Academic literature on the topic 'Catholic Church. Byzantine rite (Bulgarian)'

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Journal articles on the topic "Catholic Church. Byzantine rite (Bulgarian)"

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Kyiak, S. "The identity of the Ukrainian Catholic Church of the Byzantine rite in the context of its universality." Ukrainian Religious Studies, no. 24 (November 26, 2002): 75–85. http://dx.doi.org/10.32420/2002.24.1376.

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The Ukrainian Catholic Church of the Byzantine rite, which secured the name of the Ukrainian Greek Catholic Church, as the heir to the Kiev Church and as the Eastern Catholic Church, serves today and served in the past as an example of the harmonious inculturation of Christianity in Ukrainian society, which it has promoted. evangelism in communist and post-communist times.
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Kyiak, S. "Territorial Realization of the Universe of the Ukrainian Catholic Church of the Byzantine Rite." Ukrainian Religious Studies, no. 25 (December 27, 2002): 97–105. http://dx.doi.org/10.32420/2003.25.1432.

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The Ukrainian Catholic Church of the Byzantine Rite (hereinafter referred to as the OCHRC), as the heir to the Kyiv Church and as the local Eastern Catholic Church, by which history affirmed the name of the Ukrainian Greek Catholic Church, preserving the Eastern Christian Tradition, and developing national church traditions. This dual unity of the OCHS has been and remains a testament to its universal character, which is inherent in the entire Catholic Church.
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Minczew, Georgi. "John the Water-Bearer (Ивань Водоносьць). Once Again on Dualism in the Bosnian Church". Studia Ceranea 10 (23 грудня 2020): 415–24. http://dx.doi.org/10.18778/2084-140x.10.20.

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The article examines the debate as to the direct influence of Bulgarian and Byzantine Bogomilism upon the doctrine of the Bosnian Church. The author traces some scholarly views pro et contra the presence, in the Bosnian-Slavic sources, of traces of neo-Manichean views on the Church, the Patristic tradition, and the sacraments. In analyzing two marginal glosses in the so-called Srećković Gospel in the context of some anti-Bogomil Slavic and Byzantine texts, the article attempts to establish the importance of Bulgarian and Byzantine Bogomilism for the formation of certain dogmatic and ecclesiolo
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Onyshchuk, Ihor. "Legal Influence of the Zamojs’kyj Synod (1720) on social relations (late XVII – early XVIII centuries)." Scientific and informational bulletin of Ivano-Frankivsk University of Law named after King Danylo Halytskyi, no. 9(21) (October 2, 2020): 8–19. http://dx.doi.org/10.33098/2078-6670.2020.9.21.8-19.

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Purpose. The purpose of the scientific article is to expose the historical significance and relevance of the Zamojs’kyj Synod of 1720, to investigate the legal impact of synodal acts on the unification, development and identity of the Kyiv Unity Church. The historical context (circumstances, socio-political processes of the late 17th – early 18th centuries) is explained. Methodology. The methodological basis of the study was, in particular, the dialectical method of scientific cognition, through which comprehensively investigated the decisions and resolutions of the Zamojs’kyj Synod of 1720 an
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Pentkovskiy, Aleksey M. "The Slavic Liturgy of the Byzantine Rite and the Corpus of Slavic Liturgical Books at the End of the 9th and the Beginning of the 10th Centuries." Slovene 5, no. 2 (2016): 54–120. http://dx.doi.org/10.31168/2305-6754.2016.5.2.2.

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Recent scholarship on the historical development of the Slavic liturgy in its early stage has shown that one of the important prerequisites for its practical implementation was the establishment, under the guidance of a bishop, of a church organization which was entitled to use Church Slavonic as a liturgical language. Research has also demonstrated that the methodological approach linking the history of the Slavic liturgical texts with the development of the Slavic ecclesiastical structures administered by bishops offers valuable insights. The first Slavic corpus of liturgical books of Byzant
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Biedrik, Andriej Władimirowicz. "Католическое меньшинство на дону: риски сохранения конфессиональной идентичности". Cywilizacja i Polityka 14, № 14 (2016): 0. http://dx.doi.org/10.5604/01.3001.0010.0254.

