Relevant bibliographies by topics / Catholic Church Chapters

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  2. Dissertations / Theses
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  4. Book chapters

Academic literature on the topic 'Catholic Church Chapters'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Catholic Church Chapters"

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Platovnjak, Ivan. "Spiritual Help for Persons Suffering from Depression." Nova prisutnost XVIII, no. 2 (2020): 259–77. http://dx.doi.org/10.31192/np.18.2.3.

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Currently, many experts are discussing and examining the impact of spirituality on health. It is no longer arguable to claim that spirituality has a positive effect on a person’s health. Pope Francis highlights that, in the Catholic Church, every person finds a spirituality that can provide healing. The focus of this paper is limited to the impact of spirituality on the health of persons suffering from depression, particularly on the forms of spiritual help found in Christian spirituality. This paper will be presented in three chapters. In the first, the symptoms and causes of depression are e
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Broeyer, F. G. M. "Everard Booths Irenische Perkins-Vertaling." Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 82, no. 1 (2002): 108–15. http://dx.doi.org/10.1163/002820302x00067.

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AbstractEverard Booth's irenic Perkins translation The French diplomat Jean Hotman included the French translation of William Perkins' A Reformed Catholike in a syllabus of irenical literature published by him in 1607. This is important. In around 1600 Protestant people were not struck by the unfriendly remarks about the Roman Catholic Church in Perkins' book but by the fact that each of its chapters started with a discourse on the issues on which Catholics and Protestants agreed. Therefore it makes little sense to pay special attention to Perkins' dedication to William Bowes, as W J. op 't Ho
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Broeyer, F. G. M. "De Irenische Perkins-Vertaling Van De Arminiaan Everard Booth (1577-1610) 1." Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 71, no. 2 (1991): 177–209. http://dx.doi.org/10.1163/002820391x00195.

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AbstractBooth's Translation of an Irenical Perkins-Book In 1604 the Utrecht minister Everard Booth (1577-1610) published a translation of William Perkins' 'A Reformed Catholike'. Because of this translation, biographical dictionaries and other literature say that he must have agreed more or less with the predestinarian views of Franciscus Gomarus. In the conflict between Franciscus Gomarus and Jacobus Arminius, Perkins played an important part. He owes this to Arminius, who wrote a book against him and utterly disliked his ideas on predestination, the certainty of faith and final perseverance.
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Silva, Hugo Ribeiro da. "Resistance, Negotiation, and Adjustment: Cathedral Clergy and the Tridentine Reform in Portugal." Church History and Religious Culture 92, no. 2-3 (2012): 261–79. http://dx.doi.org/10.1163/18712428-09220004.

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In the sixteenth and seventeenth centuries, dioceses were centres of conflicts and struggles for power between bishops and the cathedral clergy. The dynamics of dioceses may be better understood by examining how the decrees of the Council of Trent were interpreted and applied in them. The main purpose of this paper is to study how the Portuguese cathedral chapters reacted to the application of the Tridentine decrees by their bishops. I show that the application of the decisions of Trent at the diocesan level was part of a rebalance of power that was taking place in the sixteenth and seventeent
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Spangenberg, IJJ. "Can a major religion change? Reading Genesis 1–3 in the twenty-first century1." Verbum et Ecclesia 28, no. 1 (2007): 259–79. http://dx.doi.org/10.4102/ve.v28i1.107.

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Ever since the fourth century Christian theologians read Genesis 1–3 as a historical account about creation and fall. Augustine (354–430), one of the Latin fathers of the Church, introduced the idea of “original sin” on account of his reading of these chapters. According to him God created a perfect world which collapsed because of the sin of Adam and Eve. This idea became a fixed doctrine in the Roman Catholic and Protestant Churches. The doctrine holds that every human being, by the very fact of birth, inherits a “tainted” nature in need of regeneration. Since the paradigm shift in Biblical
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Dietrich, Donald J. "Countering the divisions." Review of Politics 68, no. 2 (2006): 354–55. http://dx.doi.org/10.1017/s0034670506310133.

