Relevant bibliographies by topics / Catholic Church. Diocese of Częstochowa (Poland)

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Academic literature on the topic 'Catholic Church. Diocese of Częstochowa (Poland)'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 July 2024

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Journal articles on the topic "Catholic Church. Diocese of Częstochowa (Poland)"

1

Szkoła, Michał. "Silesian Theological Seminary and Częstochowa Theological Seminary in Krakow— the Heritage of the Interwar Period. A Study of the History of Organization Management." Perspektywy Kultury 27, no. 4 (January 1, 2020): 91–106. http://dx.doi.org/10.35765/pk.2019.2704.07.

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After Poland regained its independence in 1918, the Polish Roman Catholic Church needed to be reunited, so that thoroughly educated priests could be deployed to work in the newly established dioceses. The system of teaching had to be reorganized and this issue was fi­nally regulated by the 1925 Concordat which guaranteed the possi­bility of creating a seminary in each diocese. A special situation took place in Krakow, where in the 1920s, in addition to the existing dioc­esan seminary, the Częstochowa Seminary and the Silesian Seminary were located. The article outlines the circumstances in which the seats of these institutions were established outside home dioceses and draws attention to the cultural context of the events of that time, whose mate­rial reflection remains as the two modernist buildings preserved in the center of Krakow.
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Seredyńska, Anna. "Preventing and Responding to Violence against Children and Adolescents in Institutions Run by the Catholic Church: The Procedures for Documenting Prevention Strategies." Studia Paedagogica Ignatiana 25, no. 4 (December 15, 2022): 67–85. http://dx.doi.org/10.12775/spi.2022.4.004.

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Preventing and responding to sexual violence against children and adolescents is a crucial task of the contemporary Church. The article first outlines the historical foundations of prevention measures taken by the Catholic Church in Poland. This section is followed by the conclusions of the audit of the documents drafted in dioceses and provinces of religious orders in Poland. The last section summarizes the conclusions from two meetings of the persons responsible for prevention in Catholic dioceses and religious orders in Poland. These meetings were held in Częstochowa and Gniezno, and their participants discussed the results of the audit of the prevention documents and the reception of this audit. The method used in the study was analysis: the analysis of relevant documents (the article presents the conclusions of this analysis) and the analysis of the conclusions formulated during the meetings of those in charge of prevention. These conclusions will be used in the development of further prevention strategies for the protection of children and adolescents in Poland. They will also be the basis for planning preventive actions by individual dioceses and orders such as planning both training classes and workshops for employees, volunteers as well as children, adolescents and parents. They will allow planning methods of monitoring and supervising the work of educators.
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Kostrzewski, Paweł. "Political and social activity of "patriotic priests" of Częstochowa diocese (1949–1955)." Prace Naukowe Uniwersytetu Humanistyczno-Przyrodniczego im. Jana Długosza w Częstochowie. Zeszyty Historyczne 19 (2021): 175–214. http://dx.doi.org/10.16926/zh.2021.19.09.

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The article presents the participation of the Częstochowa clergy in the so-called patriot priests movement. It gives the number of priests belonging to the District Commission of Priests in Katowice, the District Commission of Priests in Łódź, the Commission of Catholic Intellectuals and Activists, the Commission of Catholic Clergy and Lay Activists, it brings closer the motives of their involvement, the functions they performed in central and regional structures, it characterizes the forms of political and social activity. The 'patriotic priests' from Czestochowa actively participated in all propaganda actions concerning, among others, the so-called 'struggle for peace'. They also condemned, according to official rhetoric, the activities of the Church Caritas and sat on the new provincial boards established by the communists. They joined the fight to establish permanent church administration in the so-called Recovered Territories. They condemned the priests accused in the trial of the Krakow curia and spoke positively about the decree of the State Council of 9 February 1953 concerning the filling of church posts. They supported, and often themselves actively participated in social actions, e. g. sowing, harvesting, threshing, anti-potato beetle actions. The catechists instilled in the youth a respect for the state authorities, a love of work and the need to make an effort to implement the 6-year plan. An important aspect of their activity was writing and participation in the work of national councils at the provincial and district level.
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Widera, Michał Adam. "Pilgrimages from the District of Wieluń to the Jasna Góra Monastery (1921–1939)." Studia Teologiczno-Historyczne Śląska Opolskiego 41, no. 2 (December 16, 2021): 191–210. http://dx.doi.org/10.25167/sth.3690.

