Academic literature on the topic 'Catholic Church. Diocese of Guyana'

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Journal articles on the topic "Catholic Church. Diocese of Guyana"

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Usuanlele, Uyilawa. "The 1951–52 Benin City Catholic Church Crisis: Irish Catholic Clergy versus African Nationalism." Journal of Religion in Africa 49, no. 2 (March 11, 2021): 181–216. http://dx.doi.org/10.1163/15700666-12340165.

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Abstract This paper draws attention to the neglected episode of a crisis that engulfed the Benin City Roman Catholic Station from 1951 to 1952. It examines how a disagreement between an Irish priest and an African catechist degenerated into a crisis that pitted the majority of the African laity against the Irish clergy. This crisis was not only reported in national newspapers and taken up by nationalist agitators, but also attracted the concern of Roman Catholics outside the diocese as well as the Vatican. This paper contends that the disagreement became a crisis because of the Irish clergy’s upholding of their policy of gradual incorporation of the African laity into participation in the administration of the diocese, and the African laity’s determination to pursue their aspirations of full and unhindered participation in the administration on their own terms. The crisis was also fueled by African nationalist ferment of the period, which prolonged the issue. The argument is supported with archival sources, newspaper reports and oral interviews with participants and members of the diocese.
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Prawata, Albertus. "Saint Patrick’s Cathedral dari Sudut Pandang Konsep Perancangan." ComTech: Computer, Mathematics and Engineering Applications 2, no. 2 (December 1, 2011): 1139. http://dx.doi.org/10.21512/comtech.v2i2.2927.

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The Catholic diocese of Parramatta is well-known as the first established Catholic Church in Australia. It is the most recently completed Cathedral in Australia, designed by Romaldo Giurgola. As a foreigner, he was successfully applied the historical values and symbols of Catholic tradition shown on the design’s elements and forms throughout the Cathedral. This paper explores the design of the Cathedral Church of the Catholic diocese of Parramatta which is influenced by works of other architects such as Utzon and Van Eyck. The use of natural light and different materials’ quality in the interior and exterior of building are few of the design’s elements applied in the Saint Patrick Cathedral.
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Laksito, Petrus Canisius Edi. "PAROKI BERAKAR LINGKUNGAN: MUPAS II DALAM PERSPEKTIF KONSILI DAN PASCAKONSILI VATIKAN II." JPAK: Jurnal Pendidikan Agama Katolik 20, no. 2 (September 1, 2020): 1–27. http://dx.doi.org/10.34150/jpak.v20i2.277.

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The Second Pastoral Consultation of the Diocese of Surabaya held on October 18th-20th 2019 declared the Pastoral Strategic Policy of the Diocese of Surabaya for 2020-2030, formulated in these words: “In the spirit of the Basic Direction, the Catholic Church of the Diocese of Surabaya matures lingkungan rooted parishes present in the middle of the society”. This article wants to know in what matters and how strong this Diocese of Surabaya’s Pastoral Strategic Policy is connected to the voices of the pastors of the universal Church, especially those echoed in the doctrine of the Second Vatican Council (1962-1965) and that of the subsequent period. It is hoped that such reflection brought a clearer vision and understanding regarding such an important policy, granted that it will lead the faithful people of the Catholic Church of the Diocese of Surabaya in their pilgrimage to God in this world for the next 10 years. By knowing its connectedness with the voices of the pastors of the universal Church, it is expected that the faithful people of the Diocese of Surabaya would be more aware of the voice of Jesus Christ, the Good Pastor, who himself leads his flock to the green pastures of love shared in faith and hope with peoples they enconter.
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Schmerbauch, Maik. "Establish a new file plan in a diocese of the German Catholic Church." Archeion, no. 121 (2020): 327–41. http://dx.doi.org/10.4467/26581264arc.20.012.12969.

