Relevant bibliographies by topics / Catholic Church: Benedictus

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  2. Dissertations / Theses
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  4. Book chapters

Academic literature on the topic 'Catholic Church: Benedictus'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Catholic Church: Benedictus"

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Trisno, Rudy, Antariksa Antariksa, and Purnama Salura. "PENGARUH FUNGSI RITUAL PADA BENTUK ARSITEKTUR Kasus Studi : Gereja Katedral, Gereja Theresia,Gereja Salib Suci, Gereja Santo Matias Rasul dan Gereja Stella Maris." NALARs 15, no. 1 (January 31, 2016): 25. http://dx.doi.org/10.24853/nalars.15.1.25-34.

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ABSTRAK: Fenomena pudarnya sakralitas bentuk gereja Katolik di seluruh dunia cukup merisaukan Paus Benedictus. Ternyata pudarnya sakralitas bentuk terjadi juga pada gereja Katolik di Indonesia khususnya Jakarta. Secara keseluruhan, permasalahan yang muncul dari fenomena ini adalah tidak terjalinnya relasi yang baik antara fungsi kegiatan dengan bentuk tersebut serta makna yang tampil dari relasi tersebut. Tarik-menarik antara kedua fungsi dan bentuk inilah yang kemudian dimaknai oleh manusia melalui pengamatan langsung bagi pengguna maupun pengamat arsitektur. Metode yang digunakan dalam penelitian ini adalah pertama, merekam fungsi liturgi dan bentuk pada gereja-gereja sebagai obyek studi kemudian menggambarkan kembali secara rinci agar dapat dianalisis seluruh bentukan arsitektur yang ada. Kedua, menggunakan gabungan pendekatan sakralitas dari Eliade, Hoffman, Jones, dan Martasudjita untuk menelusuri seluruh fungsi kegiatan sedangkan untuk identifikasi ornamen dengan pendekatan Peirce. Sedangkan untuk menelusuri ekspresi bentuk digunakan elaborasi dari pendekatan arsitektur Salura dan Evensen. Analisis ini berlandas pada pendekatan strukturalisme yang menelusuri struktur-dalamnya. Ketiga, setelah dianalisa semua kasus studi kemudian diperbandingkan pada setiap obyek studi mana struktur-dalam. Keempat, interpretasi relasi kegiatan dan konsepsi sakral pada obyek studi. Kelima, menyimpulkan bahwa pemaknaan relasional fungsi dengan sakralitas bentuk arsitektur gereja. Dengan demikian jika elemen sakralitas bangunan ini ada maka keseluruhan arsitektur gereja pada obyek studi dapat dikatakan memancarkan ekspresi bentuk sakral yang sarat dengan nilai ke-Katolik-an. Kata kunci: Relasi, Fungsi dan bentuk, Ekspresi, Sakralitas, Gereja Katolik ABSTRACT: The phenomenon of fading off form “sakralitas” of Catholic Church in the world has worried Paus Benedictus. Evidently, this phenomenon had been happened to Catholic Church in Indonesia, particularly Jakarta. Generally, problem has been occurred from this phenomenon is because there is no well relation between activities function with the form as well as the appearance meaning from that relation. The attraction between these both function and form, will be interpreted by people through direct observation for user as well as architectural researcher. This research will use some methods, firstly, will record liturgy function and form on the conducted churches as case studies then will describe in detail, thus could be analyzed all the existing architecture form. Secondly, will use combination “sakralitas” approach from Eliade, Hoffman, Jones and Martasudjita to explore all activities function, although to identify ornament will use Peirce approach. On the otherhand, to explore form expression will use elaboration from architectural approach of Salura and Evensen. This analysis will be based on to structuralism approach, which will explore the inner structure. Thirdly, after analysis process, all case studies will be compared each other on each study object which known as inner-structure. Fourthly, interpretation of activities relation and sacred conception on study objects. Fifthly, to conclude the signification of function relational with form sakralitas of church architecture. Therefore, if this building element’s sakralitas exist, then all the church architecture on study objects could be said, they are throwing off the expression of sacred form which full of Catholic’s values. Keywords: relation, function and form, expression, sakralitas, Catholic Church
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Taouk, Youssef. "The Guild of the Pope’s Peace: A British Peace Movement in the First World War." Recusant History 29, no. 2 (October 2008): 252–71. http://dx.doi.org/10.1017/s003419320001205x.