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Deep religiousness, beside a typically agricultural character of employment, was one of the most distinguishing features of the inhabitants of the district of Wieluń. It was manifested by i.e., a huge engagement in new forms of Christian ministry, which were initiated in circumstances of unrestricted activity of the Catholic Church after 1918. Irrespectively of it, the inhabitants of the Wieluń district were characterised by deep Marian piety, which was expressed in many ways. Beside their participation in services devoted to Our Lady, engagement in the Confraternity of the Rosary, distribution of magazines devotedto this issue as well as special respect paid to images of Our Lady, they took part in numerous pilgrimages. The Jasna Góra Monastery was the main goal of pilgrims. The faithful of this area accounted for the biggest group among all the groups from the whole Diocese of Częstochowa taking part in pilgrimages to the city of Częstochowa.
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Krukowski, Stanisław. "Odbicie społecznej nauki Kościoła katolickiego w programach głównych stronnictw politycznych II Rzeczypospolitej." Prawo Kanoniczne 30, no. 3-4 (December 10, 1987): 253–88. http://dx.doi.org/10.21697/pk.1987.30.3-4.12.

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The „Rerum novarum” encyclical, enacted in 1891 by pope Leon XIII significantly contributed to the rapid development of the Catholic social science. The next, important stage of that development was marked in 1931 by the encyclical of pope Pius XI. Catholic social thought was considerably developed in Poland at the time of the Second Republic by such prominent priests as: Antoni Szymański, Aleksander Wójcicki, Jan Piwowarczyk and Stefan Wyszyński — later cardinal and Primate of Poland. Some representatives of the Church’s hierarchy, like August cardinal Hlond, Primate of Poland, bishop Stanisław Adamski of Katowice and bishop Teodor Kubina of Częstochowa have also made an important contribution to the development of the Catholic church social science in Poland. At the same time in Poland — like in other countries — many different Catholic-social organizations were created, including political parties like Christian-Democracy and Labour Party. These parties, however, were not among the strongest ones in the Republic. The Catholic social science was fully incorporated — sometimes even developed — in their programs, but their possibilities to put these ideas into political action were much more limited. Some particular elements of social-Catholic thought appeared in programs of many political groups of the Second Republic, but often that was coincidence rather, than fully conscious choice of social Catholicism principles.
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Skawiński, Ryszard. "SIEĆ PARAFIALNA W DIECEZJI EŁCKIEJ." Civitas et Lex 14, no. 2 (June 30, 2017): 67–88. http://dx.doi.org/10.31648/cetl.2463.

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The Diocese of Ełk was established in 1992 as a major change in the structure of the Churchin Poland. It connects the land belonging in the past to various forms of the Polish state and theGerman state, as well as the Russian state. As a result of these conditions, the parishes of theRoman Catholic Church in this area have arisen in different circumstances and have distincttraditions. Parishes are currently experiencing similar problems. Within the Diocese of Ełk therewas an increase in the number of parishes and the process of unifying the way they functioned.
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Dębowska, Maria. "Diocesan historical archives in Poland. The process of formation." Archiwa, Biblioteki i Muzea Kościelne 104 (December 16, 2015): 47–54. http://dx.doi.org/10.31743/abmk.12496.