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The article researches the problem of preserving the identity of the traditional confessional minorities in contemporary Russian society (for example, the Catholic community of Rostov region). Authors analyze the current status of its socio-cultural reproduction. Historically, the Catholic minority was always present in the confessional portrait of the Don region. It is confirmed by the pre-revolutionary census. Soviet period and the policy of state atheism have significantly reduced the demographic set of the Catholic community. Since 1990s. Catholic parishes began to revive. But this process
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Gjuzelev, Vasil. "The Bulgarian Kingdom in the 13th century: Trends and factors in its foreign policy." Zbornik radova Vizantoloskog instituta, no. 46 (2009): 119–28. http://dx.doi.org/10.2298/zrvi0946119g.

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An attempt has been made in the article in order to summarize the foreign policy of Bulgaria during the 13th century. The author's observations are based both on individual sources and on a number of studies (above all on Bulgarian medieval studies). It is stressed that, once the Latins had conquered Constantinople in 1204, the Bulgarian Kingdom emerged on the historical scene as the main support and defender of the Balkan Orthodox world. It played, having been the main ally of Nicaea, an important role in restoring of the Byzantine Empire in 1261. The Tatar Golden Horde was an extremely negat
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Payne, Daniel P. "Nationalism and the Local Church: The Source of Ecclesiastical Conflict in the Orthodox Commonwealth." Nationalities Papers 35, no. 5 (2007): 831–52. http://dx.doi.org/10.1080/00905990701651828.

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Much of the social science literature pertaining to the development of civil society in post-communist Eastern Europe focuses on the issue of religious pluralism, especially the relationship of religious minorities and new religious movements (NRMs) to the state and their established Orthodox churches. Their findings suggest that the equation of ethno-religious nationalism, cultural identity, and the state becomes a hindrance to religious pluralism and the development of civil society in these nation-states. As a result, social scientists depict these national churches, and in most cases right
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Kroczak, Justyna. "The Role of the Bible in the Formation of Philosophical Thought in Kievan Rus’ (as Exemplified by Ilarion of Kiev, Kliment Smolatič, and Kirill of Turov)." Studia Ceranea 6 (December 30, 2016): 61–74. http://dx.doi.org/10.18778/2084-140x.06.04.

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The article is an attempt to critically evaluate the manifestations of the philosophical culture sprouting in Rus’. With the baptism in the Byzantine Rite, Rus’ in the 10th century joined the family of Christian nations and defined the future direction of her own cultural development. The Middle Ages in Rus’ were eminently theocentric. Literature (which was mostly translated from the Greek in Bulgarian monasteries) had a religious character. Sacral content, assimilated in Rus’ mainly through the Old Church Slavonic (due to the scarce knowledge of Greek) had a decisive influence on formation of
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ОСІНЧУК, ЮРІЙ. "Церковнослов’янська лексика зі семантикою ‘Бог; Божа особа’ у староукраїнських текстах". Studia Slavica Academiae Scientiarum Hungaricae 64, № 2 (2021): 383–96. http://dx.doi.org/10.1556/060.2019.64211.

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The present paper is based on materials of different genres and different styles of Ukrai- nian written monuments of the 16th and the 17th centuries (acts, court documents, wills, deeds, documents of church and school fraternities, chronicles, works of religious, polemi- cal and fiction, memos of scientific and educational literature, liturgical literature, episto- lary heritage, etc.) which are included in the source database of the Dictionary of Ukrainian language of the 16th century and the first half of the 17th century and its unique lexical card index, which is stored at the Ukrainian La
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Books on the topic "Catholic Church. Byzantine rite (Bulgarian)"

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Elenkov, Ivan. La chiesa cattolica di rito bizantino-slavo in Bulgaria: Dalla sua costituzione nel 1860 fino alla metà del XX sec. Montecchi Editore, 2000.