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A little over two weeks after the commencement of the First World War, the Catholic Church was left without its universal shepherd at a time of immense upheaval. Pope Pius X died on 20 August 1914 and immediately, the cardinals of the Catholic Church made their way to Rome to elect his successor. In the conclave, the choice fell on Giacomo della Chiesa, Cardinal Archbishop of Bologna, who took the name of Benedict XV. Della Chiesa had been a student of Cardinal Mariano Rampolla, the Secretary of State under Leo XIII. His essential training had been in diplomacy and this made him well qualified to cope with the war. Immediately upon his accession, Benedict adopted a policy of impartiality and advocated an immediate peace by negotiation. His various peace efforts were ignored, however, and many Catholics in various European countries gave only lukewarm support or made clear an outright rejection of the Pope’s pronouncements on diplomacy. This article concentrates on the reaction of British Catholics, in particular, to Benedict XV’s peace appeals during the war, including his Peace Note of 1917.
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Danyliuk, Ivan. "Activities of the Catholic Church in the International Arena: Position of Pope Benedict XVI." Науковий вісник Чернівецького національного університету імені Юрія Федьковича. Історія 1, no. 47 (June 30, 2018): 128–35. http://dx.doi.org/10.31861/hj2018.47.128-135.

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The article analyzes the diplomatic activity of the Catholic Church on the internationalarena in the views of Pope Benedict XVI. The article briefly describes the activities of the Catholic Church and the Holy See in the international arena. An analysis of the interconnection between the Catholic Church and the Holy See is made, which is conditioned by the factual merger of the legal order of these institutions. The mission of the Church in the international activities is analyzed. The main focus of the article is made on the views of Pope Benedict XVI on the international activities of the Catholic Church and the Holy See. The article considers the main ideas of the Pope regarding international activities of the Catholic Church and the Holy See, as well as the proposals of Benedict XVI to the international community. Benedict XVI’s critics of the United Nations structures were analyzed, as well as his proposals regarding United Nations reforms and the formation of «true world political authority». Also, the article considered issues that were actualized by Pope Benedict XVI on the international scene, namely: the protection of human rights and freedoms, the protection of religious freedom, responsibility for protection, the issue of peace and refugees. Keywords: Catholic Church, Holy See, Vatican, diplomacy, international relations
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Kostic, Slavisa. "Russian Orthodox and Roman Catholic Churches on European integration." Zbornik Matice srpske za drustvene nauke, no. 155-156 (2016): 245–66. http://dx.doi.org/10.2298/zmsdn1656245k.

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This article analyzes the attitudes of the Russian Orthodox Church and the Roman Catholic Church on Europe and European integration, through the activities such as the writings of Bishop of Vienna - now Metropolitan of Volokams - Hilarion Alfeyev and cardinal Joseph Ratzinger-Pope Benedict XVI. Furthermore, it perceives their reflection on moral pluralism, the role of Christianity in foundation of modern Europe and in process of European integration as well as their attempt in establishing the creative answer to militant secularism. The culmination of the cooperation between the two churches was the joint Catholic-Orthodox forum in Trent in 2008 and joint declaration of prolonging family values in European Union.
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Giménez Béliveau, Verónica. "Missionaries in a Globalized World." Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts 5, no. 3 (December 22, 2011): 365–90. http://dx.doi.org/10.1558/post.v5i3.365.

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This article examines contemporary orthodox or traditionalist communities that have emerged within the heart of Argentinean Catholicism. The discussion aims to contribute to current debates concerning global religious citizenships in relation to orthodox or traditionalist Catholic communities. Vigorously promoted by Pope John Paul II and now Benedict XVI, such conservative communities have exceeded the nation-state boundaries in which they have arisen and, using global resources from diverse international networks within the Roman Catholic church, they work hard to expand still further throughout the globe. Conservative Catholic communities, which ground their activities in the Second Vatican Council (1962–1965), have found in Argentina conditions particularly favorable for growth. While Argentinean Catholics who participate in such groups are still a clear minority, they currently enjoy a visibility in the public sphere and recognized space within the Catholic church. As they justify their expansion, the communities redefine both the goal and the appropriate territories for missionization. The construction of Catholic community draws on perceptions of a memory of Christianity that go beyond national loyalties, generating for participants new worldviews and forms of sociability within the frame of a “renewed” Catholicism.
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Grünenthal, Hannah. "The Father Said Goodbye: The German Press’ Reactions to the Resignation of Pope Benedict xvi and the Conclave." Journal of Religion, Media and Digital Culture 7, no. 3 (December 8, 2018): 381–99. http://dx.doi.org/10.1163/21659214-00703010.