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In the literature on historical archives of the Catholic Church in Poland there is no scholarly monograph devoted to them. The only textbook is the one written by H.E. Wyczawski, Przygotowanie do studiów w archiwach kościelnych (Preparing for studies in church archives). The publications, appearing after the war, did not present any theoretical fi ndings which could be applied in church archival studies (it refers to developing the theoretical decisions on creating archival fonds, their names etc.), but they certainly provided the impetus and encouragement to continue the action which was initiated before the war. The program developed in the interwar period was adjusted to the new conditions; emphasis was put on practical guidelines for activities related to the founding and functioning of a historical archive in the diocese.
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Khomiak, Pavlo. "Role of Adolf Petro Shelonzhek’s activities in the formation of the roman catholic church in Volhynia in the interwar period." History Journal of Yuriy Fedkovych Chernivtsi National University, no. 53 (June 21, 2022): 69–76. http://dx.doi.org/10.31861/hj2021.53.69-76.

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This article analyzes importance of the Roman Catholic Church in Volhynia in the interwar period. The article reveals the process of formation of the Roman Catholic Church in Volhynia, and special attention is paid to the interwar period.Roman Catholic centres were in Volhynia from ancient times, and have become an integral part of its history. As the city was inhabited by many different nationalities and, consequently, many different religious denominations, the city managed to maintain peace and respect for religious freedom for each of the communities. However, during the reign of the Russian Empire in Volhynia, the situation became more complicated because the tsarist government did not want to support previous agreements with the Church.After the October coup and the war, vast territories of the Lutsk-Zhytomyr diocese were divided between Poland and Soviet Russia by a treaty signed in 1921 in Riga. As Lutsk was a part of the then Poland, in 1925 Pope Pius XI revived a separate diocese of Lutsk.On December 14, 1925, Bishop Adolf Petro Shelonzhek was appointed Bishop of Lutsk. In particular, the figure of Adolf Petro Shelonzhek deserves special attention. The article also analyzes the life of the future bishop. From the beginning of his ministry, the Lutsk Ordinary carried out active pastoral and organizational activities. One of the greatest achievements of Adolf Petro Shelonzhek was the convening of the first diocesan synod in 200 years, which took place in 1927.Particular importance is the description of his active work as a religious and political figure. Special attention is paid to his active pastoral work as Adolf Petro Shelonzhek was an outstanding figure in the life of the Lutsk diocese.
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Lisiecki, Tomasz. "Muzyka chóralna w diecezji lubelskiej w okresie posługi biskupa Stefana Wyszyńskiego." Roczniki Humanistyczne 69, no. 4 Zeszyt specjalny (2021): 123–36. http://dx.doi.org/10.18290/rh21694spec-6.

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The article presents the pastoral project of recreating the musical culture of the Catholic Church in Poland after World War II. The author outlines a broader context of pastoral activities undertaken at that time by the Primate of Poland, August Hlond. The pastoral work of Bishop Stefan Wyszyński in the Lublin Diocese was part of this nationwide plan to rebuild the role of music in churches, especially in the field of choral music. The article discusses the main assumptions of this work. It was based on Wyszyński’s understanding of choirs as a very important pastoral group in the Church, which should be constantly educated musically and religiously formed. The main liturgical task of the choir, as understood by Bishop Wyszyński, was to introduce new liturgical songs to the churches of the diocese. Choirs, as always, also performed polyphonic pieces. Together with the Diocesan Organist Commission, he precisely defined the repertoire of the choirs, both in terms of liturgical monody and polyphonic pieces. This procedure helped achieve two goals: raising the level of performance by drawing attention to valuable and original compositions and creating a diocesan choral community. The latter case was especially favored by the conventions of choirs of a competition and festival nature, which gathered several hundred people. Bishop Wyszyński’s extensive pastoral activities, also in the field of choral music, contributed to a significant revival of the diocesan choral movement and to raising the level of church music performed in the Diocese of Lublin.
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Jaworski, Piotr. "Kluby Inteligencji Katolickiej jako instytucje wsparcia wykształcenia i wychowania w Diecezji Tarnowskiej." Kultura - Przemiany - Edukacja 8 (2020): 47–61. http://dx.doi.org/10.15584/kpe.2020.8.4.

