The model of development of the confessional space in Austria, where the leading role is played by the national RCC, has a number of distinctive characteristics that condition and confirm the high importance of the religious institution in the social and economic development of the state. The presented experience of Austria can be useful for the leadership of religious organizations in Russia, European and other countries, where the leading civilizational basis is the Christian religion.
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Schatkin Hettrick, Jane. "Johann Michael Haydn’s Missa Sancti Hieronymi: An Unusual Eighteenth-Century Tribute to Saint Jerome." Clotho 3, no. 2 (December 24, 2021): 129–44. http://dx.doi.org/10.4312/clotho.3.2.129-144.
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Johann Michael Haydn (1737–1806), court musician to the prince-archbishop of Salzburg, composed the Missa Sancti Hieronymi in 1777, apparently intended to mark the name-day of his employer: 30 September, the feast-day of St. Jerome. Because of its wind-band scoring, this Mass is unique, not only among Haydn’s Masses, but also in the Mass repertoire of Salzburg, and apparently in that of all late eighteenth-century Austria. The present article discusses the environment in which Haydn functioned and its effect on the practice of church music in Salzburg and generally in Catholic Austria. Haydn’s employer, Archbishop Colloredo, was a proponent of Enlightenment thinking. He expressed in his Hirtenbrief of 1782 ideas opposed to the kind of sacred music then prevalent in Austria, in particular, the orchestral Mass. Reflective of the new Gottesdienstordnung promulgated by Emperor Joseph II, the proposed changes include the introduction of congregational hymns in the vernacular and severe reduction in numbers of liturgies and the amount of music allowed in them. Colloredo finds support for his ideas in the writings of St. Jerome and other church fathers. Given Haydn’s strong Catholic faith and dedication as a composer of sacred music, the article suggests that although he wrote the Missa as a dutiful servant of his employer, he meant it above all as a tribute to St. Jerome.
Dissertations / Theses on the topic "Catholic church, austria"
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Fulton, Elaine. "Catholic belief and survival in late sixteenth-century Vienna : the case of Georg Eder (1523-1587)." Thesis, University of St Andrews, 2003. http://hdl.handle.net/10023/13615.
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This thesis is a detailed study of the religious belief and survival of one of the most prominent figures of late sixteenth-century Vienna, Georg Eder (1523- 1587). Eder held a number of high positions at Vienna University and the city's Habsburg court between 1552 and 1584, but his increasingly uncompromising Catholicism placed him at odds with many influential figures around him, not least the confessionally moderate Habsburg Emperor Maximilian II. Pivoted around an incident in 1573, when Eder's ferocious polemic, Evangelische Inquisition, fell under Imperial condemnation, the thesis investigates three key aspects of Eder's life. It examines Eder's position as a Catholic in the Vienna of his day; the public expression of this Catholicism and the strong Jesuit influence on the same; and Eder's rescue and subsequent survival as a lay advocate of Catholic reform, largely through the protection of the Habsburgs' rivals, the Wittelsbach Dukes of Bavaria. Based on a wide variety of printed and manuscript material, this thesis contributes to existing historiography on two levels. On one, it is a reconstruction of the career of one of Vienna's most prominent yet under-studied figures, in a period when the city itself was one of Europe's most politically and religiously significant. In a broader sense, however, this study also adds to the wider canon of Reformation history. It re-examines the nature and extent of Catholicism at the Viermese court in the latter half of the sixteenth century. It highlights the growing role of Eder's Wittelsbach patrons as defenders of Catholicism, even beyond their own Bavarian borders. The thesis also emphasises the role, potential and realised, of influential laity such as Eder in advancing the cause of Catholic reform in the late sixteenth century. Thus it is a strong challenge to the existing, prevalent portrayal of the sixteenth-century Catholic laity as an anonymous and largely passive group who merely responded to the ministries of others.
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Spiteri, Laurence John. "Concordat provisions for the selection of bishops in Portugal and Austria in light of the 1917 and the 1983 codes of canon law." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.
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Makojevic, Dragan M. "The Serbian Orthodox Church and Roman Catholic Church in the second half of the nineteenth century a study of the relationship between Metropolitan Mihailo and Bishop Strossmayer /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.