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In the article, the author presents a diocese-wide records management project in Germany that began in 2010. Also, the results of the processes are discussed, as well as the various steps in implementing a new file plan. The need for a new file plan in the diocese’s parishes has a historical context in the history of the German Catholic Church over the last two decades. Because the Catholic Church has the same administrative system from the Vatican to diocese to parish in almost every country in the world, the article’s findings can be transferred into the parish records management processes of the dioceses of other countries.
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Schmerbauch, Maik. "Establish a new file plan in a diocese of the German Catholic Church." Archeion, no. 121 (2020): 327–41. http://dx.doi.org/10.4467/26581264arc.20.012.12969.

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In the article, the author presents a diocese-wide records management project in Germany that began in 2010. Also, the results of the processes are discussed, as well as the various steps in implementing a new file plan. The need for a new file plan in the diocese’s parishes has a historical context in the history of the German Catholic Church over the last two decades. Because the Catholic Church has the same administrative system from the Vatican to diocese to parish in almost every country in the world, the article’s findings can be transferred into the parish records management processes of the dioceses of other countries.
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Kajinić, Josip. "Komparativna analiza prostorne organizacije Katoličke Crkve na hrvatskoj obali Jadrana. Promjene nakon Drugoga svjetskog rata te perspektive buduće reorganizacije." Geoadria 21, no. 2 (July 18, 2016): 183. http://dx.doi.org/10.15291/geoadria.14.

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This paper outlines the changes in the organisation of the Catholic Church in Istria, Kvarner and Dalmatia after World War II. A detailed analysis of the circumstances that lead to the establishment of the Rijeka Diocese, Archdiocese and Metropolitan Archdiocese, ecclesiastical union of the Istrian region in Croatia, the abolition of the Zadar Metropolitan Archdiocese, the raising of the Split-Makarska Diocese to an Archdiocese, and the establishment of the Split Metropolitan Archdiocese. The principles upon which the Church reorganisation in the spatial sense are considered, and presents new insights, particularly for the Croatian dimension. The second part of the paper gives a comparative analysis of the spatial organisation of the Catholic Church on the Croatian coast of the Adriatic Sea, with other countries. Examples were selected based on compatibility of different factors, with consideration to the historical context of events and their causes. To that aim, specific examples of the church administration in France and Italy are given. Using these examples and documents of church archives and official records and documents of the Catholic Church, this paper gives a final overview of the possibilities for the reorganisation of the church administration on the Croatian Adriatic coast.
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Kajinić, Josip. "Comparative analysis of the spatial organisation of the Catholic Church on the Croatian Adriatic coast. Changes after World War II and perspectives for its future reorganisation." Geoadria 21, no. 2 (January 2, 2017): 183–209. http://dx.doi.org/10.15291/geoadria.15.

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This paper outlines the changes in the organisation of the Catholic Church in Istria, Kvarner and Dalmatia after World War II. A detailed analysis of the circumstances that lead to the establishment of the Rijeka Diocese, Archdiocese and Metropolitan Archdiocese, ecclesiastical union of the Istrian region in Croatia, the abolition of the Zadar Metropolitan Archdiocese, the raising of the Split-Makarska Diocese to an Archdiocese, and the establishment of the Split Metropolitan Archdiocese. The principles upon which the Church reorganisation in the spatial sense are considered, and presents new insights, particularly for the Croatian dimension. The second part of the paper gives a comparative analysis of the spatial organisation of the Catholic Church on the Croatian coast of the Adriatic Sea, with other countries. Examples were selected based on compatibility of different factors, with consideration to the historical context of events and their causes. To that aim, specific examples of the church administration in France and Italy are given. Using these examples and documents of church archives and official records and documents of the Catholic Church, this paper gives a final overview of the possibilities for the reorganisation of the church administration on the Croatian Adriatic coast.
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Senchenko, L. L. "Concept of the crisis of church life in the Kiev metropolis in the second half of the XVI century." Voprosy kul'turologii (Issues of Cultural Studies), no. 12 (November 7, 2020): 25–36. http://dx.doi.org/10.33920/nik-01-2012-03.