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Among the various forms of association of the Catholic laity in the Church, one can distinguish associations and organisations – whether they are based on canonical or civil law on associations – and informal circles: religious movements, groups, circles and small groups. The difficult situation of the Church in Poland after World War II was not conducive to the creation of organisations whose activities would be approved by both the church authorities and the state authorities. If, however, quasi-ecclesiastical or religious organisations were to emerge that were recognised by the civil authorities, these were unfortunately organisations that had very little in common with the good of the Church and the faithful. Against this backdrop, the Catholic Intelligence Clubs were a kind of phenomenon. They enjoyed the approval of the Church authorities and, to some extent, the unintentional recognition of the state authorities, and sought to strengthen religious education by forming people and communities in the Christian spirit, shaping social attitudes, creating and deepening Christian culture, intellectual development and various forms of charitable activity. Three Catholic Intelligentsia Clubs were established in the Tarnów Diocese: in Nowy Sącz, Tarnów and Mielec.
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Dissertations / Theses on the topic "Catholic Church. Diocese of Częstochowa (Poland)"

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Wawrzeniuk, Piotr. "Confessional Civilising in Ukraine : The Bishop Iosyf Shumliansky and the Introduction of Reforms in the Diocese of Lviv 1668-1708." Doctoral thesis, Huddinge : Södertörns högskola, 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-730.

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Books on the topic "Catholic Church. Diocese of Częstochowa (Poland)"

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Ceglarek, Roman. Katechizacja w diecezji częstochowskiej w okresie pasterskiej posługi biskupa Teodora Kubiny (1926-1951). Częstochowa: Wydawn. "Regina Poloniae", 2008.

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Wlaźlak, Władysław Piotr, Andrzej Sznajder, Augustyn Brzezina, and Sławomir Maślikowski. Ruch pielgrzymkowy na Jasną Górę 1945-1989: Wybór dokumentów. Katowice: Oddział Instytutu Pamięci Narodowej--Komisja Ścigania Zbrodni przeciwko Narodowi Polskiemu w Katowicach, 2009.

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Związek, Jan. Inwentarz ksiąg konsystorskich i dziekańskich w Archiwum Diecezjalnym w Częstochowie. Częstochowa: Wydawn. WSP Częstochowa, 1993.

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Zygmunt, Zaborski, ed. Metryka altarii danielowskiej w Lelowie. Kraków: Universitas, 1993.

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Częstochowie, Muzeum w. "Postanowiono załatwić odmownie--": Budownictwo sakralne w diecezji częstochowskiej (1957-1989) : wybór dokumentów. Katowice: Oddział Instytutu Pamięci Narodowej-Komisji Ścigania Zbrodni przeciwko Narodowi Polskiemu w Katowicach, 2008.

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Związek, Jan, and Jacek Kapuściński. Wspomnienia wojenne 1939-1945 księży diecezji częstochowskiej. Częstochowa: Tygodnik Katolicki "Niedziela", 2012.

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Rogula, Jan. Królowa Polski odwiedza przemyską ziemię: Pierwsze nawiedzenie Obrazu Matki Bożej Częstochowskiej w diecezji przemyskiej w latach 1970-1971 w świetle źródeł kościelnych. Sandomierz: Wydawn. Diecezjalne i Drukarnia w Sandomierzu, 2000.

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Pazera, Wojciech. Kerygmat w prasie: Na przykładzie tygodnika "Niedziela" w latach 1945-1953. Częstochowa: Wydawn. Wyższej Szkoły Pedagogicznej, 2001.

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Majdecki, Jan. Jasnogórska Bogurodzica: 1382-1982. 2nd ed. Warszawa: Instytut Prasy i Wydawnictw Novum, 1987.

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Zakrzewski, Andrzej J. W kręgu kultu maryjnego: Jasna Góra w kulturze staropolskiej. Częstochowa: Wyd. WSP, 1995.