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Reeves, Elizabeth Ann, and res cand@acu edu au. "The Church First Called Christian: the Melkite Church of Antioch." Australian Catholic University. School of Theology, 2006. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp147.26072007.
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The Catholic Church is made up of many church communities of different rites, with the main classifications being the Roman rites and the Eastern rites of the Catholic Church. With the influx of migrants especially since the Second World War there has been growth in Australia, in the number of Catholics belonging to the many Eastern rites including Byzantine Catholics, Coptic Catholics and Chaldean Catholics. The Second Vatican Council documents encouraged members of the Catholic Church of the Latin traditions to know and understand the rich traditions of the Easterners so that the full manifestation of the catholicity of the Church and full knowledge of its divinely revealed heritage are preserved. One can ask how familiar are Catholics of the Roman rites with the beliefs, practices, liturgy, devotions and historical development of the other rites in the Catholic Church? The aim of this thesis is to give understanding about the Melkite Catholic Church in Australia. It takes the reader on a journey from Antioch in Syria to Australia in the third millennium, showing that the Melkites trace their roots to Antioch where believers were first called Christians. This thesis elaborates on who the Melkites are by firstly looking at the origins of this church community and thereby establishing the authenticity of this church community since it was established by the apostles and their co-workers, with the apostles being empowered by the Holy Spirit at Pentecost. The thesis enumerates the key aspects of the early church at Antioch including theology, liturgy and the structure of the church, with these findings being foundational for the Melkite Church in Australia today. The thesis describes worship in the Melkite Church with emphasis on the development of this worship especially for the sacraments of Baptism, Chrismation and the Eucharist. It explains important ritual, symbols, architecture and artwork and concluded that these express the key beliefs of this church community. The fundamental dogmas in the Melkite Church are the teachings on the Holy Trinity and the Incarnation. The thesis elaborates on these dogmas explaining how they were important in the early church at Antioch and how understanding of them was developed by important theologians revered in the Melkite Church, in previous eras and today. The Christian faith is a living faith. In writing this thesis the importance of Tradition for God’s revelation to His holy people is emphasised. In its study of the sacraments of Baptism, Chrismation and the Eucharist, the thesis was able to show that the celebration of these sacraments was linked to the early church at Antioch. It especially looked at what was happening at the time of St John Chrysostom at Constantinople. This time frame saw the beginning of the development of the Byzantine Rite. There is elaboration on the link between the Byzantine rite (the rite of the Melkites today) and the Antiochene liturgy. As well the thesis expounded on the understanding of the three fold ministry of bishop, priest and deacon at Antioch and the importance of the ordained ministry today. It concluded that the four sacraments discussed above were foundational in the early church and are essential in worship in the Melkite Church today. The thesis explained important details about the sacraments of Marriage, Penance and the Anointing of the Sick. It especially explained the development of the Sacrament of Penance. The thesis acknowledges the validity of all rites in the Catholic Church and concluded that encouragement must be given for the preservation of the various rites in the Church. This is important for the Eastern Church communities as they contain a rich heritage, which is an integral part of the Church of Christ. An important conclusion was that the development of the church at Antioch must be understood in the light of Tradition the living and lived faith, which passes on all that the church believes and celebrates in its worship of the Holy Trinity. The Melkite Church of Antioch was first called Christian.
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McKenna, Eugene. "The influence of ecclesiastical and community cultures on the development of Catholic education in Western Australia, 1846-1890." Thesis, McKenna, Eugene (2005) The influence of ecclesiastical and community cultures on the development of Catholic education in Western Australia, 1846-1890. PhD thesis, Murdoch University, 2005. https://researchrepository.murdoch.edu.au/id/eprint/198/.
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Historians have generally tended to represent the pioneering Catholic mission in Western Australia as an homogenous ecclesiastical entity with little cultural diversity. With a few notable exceptions the nature of the Western Australian colonial Catholic mission is portrayed as a 'hibernised' form of Catholicism with an Irish clergy taking care of the pastoral needs of a predominantly working class Irish Catholic constituency. This thesis challenges the traditional paradigm as restrictive, and argues that it ignores significant contextual influences and veils the wider cultural tapestry in which the Western Australian pioneering Catholic mission proceeded.
