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Relevant bibliographies by topics / Catholic Church France France

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Academic literature on the topic 'Catholic Church France France'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Catholic Church France France"

1

Livingstone, John. "Book Review: The Catholic Church in France." Theology 98, no. 792 (November 1996): 480. http://dx.doi.org/10.1177/0040571x9609800630.

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FOSTER, ELIZABETH. "‘ENTIRELY CHRISTIAN AND ENTIRELY AFRICAN’: CATHOLIC AFRICAN STUDENTS IN FRANCE IN THE ERA OF INDEPENDENCE." Journal of African History 56, no. 2 (June 12, 2015): 239–59. http://dx.doi.org/10.1017/s0021853715000201.

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AbstractThis article examines the activism of militant Catholic African students in France in the 1950s. Largely left out of the historiography of the period, they developed a unique perspective on Africa's future, informed by their dual (and often fraught) identity as Africans and Catholics. They undertook a strident campaign to convince French Catholics and the Church hierarchy of the necessity of decolonization, trying to change the Church from the inside.

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Laplante, Benoît. "From France to the Church: The Generalization of Parish Registers in the Catholic Countries." Journal of Family History 44, no. 1 (October 24, 2018): 24–51. http://dx.doi.org/10.1177/0363199018806501.

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The generalization of the registration of baptism and marriage in the Catholic countries is shown to be the result of a process in which France used the authority of the Council of Trent to impose on the whole Church a system of public registration it had started to implement through temporal law at home in 1539, so that the clerics in charge of the registration be subject to canonical penalties if they failed to comply. The registration of baptism and marriage was integrated into the Decree on the Reformation of Marriage that France maneuvered to impose on the Church to curb clandestine marriages which had dire effects on estate planning in France, given the peculiarities of its inheritance and matrimonial law.

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Atkin, Nicholas. "The challenge to laïcité: church, state and schools in Vichy France, 1940–1944." Historical Journal 35, no. 1 (March 1992): 151–69. http://dx.doi.org/10.1017/s0018246x00025644.

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AbstractThis article examines the role which education played in church/state relations during the Occupation. It begins with an evaluation of catholic reactions to the defeat and explains why so many church leaders were quick to blame military collapse on the laïcité of the republican educational system. It then investigates the policies which the church wanted to see pursued in regard to schools and assesses how these were received by the Vichy government. Analysis of these issues reveals that Vichy was not as pro-clerical as is sometimes believed. Although initially sympathetic to church requests, by 1942 the regime had become reluctant to introduce any measure that might provoke religious division. At the same time, the article illustrates that French Catholicism was not a monolithic bloc. Arguments over education served only to intensify divisions already present within the church and soon led to catholic disenchantment with the Vichy regime.

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Bailey, Heather. "Roman Catholic Polemicists, Russian Orthodox Publicists, and the Tsar-Pope Myth in France, 1842–1862." Canadian-American Slavic Studies 53, no. 3 (August 27, 2019): 263–85. http://dx.doi.org/10.1163/22102396-05303004.

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Abstract In the mid-nineteenth century it was typical for French Roman Catholic publicists to allege that the tsar was the supreme head or “pope” of the Russian Church and that consequently, the Russian Church was completely enslaved to the state. While this idea was largely created by Catholic publicists, some Russian Orthodox individuals contributed intentionally or unintentionally to exaggerated notions of the Russian emperor’s spiritual authority, demonstrating that the Orthodox publicists who wanted to defend Russian interests did not always agree about what those interests really were or about how best to defend them. Following Italy’s national unification (1859–1860), French public figures used these narratives about the Russian tsar-pope to promote specific policies towards Rome and the papacy. For French Roman Catholic publicists, the tsar-pope myth proved that it was vital to preserve unity between the French Church and Rome and to defend the papacy’s temporal power as a guarantor of the Roman Catholic Church’s independence.

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HARRIS, RUTH. "THE ‘UNCONSCIOUS’ AND CATHOLICISM IN FRANCE." Historical Journal 47, no. 2 (May 24, 2004): 331–54. http://dx.doi.org/10.1017/s0018246x04003711.

