Relevant bibliographies by topics / Catholic Church – Foreign relations – France

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Catholic Church – Foreign relations – France'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Catholic Church – Foreign relations – France"

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Lin, Yaotang Peter. "The development of Catholic-State relations: harmony or conflict." Asian Education and Development Studies 9, no. 3 (2019): 349–61. http://dx.doi.org/10.1108/aeds-10-2018-0160.

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Purpose The purpose of this paper is to conduct a brief survey on the Catholic Church in Taiwan since its establishment by the Spanish missionaries in 1662 until today on its internal development and external relationship with the government. It is interesting to discover that, mostly, the Church has a harmonious relationship with the government, except a very few cases in which its foreign missionaries following the social teaching of the Church antagonize the government. However, it does not affect the close relationship between the Church and government in Taiwan. Design/methodology/approac
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Hehir, J. Bryan. "There's No Deterring the Catholic Bishops." Ethics & International Affairs 3 (March 1989): 277–96. http://dx.doi.org/10.1111/j.1747-7093.1989.tb00223.x.

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This article uses two episcopal texts published by the National Conference of Catholic Bishops during the 1980s as a case study of the role of ethics in the foreign policy process. No longer a topic for theologians, philosophers, and lawyers alone, as in past decades, the morality of foreign affairs is now a matter of public discourse and political strategy. The size and social diversity of the Catholic church, the convergence of its stands on anti-communism and anti-nuclear weaponry, and the cosmic nature of the nuclear threat allowed the bishops to make transnational references reaching into
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Coffey, Joan L. "Of Catechisms and Sermons: Church-State Relations in France, 1890–1905." Church History 66, no. 1 (1997): 54–66. http://dx.doi.org/10.2307/3169632.

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The years from 1890 to 1905 were tumultuous ones for church-state relations in France. The Third Republic (1870–1940) sought a more secular state while remaining ever mindful that the majority of French were at least nominally Roman Catholic. Anticlericalism became the unifying theme of an otherwise factious government, and a formal separation of church and state took place in 1905. The church in France, for its part, dreamed of reviving its former power and influence. Some in the church looked back and saw the restoration of the monarchy as the way to realize the dream; others worked to estab
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ALLEN, DAVID. "THE PEACE CORPS IN US FOREIGN RELATIONS AND CHURCH–STATE POLITICS." Historical Journal 58, no. 1 (2015): 245–73. http://dx.doi.org/10.1017/s0018246x14000363.

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AbstractThis article uses new archival evidence and the growing literature on religion and the foreign relations of the United States to reinterpret the Peace Corps. The religious revival of the 1950s continued into the 1960s, and the Kennedy administration saw ‘spiritual values’ as part of the national interest. Church–state politics and Kennedy's public conception of the role of religion in foreign relations dictated that this aspect of the cold war would change in form. The Peace Corps should, in part, be seen as a continuation of the religious cold war, one that drew on the precedents of m
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Atkin, Nicholas. "The challenge to laïcité: church, state and schools in Vichy France, 1940–1944." Historical Journal 35, no. 1 (1992): 151–69. http://dx.doi.org/10.1017/s0018246x00025644.

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AbstractThis article examines the role which education played in church/state relations during the Occupation. It begins with an evaluation of catholic reactions to the defeat and explains why so many church leaders were quick to blame military collapse on the laïcité of the republican educational system. It then investigates the policies which the church wanted to see pursued in regard to schools and assesses how these were received by the Vichy government. Analysis of these issues reveals that Vichy was not as pro-clerical as is sometimes believed. Although initially sympathetic to church re
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Jevtic, Miroljub. "Eastern Orthodox Church and modern religious processes in the world." Medjunarodni problemi 64, no. 4 (2012): 425–41. http://dx.doi.org/10.2298/medjp1204425j.

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The majority of the Christian world today is affected by weakening adherence to principles of religious practice. The reverse is the case in the countries of predominantly Orthodox tradition. After the collapse of communism, all types of human freedom were revived, including the religious one. The consequence is the revival of the Orthodox Christianity. It is reflected in the influence of the Orthodox Church on the society. Today, the most respected institutions in Russia and Serbia are the Russian and Serbian Orthodox Church, respectively. Considering the decline of the Western Christianity,
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Kartashyan, Mariam. "Ultramontane Efforts in the Ottoman Empire during the 1860s and 1870s." Studies in Church History 54 (May 14, 2018): 345–58. http://dx.doi.org/10.1017/stc.2017.13.