The traditional analysis of the internal dynamics of the Catholic mission implies that there was a beneficial, almost symbiotic relationship between sympathetic bishops and their 'valiant helpers.' Internal conflicts concerning administrative issues have been represented as little more than mere personality clashes.
The thesis takes a more critical contextual approach and argues that the manifestation of internal dissension during this period can only be fully explained by taking account of external influences rather than local conditions. These influences include both Gallican and Ultramontane ecclesiastical perspectives as well as the individual community cultures that were transported from Europe to the Perth diocese by missionary personnel.
This new perspective corrects the more traditional approach which overlooked the different ecclesiastical approaches, orientations and community cultures that were represented within the colonial Catholic mission. This expansion of the existing interpretative paradigm through which historians view the West Australian Catholic mission in general and the development of the school system in particular marks a significant shifi in the existing historiography. As a consequence, scholars will in future take a more critical approach to the study of not only the Catholic education system but also the Western Australian Catholic mission in general. Rather than representing the definitive closing chapter it is intended that this work will invigorate renewed historical interest in the development of the Australian Catholic mission.
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McKenna, Eugene. "The influence of ecclesiastical and community cultures on the development of Catholic education in Western Australia, 1846-1890." McKenna, Eugene (2005) The influence of ecclesiastical and community cultures on the development of Catholic education in Western Australia, 1846-1890. PhD thesis, Murdoch University, 2005. http://researchrepository.murdoch.edu.au/198/.
Full textAbstract:
Historians have generally tended to represent the pioneering Catholic mission in Western Australia as an homogenous ecclesiastical entity with little cultural diversity. With a few notable exceptions the nature of the Western Australian colonial Catholic mission is portrayed as a 'hibernised' form of Catholicism with an Irish clergy taking care of the pastoral needs of a predominantly working class Irish Catholic constituency. This thesis challenges the traditional paradigm as restrictive, and argues that it ignores significant contextual influences and veils the wider cultural tapestry in which the Western Australian pioneering Catholic mission proceeded.
The traditional analysis of the internal dynamics of the Catholic mission implies that there was a beneficial, almost symbiotic relationship between sympathetic bishops and their 'valiant helpers.' Internal conflicts concerning administrative issues have been represented as little more than mere personality clashes.
The thesis takes a more critical contextual approach and argues that the manifestation of internal dissension during this period can only be fully explained by taking account of external influences rather than local conditions. These influences include both Gallican and Ultramontane ecclesiastical perspectives as well as the individual community cultures that were transported from Europe to the Perth diocese by missionary personnel.
This new perspective corrects the more traditional approach which overlooked the different ecclesiastical approaches, orientations and community cultures that were represented within the colonial Catholic mission. This expansion of the existing interpretative paradigm through which historians view the West Australian Catholic mission in general and the development of the school system in particular marks a significant shifi in the existing historiography. As a consequence, scholars will in future take a more critical approach to the study of not only the Catholic education system but also the Western Australian Catholic mission in general. Rather than representing the definitive closing chapter it is intended that this work will invigorate renewed historical interest in the development of the Australian Catholic mission.
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McNamara, Laurence James. "Just health care for aged Australians : a Roman Catholic perspective /." Title page, contents and abstract only, 1997. http://web4.library.adelaide.edu.au/theses/09PH/09phm1682.pdf.
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Pollard, Susan J. "An investigation of the Catholic Leadership Education Programme in South Australia /." Title page, contents and abstract only, 1991. http://web4.library.adelaide.edu.au/theses/09EDM/09edmp772.pdf.
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Thesis (M. Ed.)--University of Adelaide, Dept. of Education, 1992.Analyses the Catholic Leadership Education Programme in the archdiocese of Adelaide in terms of the work of Paulo Freire and Carl Jung. Spine title: The Catholic Leadership Education Programme. Includes bibliographical references (leaves 255-260).
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Delaney, Elizabeth M. "Canonical implications of the response of the Catholic Church in Australia to child sexual abuse." Thesis, University of Ottawa (Canada), 2004. http://hdl.handle.net/10393/29095.
