Relevant bibliographies by topics / Catholic Church - El Salvador

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Catholic Church - El Salvador'

Author: Grafiati
Published: 4 June 2021
Last updated: 9 February 2022

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Journal articles on the topic "Catholic Church - El Salvador"

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Vasconcelos, Pedro. "THE CATHOLIC CHURCH AS A STRUCTURING AGENT FOR THE CITY OF SALVADOR IN THE COLONIAL PERIOD." Revista Geografares 1, no. 31 (December 8, 2020): 30–64. http://dx.doi.org/10.7147/geo.v1i31.31791.

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Salvador was the capital of the Portuguese America from 1549 until 1763. It was also the second city of the Portuguese Empire up to the 19th century. The Catholic Church together with the State was the main agents that structured the city of Salvador during the whole colonial period. The Secular Church related to the State through the Padroado was responsible for the implementation and maintenance of the Cathedral, churches and parishes; the religious orders with their convents were important structural elements of the urban space while the laic orders owned churches and many urban properties and corresponded to the structuring of a slave society.
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Blanke, Svenja. "Civic Foreign Policy: Human Rights, Faith-Based Groups and U.S.-Salvadoran Relations in the 1970S." Americas 61, no. 2 (October 2004): 217–44. http://dx.doi.org/10.1353/tam.2004.0129.

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El Salvador, the smallest but most densely populated country of Central America, experienced one of Latin America's bloodiest civil wars, accompanied by widespread human rights violations. State repression was especially brutal against opposition groups such as peasant associations, unions, students, and religious people. Twenty-five church people were murdered and many religious workers were persecuted, expelled, or tortured. Several U.S. missionaries were among those murdered or expelled victims. Although the number of religious victims is relatively small in comparison to the tens of thousands of people who were killed in the three civil wars of El Salvador, Nicaragua, and Guatemala, the murders of religious personnel had a profound impact on the religious community in Central America, and particularly in El Salvador. This impact also reached religious groups in the United States. Given the traditional alliance between the Catholic Church and the political and economic elites throughout most of Salvadoran history, the murders of religious leaders by government or government-linked forces symbolized a remarkable shift.
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Chacon, R. D. "Salvador Alvarado and the Roman Catholic Church: Church-State Relations in Revolutionary Yucatan, 1914-1918." Journal of Church and State 27, no. 2 (March 1, 1985): 245–66. http://dx.doi.org/10.1093/jcs/27.2.245.

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Tezcür, Güneş Murat. "Catholic and Muslim Human Rights Activism in Violent Internal Conflicts." Politics and Religion 8, no. 1 (December 19, 2014): 111–34. http://dx.doi.org/10.1017/s1755048314000790.

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AbstractWhen do religious organizations develop human rights platforms during violent internal conflicts? This article offers the first comparative study to address this question and focuses on religious organizations in El Salvador, Peru, Turkey, and Indonesia. It identifies two causal factors to explain variation in religious human rights activism in these four countries: (1) transnational religious ideas and linkages, and (2) the nature of the state-religion relationship. First, Vatican II and Liberation theology significantly contributed to the rise of religious human rights activism in El Salvador and Peru. Similar transitional linkages were absent in Turkey and Indonesia. Next, the more conflictual nature of the state-religion relationship in El Salvador explains why the Salvadorian Church pursued a more determined human rights agenda than its Peruvian counterpart. A similarly conflictual state-religion relationship contributed to the presence of Islamic human rights activism in Turkey, and a less conflictual relationship prevented its emergence in Indonesia.
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Beirne, Charles. "Jesuit Education for Justice: The Colegio in El Salvador, 1968-1984." Harvard Educational Review 55, no. 1 (April 1, 1985): 1–20. http://dx.doi.org/10.17763/haer.55.1.76450q13568187h6.

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In the years since the Second Vatican Council, the Catholic church has become an agent of social change in many Third World nations. Charles Beirne, S.J., describes the transformation of a Jesuit colegio in El Salvador from a school for sons of wealthy landowners into a school open to all people. Despite threats of violence from political opponents and an internal struggle within the order, the Jesuits made the social and economic conditions of El Salvador a central part of the school's curriculum.
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SANCHEZ, PETER M. "Ideas and Leaders in Contentious Politics: One Parish Priest in El Salvador's Popular Movement." Journal of Latin American Studies 46, no. 4 (July 9, 2014): 637–62. http://dx.doi.org/10.1017/s0022216x14000704.