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This paper analyzes the different constructions, interpretations and understandings of authority in the German journalistic press coverage in spring 2013, when Benedict xvi declared his resignation from the papal office, and the following time until his successor – Pope Francis – was elected. Pope Benedict’s resignation was an occasion that caused a stir in the journalistic field. The pope, the highest religious authority of the Roman Catholic Church, had brought his own power up to discussion. The opportunity was favourable for the journalistic, secular media to start an extensive critique and deconstruction of the Pope’s religious authority – but surprisingly enough, this did not happen. So, how and to whom is religious authority ascribed in the German press discourse? In this article I argue that the secular German press discourse not only refrains from deconstructing traditional religious authority, but reinforces it on various levels.
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Slodička, Andrej. "Ecumenical Dialogue in Slovakia in the Context of Ecumenism of the Catholic Church." E-Theologos. Theological revue of Greek Catholic Theological Faculty 1, no. 1 (April 1, 2010): 77–94. http://dx.doi.org/10.2478/v10154-010-0008-4.

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Ecumenical Dialogue in Slovakia in the Context of Ecumenism of the Catholic Church This contribution describes basic moments of ecumenical dialogue. It desribes short history of ecumenical dialogue from the side of Catholic Church. Main scope is to point on the relationships between Catholic Church and Orthodox church. This contribution decribes prognosis of the ecumenical perspectives in Slovakia in the dogmatic field and how looks practical ecumenism in Slovakia and in general also. In common proclamation with Athenian archbishop Christolodoulos, pope Benedict XVI expressed his desire to travel together along the arduous route of a dialogue in truth with a view to re-establish the full communion of faith.
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Clague, Julie. "Christian Conscience, Catholic Teaching and Lay Participation in Public Life." International Journal of Public Theology 5, no. 3 (2011): 296–313. http://dx.doi.org/10.1163/156973211x581551.

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AbstractVatican II left Catholicism with some unresolved tensions: on the one hand between the authority of conscience and the teaching authority of the church and, on the other hand, concerning the proper relationship between the hierarchy and the laity. Such unfinished business continues to play itself out in public and political life. This article traces developments in the Catholic understanding of conscientious participation in public life, stretching from John F. Kennedy’s presidential candidature in 1960 up to the present writings of Pope Benedict XVI. In the post-Vatican II era, Popes John Paul II and Benedict XVI have emphasized the strong correspondence that should exist between church teaching and the Christian conscience.
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Danyliuk, Ivan. "Diplomacy of the Holy See in the process of de-isolation of Cuba." American History & Politics Scientific edition, no. 7 (2019): 37–48. http://dx.doi.org/10.17721/2521-1706.2019.07.37-48.

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In the article are considered the role of the Holy See and the Catholic Church in the de-isolation of Cuba in the international community and the promotion of the restoration of relations with the world community. The article analyzes the change in the international situation that has forced the Cuban government to dialogue with the Catholic Church, as well as the strengthening of the position of the Catholic Church on the Cuban island. The resumption of relations between Cuba and the Holy See was mutually beneficial and necessary for both sides. The Cuban government needed a new ally to get out of isolation. For the Vatican it was necessary to legalize the activities of the Catholic Church on the Cuban island. It is noted that three popes John Paul II, Benedict XVI and Francis played a part in the withdrawal from international isolation. The visit of Pope John Paul II to Cuba attracted attention to Cuba and became a step that began the process of legalizing the Catholic Church on the island and de-isolating Cuba. Benedict XVI’s visit came at a time when the leadership changed, when Cuba was governed by Raul Castro, who conducted a series of reforms. And of course, Pope Francis played a key role in the process of restoring relations with the United States and the de-isolation of Cuba in the international arena. Cuba has undoubtedly benefited from the active interventions of Vatican diplomacy and the Holy See, which has been distinguished how in Cuba’s international statuses and so in Cuba’s economic, tourism and information areas. However, the Cuban breakthrough was also an achievement for the Holy See’s peacekeeping diplomacy on international arena. For a long time, Vatican diplomacy has once again received vocal recognition on the international stage. The Cuban breakthrough testified that even today in the XXI-st century, the «soft power» of the Vatican diplomacy See and the Pope of the Catholic Church are able to engage the conflicting parties in dialogue, to promote mutual understanding, tolerance, peaceful coexistence, international cooperation and security.
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Reid, Charles J. "SAME-SEX RELATIONS AND THE CATHOLIC CHURCH: HOW LAW AND DOCTRINE HAVE EVOLVED, 1820–2020." Journal of Law and Religion 34, no. 2 (August 2019): 210–44. http://dx.doi.org/10.1017/jlr.2019.32.