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Since the early 1980s the Church and society have been shocked and scandalised by incidents of child sexual abuse perpetrated by clerics and religious. During the past twenty years knowledge of sexual abuse has grown. With increased knowledge has come increased understanding of factors that affect offenders, that impact on the healing of victims. Church leaders in the church have not always responded well, to victims, to offenders and to communities. The Church has grown in understanding of how to respond to all who are affected by sexual abuse of children. Church and society continue to learn.
In 1996, the Australian Catholic Bishops' Conference and the Australian Conference of Leaders of Religious Institutes published Towards Healing, Principles and Procedures in Responding to Complaints of Sexual Abuse against Personnel of the Catholic Church in Australia. The following year, they published Integrity in Ministry: A Document of Ethical Standards for Catholic Clergy and Religious in Australia. The former document presents the principles and procedures for responding to complaints of misconduct and sexual abuse. The latter document presents standards for life and ministry for clergy and religious.
The Catholic Church in Australia responded to sexual abuse within the context of the Australian society, as did the church in each country. In presenting an overview of the response to child sexual abuse of both society and church in several countries besides Australia, the possibility exists not only for identifying similarities and differences, but also for understanding the reasons behind them.
In the 1980s knowledge of the complexities of sexual abuse and its impact on victims was very limited. Likewise familiarity with the church's penal law and related procedures was limited because it had not been used to any great extent. Increased and new usage of both penal law and procedural law identified areas that caused problems.
At the heart of the church's response to sexual abuse is the goal of responding to the dignity of the human person. Hopefully, identifying differences and problem areas will result in increased understanding and the upholding of the dignity of all people affected by sexual abuse.
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Gleeson, Damian John School of History UNSW. "The professionalisation of Australian catholic social welfare, 1920-1985." Awarded by:University of New South Wales. School of History, 2006. http://handle.unsw.edu.au/1959.4/26952.
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This thesis explores the neglected history of Australian Catholic social welfare, focusing on the period, 1920-85. Central to this study is a comparative analysis of diocesan welfare bureaux (Centacare), especially the Sydney, Melbourne and Adelaide agencies. Starting with the origins of professional welfare at local levels, this thesis shows the growth in Catholic welfare services across Australia. The significant transition from voluntary to professional Catholic welfare in Australia is a key theme. Lay trained women inspired the transformation in the church???s welfare services. Prepared predominantly by their American training, these women devoted their lives to fostering social work in the Church and within the broader community. The women demonstrated vision and tenacity in introducing new policies and practices across the disparate and unco-ordinated Australian Catholic welfare sector. Their determination challenged the status quo, especially the church???s preference for institutionalisation of children, though they packaged their reforms with compassion and pragmatism. Trained social workers offered specialised guidance though such efforts were often not appreciated before the 1960s. New approaches to welfare and the co-ordination of services attracted varying degrees of resistance and opposition from traditional Catholic charity providers: religious orders and the voluntary-based St Vincent de Paul Society (SVdP). For much of the period under review diocesan bureaux experienced close scrutiny from their ordinaries (bishops), regular financial difficulties, and competition from other church-based charities for status and funding. Following the lead of lay women, clerics such as Bishop Algy Thomas, Monsignor Frank McCosker and Fr Peter Phibbs (Sydney); Bishop Eric Perkins (Melbourne), Frs Terry Holland and Luke Roberts (Adelaide), consolidated Catholic social welfare. For four decades an unprecedented Sydney-Melbourne partnership between McCosker and Perkins had a major impact on Catholic social policy, through peak bodies such as the National Catholic Welfare Committee and its successor the Australian Catholic Social Welfare Commission. The intersection between church and state is examined in terms of welfare policies and state aid for service delivery. Peak bodies secured state aid for the church???s welfare agencies, which, given insufficient church funding proved crucial by the mid 1980s.
Books on the topic "Catholic church, austria"
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Otto, Weiss. Rechtskatholizismus in der Ersten Republik: Zur Ideenwelt der österreichischen Kulturkatholiken 1918-1934. Frankfurt am Main: Lang, 2006.
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The Catholic Church and the authoritarian regime in Austria, 1933-1938. New York: Garland Pub., 1987.
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Ortner, Franz. Salzburgs Bischofe in der Geschichte des Landes (696-2005). Frankfurt am Main: Lang, 2005.