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In this paper it is told about history of the Brest church union (1596). The sources testifying to a religious situation in the Kiev diocese which has influenced the conclusion of the union with Rimo-Catholic Church are analysed. Crisis concepts in consecration not only a domestic historiography, but also representatives of different schools are revealed and proved. On the basis of the conducted research the author asserts that for today exists five concepts of crisis of a church life in Kiev diocese in second half XVI century, in the history of phenomenon consecration Brest church union.
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Kolar, Bogdan. "Basic Characteristics of the Development of Organisational Structures of the Catholic Church in Slovenia." Lex localis - Journal of Local Self-Government 6, no. 1 (September 30, 2009): 3–39. http://dx.doi.org/10.4335/30.

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Different organisational structures of the Catholic Church in Slovenia were a reflection of the circumstances in the Christian community in the Central European region. Being a basic structure, a diocese has existed since the antique period. The diocese is a religious community with a centre in a large settlement (civitas). With the spread of Christianity into the rural areas and into the peasant environment, parishes began to come into existence. In historiography, the terms 'primitive parishes' began to be used to refer to the oldest parishes. They were characterised by their vastness. The number of primitive parishes increased in the 12th century. Due to remoteness of diocesan centres from the communities in rural areas and because of the inability of bishops to be in touch with the priests in rural areas, intermediate stages of organisation were coming into existence during centuries, i.e., archdeaconries and deaneries at some places. Some important changes occurred in the operation of the Catholic Church and in its organisation in Slovenia during the years after the Second World War. New parishes were established. The change of the state boundaries required changing the diocesan boundaries. Finally, the creation of the independent state of the Republic of Slovenia required a new setting up of the pastoral work and a new territorial organisation of dioceses. KEY WORDS: • Slovenia • Catholic Church • metropolis • diocese • archdeaconry • deanery • parish
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Ortibano, Mark T. "Church Connectedness and Psychological Well-Being of Catholic Faithful in the Diocese of Bacolod." Philippine Social Science Journal 2, no. 1 (July 30, 2019): 121. http://dx.doi.org/10.52006/main.v2i1.72.

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This study aimed to determine the degree of perceived church connectedness and the level of psychological well-being of the Catholic faithful in the Vicariate of Bago, Diocese of Bacolod as a whole and according to the demographics. A descriptive-correlational research design was utilized to know the degree of church connectedness and its relationship to the level of psychological well-being of the respondents. The investigation used a researcher-made Church Connectedness Scale and the Flourishing Scale (FS). Results revealed a somewhat high degree of church connectedness and a high level of psychological well- being among respondents. Church connectedness is significantly correlated with age and mass attendance while psychological well-being is associated with organization and ministry affiliation. The weak significant relationship between church connectedness and psychological well-being has implications on the development of the said variables among the Catholic faithful.
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Dissertations / Theses on the topic "Catholic Church. Diocese of Guyana"

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Idoko, Emmanuel Ojaje. "The curia in a diocese in dearth of personnel Otukpo Catholic Diocese as a case study /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Jeremiah, Dominic. "The curial practice in the diocese of St. George's in Grenada." Theological Research Exchange Network (TREN), 2003. http://www.tren.com.

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Rowland, Charles H. "The responsibility of a diocese for the actions of its priests' sexual misconduct canonical implications /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Jordan, Daniel James. "Juridic personality and Catholic schools in the Diocese of Burlington." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Weber, Randall D. "The suppression or notable alteration of a parish in the diocese of Salina in Kansas." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p029-0690.

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Kemo, Kurt H. "Canonical analysis of parish council norms for the Diocese of Steubenville." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Cameron, John Michael. "Assessing safeguards and remedies against the termination of educational administrators during the life of contract or by non-renewal in the diocese of Lansing." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Okochi, Chux Cornelius. "The rhetoric of collaborative ministry : a perspective on ministry based on Augustine's rhetorical theory with particular reference to Abakaliki Diocese /." Ann Arbor : UMI Dissertation Services, 2006. http://etd1.library.duq.edu/theses/available/etd-07242006-142408/.