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Book chapters on the topic "Catholic Church. Diocese of Częstochowa (Poland)"

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Widera, Michał. "The activity of the Catholic Action in the parishes of the district of Wieluń (1927–1939)." In Ziemia Częstochowska. T. 47, 269–304. Wydawnictwo Naukowe Uniwersytetu Humanistyczno-Przyrodniczego im. Jana Długosza w Częstochowie, 2021. http://dx.doi.org/10.16926/zc.2021.47.09.

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After the end of the First World War, the social movement, following the encyclical Rerum novarum by Pope Leo XIII, met favourable conditions to develop on the territory of Poland. Thanks to this movement, it was possible to organise and run numerous religious and social associations, which was one of the characteristic signs of the activity of the Church in the parishes of the distric of Wieluń in the inter-war period. In accordance with the will expressed by the diocesan authority, the above-mentioned associations functioned under the aegis of the Catholic League and later under the aegis of the Catholic Action. Spreading and defending the Catholic principles in the private and public life made the main objective of this organisation. Inhabitants of the district of Wieluń, whowere known for their deep religiousness, participated actively in the development of new forms of piety. On the one hand, their activity was viewed as an expression of the care for renewing their own religious life. On the other hand, the activity was a manifestation of happiness coming from the independence regained by Poland and the desire to build a new social order.
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Prašmantaitė, Aldona. "Kanonicy regularni od pokuty prowincji litewskiej na ziemiach byłego Wielkiego Księstwa Litewskiego w pierwszych latach po rozbiorach Rzeczypospolitej." In Duchowe korzenie błogosławionego Michała Giedroycia: Zakon Kanoników Regularnych od Pokuty, 55–85. Ksiegarnia Akademicka Publishing, 2021. http://dx.doi.org/10.12797/9788381385848.03.

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CANONS REGULAR OF PENANCE OF THE LITHUANIAN PROVINCE ON THE TERRITORY OF THE FORMER GRAND DUCHY OF LITHUANIA IN EARLY YEARS AFTER THE PARTITION OF POLISH LITHUANIAN COMMONWEALTH The history of Canons Regular of Penance (Ordo Canonicorum S. Mariae de Metro [or Demetri] de Urbe de Poenitentia Beatorum Martyrum) on the territory of the Grand Duchy of Lithuania began in the end of the 14th century. The king of Poland and Grand Duke of Lithuania Władysław Jagiełło brought Canons of Penance from Cracow to the just christened Lithuania and founded for them two monasteries in the parishes of the diocese of Vilnius. Over centuries, new communities of the convent arose in the Vilnius diocese with their number reaching almost twenty in certain periods. Towards the end of the 17th century, the new Lithuanian Province was established. Partitions of Polish-Lithuanian Commonwealth in the end of the 18th century caused serious transformations within the Catholic Church of the Grand Duchy of Lithuania, which affected Canons Regular, as well. The Vilnius diocese, where the communities of the Lithuanian Province stayed, found itself under power of the Russian Empire. Repressions against the Catholic Church led to cassation of the Canon’s convents of the Lithuanian Province after the November Uprising (1830-31). On the ground of the literature and sources related to the Canons Regular of Penance of the Lithuanian Province, the research concerning their history in the early years after partition has been undertaken. The analysis proved the initial hypothesis that in the early years after partition, Canons Regular of the Lithuanian Province were still vital. Nothing indicated that their end was coming. The rule of the convent strongly emphasized pastoral work. The majority of its members were priests, active in parishes as parish-priests or vicars. Even though the number of vocations started to decrease after the partitions – there were even years when nobody joined the community – the convent functioned successfully enough. According to the rule, the priority was given to pastoral work and all 15 convents had their own parishes in the said period. A typical representative of the convent during the early stage after partitions was middle-aged and ordained, usually a parish priest or his auxiliary in the parish belonging to the convent on a given territory. Usually, a monk appointed to a certain office would hold it for several terms. The presented research demonstrates that the convent of Canons Regular had a relatively big influence upon the spiritual life of the Vilnius diocese during the said period.
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