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AbstractThis article surveys the evolution of the Catholic Church's official response to same-sex relations over the last two centuries. While the church has not altered its condemnation of same-sex relations, the justifications it offers for this negative judgment have shifted substantially, and they have moved, especially recently, in a direction that makes possible the acceptance of same-sex relations at some future—and perhaps not too-distant—date. This article explores the manualist tradition of the nineteenth and early to mid-twentieth centuries; twentieth-century developments in canon law; and the period of retrenchment and reaction under popes John Paul II and Benedict XVI. Its final section looks at developments under Pope Francis. It closes by considering the way the church's teaching shifted over the course of its history—penance and the forgiveness of sins; anti-Semitism; and the sin against natural-law of taking interest on a loan (usury). It proposes that we might witness the church undergo a similar shift on same-sex relations.
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Dissertations / Theses on the topic "Catholic Church: Benedictus"

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Scarcella, Philip J. "Pope Benedict XIV concerning saints' causes /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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DeClue, Richard G. "The Petrine ministry within a eucharistic ecclesiology according to John Zizioulas and Joseph Ratzinger." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p029-0723.

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Weldon, C. Michael. "Church consolidations and closures mentoring reconciliation through ritual /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Thesis (D. Min.)--Catholic Theological Union at Chicago, 2002.
Vita. Includes abstract. Appendix: A ritual of group grieving -- Kairos: a ritual honoring common ground -- Rite for completion of reconciliation of groups -- Rite of reconciliation: a day of atonement -- Reconciliation rite for impasse -- Rituals of transition: a week of farewell for parish closure -- Rite of leavetaking of a church -- Rites for inauguration of a newly consolidated parish -- Rites of reception and memorial of the closed parish with a blessing of the foundation stone ... Includes bibliographical references (leaves 323-337).
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Torri, Elena. "Les Revendications: Christianisme et raison chez Joseph Ratzinger." Doctoral thesis, Universite Libre de Bruxelles, 2015. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/209129.

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La thèse porte sur la réflexion de Ratzinger sur la "raison". La critique de la raison moderne, ainsi que l'éléboration d'un modèle alternatif de raison, permet de cerner les enjeux de la théologie de Ratzinger et de saisir le fil conducteur de ses nombreuses batailles.
Doctorat en Philosophie
info:eu-repo/semantics/nonPublished
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VRÁBLOVÁ, Eva. "Aplikace sociální nauky církve na problematiku osamělosti seniorů." Master's thesis, 2015. http://www.nusl.cz/ntk/nusl-200470.

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The Master's Thesis deals with the issue of solitude of seniors. It examines the solitude from theological, psychological and sociological point of view and seeks inspiration in the Social Doctrine of the Catholic Church. It tries to understand the position of Benedict XVI. who says that the most painful kind of poverty is solitude. The acquired knowledge is then viewed through the optic of social work and possible solutions of the problem of solitude of seniors are suggested.
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Vlková, Tereza. "České země a avignonské papežství v letech 1378-1419, diplomatické aspekty." Master's thesis, 2012. http://www.nusl.cz/ntk/nusl-309293.

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0 ABSTRACT In my thesis I focus on the political situation in the Kingdom of Bohemia and the Kingdom of France during the Great Western Schism, particularly its first two thirds. I put emphasis on the personality of Honoré Bovet, who was a diplomat and a messenger of the French king and who visited the court of the Bohemian king, Wecleslas IV. in 1399 My work is based on primary and secondary sources and scientific and specialised literature concerning the subject mentioned above. In addition I made use of my one- semester study program in France where I attended the lectures of and consultations with French medieval historians. First I describe in the thesis the ecclesiastical and political situation in both kingdoms. The next chapters are dedicated to the personality of Honoré Bovet and his writings related to his opinion on the Great Western Schism and the church in general. As a result of the research I present a general attitude of the French Kingdom to the Bohemian Kingdom, particularly king Wenceslas IV, in the period of the Great Western Schism and the dual papacy. Moreover, based on his writings I express Bovet's view of the Schism and the personalities involved in the Schism.
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Books on the topic "Catholic Church: Benedictus"

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Magnifikat und Benediktus: Die ältesten Zeugnisse der judenchristlichen Tradition von der Geburt des Messias. Tübingen: J.C.B. Mohr (Paul Siebeck), 1996.

