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Relevant bibliographies by topics / Catholic Church – China – Hong Kong

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Academic literature on the topic 'Catholic Church – China – Hong Kong'

Author: Grafiati

Published: 10 December 2022

Last updated: 31 July 2025

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Journal articles on the topic "Catholic Church – China – Hong Kong"

1

Leung, Beatrice. "The Triangle Relation: Hong Kong, China, and the Vatican." Missiology: An International Review 19, no. 2 (1991): 217–29. http://dx.doi.org/10.1177/009182969101900208.

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The Catholic Church of Hong Kong with its geopolitical proximity has become the gateway or bridge for the contact between Chinese Catholics and the universal church. Due to the transfer of the territory's sovereignty to China in 1997 and the June 1989 massacre in Beijing, Hong Kong Catholics have been going out of their traditional way by involving themselves more intensively in politics. This political behavior has an important bearing on the Sino-Vatican reconciliation which is beginning to take shape after a long, difficult period of pursuit. This article aims at discussing the dual role of

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2

Meyer, Jeffrey F. "Toward a Contextual Ecdesiology. The Catholic Church in the People's Republic of China (1979–1983): Its Life and Theological Implications. By Kim-Kwong Chan. [Hong Kong: Phototech Systems Ltd., 1987. 465 pp. HK$ 100.00.]." China Quarterly 116 (December 1988): 845–46. http://dx.doi.org/10.1017/s0305741000038145.

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3

Perry, Alan T. "General Synod of the Hong Kong Sheng Kung Hui." Ecclesiastical Law Journal 22, no. 1 (2019): 98–99. http://dx.doi.org/10.1017/s0956618x1900187x.

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The Eighth General Synod of Hong Kong Sheng Kung Hui (‘Holy Catholic Church of Hong Kong’) met from 23 to 25 June 2019 at St James's Church in the Wan Chai district of Hong Kong. The Synod had been scheduled to meet from 23 to 27 June but concluded its business two days early. It normally meets every three years.

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4

Xiong, Wei. "Food Culture, Religious Belief and Community Relations: An Ethnographic Study of the Overseas Chinese Catholic." Religions 14, no. 2 (2023): 207. http://dx.doi.org/10.3390/rel14020207.

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Religion and food culture are two closely related topics in the Christian discourse and have been the subject of extensive anthropological research. This paper takes the Boston Chinese Catholics as a case study, and it adopts an ethnographic research methodology to explore the ways in which the sense of belonging develops in the Church community, based on the analysis of food culture in this context. Chinese Catholics in Boston are mainly Fujian and Hong Kong immigrants, and the class, status, and economic differences between these two communities are well apparent. The Boston Chinese Catholic

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5

Wong, Wai-Yin Christina. "An Ecumenical Experiment in Colonial Hong Kong: The Start of the Tsuen Wan Ecumenical Social Service Centre (1973 to 1997) and Its Local Praxis." Religions 10, no. 5 (2019): 294. http://dx.doi.org/10.3390/rel10050294.

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Based on both documentary research and a series of interviews, this study retrieves the ecumenical spirit of the beginning of the dismissed Tsuen Wan Ecumenical Social Service Centre (TWESSC), a Christian non-governmental organization. Early ecumenical praxis among six local churches (including one Catholic parish) testified to the need to work for (and with) the poor and to advocate for social justice, as promoted and sponsored by the World Council of Churches in the early 1970s. The TWESSC was recognised as an effective activist group in colonial Hong Kong, but was disbanded in 1997, due to

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6

TAN, JOHN KANG. "Church, State and Education: Catholic education in Hong Kong during the political transition." Comparative Education 33, no. 2 (1997): 211–32. http://dx.doi.org/10.1080/03050069728532.

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LOUIE, KIN YIP. "Theological Controversies in the Anti-Extradition Movement in Hong Kong." Unio Cum Christo 6, no. 2 (2020): 203. http://dx.doi.org/10.35285/ucc6.2.2020.art11.