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The attempts of Pope Pius IX to restrict the ecclesiastical rights of the Armenian Catholics with his bull Reversurus (1867) led to the Armenian schism in 1871. A factor which was decisive for the development of the relationship between the Armenian Catholic Church and the Ottoman empire, under whose rule the Church existed, was the influence of other powers. This article analyses the background of this relationship and its significance for the Armenian schism. For this purpose, first, the ecclesiastical rights of the Armenian Catholic Church during the period before the publication of Reversu
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Stockiy, Yaroslav V. "Fascio of the Compromise of the Roman and Greek Catholic Churches with the Bolshevik Authorities." Ukrainian Religious Studies, no. 47 (June 3, 2008): 128–38. http://dx.doi.org/10.32420/2008.47.1955.

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The problem of relations between the Apostolic Capital and the Soviet state in the interwar period and the interstate Bolshevik authorities and the Ukrainian Greek Catholic Church in 1944-1945 has been widely and comprehensively covered in Ukrainian and foreign historiography. The author, in order to reproduce the two vectors of one problem in a holistic way, synthesized them into a single complex, setting up specific aspects: state – Church – relations. And when, in the 1920s and 1930s, the Soviet authorities carried out a brutal struggle against religion (destroying clergy, monasticism, dest
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Martin, Simon. "From Cycling Priests to the ‘Sportsman's Pope’. Italy, Sport and the Catholic Church." European Review 19, no. 4 (2011): 545–61. http://dx.doi.org/10.1017/s1062798711000184.

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This article surveys the Catholic Church's exploitation of sport in Liberal (1861–1922), Fascist (1922–1943), and post-war Italy. It examines how and why the Church overcame its initial reticence to embrace sport and turn it into a fundamental pillar of an alternative culture that challenged the monopoly of national sporting federations. Following the rise of Fascism, sport became one of the principal means by which the Church resisted a complete takeover by the regime. Analysis of the devout Catholic cyclist Gino Bartali reveals how the Church maintained its identity and tradition of sporting
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Lepicard, Etienne. "Eugenics and Roman Catholicism An Encyclical Letter in Context: Casti connubii, December 31, 1930." Science in Context 11, no. 3-4 (1998): 527–44. http://dx.doi.org/10.1017/s0269889700003197.

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The ArgumentLittle has been written about religion vis à vis eugenics and, even less on Roman Catholicism and eugenics. A 1930 papal encyclical, Casti connubii, is usually held by historians to have been the official condemnatory view of the Catholic Church on eugenics, and the document is further supposed to have induced the only organized opposition to eugenic legislative efforts in several countries (especially France). In fact, the encyclical was not directly about eugenics but a general statement of the Catholic doctrine on marriage.This article attempts to clarify the issue of a Catholic
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Dissertations / Theses on the topic "Catholic Church – Foreign relations – France"

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Alva, Luis. "The growth in the role of the Catholic Church in Cuba : internal and external factors /." Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 2002. http://handle.dtic.mil/100.2/ADA404710.

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Thesis (M.A. in National Security Affairs)--Naval Postgraduate School, March 2002.<br>Thesis advisor(s): Harold A. Trinkunas, Thomas C. Bruneau. Includes bibliographical references (p. 51-55). Also available online.
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Sénié, Jean. "Entre l'aigle, les Lys et la tiare : les relations des cardinaux d'Este avec le royaume de France (environ 1530 - environ 1590), entre diplomatie et affirmation de soi." Thesis, Sorbonne université, 2019. http://www.theses.fr/2019SORUL128.

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Ma recherche porte sur l’action diplomatique et religieuse des cardinaux d’Este et sur leur rôle de médiateurs entre l’Italie et la France. L’objectif est de faire apparaître les fondements géopolitiques de leur action, en prenant soin de faire ressortir les différentes échelles de leur action. L’emprise territoriale des cardinaux d’Este se manifeste, en effet, par l’existence de relais italiens et français. La présence d’Ippolito II d’Este et de Luigi d’Este est étudiée aussi bien sous l’angle de leur présence matérielle que sous celui de leur participation aux enjeux politiques du temps. La
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Barnabé, Gabriel Ribeiro. "Summi Pontificatus = as relações internacionais da Santa Sé sob Pio XII." [s.n.], 2011. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280912.

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Orientador: Roberto Romano da Silva<br>Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas<br>Made available in DSpace on 2018-08-18T10:43:25Z (GMT). No. of bitstreams: 1 Barnabe_GabrielRibeiro_D.pdf: 2619171 bytes, checksum: 525721e9a7df43638536da831d0cb80b (MD5) Previous issue date: 2011<br>Resumo: A pesquisa liga-se ao estudo das relações internacionais da Santa Sé. Considerando que essas se operam como relações entre a Igreja e o Estado, analiso, no primeiro capítulo, as principais teorias que as explicam. Primeiramente caracterizo as quatro pr
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Étienne, Guillaume. "Religion, ethnicité et patrimoine : un pélerinage berrichon approprié par les migrations." Thesis, Tours, 2013. http://www.theses.fr/2013TOUR2024/document.