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In nineteenth-century France, science and religion have often been portrayed as irredeemably opposed to one another. This article seeks to revise this interpretation by showing how these apparently dissonant views intermingled in the study of hysteria. Through a survey of attitudes towards Catholicism and in their treatment of Catholic patients, the article shows how French psychiatrists and neurologists were deeply indebted to religious iconography and experience, despite their vehement anti-clericalism. Because of their hatred of the church, they focused on the treatment of female hysterics who manifested ‘religious’ symptoms – demonopathy, mystical states, and stigmata – in order to amass conclusive evidence of Catholic ‘superstition’. Their preoccupation with such patients meant, however, that they paradoxically re-embedded Catholicism into their scientific practice by incorporating religious motifs, bodily poses, and iconography into their diagnosis of hysteria. At the same time, their disdain for the Catholic religious imagination meant that they refused to explore the fantasies of their subjects. For physicians like Jean-Martin Charcot and the more subtle Pierre Janet – a contemporary and competitor of Sigmund Freud – fantasies of bodily suffering, unearthly physical perfection, and an array of Catholic maternal fantasies associated with images of Mary and Christ were all nothing more than delusions, not the stuff from which an appreciation or understanding of the ‘unconscious’ could emerge. The result was that French physicians offered no psychodynamic transformation or symbolic reinterpretation of their words or physical symptoms, a resistance that was one reason among many for their hostility to psychoanalysis.

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Mucha, Petr. "The Phenomenon of New Communities in the Catholic Church with Examples from France." Studia theologica 18, no. 4 (December 1, 2016): 151–71. http://dx.doi.org/10.5507/sth.2016.043.

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Soetaert, Alexander. "Catholic refuge and the printing press: Catholic exiles from England, France and the Low Countries in the ecclesiastical province of Cambrai." British Catholic History 34, no. 04 (October 2019): 532–61. http://dx.doi.org/10.1017/bch.2019.24.

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The Ecclesiastical Province of Cambrai may sound unfamiliar to modern readers. The bishopric of Cambrai dates to the sixth century but only became an archdiocese and, consequently, the centre of a church province in the sixteenth century. The elevation of the see resulted from the heavily contested reorganization of the diocesan map of the Low Countries by King Philip II in 1559. The new province included the medieval sees of Arras, Cambrai and Tournai, as well as the newly created bishoprics of Saint-Omer and Namur. Its borders were established to encompass the French-speaking Walloon provinces in the south of the Low Countries, territories that are now divided between France and Belgium.1 In the early modern period, this area was already a border and transit zone between France, the Low Countries, the Holy Roman Empire and the British Isles. The province’s history in the sixteenth and seventeenth centuries was deeply marked by recurrent and devastating warfare between the kings of Spain and France, eventually resulting in the transfer of significant territory to France.2 However, the Province of Cambrai was also the scene of frequent cross-border mobility, and a safe haven for Catholic exiles originating from the British Isles, France and other parts of the Low Countries.

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Coffey, Joan L. "Of Catechisms and Sermons: Church-State Relations in France, 1890–1905." Church History 66, no. 1 (March 1997): 54–66. http://dx.doi.org/10.2307/3169632.

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The years from 1890 to 1905 were tumultuous ones for church-state relations in France. The Third Republic (1870–1940) sought a more secular state while remaining ever mindful that the majority of French were at least nominally Roman Catholic. Anticlericalism became the unifying theme of an otherwise factious government, and a formal separation of church and state took place in 1905. The church in France, for its part, dreamed of reviving its former power and influence. Some in the church looked back and saw the restoration of the monarchy as the way to realize the dream; others worked to establish a presence in the modern world of factories and department stores. All were concerned with the decline in the number of communicants and the growth of socialism. Feeling threatened and increasingly forced into a defensive stance, the church determined to hold ground and, periodically, even to go on the offensive.

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Verbytskyi, Volodymyr. "Main Vectors of International Activity of the Ukrainian Greek Catholic Church." Roczniki Kulturoznawcze 12, no. 2 (June 17, 2021): 71–84. http://dx.doi.org/10.18290/rkult21122-4.

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During the 1950s and 1980s, the Eastern Catholic Church (sharing the Byzantine tradition) was maintained in countries with a Ukrainian migrant diaspora. In the 1960s, this branched and organized church was formed in the Ukrainian diaspora. It was named the Ukrainian Catholic Church (UCC). The Galician Metropolitan Department was headed by Andriy Sheptytskyi until 1944, and after that Sheptytskyi was preceded by Yosyp Slipiy, who headed it until 1984. In addition to the Major Archbishop and Metropolitan Yosyp, this church included two dioceses (in the United States and Canada), a total of 18 bishops. It had about 1 million believers and 900 priests. The largest groups of followers of the union lived in France, Yugoslavia, Great Britain, Brazil, Argentina, and Australia. Today, the number of Greek Catholics in the world is more than 7 million. The international cooperation of denominations in the field of resolving historical traumas of the past seems to be quite productive. An illustrative example was shared on June 28, 2013. Preliminary commemorations of the victims of the 70th anniversary of the Volyn massacres, representatives of the UGCC and the Roman Catholic Church of Poland signed a joint declaration. The documents condemned the violence and called on Poles and Ukrainians to apologize and spread information about the violence. This is certainly a significant step towards reconciliation between the nations. The most obvious fact is that the churches of the Kyiv tradition—ОCU and UGCC, as well as Protestant churches (All-Ukrainian Union of Evangelical Churches—Pentecostals, Ukrainian Lutheran Church, German People’s Church)—are in favor of deepening the relations between Ukraine and the European Union. A transformation of Ukrainian community to a united Europe, namely in the European Union, which, in their view, is a guarantee of strengthening state sovereignty and ensuring the democratic development of countries and Ukrainian society.