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From June to December of 2019, the normally peaceful streets of Hong Kong were filled with demonstrators and on many occasions with violent clashes between protesters and police. Hong Kong society was rocked by the Anti-Extradition Movement. We will give a brief description of the movement. Then we will describe the ways in which churches and Christians have participated in this movement. Thirdly, we will go into various controversies generated within the churches of Hong Kong. We do not intend to provide practical solutions to those controversies. Our main concern is to demonstrate that the s

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8

Li, Xinyu, and Jian Tang. "The Comparative Analysis of the Styles of Christian Churches in Modern Mainland China, Macau and Hong Kong." E3S Web of Conferences 283 (2021): 02017. http://dx.doi.org/10.1051/e3sconf/202128302017.

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Chinese Christian (Catholic) architecture is not only an important type of religious architecture, but also an important witness of cultural exchanges between China and the West. This article comprehensively summarizes the architectural styles of Christian (Catholic) churches in modern mainland China, Macau and Hong Kong, and compares the differences in the main styles of their churches horizontally. Based on the data results, a comprehensive analysis of various factors such as age, region, religion, and society is carried out to further explore the reasons for the differences in the architect

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9

Tse, Thomas Kwan Choi. "Religious education programme of the Catholic Church in Hong Kong: Challenges and responses since 1997." Journal of Beliefs & Values 36, no. 3 (2015): 331–46. http://dx.doi.org/10.1080/13617672.2015.1099940.

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Kua, Paul. "Prémare’s Notitia Linguæ Sinicæ, 1728-1893: the Journey of a Language Textbook." East Asian Publishing and Society 10, no. 2 (2020): 159–200. http://dx.doi.org/10.1163/22106286-12341343.

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Abstract This article retells the story of a Chinese language textbook, the Notitia linguæ sinicæ, written by a Catholic missionary in China for the use of Catholic missionaries to that country, and eventually printed by a Catholic mission press in China for the same purpose. It would have been a simple and short tale, if not for the fact that this many-faceted journey took one-hundred-and-sixty-five years to complete, involved crossing and re-crossing the two leading Christian traditions of Catholicism and Protestantism, took the work across great distances from Canton to Paris, London, Malac

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Dissertations / Theses on the topic "Catholic Church – China – Hong Kong"

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Tse, Wing-chiu Edmund. "Catholicism in post-Mao China perceptions of the Hong Kong Catholic community since the 1980s /." Click to view the E-thesis via HKUTO, 2005. http://sunzi.lib.hku.hk/hkuto/record/B35313043.

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Tse, Wing-chiu Edmund, and 謝詠超. "Catholicism in post-Mao China: perceptions ofthe Hong Kong Catholic community since the 1980s." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2005. http://hub.hku.hk/bib/B35313043.

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Wong, Fu-wing James. "A thorn on the side of China : the Hong Kong Catholic Church in transition /." Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk/hkuto/record.jsp?B2453416x.

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Tan, Kang John, and 陳岡. "Church, state and education during decolonization: catholic education in Hong Kong during the pre-1997political transition." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2000. http://hub.hku.hk/bib/B29947121.

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黃富榮 and Fu-wing James Wong. "A thorn on the side of China: the Hong Kong Catholic Church in transition." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2001. http://hub.hku.hk/bib/B31972597.

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Livraga, Patrizia. "Education in Hong Kong, 1858 - 1894 Bishop Timoleone Raimondi's epoch /." Thesis, [Hong Kong : University of Hong Kong], 1994. http://sunzi.lib.hku.hk/hkuto/record.jsp?B13834113.

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Tan, Kang John. "Church, state and education during decolonization : catholic education in Hong Kong during the pre-1997 political transition /." Hong Kong : University of Hong Kong, 2000. http://sunzi.lib.hku.hk/hkuto/record.jsp?B21451400.

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To, Tai-fai Peter, and 杜泰輝. "An urban "Catholic" space." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1998. http://hub.hku.hk/bib/B31984162.

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Ha, Seong-kwong Louis Edward Keloon. "The foundation of the Catholic mission in Hong Kong, 1841-1894 /." Hong Kong : University of Hong Kong, 1998. http://sunzi.lib.hku.hk/hkuto/record.jsp?B19892767.