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Sabine, Weiss. Kurie und Ortskirche: Die Beziehungen zwischen Salzburg und dem päpstlichen Hof unter Martin V. (1417-1431). Tübingen: Niemeyer, 1994.
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Before infallibility: Liberal Catholicism in Biedermeier Vienna. Rutherford, [N.J.]: Fairleigh Dickinson University Press, 1990.
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Dampier, Margaret G. (Margaret Georgiana), Orthodox Research Institute, and Eastern Church Association, eds. The Orthodox Church in Austria-Hungary: The Metropolitanate of Hermannstadt. Rollinsford, N.H: Orthodox Research Institute, 2010.
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Ana de Austria: Infanta de España y Reina de Francia. Madrid: Centro de Estudios Europa Hispánica, 2009.
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Mann, Christine. Die grosse Geschichte des Kleinen Seminars der Erzdiözese Wien. Wien: Wiener Domverlag, 2006.
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Judith, Beniston, and Robertson Ritchie, eds. Catholicism and Austrian culture. Edinburgh: Edinburgh University Press, 1999.
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Eine Kirche für Salzburgs Altkatholiken: Kontroversen rund um die Errichtung einer altkatholischen Kirchengemeinde in Salzburg. Frankfurt am Main: Peter Lang, 2008.
Find full textBook chapters on the topic "Catholic church, austria"
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Rachman, Arnold Wm. "Sexual abuse in the Catholic Church in Australia." In Psychoanalysis and Society's Neglect of the Sexual Abuse of Children, Youth and Adults, 167–68. London: Routledge, 2021. http://dx.doi.org/10.4324/9780429298431-16.
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Vukašinović, Vladimir. "Конфесионално-литургичке полемике у теолошким списима Зелићевих савременика." In Biblioteca di Studi Slavistici, 117–25. Florence: Firenze University Press, 2019. http://dx.doi.org/10.36253/978-88-6453-979-9.10.
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The works of Serbian theologians of the second half of the 18th century are characterized by a confessional-polemic style, as their goal was to set the sacred doctrine and the organization of liturgical life. This polemic approach was also due to the unfortunate position of the Orthodox minorities within the Austrian Monarchy, exposed as they were to the pressure of the Catholic Church. Analysing the works of the leading Serbian theologians of the time (D. Novaković, J. Rajić, Z. Orfelin), the author explains how Serbian polemical theology was created and eventually found its own formal style.
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Lynch, Andrew P. "Negotiating Social Inclusion: The Catholic Church in Australia and the Public Sphere." In Global Catholicism in the Twenty-first Century, 127–42. Singapore: Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-10-7802-6_10.
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Aichholzer, Julian, David Johann, and Sylvia Kritzinger. "Austria." In Religious Voting in Western Democracies, 233–48. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198807858.003.0008.
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Abstract This chapter examines the relationship between religion and electoral decisions in Austria. First, it looks at the role of the Catholic Church in Austrian politics since the Second World War. Second, relying on exit poll surveys for the 1990–2008 general elections and a post-election survey for the 2008 general election, it explores how religious factors have changed their predictive power for voting decisions. Finally, it also examines how religious indicators directly and indirectly affect electoral decisions. The results show that a relationship between religion and voting decision still exists, as church attendance remains a relevant predictor of voting for the Christian Democratic party, the ÖVP. Interestingly, while the direct influence of religion has declined over the years, it still exerts a large indirect impact on vote choice, mediated through personal values, worldviews, and political attitudes.
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Lamberti, Marjorie. "The Politics of School Reform and the Kulturkampf." In State, Society, and the Elementary School in Imperial Germany. Oxford University Press, 1989. http://dx.doi.org/10.1093/oso/9780195056112.003.0007.