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Partant de l’étude d’un pèlerinage local du centre de la France approprié depuis les années 1960 par les migrants « Portugais » de la région, ce travail de thèse interroge la construction, l’expression et la visibilité des sentiments d’appartenance des pèlerins. Les appartenances se construisent et s’expriment aussi bien à partir de catégories religieuses que de catégories ethniques le plus souvent imbriquées. Ce pèlerinage apparaît comme un moment patrimonial où les « Portugais » mettent en exergue l’attachement au Portugal en même temps qu’ils affirment leur ancrage local, voire une autochto
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Coquet, Edouard. "La France coloniale et l’Église : remises en cause d’une alliance ambiguë, de 1918 au début des années 1930." Electronic Thesis or Diss., Sorbonne université, 2020. http://www.theses.fr/2020SORUL065.

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Les années 1920 sont marquées par la reprise des relations diplomatiques entre la France et le Saint-Siège. Elles se heurtent à des difficultés en raison d’incompréhensions fondamentales sur les rapports entre les sphères politique et religieuse. Le gouvernement se situe dans une logique de contrôle et cherche à utiliser le catholicisme au service de l’influence française. Le Saint-Siège, de son côté, revendique une pleine autonomie en matière spirituelle. Cela est particulièrement observable au sujet des espaces coloniaux et d’influence française, qui occupent la première place dans les relat
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Malhey-Dupart, Cécile. "Les relations entre l'Église et l'État dans l'Hérault de 1900 à 1926." Thesis, Montpellier 3, 2010. http://www.theses.fr/2010MON30007/document.

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Cette étude, qui ne cherche par l’exhaustivité, se présente plutôt comme un « état des lieux », à l’échelle départementale, de l’impact des relations Église/État sur l’opinion. Elle décrit les prises de position, les réactions et des démarches pour ou contre la politique de l’État face à l’Église durant plus de vingt-cinq ans. La période étudiée, qui s’étend de 1900 à 1926, débute à la mise en place des lois contre les congrégations religieuses et des mesures de laïcisation de l’espace public qui font suite à la politique anticléricale largement entamée au cours du siècle précédent. Elle se te
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Turiano, Annalaura. "De la pastorale migratoire à la coopération technique : missionnaires italiens en Égypte : les salésiens et l’enseignement professionnel (1890-1970)." Thesis, Aix-Marseille, 2016. http://www.theses.fr/2016AIXM3003.

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En 1896, les missionnaires salésiens fondent une école des arts et métiers à Alexandrie destinée à un prolétariat immigré d’origine européenne. Dans les années suivantes, la mission multiplie les ouvertures d’écoles dans les villes du Delta et du Canal, mais sa réputation est avant tout liée aux filières professionnelles. Menacées de disparition sous Nasser, à l’instar des autres établissements d’enseignement étrangers, les écoles salésiennes se maintiennent dans le cadre d’accords de coopération bilatérale entre l’Égypte et l’Italie. Ce travail interroge la longévité de la présence missionnai
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Turiano, Anna-Laura. "De la pastorale migratoire à la coopération technique : missionnaires italiens en Égypte : les salésiens et l’enseignement professionnel (1890-1970)." Thesis, 2016. http://www.theses.fr/2016AIXM3003.

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En 1896, les missionnaires salésiens fondent une école des arts et métiers à Alexandrie destinée à un prolétariat immigré d’origine européenne. Dans les années suivantes, la mission multiplie les ouvertures d’écoles dans les villes du Delta et du Canal, mais sa réputation est avant tout liée aux filières professionnelles. Menacées de disparition sous Nasser, à l’instar des autres établissements d’enseignement étrangers, les écoles salésiennes se maintiennent dans le cadre d’accords de coopération bilatérale entre l’Égypte et l’Italie. Ce travail interroge la longévité de la présence missionnai
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Books on the topic "Catholic Church – Foreign relations – France"

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Les rois de France ne divorcent jamais. Libr. académique Perrin, 1986.

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vaticana, Biblioteca apostolica. Le Saint-Siège et la France : douze siècles d'histoire: Exposition, Bibliothèque Vaticane, Salle Sixtine, 3 octobre - 15 décembre, 1987. s. n.], 1987.

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La place du catholicisme dans les relations entre la France et le Việt-Nam de 1870 à 1886. P. Lang, 1992.

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La France et le pouvoir pontifical, 1595-1661: L'esprit des institutions. École française de Rome, 2011.

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Basdevant-Gaudemet, Brigitte. Le jeu concordataire dans la France du XIXe siècle: Le clergé devant le Conseil d'Etat. Presses universitaires de France, 1988.

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Bertrand, Haan, ed. Correspondence du Nonce en France: Gasparo Silingardi, évêque de Modène (1599 - 1601). École Française de Rome, 2002.

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La Nonciature de France (1819-1904) et ses archives. Archivio segreto Vaticano, 2006.