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Araujo and Lucal have written a lucid and scholarly history of papal diplomacy from the medieval period to the end of the League of Nations as the first volume in their projected two-part study. Both Jesuits have served on the Permanent Mission of the Holy See to the United Nations and so have developed the ability to read the documents with a critical eye as they parse the meaning of what is sometimes fairly vague diplomatic language that, in reality, is framing an agenda. In the nine chapters of this book, the reader will be immersed into the ongoing attempts of the Holy See to fulfill the c
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Walker, Charles. "Accidental Historian: An Interview with Arnold J. Bauer." Americas 69, no. 04 (2013): 493–507. http://dx.doi.org/10.1017/s0003161500002613.

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Appreciated among Latin Americanists in the United States and highly regarded in Chile, Arnold (“Arnie”) Bauer taught history at the University of California at Davis from 1970 to 2005, and was director of the University of California's Education Abroad Program in Santiago, Chile, for five years between 1994 and 2005. Well-known for his engaging writing style, Bauer reflects broad interests in his publications: agrarian history (Chilean Rural Society: From the Spanish Conquest to 1930 [1975]), the Catholic Church and society (as editor, La iglesia en la economía de América Latina, siglos XIX-X
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Walker, Charles. "Accidental Historian: An Interview with Arnold J. Bauer." Americas 69, no. 4 (2013): 493–507. http://dx.doi.org/10.1353/tam.2013.0038.

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Appreciated among Latin Americanists in the United States and highly regarded in Chile, Arnold (“Arnie”) Bauer taught history at the University of California at Davis from 1970 to 2005, and was director of the University of California's Education Abroad Program in Santiago, Chile, for five years between 1994 and 2005. Well-known for his engaging writing style, Bauer reflects broad interests in his publications: agrarian history (Chilean Rural Society: From the Spanish Conquest to 1930 [1975]), the Catholic Church and society (as editor, La iglesia en la economía de América Latina, siglos XIX-X
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Кряжева, И. А. "Music at the Court of Catholic Kings of Spain (the Turn of the 15-16 Centuries)." Музыкальная академия, no. 3(767) (September 20, 2019): 52–61. http://dx.doi.org/10.34690/02.

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В статье рассматривается придворная музыкальная культура Испании рубежа XV-XVI веков, структура, функции (политические и статусные), а также репертуар придворной капеллы, которая формировалась и выстраивалась под влиянием капелл бургундских герцогов. Среди композиторов, создававших репертуар капеллы, выделяется Франсиско Пеньялоса, успешно ассимилировавший и переработавший франко-фламандский полифонический стиль. Область светского музицирования связана с полифонической песней (вильянсико, романс и другие жанры), представленной в рукописных сборниках (Cancionero). Особое внимание уделяется нова
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Ozola, Silvija. "The Evolution of Cathedral Planning on the Baltic Sea Southern Cast during the 13th – 14th Centuries in Context of European Building Traditions." Landscape architecture and art 14 (July 16, 2019): 45–58. http://dx.doi.org/10.22616/j.landarchart.2019.14.04.

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In Rome, Emperor Constantin I started to build the most ancient cathedral – the five-nave Archbasilica of St. John in Lateran, but the Lateran Palace was given as a present to Bishop of Rome for his residence. Perimeter building blocks set up the building complex. In Europe, during the 6th–9th centuries numerous rulers proclaimed Christianity as the only religion in the country. The Church strengthened its impact on the society and governmental administration. In Rome, like in Jerusalem, a religious centre was created, but in the middle of the 8th century, a city-state Vatican was founded, and
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Dissertations / Theses on the topic "Catholic Church Chapters"

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O'Connor, James Richard. "The cathedral and collegiate chapters of canons their organization and responsibilities in the liturgy /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Lundberg, Magnus. "Unification and Conflict : The Church Politics of Alonso de Montúfar OP, Archbishop of Mexico, 1554-1572." Doctoral thesis, Centre for Theology and Religious Studies, Lund University, 2002. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-86559.