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AbstractThis paper examines the actions of one Salvadorean priest – Padre David Rodríguez – in one parish – Tecoluca – to underscore the importance of religious leadership in the rise of El Salvador's contentious political movement that began in the early 1970s, when the guerrilla organisations were only just beginning to develop. Catholic leaders became engaged in promoting contentious politics, however, only after the Church had experienced an ideological conversion, commonly referred to as liberation theology. A focus on one priest, in one parish, allows for generalisation, since scores of priests, nuns and lay workers in El Salvador followed the same injustice frame and tactics that generated extensive political mobilisation throughout the country. While structural conditions, collective action and resource mobilisation are undoubtedly necessary, the case of religious leaders in El Salvador suggests that ideas and leadership are of vital importance for the rise of contentious politics at a particular historical moment.
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SANCHEZ, PETER M. "Ideas and Leaders in Contentious Politics: One Parish Priest in El Salvador's Popular Movement." Behavioral and Brain Sciences 38, no. 01 (December 2014): 76–101. http://dx.doi.org/10.1017/s0140525x13009862.

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AbstractThis paper examines the actions of one Salvadorean priest – Padre David Rodríguez – in one parish – Tecoluca – to underscore the importance of religious leadership in the rise of El Salvador's contentious political movement that began in the early 1970s, when the guerrilla organisations were only just beginning to develop. Catholic leaders became engaged in promoting contentious politics, however, only after the Church had experienced an ideological conversion, commonly referred to as liberation theology. A focus on one priest, in one parish, allows for generalisation, since scores of priests, nuns and lay workers in El Salvador followed the same injustice frame and tactics that generated extensive political mobilisation throughout the country. While structural conditions, collective action and resource mobilisation are undoubtedly necessary, the case of religious leaders in El Salvador suggests that ideas and leadership are of vital importance for the rise of contentious politics at a particular historical moment.
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Guimarães, Eduardo Alfredo Morais. "A devoção do Senhor Bom Jesus do Bom Fim." Revista Eclesiástica Brasileira 58, no. 231 (September 30, 1998): 565–96. http://dx.doi.org/10.29386/reb.v58i231.2360.

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O presente artigo tem por objetivo o estudo das relações da Irmandade Religiosa “Devoção do Senhor Bom Jesus do Bom Fim” com os clérigos que atuam no Santuário do Bonfim, localizado na cidade de Salvador, e com a hierarquia da Igreja Católica. O artigo coloca em evidência as relações entre homens através de símbolos religiosos. Os dados levantados apontam para o caráter ecumênico do catolicismo, religião de todos, ou quase todos, em Salvador. Salientamos, ainda, o prestígio, outorgado pela participação na Mesa Administrativa da Devoção, acompanhada de uma retribuição à Devoção. Abstract: The present article has as an objective the study of the relationship between the Religious Community “Devoção do Senhor Bom Jesus do Bom Fim” with the clergy who work in the Sanctuary of Bonfim, located in the city of Salvador, and with the hierarchy of the Catholic Church. The article makes evident the relationships among men through religious symbols. The facts raised point to the ecumenical character of Catholicism, the religion of all, or almost all, in Salvador. We still further stress the prestige warranted by the participation in the administrative body of the Devoção, accom- panied by a retribution to the Devoção.
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Dodson, Michael. "Tradition and change in the Latin American catholic church: A comparison of el Salvador and Nicaragua." Renaissance and Modern Studies 36, no. 1 (January 1993): 122–41. http://dx.doi.org/10.1080/14735789309366569.

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Schubeck, Thomas L. "Salvadoran Martyrs: A Love That Does Justice." Horizons 28, no. 1 (2001): 7–29. http://dx.doi.org/10.1017/s0360966900008902.