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Holowaychuk, Anthony. Catholic faith guide: Presenting the Catholic faith in the context of the Byzantine Ukrainian rite. Basilian Press, 1990.

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Matusiak, John. Our faith: A popular presentation of Byzantine Christianity. New Life Publications, 1986.

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4

Muzikata na Katolicheskata t︠s︡ŭrkva ot iztochen obred v Bŭlgarii︠a︡. Katolicheska Apostolicheska Ekzarkhii︠a︡, 2010.

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Monchak, Ihor. Samoupravna Kyïvsʹka T͡S︡erkva. Monastyr monakhiv studiĭskoho ustavu, vydavnychyĭ viddil "Svichado", 1994.

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Dobroi︠e︡r, Oleksandr. Katolyt︠s︡ʹka t︠s︡erkva v Ukraïni: 2001-ĭ rik : statystyka, analizy, komentari. Kaĭros, 2001.

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7

Kunzler, Michael. Archieratikon: Einführung in Geist und Gestalt der bischöflichen Liturgie im byzantinischen Ritus der griechisch-katholischen Kirche der Ukraine. Bonifatius, 1998.

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Wir haben das wahre Licht gesehen: Einführung in Geist und Gestalt der byzantinischen Liturgie. Paulinus-Verlag, 1991.

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Z dziejów rosyjskiego katolicyzmu: Kościół greckokatolicki w Rosji w latach 1907-2007. Wydawn. Adam Marszałek, 2008.

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Damșa, Teodor V. Biserica Greco-Catolică din România în perspectivă istorică. Editura de Vest, 1994.

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Book chapters on the topic "Catholic Church. Byzantine rite (Bulgarian)"

1

Kharko, Volodymyr, and Myron Andrushchyshyn. "ANALYSIS OF THE ORGANIZATIONAL STRUCTURE OF A NONPROFIT ORGANIZATION MANAGEMENT IN THE CONTEXT OF UKRAINIAN GREEK CATHOLIC CHURCH." In Integration of traditional and innovation processes of development of modern science. Publishing House “Baltija Publishing”, 2020. http://dx.doi.org/10.30525/978-9934-26-021-6-22.

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This article is devoted to the study of the organizational structure of the Ukrainian Greek Catholic Church (hereinafter UGCC) as the largest Eastern Catholic Church of the Byzantine rite in the world. The UGCC belongs to religious organizations (hereinafter RO), which form a separate subgroup in the general structure of non-profit organizations (hereinafter NGOs) and, accordingly, constitute the third sector of the economy along with government agencies and commercial organizations. When considering the theoretical issues, the article presents the development and evaluation of scientific thought, the theory of research and the functioning of organizational structures. The essence of organizational management structures is revealed, in particular their basic elements, interrelations, as well as the fundamentals of formation and designing. In what follows, the system of general ecclesiastical administration of the Catholic Church is presented, where the power of leadership, or administration, is divided into three categories: legislative, judicial and executive, combined as a whole in the person of the pope and at the level of the Bishop’s Particular Church. The article also reveals the place and status of the Eastern Catholic Churches in the general structure of the Catholic Church, where synodal administration is considered to be a usual form of government. This form of government operates through an episcopal system based on the hierarchy of bishops and their unification into a college (synod) headed by the head of the church. In the analysis of statistical data on the development of structures and personnel of the UGCC for the last two decades, the quantitative growth of the clergy and the quantitative growth of parishes for this period are graphically presented, which testifies to the stable and professional development of organizational structures and personnel (clergy) of the UGCC in the world. When analyzing church documents (normative – legal acts) regulating the activities of the UGCC and comparing them with theoretical developments in the field of management of organizational structures, it should be noted that OSU UGCC belongs to bureaucratic structures with decentralized operational management at the local level. From the point of view of the analysis of the hierarchy of power, the main governing bodies of the UGCC are described, where the status of each governing body and official is clearly regulated by church canons and job descriptions of the UGCC.
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