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This dissertation focuses on Archbishop Alonso de Montúfar OP (ca. 1489-1572). It seeks to explore two decades of sixteenth century Mexican Church History mainly through the study of documents found in Spanish and Mexican archives. Born outside Granada in Southern Spain, just after the conquest from the Muslims, Alonso de Montúfar assumed teaching and leading positions within the Dominican order. After more than forty years as a friar, Montúfar was elected archbishop of Mexico and resided there from 1554 until his death eighteen years later. From the 1520s onwards, many missionaries went from
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AMBROŽ, Pavel. "Českobudějovičtí kapitulní vikáři v nacistické a komunistické totalitě." Master's thesis, 2008. http://www.nusl.cz/ntk/nusl-49594.

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The master thesis describes life of vicars capitular who lived in České Budějovice in the 20th century. It is specially aimed on Msgre Jan Cais and P. Josef Buchta. My thesis presents progress of St. Nicholas cathedral chapter house in České Budějovice. Readers can understand importance of chapter house at the time of validity Canonic Law Codex made in the year 1983. It shows how state intervened in the life of the Church. It also outlines circumstances of beginning this diocese. This diploma paper stands on archival documents as well as on testimonies of witnesses. It presents conclusions of
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Books on the topic "Catholic Church Chapters"

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Jabłońska, Anna. Kapituła uniejowska do początku XVI wieku. Wydawn. Akademii Swiętokrzyskiej, 2005.

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Misson, Baron. Le chapitre noble de Sainte-Begge à Andenne. 2nd ed. Archives générales du Royaume, 1999.

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Chapitres & chanoines de Guyenne aux XVIIe et XVIIIe siècles. Editions de l'Ecole des hautes études en sciences sociales, 1985.

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Radzimiński, Andrzej. Duchowieństwo kapituł katedralnych w Polsce XIV i XV w. na tle porównawczym: Studium nad rekrutacją i drogami awansu. Uniwersytet Mikołaja Kopernika, 1995.

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Radzimiński, Andrzej. Biskupstwa państwa krzyżackiego w Prusach XIII-XV wieku: Z dziejȯw organizacji kościelnej i duchowieństwa. Wydawn. Uniwersytetu Mikołaja Kopernika, 1999.

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Nazet, Jacques. Les chapitres de chanoines séculaires en Hainaut: Du XIIe au début du XVe siècle. Académie royale de Belgique, Classe des lettres, 1993.

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Lesmes, Juan Rafael Vázquez. Córdoba y su cabildo catedralicio en la modernidad. Publicaciones del Monte de Piedad y Caja de Ahorros de Córdoba, 1987.

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Powstanie i organizacja kapituł kolegiackich metropolii gnieźnieńskiej w średniowieczu. Societas Vistulana, 2007.

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Chapter, Franciscans General. General Chapter Booklet: A companion to the video of the 1991 OFM General Chapter at San Diego, CA. s.n.], 1992.

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Die Kirche in Skandinavien: Mitteleuropäischer und englischer Einfluss im 11. und 12. Jahrhundert : Anfänge der Domkapitel Børglum und Odense in Dänemark. J. Thorbecke, 1986.

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Book chapters on the topic "Catholic Church Chapters"

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Bullivant, Stephen. "Epilogue." In Mass Exodus. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198837947.003.0008.

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Whether and to what extent the Second Vatican Council (either as a whole, or some particular aspect of its teaching and/or implementation) is to blame for the significant declines the Church has experienced in the decades following it is a question of significant dispute. The Epilogue to Mass Exodus addresses the question head on. It emphasizes the range of (non-Catholic-specific) social and cultural factors, discussed at length in earlier chapters, that have undoubtedly impacted upon Catholic retention. The notable declines witnesses by other major denominations over the same period, moreover, strongly suggest that Catholicism would also have suffered, even without the turbulence of Vatican II (and/or Humanae Vitae). Nevertheless, Vatican II cannot be absolved so easily. For a Council explicitly intended to read the signs of the times, to equip the Church to meet the challenges of the contemporary world, and indeed to make the Mass ‘pastorally efficacious to the fullest degree’, then it is very hard to escape that conclusion that, in Britain and America at least, it has failed to live up to its own expectations.
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Malcolm, Noel. "Ernesto Cozzi (1870–1926)." In Rebels, Believers, Survivors. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198857297.003.0011.