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ABSTRACTWho are today's martyrs? Many Salvadorans call Archbishop Romero and the Jesuits and the two women killed at Central American University martyrs. Should they be numbered among the martyrs of the church? The author contends that it would be fitting for the Catholic Church to do so, based on the contemporary church teaching on martyrdom. Tracing the origin and development of the notion of Christian martyrdom from the New Testament to the present day, the author shows how Thomas Aquinas, the Second Vatican Council, Karl Rahner, and Pope John Paul II have contributed to the enlargement of the concept of the Christian martyr that fittingly describes the Salvadoran witnesses. Moved by love of God and neighbor, the martyr courageously endures death for bearing witness to the Christian faith that includes speaking the truth and doing justice.
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Dissertations / Theses on the topic "Catholic Church - El Salvador"

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To, Tai-fai Peter. "An urban "Catholic" space." Hong Kong : University of Hong Kong, 1998. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25956401.

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Rowland, Charles H. "The responsibility of a diocese for the actions of its priests' sexual misconduct canonical implications /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Gomori, Marcus. "An extended reflection on the history of the Eastern Catholic Church in the United States and the challenges facing its mission and possible future in the twenty-first century (Ruthenian jurisdiction)." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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DeLuca, Lorraine Susanna. "Adult education and the ambivalence of the Catholic Church towards modern American society, in the Archdiocese of New York: 1860-1911/by Lorraine Susanna DeLuca." Access Digital Full Text version, 1994. http://pocketknowledge.tc.columbia.edu/home.php/bybib/11586825.

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Thesis (Ed.D.)--Teachers College, Columbia University, 1994.
Typescript; issued also on microfilm. Sponsor: Douglas M. Sloan. Dissertation Committee: William B. Kennedy. Includes bibliographical references (leaves 308-323).
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Pandolfo, Nadia. "Truth and Conflict in the Catholic Church: Catholic Jewish Dialogue." Digital Commons at Loyola Marymount University and Loyola Law School, 2014. https://digitalcommons.lmu.edu/etd/143.

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A dispute between Cardinal Joseph Ratzinger and Walter Kasper beginning in the 1960s reveals two competing worldviews within the contemporary Roman Catholic Church with regard to Catholic-Jewish relations: An ontological approach, represented by Ratzinger, which understands the truth to be eternal, unchanging and handed down from above, and a historicalphenomenological approach, represented by Kasper, which understands human experience as dynamically shaping conceptions of the truth. These competing worldviews hold further theological implications (anthropological, Christological, soteriological, ecclesiological, and missiological) in terms of how Catholics approach and understand their relationship with Judaism. This thesis will argue that because Kasper’s worldview is more open to the experience of the religious other, it has proved more beneficial to the Catholic-Jewish dialogue process and, therefore, represents a better articulation of the directives of Vatican II, which mandates all Catholics to renounce hatred and anti-Semitism and to engage in friendly dialogue and theological enquiry with Jews in order to “further mutual understanding and appreciation.” The thesis will further argue that the Catholic Church, on the whole, is trending toward the historicalphenomenological worldview and away from the ontological worldview, most noticeably in its relation with the Jews. The election of Pope Francis in 2013 is the best example of this trend as his magisterial teachings and publications thus far indicate that his worldview is more in line with Kasper’s historical-phenomenological approach than with Ratzinger’s ontological approach.
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Hilliard, Marie T. "State Catholic conferences a canonical analysis of two constitutions and bylaws /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Rahme, Edmond H. "Saint Barbara: a Roman Catholic Church." Thesis, Virginia Polytechnic Institute and State University, 1997. http://hdl.handle.net/10919/53436.

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The design of the complex addresses Roman Catholic and pre-Christian legends, symbols, and signs. It transforms them based on our understandings of ourselves and our universe today. Saint Barbara is a Roman Catholic Church located on a suburban site in Chantilly, Virginia on the eastern coast of the United States of America. Chantilly was chosen because it has been victimized by a lack of comprehensive planning. The complex is composed of a bell tower, baptistry, Sunday school, sanctuary, outdoor funeral chapel, cemetery, and parking area. The church of Saint Barbara addresses the dichotomy of human existence as both spiritual and material being.
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Gallagher, Mary B. "The Americanist hierarchy : their attempts to integrate American and Catholic culture /." Access Digital Full Text version, 1986. http://pocketknowledge.tc.columbia.edu/home.php/bybib/10621726.

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Ha, Seong-kwong Louis Edward Keloon. "The foundation of the Catholic mission in Hong Kong, 1841-1894 /." Hong Kong : University of Hong Kong, 1998. http://sunzi.lib.hku.hk/hkuto/record.jsp?B19892767.