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Thesis (Ph. D.)--Duquesne University, 2006.
This is an authorized facsimile, made from the microfilm master copy of the original dissertation or master thesis published by UMI. Includes bibliographical references (p. 199-208) and index.
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Morgan, Michael P. "Normative requirements for the intellectual formation of permanent deacons experiences in the province of Miami, possibilities for the diocese of St. Augustine /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Donovan, William Jeremiah. "Selected obligations and rights of clerics as applied to the permanent diaconate in the Diocese of Arlington." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Books on the topic "Catholic Church. Diocese of Guyana"

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Duke, Blanche Emmeline. A history of the Anglican Church in Guyana: Know your diocese. Georgetown, Guyana, South America: Red Thread Women's Press, 2000.

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Bruskewitz, Fabian W. Catholic schools in the Lincoln Diocese. New York: Newcomen Society of the United States, 1994.

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Bruskewitz, Fabian W. Catholic schools in the Lincoln Diocese. New York: Newcomen Society of the United States, 1994.

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Mashonganyika, C. T. History of Gweru Diocese: 1955-2005. Harare?: s.n., 2005.

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Coutinho, Sérgio Ricardo. Avaliação pastoral da Diocese de Balsas. Taguatinga, DF: Universidade Católica de Brasília, 2003.

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MacCarthy, R. B. The Diocese of Lismore, 1801-69. Dublin: Four Courts Press, 2008.

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Bhreifne, Cumann Seanchais, ed. The diocese of Kilmore 1800-1950. [Cavan]): Cumann Seanchais Bhreifne (Breifne Historical Society, 1999.

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Kagan, David, and Laurine M. Easton. History of the Diocese of Rockford. [Strasbourg, France]: Éditions du Signe, 2007.

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Cogan, Anthony. The diocese of Meath: Ancient and modern. Blackrock, Co. Dublin: Four Courts Press, 1992.

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Cogan, Anthony. The Diocese of Meath: Ancient and modern. Kill Lane, Blackrock, Co. Dublin: Four Courts Press, 1992.

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Book chapters on the topic "Catholic Church. Diocese of Guyana"

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Folwell, Emma J. "Marjorie Baroni, Adult Education, and the Mississippi Catholic Church." In The War on Poverty in Mississippi, 50–71. University Press of Mississippi, 2020. http://dx.doi.org/10.14325/mississippi/9781496827395.003.0003.

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Chapter two explores the range of white responses to the war on poverty, focusing on the role of the Mississippi Catholic Church in supporting a state-wide job training program. It also tells the story of Marjorie Baroni, a white Catholic from Natchez, Mississippi who played a role in forging a biracial war on poverty in her local community. Baroni’s role illustrates not only the way in which the war on poverty provided opportunities for integration but also for women. Not simply through the “professionalization” of maternalism but also in roles as co-ordinators, administrators, and program directors. Following the creation of STAR—Strategic Training and Redevelopment—this chapter exposes the ways in which religious activism interacted with federally funded antipoverty efforts, from the Diocese of Natchez-Jackson to the Delta Ministry.
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Fichter, Stephen J., Thomas P. Gaunt, Catherine Hoegeman, and Paul M. Perl. "Personnel and Collaboration." In Catholic Bishops in the United States, 83–107. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190920289.003.0006.

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This chapter considers the bishop’s role as leader of an organization whose primary resources are people. Using data from the survey and interviews, the chapter explores bishops’ relationships and collaborations with Church personnel, including priests, deacons, religious, and lay persons. It also explores relationships with other bishops and collaborations through state and national bishops’ conferences. The first section explores the bishops’ perspectives and experiences with different types of Church personnel. The second section discusses how bishops rely on different individuals and groups to assist in their decision making. The final section looks beyond the diocese to relationships with fellow bishops, both individually and as part of national and state bishop conferences.
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Newman, Mark. "Catholic Segregationist Thought in the South." In Desegregating Dixie, 65–82. University Press of Mississippi, 2018. http://dx.doi.org/10.14325/mississippi/9781496818867.003.0004.