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Lam, Timothy Hoi-sing. "Equipping church leaders for the political/social/religious transition in Hong Kong 1997." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Books on the topic "Catholic Church – China – Hong Kong"

1

Yik-yi, Chu Cindy, and Maryknoll Sisters, eds. The diaries of the Maryknoll Sisters in Hong Kong, 1921-1966. Palgrave Macmillan, 2007.

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2

Gheddo, Piero. Lorenzo Bianchi di Hong Kong. Istituto Geografico de Agostini, 1988.

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Coulson, Gail V. The enduring church: Christians in China and Hong Kong. Friendship Press, 1996.

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Ha, Louis Keloon. The history of Evangelization in Hong Kong. Follow up Group on Year of Evangelization, 2007.

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5

Hui, Zhou. Xianggang Tian zhu jiao: Xianggang Tianzhujiao. Zong jiao wen hua chu ban she, 2016.

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Ha, Louis Keloon. The history of Evangelization in Hong Kong: Wun Yiu, Ting Kok, Yim Tin Tsai. The Diocesan Ad Hoc Committee for the Year of Evangelization, 2006.

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7

Churches, British Council of. Searching for roots in China, planting roots in Hong Kong, taking root in eternity: Report on the visit of a British Council of Churches delegation to the Hong Kong Christian Council.... Council of Churches for Britain and Ireland, 1990.

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8

Blythe, Ronald. Word from Wormingford: A parish year. Viking, 1997.

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Hongkong: Kirche und Gesellschaft im Ubergang : Materialien und Dokumente = [Hsiang-kang]. Steyler, 1997.

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10

Chu, Cindy Yik-yi. The Maryknoll Sisters in Hong Kong, 1921-1969: In Love with the Chinese. Palgrave Macmillan, 2004.

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Book chapters on the topic "Catholic Church – China – Hong Kong"

1

Leung, Beatrice K. F. "Joseph Cardinal Zen Ze-kiun of Hong Kong." In People, Communities, and the Catholic Church in China. Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-1679-5_5.

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Chu, Cindy Yik-yi. "Catholic Church Between Two World Wars." In Foreign Communities in Hong Kong, 1840s–1950s. Palgrave Macmillan US, 2005. http://dx.doi.org/10.1057/9781403980557_5.

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3

"The Catholic Church and Civil Society in Hong Kong." In Citizens of Two Kingdoms: Civil Society and Christian Religion in Greater China. BRILL, 2021. http://dx.doi.org/10.1163/9789004459373_009.

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4

Leung, Beatrice. "The Hong Kong Catholic Church." In Interest Groups and the New Democracy Movement in Hong Kong. Routledge, 2017. http://dx.doi.org/10.4324/9781315537184-8.

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"CHAPTER SIX The Hong Kong SAR Government and the Catholic Church." In Changing Church and State Relations in Hong Kong, 1950–2000. Hong Kong University Press, 2003. https://doi.org/10.1515/9789882200579-009.

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6

"Constructing sacred space under the forces of the market: a study of an ‘upper- floor’ Protestant church in Hong Kong." In Christianity in Contemporary China. Routledge, 2013. http://dx.doi.org/10.4324/9780203094143-27.

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7

Cunich, Peter. "Deaconesses in the South China Missions of the Church Missionary Society (CMS), 1922–1951." In Christian Women in Chinese Society, edited by Wai Ching Angela Wong and Patricia P. K. Chiu. Hong Kong University Press, 2018. http://dx.doi.org/10.5790/hongkong/9789888455928.003.0005.

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The ancient Christian order of deaconess, reintroduced into the northern European churches from the 1830s, had grown to include nearly 60,000 women around the world by the 1950s. The Church of England set aside its first deaconess in 1862, but the potential benefits of deploying deaconesses in the southern China missions was not appreciated so quickly by the Church Missionary Society. The Fukien mission ordained the first six deaconesses for southern China in 1922, and another three were ordained in the Kwangsi-Hunan diocese in 1932, but these were all European women. Seven Chinese deaconesses

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