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Verhelst, Stephane. "La liturgie de Jérusalem à l'époque byzantine genèse et structure de l'année liturgique /." E-thesis Full text, 1999. http://shemer.mslib.huji.ac.il/dissertations/W/JMS/001481250.pdf.

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Books on the topic "Catholic Church - El Salvador"

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Igrejas históricas de Salvador =: Historical churches in Salvador. [Brasília, Brazil]: Ministério das Relações Exteriores, Governo Federal, 2008.

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Delgado, Jesús. Historia de la Iglesia en El Salvador. San Salvador: República de El Salvador en la América Central, Secretaría de Cultura de la Presidencia, Dirección de Publicaciones e Impresos, 2011.

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Delgado, Jesús. Sucesos de la historia de El Salvador. San Salvador: Arzobispado de San Salvador, 1991.

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Olinda do Salvador do mundo: (biografia da cidade). [Recife]: Editora ASA Pernambuco, 1986.

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Cardenal, Rodolfo. El poder eclesiástico en El Salvador, 1871-1931. 2nd ed. San Salvador, El Salvador: Dirección de Publicaciones e Impresos, 2001.

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Don Lito of El Salvador. Maryknoll, N.Y: Orbis Books, 1990.

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quez, Pedro Henri. El Salvador: Iglesia profe tica y cambio social. San Jose: Editorial DEI, 1988.

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Catholic Church. Archdiocese of San Salvador (El Salvador). Plan arquidiocesano de pastoral, 1990-1995. [El Salvador]: Imprenta Criterio, 1990.

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Catholic Church. Archdiocese of San Salvador (El Salvador). Plan arquidiocesano de pastoral, 1990-1995. [San Salvador]: Arquidiócesis de San Salvador, 1990.

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Henríquez, Pedro. El Salvador, Iglesia profética y cambio social. San José: Editorial DEI, 1988.

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Book chapters on the topic "Catholic Church - El Salvador"

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Grenier, Yvon. "The Catholic Church, Social Change and Insurrection." In The Emergence of Insurgency in El Salvador, 129–56. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1007/978-1-349-14833-2_6.

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Caldwell, Lesley. "The Catholic Church." In Italian Family Matters, 7–27. London: Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-21525-6_2.

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Teter, Magda. "The Catholic Church." In Key Concepts in the Study of Antisemitism, 65–77. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-51658-1_6.

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Germano, Luca. "The Catholic Church." In The Palgrave Encyclopedia of Interest Groups, Lobbying and Public Affairs, 1–10. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-13895-0_64-1.

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Green, Jennifer, and Michael Green. "The Roman Catholic Church." In Dealing with Death, 155–58. Boston, MA: Springer US, 1991. http://dx.doi.org/10.1007/978-1-4899-7216-3_18.

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de Macedo, Michelle Reis. "Brazilian Catholic Apostolic Church." In Encyclopedia of Latin American Religions, 211–16. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-27078-4_545.

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Kozhamthadam SJ, Job. "Catholic Church and Science." In Encyclopedia of Sciences and Religions, 309–17. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_1111.

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de Macedo, Michelle Reis. "Brazilian Catholic Apostolic Church." In Encyclopedia of Latin American Religions, 1–6. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-08956-0_545-1.

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McGrath, Aidan, and Robert Ombres. "Roman Catholic canon law." In Church Laws and Ecumenism, 28–45. Abingdon, Oxon ; New York, NY : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781003084273-3.

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Kaptijn, Astrid. "The Eastern Catholic Churches." In Church Laws and Ecumenism, 46–65. Abingdon, Oxon ; New York, NY : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781003084273-4.

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Conference papers on the topic "Catholic Church - El Salvador"

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Selishchev, Nikolay. "CHURCH BUREAUCRACY AND ITS ECONOMIC SIGNIFICANCE (BY THE EXAMPLE OF A CATHOLIC, OR PAPAL, BUREAUCRACY)." In Theory and Practice of Institutional Reforms in Russia [Text]: Collection of Scientific Works. CEMI RAS, 2019. http://dx.doi.org/10.33276/978-5-8211-0777-0-107-136.

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François, Wim, and Antonio Gerace. "The Doctrine of Justification and the Rise of Pluralism in the Post-Tridentine Catholic Church." In Seventh Annnual RefoRC conference. Göttingen: Vandenhoeck & Ruprecht, 2019. http://dx.doi.org/10.13109/9783666570964.15.