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Poncet, Olivier. La Nonciature de France (1819-1904) et ses archives. Archivio segreto Vaticano, 2006.

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Pie XI et la France: L'apport des archives du pontificat de Pie XI à la connaissance des rapports entre la Saint-Siège et la France. École française de Rome, 2010.

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Prévotat, Jacques. Pie XI et la France: L'apport des archives du pontificat de Pie XI à la connaissance des rapports entre la Saint-Siège et la France. École française de Rome, 2010.

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Book chapters on the topic "Catholic Church – Foreign relations – France"

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Ravagnoli, Violetta. "Women in the Church in Japan: Local and Foreign, and Gender Relations." In The Palgrave Handbook of the Catholic Church in East Asia. Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-15-9365-9_33-1.

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Zhang, Yu. "Women in the Chinese Catholic Church: Local and Foreign Sisters and Gender Relations." In The Palgrave Handbook of the Catholic Church in East Asia. Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-15-9365-9_7-1.

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Frijhoff, Willem. "Colleges and their alternatives in the educational strategy of early modern Dutch Catholics." In College Communities Abroad. Manchester University Press, 2017. http://dx.doi.org/10.7228/manchester/9781784995140.003.0003.

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Like other Catholic communities in Protestant jurisdictions, the Dutch had their own early modern collegial network. The early modern Dutch state is commonly known as a Protestant bulwark from which the Catholics were by and large expelled. However, due to the efforts of the Catholic Reformation and the reluctance of many Dutch to embrace Calvinism in its orthodox variety, Dutch Catholicism managed to survive on a rather large scale, though often with a particular colour marked by lay power and imbued with Jansenism, a rigid variety of Catholic theology rather similar to orthodox Calvinism. Whereas Catholic elementary education continued to be provided in private schools, Catholic colleges and universities, as public institutions, were not allowed in the Dutch Republic. During two centuries Dutch Catholics, at least the militant among them, had to go abroad for their secondary and higher education. Foreign colleges played a major role in their education and intellectual debates: the Dutch colleges of Cologne, Dole, Douai and Rome remained faithful to the Old Church, whereas those of close-by Louvain were the breeding-ground of Jansenism. Significant numbers of Dutch students went to other Catholic universities, at Reims in France, at Pont-à-Mousson in Lorraine, or at different German universities. The Jansenist schism of 1723 led to the creation of the Old Catholic Church with its own college at home, at Amersfoort, tolerated by the Dutch authorities. The scale of the Catholic communities posed a multi-confessional challenge for the Dutch. This was overcome by a high level of official connivance, permitting the tacit creation of Catholic teaching institutions on a private basis, including some small colleges, and the organization of Catholic confraternities at the public universities. Similarly, the Calvinist ‘regents’ mostly closed their eyes to the stream of Catholic students towards foreign colleges in spite of their repeated interdiction by the States-General. This essay will look at four educational strategies adopted by Dutch Catholics to ensure their survival as a confessional community.
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Domenico, Roy. "“An Embassy to a Golf Course?”: Conundrums on the Road to the United States’ Diplomatic Representation to the Holy See, 1784–1984." In Roman Catholicism in the United States. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823282760.003.0006.

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This chapter discusses how relations between the United States and the Vatican doubled as a political capitol engaged in shifting patterns of diplomacy with an emerging North American nation. Conducted as an amiably low-key, informal relationship in the post-revolutionary period, the growth of American power—and an even more rapidly growing Catholic population—intrigued the Vatican, which in turn infuriated many non-Catholic U.S. citizens whenever the prospect of formal diplomatic recognition loomed. Protestants and other Americans questioned why the nation's lone church beholden to a foreign potentate should be thus rewarded. When the Lateran Treaty of 1929 guaranteed Italy's recognition of Vatican City's sovereignty, the U.S government was faced with the delicate task of reckoning with—and sometimes abetting—the church's global diplomatic initiatives.
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Pugh, Jeffrey D. "Evolution of the Central Actors in the Governance Network." In The Invisibility Bargain. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197538692.003.0005.

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Chapter 5 takes a closer look at three of the most important sets of actors involved at a national level in defining the agenda for migrant integration in Ecuador: the Ecuadorian state (especially the Ministry of Foreign Relations and Plan Ecuador), the United Nations system (especially UNHCR and UNDP) in Ecuador, and the Catholic Church. By tracing the institutional development and interaction of these three sets of organizations, the chapter seeks to understand how the differing political incentives and institutional missions and structures of each component of the migration governance network have impeded or promoted human security and peacebuilding. The chapter identifies trust, mission, capacity, and transnational linkages as key factors influencing outcomes. Recognizing the importance of change over time, the chapter traces three distinct phases within the time frame of 2000–2017: Absence, Coordination, and Regression.
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