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Bismarck’s struggle against political Catholicism and dissatisfaction with the supervision of the schools in the Polish-speaking areas of Prussia propelled the school administration on to a new course after 1870. His choice of Adalbert Falk brought to the head of the Ministry of Education on January 22, 1872 a judicial official who was philosophically close to the National Liberal party. During his seven years in office, Falk broke with the practices followed by his predecessors and introduced measures to dissolve the traditional bonds between the church and the school. The objectives of the school reforms were to professionalize school supervision by the appointment of full-time school inspectors in place of the clergy, to weaken the church’s influence in the school system by curtailing its right to direct the instruction of religion, and to merge Catholic and Protestant public schools into interconfessional schools, providing an education that would dissolve religious particularism and cultivate German national consciousness and patriotic feeling. These innovations thrust school politics into the foreground of the Kulturkampf in Prussia. School affairs became a matter of high politics for Bismarck when groups whom he regarded as enemies of the German Empire coalesced into a Catholic political party in 1870. Opposition in the Catholic Rhineland to Prussia’s aggressive war against Austria in 1866 led him to question the political loyalty of the Catholics, and the political behavior of the Catholics after the founding of the North German Confederation confirmed his suspicion. While the Polish faction in the Reichstag of 1867 protested the absorption of Polish Prussia into a German confederation, other Catholic deputies took up the defense of federalism and criticized those articles in Bismarck’s draft of the constitution that created too strong a central government. In the final vote the Catholics formed part of the minority that rejected the constitution. This act reinforced his image of political Catholicism as an intransigent and unpatriotic opposition. The organization of the Center party was a defensive response to the vulnerable position of the Catholic minority in the new empire, which had a political climate of liberal anticlericalism and Protestant nationalist euphoria that seemed to threaten the rights and interests of the Catholic church.
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Klieber, Rupert. "Katholische und protestantische Lebenswelten. Religiöser Alltag, kirchliche Formung, politischer Aufbruch." In Niederösterreich im 19. Jahrhundert, Band 1: Herrschaft und Wirtschaft. Eine Regionalgeschichte sozialer Macht, 483–521. NÖ Institut für Landeskunde, 2021. http://dx.doi.org/10.52035/noil.2021.19jh01.21.
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Catholic and Protestant lifeworlds. Religious Life, Ecclesiastical Formation, Political Mobilization. Ecclesiastically-organized religion has always been a complex phenomenon: highly intimate and regulated, marked by persistence and change, a pillar and cauldron of the political system, a player and an object of ideological discourses. In manifold ways, Lower Austria was typical of religious developments in the 19th century. Enlighted Church policy was executed rigorously here and created structures that proved beneficial for the churches in the long term, supported by a permanent influx of personnel from German-speaking regions in Bohemia and Moravia. Conflicts and stimulus were also triggered by the contrast between traditional rural regions and the metropolis of Vienna and the industrialized zones to its south. The eminent social transformation inspired male and female activists and office-holders in the Catholic and Protestant Churches to find a new solution to old concerns that led to a partial religious revival and the re-confessionalization of society.
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Dupont-Bouchat, Marie-Sylvie. "Guilt and Individual Consciousness: The Individual, the Church and the State in the Modern Era, Sixteenth-Seventeenth Centuries." In The Individual in Political Theory and Practice, 123–48. Oxford University PressOxford, 1996. http://dx.doi.org/10.1093/oso/9780198205494.003.0006.
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Abstract My contribution to this study of the individual and the State in modem Europe may be seen as a response to the work of Hans Guggisberg and Martin van Gelderen. In this volume, the former studies the appearance of the idea of toleration in the Protestant countries,1 and the latter chronicles the rise of the consciousness of individual freedom in the United Provinces, after the break with the southern Netherlands, present-day Belgium.2 In comparison with the Protestant countries, I would like to consider here answers put forward by the Catholic side, especially by the rulers and the Catholic Church in the southern Netherlands, which remained under the domination of the Spanish monarchy in the sixteenth and seventeenth centuries and then the house of Austria in the eighteenth.
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"Middle-class Governmental Party and Secular Arm of the Catholic Church: The Christian Socials in Austria." In Political Catholicism in Europe 1918-1945, 148–66. Routledge, 2004. http://dx.doi.org/10.4324/9780203642467-15.
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Davis, Paul K. "Lepanto 7 October 1571." In 100 Decisive Battles, 194–98. Oxford University PressNew York, NY, 2001. http://dx.doi.org/10.1093/oso/9780195143669.003.0046.