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Only a minority of southern white Catholics declared God’s approval for segregation and cited biblical verses in supposed justification, but many Catholic segregationists criticized the Church for condemning segregation and gave secular arguments in its defense. Biblical segregationists did not conduct a widespread, coordinated campaign but many segregationists asked how could segregation be wrong when Catholic dioceses in the South had long practiced it? Segregationists often argued that communism lay behind integration and some argued that segregation protected whites from supposedly immoral, inferior African Americans. Public expression of Catholic segregationist views virtually disappeared in the 1970s. In part, the decline reflected a sense of futility in protesting against desegregation once it became the official policy of every southern diocese and a belief that desegregation either could not be reversed or had become inevitable. However, other segregationists repudiated their views, influenced by the Church’s teachings, and by diocesan and secular desegregation.
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Folwell, Emma J. "STAR, the AFL-CIO, and the Diocese of Natchez-Jackson." In The War on Poverty in Mississippi, 176–95. University Press of Mississippi, 2020. http://dx.doi.org/10.14325/mississippi/9781496827395.003.0008.

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This chapter traces the racial and legal changes that shaped the landscape of Mississippi by 1970. Into this context, the chapter places the story of the state-wide job training program Strategic Training and Redevelopment, sponsored by the Mississippi Catholic Church. It explores the way in which the diocese and Catholic staff by turn helped and hindered the operation of STAR, but often perpetuated a racial paternalism that characterised the program. The chapter also explores the relationship between the war on poverty and the state AFL-CIO, led by Claude Ramsay. Ultimately the story of STAR illustrates how class divisions and racial discrimination hampered the program, while the changes implemented by Nixon’s administration unravelled the foundations of the war on poverty.
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Fichter, Stephen J., Thomas P. Gaunt, Catherine Hoegeman, and Paul M. Perl. "The Bishops Speak." In Catholic Bishops in the United States, 130–55. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190920289.003.0008.

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This chapter discusses Catholic bishops speaking out on issues of the day. Catholic Church teaching and tradition yields “conservative” positions on issues such as abortion and physician-assisted suicide and “liberal” positions on issues such as immigration, capital punishment, and assistance to the poor. Survey data finds that bishops tend to write more frequently about the Church’s pro-life teachings than its “liberal” social teachings. Most bishops say they ask Catholics to consider Catholic teachings when voting for candidates. Most bishops agree that the clergy sexual abuse scandal has made it more difficult for them to present or defend Catholic teaching in their diocese. This is especially the case in dioceses where the scandal has received more media coverage. In general, bishops say that criticism in the media is a greater problem for them in more secularized areas of the country.
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Pasquier, Michael. "French Missionary Priests and Borderlands Catholicism in the Diocese of Bardstown during the Early Nineteenth Century." In Borderland Narratives. University Press of Florida, 2017. http://dx.doi.org/10.5744/florida/9780813054957.003.0007.

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An examination of the experiences of French missionary priests in the trans-Appalachian West adds a new layer of understanding to places ordinarily associated with the evangelical Protestant revivals of the Second Great Awakening. Their experiences of material deprivation, physical hardship, spiritual suffering, and lay opposition to ecclesiastical authority prompted some of them to reconsider what it meant to be a Catholic missionary in the early American republic, a context quite different from the one they envisioned. Many had difficulties relating their premigratory expectations of the missionary priesthood to their actual experiences of life within a borderlands diocese constructed by church officials in Rome thousands of miles away from the local populations, regional histories, and geographic obstacles that the foreign clergy would come to know intimately over the course of the early nineteenth century. As church leaders in the United States and Rome gradually broke up the Diocese of Bardstown during the antebellum period, French missionary priests realized that their dreams of establishing a nationwide institutional church and saving the peoples of an entire continent always clashed with the goals of other interest groups in the backwoods of Kentucky.
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"Rethinking The Role Of The Catholic Church In Building Civil Society In Contemporary China: The Case Of Wenzhou Diocese." In Annual Review of the Sociology of Religion, 177–93. BRILL, 2011. http://dx.doi.org/10.1163/ej.9789004209282.i-335.52.

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"The Chung Hua Sheng Kung Hui (Holy Catholic Church of China) and the Diocese of South China (1912–1951)." In Thy Kingdom Come, 49–110. Hong Kong University Press, 2019. http://dx.doi.org/10.2307/j.ctvs1g8zf.9.

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