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Muchtar, Ibnu, and Moh Putro. "Unlucky Political Strike, Spirit of Jihad and a New Church Building Plan The Case of St Faustina Catholic Church Building Proposed in Bogor of Indonesia." In Proceedings of the 3rd International Symposium on Religious Life, ISRL 2020, 2-5 November 2020, Bogor, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.2-11-2020.2305064.

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Guo, Rong, and Xiaoya Song. "Urban renewal strategies for Catholic Church historical block in Qiqihar based on the concept of cultural regeneration." In Annual International Conference on Architecture and Civil Engineering (ACE 2014). Global Science and Technology Forum, 2014. http://dx.doi.org/10.5176/2301-394x_ace14.95.

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Ayudyah, Melati, Rudy Trisno, Naniek Widayati, and Fermanto Lianto. "Natural Light as an Element to Create Sacred Environment in Churches Case Study: Santo Kristoforus Catholic Church, Jakarta." In Tarumanagara International Conference on the Applications of Social Sciences and Humanities (TICASH 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200515.043.

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Krusinsky, Peter. "PROPORTIONAL ANALYSIS OF A TRANSVERSAL BOND OF THE HISTORIC TRUSS IN THE GOTHIC ROMAN-CATHOLIC CHURCH OF ST CATHERINE IN BANSKA STIAVNICA DATED TO THE MID-17TH CENTURY." In 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocialf2018/2.3/s20.021.

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Petrović, Dragana. "TRANSPLANTACIJA ORGANA." In XVII majsko savetovanje. Pravni fakultet Univerziteta u Kragujevcu, 2021. http://dx.doi.org/10.46793/uvp21.587p.

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Even the mere mention of "transplantation of human body parts" is reason enough to deal with this topic for who knows how many times. Quite simply, we need to discuss the topics discussed from time to time !? Let's get down to explaining some of the "hot" life issues that arise in connection with them. To, perhaps, determine ourselves in a different way according to the existing solutions ... to understand what a strong dynamic has gripped the world we live in, colored our attitudes with a different color, influenced our thoughts about life, its values, altruism, selflessness, charities. the desire to give up something special without thinking that we will get something in return. Transplantation of human organs and tissues for therapeutic purposes has been practiced since the middle of the last century. She started (of course, in a very primitive way) even in ancient India (even today one method of transplantation is called the "Indian method"), over the 16th century (1551). when the first free transplantation of a part of the nose was performed in Italy, in order to develop it into an irreplaceable medical procedure in order to save and prolong human life. Thousands of pages of professional literature, notes, polemical discussions, atypical medical articles, notes on the margins of read journals or books from philosophy, sociology, criminal literature ... about events of this kind, the representatives of the church also took their position. Understanding our view on this complex and very complicated issue requires that more attention be paid to certain solutions on the international scene, especially where there are certain permeations (some agreement but also differences). It's always good to hear a second opinion, because it puts you to think. That is why, in the considerations that follow, we have tried (somewhat more broadly) to answer some of the many and varied questions in which these touch, but often diverge, both from the point of view of the right regulations and from the point of view of medical and judicial practice. times from the perspective of some EU member states (Germany, Poland, presenting the position of the Catholic Church) on the one hand, and in the perspective of other moral, spiritual, cultural and other values - India and Iraq, on the other.
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Reports on the topic "Catholic Church - El Salvador"

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Stine, Anthony. Catholic Social Teaching and Sustainable Development: What the Church Provides for Specialists. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.7476.

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Cancelo Sanmartín, ;ercedes, María Antonieta Rebeil Corella, and María Auxiliadora Gabino Campos. La comunicación institucional de la Iglesia Católica a través de las redes sociales / Corporate communication of the Catholic Church through social networks. Revista Internacional de Relaciones Públicas, May 2015. http://dx.doi.org/10.5783/rirp-9-2015-07-111-130.

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Health hazard evaluation report: HETA-93-1119-2374, Saint Joseph's Catholic Church Saint Leon, Indiana. U.S. Department of Health and Human Services, Public Health Service, Centers for Disease Control and Prevention, National Institute for Occupational Safety and Health, January 1994. http://dx.doi.org/10.26616/nioshheta9311192374.

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