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Abstract From the late fifteenth century, Spain was the dominant power in Europe. The wealth garnered from the Spanish colonies in the Americas was the foundation of its military might, and the fact that Charles I of Spain was also ruler of the Holy Roman Empire meant that Spain controlled much of western Europe. This included the Netherlands and Austria, along with claims to lands on the Italian peninsula. Charles saw the Roman Catholic faith as the glue to hold all this together, but he had his share of rivals. Catholic France had no desire to see Charles further empowered as the champion of the Catholic Church, and Pope Clement VII feared anyone with sufficient political power to challenge his authority. Further, France also had claims to Italian possessions that contradicted Spain’s. Thus, Pope Clement sought to challenge Charles by organizing his rivals into the Holy League of Cognac, but this was defeated in May 1527 when Charles’s forces captured and sacked Rome. After bribing his main naval competitor, Genoa, Charles gained control of the western Mediterranean as well. In 1530, Charles forced Pope Clement to recognize him both as Holy Roman Emperor and king of Italy.
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Dodds, Michael R. "The Baroque Church Tones in Western European Music Theory." In From Modes to Keys in Early Modern Music Theory, 87–169. Oxford University Press, 2023. http://dx.doi.org/10.1093/oso/9780199338153.003.0005.
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Abstract The church tones are a scheme of modal classification arising in Italy c. 1600 from negotiation between vocal and keyboard constraints in the performance, notation, and publication of Roman Catholic Office polyphony. First described by Adriano Banchieri in L’Organo suonarino (Venice, 1605), the church tones were presented over the course of the Baroque era by more than thirty theorists from Italy, Spain, Portugal, France, Flanders, Austria, Bavaria, Bohemia, and Saxony. While Italian Renaissance theorists viewed the tones either as accidental manifestations of the modes or as parallel to them but differing in essence, their Baroque successors came to view the tuoni (now often called the “church tones” in various European languages) as a system of modal classification in their own right, sometimes superseding the modes altogether. This chapter traces how music theorists represented the church tones with regard to (1) their status as a modal scheme; (2) their tonalities; and especially (3) their music-theoretical parameters. Early on, theorists represented the church tones with psalm tones and/or octave species, but by the mid-seventeenth century this changed to the triad, giving way in the high Baroque to simply final and signature (or quality of third). These changes in representation reveal a shift from vocal to keyboard orientation in the conceptualization of mode, and with it a privileging of final and quality of third as primary modal markers—reflecting the concurrent rise of the two-mode system.
Conference papers on the topic "Catholic church, austria"
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Daunt, Lisa Marie. "Tradition and Modern Ideas: Building Post-war Cathedrals in Queensland and Adjoining Territories." In The 38th Annual Conference of the Society of Architectural Historians Australia and New Zealand. online: SAHANZ, 2022. http://dx.doi.org/10.55939/a4008playo.
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As recent as 1955, cathedrals were still unbuilt or incomplete in the young and developing dioceses of the Global South, including in Queensland, the Northern Territory and New Guinea. The lack of an adequate cathedral was considered a “reproach” over a diocese. To rectify this, the region’s Bishops sought out the best architects for the task – as earlier Bishops had before them – engaging architects trained abroad and interstate, and with connections to Australia’s renown ecclesiastical architects. They also progressed these projects remarkably fast, for cathedral building. Four significant cathedral projects were realised in Queensland during the 1960s: the completion of St James’ Church of England, Townsville (1956-60); the extension of All Souls’ Quetta Memorial Church of England, Thursday Island (1964-5); stage II of St John’s Church of England, Brisbane (1953-68); and the new St Monica’s Catholic, Cairns (1965-8). During this same era Queensland-based architects also designed new Catholic cathedrals for Darwin (1955-62) and Port Moresby (1967-69). Compared to most cathedrals elsewhere they are small, but for their communities these were sizable undertakings, representing the “successful” establishment of these dioceses and even the making of their city. However, these cathedral projects had their challenges. Redesigning, redocumenting and retendering was common as each project questioned how to adopt (or not) emergent ideas for modern cathedral design. Mid-1960s this questioning became divisive as the extension of Brisbane’s St John’s recommenced. Antagonists and the client employed theatrics and polemic words to incite national debate. However, since then these post-war cathedral projects have received limited attention within architectural historiography, even those where the first stage has been recognised. Based on interviews, archival research and fieldwork, this paper discusses these little-known post-war cathedrals projects – examining how regional tensions over tradition and modern ideas arose and played out.