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Welborn, Amy. Pope Benedict's first encyclical. Huntington, IN: Our Sunday Visitor, 2006.

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Vest, Norvene. Friend of the soul: A Benedictine spirituality of work. Cambridge, Mass: Cowley Publications, 1997.

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Benedict, Saint, Abbot of Monte Cassino, ed. Lent and Easter wisdom from Saint Benedict: Daily scripture and prayers together with Saint Benedict's own words. Liguori, Mo: Liguori Publications, 2010.

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Benedict. Creer y amar con Benedicto XVI. Pamplona: EUNSA, 2008.

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Benedict. Creer y amar con Benedicto XVI. Pamplona: EUNSA, 2008.

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Benedict. Creer y amar con Benedicto XVI. Pamplona: EUNSA, 2008.

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The new pope: How the Catholic Church chose Pope Benedict XVI. New York: St. Martin's Press, 2005.

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Church chat: Snapshots of a changing Catholic Church. Bloomington, In: iUniverse, 2015.

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La viña devastada: De Benedicto XVI al papa Francisco. Barcelona: RBA, 2013.

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Book chapters on the topic "Catholic Church: Benedictus"

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Bergström, Milla, and Suvi Rytty. "Finland and the Catholic Church during the Pontificate of Benedict XV." In Benedict XV: A Pope in the World of the 'Useless Slaughter' (1914-1918), 1265–81. Turnhout, Belgium: Brepols Publishers, 2020. http://dx.doi.org/10.1484/m.str-eb.5.118831.

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Madey, John. "THE CATHOLIC CHURCHES OF EASTERN TRADITION AND POPE BENEDICT XVI." In The Harp (Volume 24), edited by Baby Varghese, Rev Jacob Thekeparampil, and Abraham Kalakudi, 109–22. Piscataway, NJ, USA: Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463233136-009.

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Klimek, Daniel Maria. "Public Revelation and Private Revelation." In Medjugorje and the Supernatural, 45–70. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190679200.003.0003.

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Beginning with a study of the Catholic Church’s theology of public revelation and private revelations, the chapter considers what is the theological authority that private revelations (like Marian apparitions) have and what is the relationship that such revelations have to Scripture, the Apostolic Tradition, and the development of doctrine in Roman Catholicism. The official norms that the Catholic Church uses to evaluate the authenticity of visionaries, their apparitions and revelations, are studied, as promulgated by the Congregation for the Doctrine of the Faith in 1978. The work of the Catholic scholars Augustin Poulain and Benedict Groeschel is considered to better understand the complexities of discerning true from false revelations. The final section considers which Church authorities can intervene in investigating an apparition site, and what has been the Church response and official status regarding the Medjugorje apparitions.
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Oftestad, Bernt T. "Benedict XVI – pope of a new millennium." In The Catholic Church and Liberal Democracy, 166–93. Routledge, 2018. http://dx.doi.org/10.4324/9781315229102-12.

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Norget, Kristin. "The Virgin of Guadalupe and Spectacles of Catholic Evangelism in Mexico." In Anthropology of Catholicism. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520288423.003.0015.

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This chapter examines the celebration of the feast day of the Virgin of Guadalupe, whose shrine in Mexico City is the focus of one of the largest pilgrimages in the Catholic world, as a window on to the aesthetics of contemporary Roman Catholic Church evangelism. Since Pope John Paul II, and ongoing under Benedict XVII and Francis, the institutional Church’s mass public ritual performances have shown a shift toward a new aesthetic sensibility emphasizing emotion, spectacle, and multiculturalism. Concurrent to this shift has been the gradual emergence within the Church of a new media strategy associated with the institutional Church’s campaign of the “New Evangelization”. Drawing on recent theories of the neo-baroque, the chapter explores how the Virgin of Guadalupe celebration, like those of other saints, is a key arena in the Church’s mediation of its institutional power and presence. Public, mass celebrations of this kind cannot be interpreted as manifestations solely of ‘national culture,’ for they are orchestrated partly from the institutional heart of the Church in Rome. As they are mediated through television and other mass media technologies, they create new religious subjectivities, imaginaries, and publics.
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Baudry, Pierre. "Identité, islam et catholicisme allemand." In Le pontificat romain dans l’époque contemporaine | The Papacy in the Contemporary Age. Venice: Edizioni Ca' Foscari, 2018. http://dx.doi.org/10.30687/978-88-6969-239-0/011.