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The Italian priest Ernesto Cozzi is an important figure for two reasons: he wrote valuable ethnographic studies of life in the ‘Malësi’ (northern highlands) of Albania in the early years of the twentieth century, and after the First World War he was the ‘Apostolic Delegate’ who revitalized the Catholic Church in that country. Both aspects of his life and work were ignored under Communism, and remain little known today. This essay tells the story of his life, using his published writings, his personal diary for 1912–13, the manuscript notebooks of his friend Edith Durham and the reports he submitted to his superiors in Rome. What emerges is a portrait of a resourceful and principled man, a conscientious parish priest, fluent in Albanian, and devoted both to the Albanian anti-Ottoman cause and to the good of the Church. His ethnographic writings are discussed: what survives is a series of articles, chapters of an intended book, on illnesses, death and funerals, the life of Albanian women (including the ‘sworn virgins’), blood-feuds, superstitions, agriculture, and social organization and customary law. His personal diary is of particular interest, as it describes the dramatic events of the First Balkan War: Cozzi began by supporting the Montenegrin attack on Ottoman Albania, but became rapidly disillusioned by Montenegro’s policies. The last part of the essay discusses Cozzi’s energetic work to improve the state of the Catholic Church in Albania in the six years before his death in 1926.
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Marlett, Jeffrey. "Strangers in Our Midst: Catholics in Rural America." In Roman Catholicism in the United States. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823282760.003.0005.

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This chapter discusses the history of Catholics in the rural United States, which engages three narrative strands. The role of the institutional church—its schools, churches, monasteries, and hospitals—and its clergy represent perhaps the most visible strand. Then there is the story of rural Catholic people themselves: where they came from, what they did, and how their religious faith separated them from their non-Catholic rural neighbors. An often-tense relationship between the city and the country constitutes the third strand; stereotypes aside, rural America has never existed in isolation from American cities. This dynamic was especially evident in the history of rural Catholics. That history generated some of its own quintessentially “American” images: family farms, wholesome church life, the simplicity and honesty of small town life; but these images were inevitably read as anomalous when Catholics staked their proprietary claims.
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Zeilstra, Jurjen A. "Roman Catholic Contacts." In Visser ’t Hooft, 1900-1985. Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463726832_ch08.

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Chapter 8 deals with Visser ’t Hooft’s lengthy campaign to have the Roman Catholic Church join the World Council of Churches. It traces developments from the beginning when Protestant ecumenicity was firmly rejected, to the later history from the 1960s onwards. It explores Visser ’t Hooft’s contacts with the Dutch Roman Catholics Jo Willibrands and Frans Thijssen and early attempts at rapprochement, including the creation of the Joint Working Group. The chapter discusses the difference in agendas, and developments during and arising from the Second Vatican Council. It then relates the history of ecumenical relations with the Roman Catholic Church in connection with the Roman Catholic movement under successive popes away from membership of the World Council.
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Baker, Don, and Franklin Rausch. "The Birth of the Korean Catholic Church." In Catholics and Anti-Catholicism in Choson Korea. University of Hawai'i Press, 2017. http://dx.doi.org/10.21313/hawaii/9780824866266.003.0003.

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This chapter covers the beginning of organized interest in Catholic teachings and values, tracing who inspired the birth of a Catholic community in Korea. It then discusses the papal injunction against the use of spirit tablets in ancestor memorial services and how obedience to that rule from Rome necessitated disobeying the law in Korea. The result was the martyrdom of two early Catholics, which frightened many of the early yangban Catholics into leaving the church.
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Cressler, Matthew J. "The Living Stations of the Cross." In Authentically Black and Truly Catholic. NYU Press, 2017. http://dx.doi.org/10.18574/nyu/9781479841325.003.0004.

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This chapter introduces “the Living Stations of the Cross,” a Black Catholic reenactment of the passion and death of Jesus performed annually by parishioners of Chicago’s largest Black Catholic church from 1937 to 1968. This devotional practice serves as a lens through which to better understand the ways in which Catholic ritual life and relationships distinguished Catholic converts from the Protestant churches proliferating around them in the midst of the Great Migrations. It argues that Black Catholics should be understood as sharing in the same impulse as other new religious movements or “religio-racial movements,” such as the Black Hebrews and Black Muslims, who adopted religious practices and bodily disciplines that marked them as different from the assorted Black evangelical practices that were quickly coming to be understood as normative for Black religious life (known by the shorthand “the Black Church”).
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Moran, Katherine D. "Imperial Church Stories." In The Imperial Church. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501748813.003.0008.

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This chapter reviews the argument that in the Gilded Age and Progressive Era, in the upper Midwest, Southern California, and the U.S. colonial Philippines, many American Protestants and Catholics turned to idealized visions of Catholic imperial pasts in order to talk about the past and future of U.S. empire. The chapter talks about the broader relevance of the allegory of the Imperial Church, as Americans have continued to think with Catholicism when thinking about their own imperial nation. It also describes the various invocations of Catholic imperial pasts that emerged in the context of three concurrent developments. First is the postbellum national commemorative boom that saw Americans erecting monuments, writing histories, and performing in pageants at a remarkable rate. Second are the two waves of nineteenth-century Catholic European immigration that had supplied American Protestants with Catholic friends, colleagues, and constituents. And third is the center of U.S. economic and cultural power that shifted away from the Eastern Seaboard and no longer so dominated by events and individuals on the Atlantic coast.
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Schmidt, Regin. "The FBI and the Catholic Church." In FBI and Religion. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520287273.003.0007.

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The relationship between the Federal Bureau of Investigation and the Catholic Church was complex and changed over time. It is well-known that the bureau and the hierarchy of the church cooperated and supported each other during the early part of the Cold War. However, there is more to the story than that. This chapter explains how the bureau, for a number of reasons, pursued a relationship with Catholics during the late 1930s and World War II. As the author explains, however, the Catholic Church was never a monolithic entity, and the bureau maintained surveillance of progressive and radical Catholics who questioned the Cold War consensus. This chapter will focus on a little-known event at the end of World War II when the bureau played an important role in influencing the hierarchy of the Catholic Church to abandon its traditional liberal (or positive) anticommunism for a conservative (or negative) anticommunism.
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Künkler, Mirjam, and Tine Stein. "Böckenförde on the Relationship Between Theology, Law, and Political Theory." In Religion, Law, and Democracy. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198818632.003.0012.

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Part III comprises four articles dealing with the relation between theology, law, and political theory. Throughout all of these, Böckenförde clearly distinguishes between the demands on the individual that arise from religion, positive state law, and politics respectively. He also points out that religious legal concepts and state law need not be irreconcilably opposed to each other—there is the possibility of reconciliation between the truth-claims of revealed religion and the positivity of modern state law, as long as religious claims do not claim to be universally binding. Since the Second Vatican Council, the Catholic Church and the democratic constitutional state share common ground in the recognition of the freedom of the individual. The chapters reflect Böckenförde’s personal belief and attitude, expressed in the motto ...
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Nepstad, Sharon Erickson. "Earth Ethics and American Catholic Environmentalism." In Catholic Social Activism. NYU Press, 2019. http://dx.doi.org/10.18574/nyu/9781479885480.003.0007.

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This chapter notes that American Catholics were initially quite reluctant to embrace environmentalism. It asks, after decades of political engagement with labor, poverty, peace, women’s rights, and immigration, why did US Catholics largely overlook the growing environmental problems in the twentieth century? And what caused this to change in the early twenty-first century? The chapter summarizes early Catholic efforts to promote environmentalism and describes the initial responses of the Catholic Church and its members, who often prioritized human needs over environmental matters. It also describes how the Catholic Church and Catholic laypeople started placing greater emphasis on the environment toward the end of the twentieth century. The chapter then surveys the main themes of various Catholic teachings and publications—from the US Catholic Bishops Conference’s Renewing the Earth (1991) to Pope Francis’s encyclical Laudato Si (2015)—that have given impetus to more Catholic environmental action. The chapter concludes with a description of the work of two activist groups: the National Religious Partnership for the Environment, an ecumenical organization, and Catholic Climate Change.
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