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This papers analyses the speech by Benedict XVI at the University of Ratisbonne. I focus on a often overlooked aspect of this speech: the critic of Modernity and the general perspective for the future of religions. Benedict XVI develops an analysis of the place of the Church through the concepts of ‘faith’, ‘reason’, ‘violence’. The apologetic tone is clear: only the Catholic Church has maintened a “reasonable religion“ according to the Pope. But he defends an international perspective for the Church in a globalised world and sketch a manifesto for Catholicism in a multicultural civilisation.
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Flanagan, Patrick. "Globalization in Benedict XVI’s Caritas in Veritate." In Ethical Models and Applications of Globalization, 62–77. IGI Global, 2012. http://dx.doi.org/10.4018/978-1-61350-332-4.ch005.

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Benedict XVI, the present pontiff of the Roman Catholic Church, published Caritas in Veritate in June 2009. This third papal encyclical of his is distinguished from his others that dealt with the area of theology commonly known as “constructive” or “systematic.” In this most recent publication, Benedict XVI moves his writing into a rich historical arena known as Roman Catholic social teaching. Building upon a solid tradition of popes tackling political, social, and economic issues, Benedict XVI tackles acute contemporary concerns. The key areas Benedict XVI addresses in this encyclical are globalization, the economy, technology, and the environment. Germane to this text, this chapter will seek to explain how globalization is described and critiqued by Benedict XVI in this pivotal letter of his pontificate. While globalization will be the primary focus, because of the interrelationship between the aforementioned topics, attention obviously will also to be given to the other primary areas.
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Sossai, Mirko. "Catholicism and the Evolution of International Law Studies in Italy." In A History of International Law in Italy, 215–33. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198842934.003.0009.

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Although there has been no Christian doctrine of international law in Italy, Catholicism still represented a source of inspiration for various scholars during the twentieth century when addressing the question of the foundations of international law. In a period of predominant positivism, alternative approaches, rooted in the universalistic view of the Catholic Church, sought to offer a narrative of the origins of international law, based on the idea of continuity with the ancient civitas christiana. This chapter seeks to assess how the scholarly debate took into account developments in the Catholic understanding of the role of law in the international community. Three key episodes are considered: the note of Pope Benedict XV qualifying the great war as ‘useless slaughter’; the ambivalent reaction of the Holy See to the birth of universal organizations; and the position of the Papacy vis-à-vis the Universal Declaration of Human Rights.
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Blanchard, Shaun. "A Hermeneutic of True Reform." In The Synod of Pistoia and Vatican II, 18–42. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190947798.003.0002.

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This chapter argues that the reforms of the Second Vatican Council, or Vatican II, are best understood through a triadic grid: ressourcement (retrieval of past Christian thought and texts, especially scripture and of the church fathers), aggiornamento (updating), and the development of doctrine. It highlights four areas in which Vatican II sought to reform the Church—ecclesiology, religious liberty, liturgy and devotions, and ecumenism. The interpretation of Vatican II is still heavily contested. The chapter argues that the best hermeneutic for interpreting the council, advanced by Pope Benedict XVI and praised by John O’Malley, is a “hermeneutic of reform,” a theologically rigorous and historically conscious hermeneutic that sees Vatican II as having “continuity and discontinuity on different levels” with past teaching. It argues that such a hermeneutic can aid conciliar interpretation and deepen reflection on the nature of Catholic reform through a study of forerunners of Vatican II, who attempted aggiornamento and ressourcement.
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Ferrone, Vincenzo. "Postmodern Anti-Enlightenment Positions." In The Enlightenment, translated by Elisabetta Tarantino. Princeton University Press, 2017. http://dx.doi.org/10.23943/princeton/9780691175768.003.0007.

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This chapter examines the debate between Ernst Cassirer and Martin Heidegger over the question “What is man?”—and thus, indirectly, the authentic meaning of Immanuel Kant's philosophy—and relates it to Pope Benedict XVI's views on the complex relationship between Christianity and Enlightenment culture. What was at stake in the Cassirer–Heidegger debate was the very existence of the Enlightenment and the legitimacy of its epistemological foundation. Cassirer accepted the need to redefine the relationship between the a priori and experience, in view of an idealistic conception of Kantian transcendentalism that was both more complex and problematic. His position remained firmly within the universalistic tradition of Enlightenment humanism. Heidegger, on the other hand, saw the Enlightenment as the final phase of the vilified trajectory of Western metaphysics that had resulted in the enthronement of man. The chapter also considers the Catholic Church's anti-Enlightenment positions.
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