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Dissertations / Theses on the topic "Catholic Church France France"

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Di, Pasquale Maria Elena. "The crise catholique : avant-garde religious painting in France, 1890-1912 /." Digital version accessible at:, 1999. http://wwwlib.umi.com/cr/utexas/main.

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Keller-Lapp, Heidi M. "Floating cloisters and femmes fortes : Ursuline missionaries in Ancien Régime France and its colonies /." Diss., Connect to a 24 p. preview or request complete full text in PDF formate. Access restricted to UC campuses, 2005. http://wwwlib.umi.com/cr/ucsd/fullcit?p3205375.

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Bremond, d'Ars Nicolas de. "Société monétaire et religion la circulation de l'argent dans les paroisses catholiques contemporaines en France /." Lille : Atelier national de reproduction des thèses, 2004. http://books.google.com/books?id=AirZAAAAMAAJ.

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Pieragastini, Steven. "The Catholic press in France on the eve of the Dreyfus Affair, 1895-1897." Waltham, Mass. : Brandeis University, 2009. http://dcoll.brandeis.edu/handle/10192/23250.

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Hall, Matthew. "Lyon publishing in the age of Catholic revival, 1565-1600." Thesis, University of St Andrews, 2005. http://hdl.handle.net/10023/16276.

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This PhD dissertation focuses upon the role of Lyon's printing industry in the revival of Catholicism in the second half of the sixteenth century. Lyon was one of Europe's premier cities; booming trade and tolerant attitudes had been catalysts for its growth. It possessed one of the finest and most renowned printing industries on the continent. Reputations were turned upside down by the development of evangelical activism in the 1560s. By the late 1560s the city was once more firmly placed in the Roman Catholic camp. Lyon's presses joined in the newly found Catholic sentiment. Presses produced a vast range of texts necessary for the reconstruction of the Church. From the start, the commerce of the book and the fate of Catholic revival were closely bound together. Within a decade of the fall of the Protestant regime, Catholic authors and publishers produced steady streams of violent pamphlet literature aimed towards the eradication of the Huguenot. With a powerful combination of theological tomes and a flood of book and pamphlet literature addressed to a wider audience, Lyon's printing presses held an important role in the progress of Catholic revival. Chapter one sketches core aspects of the history of the printing industry in Lyon from its inception in the 1470s until 1600. Chapter two concentrates on the production of pamphlet literature between 1565 and 1588, the years of Catholic victory and the period leading up to the radical developments of the Holy Catholic League. Chapter three extends the survey of the period 1565 until 1588 by addressing the body of larger religious books published. Chapters four and five explore the role of pamphlet literature during Lyon's adherence to the Leaguer, and then Royalist movement. Chapter six examines the production of larger religious books throughout the years 1589 until 1600. This study of Lyon's place in print culture demonstrates that our preconceptions of the book culture - seen through the predominantly German model - cannot be accurately imposed across European printing centres. Contrary to the German experience print culture and the Counter-Reformation were inextricably linked. Moreover, French Catholic authors were prepared to confront the evangelical movement in the medium of print. By doing so Catholic authors and publishers fully utilised the weapons that had brought Protestantism so much success, making them their own.

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Schechtman-Marko, John. "Harrowing the Church: Gregory VII, Manasses of Reims, and the Eleventh-Century Ecclesiastical Revolution in France." Oberlin College Honors Theses / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1557593663210487.

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Maul, Daniel Abram. "Saints and sinners among the French Jesuit missionaries of New France missionaries of their time, prophets for the future /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p033-0860.

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Scholz, Sebastian. "Politik - Selbstverständnis - Selbstdarstellung : die Päpste in karolingischer und ottonischer Zeit /." Stuttgart : F. Steiner, 2006. http://catalogue.bnf.fr/ark:/12148/cb411598188.

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Linder, Inge E. "Pilgrimage to the millennium : sacred art and architecture in late twentieth-century France." Thesis, Courtauld Institute of Art (University of London), 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.342183.

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Salerno, Eva. "Les Chinois catholiques de Paris et de Milan : étude ethnographique comparative de deux communautés de fidèles." Thesis, Paris, EPHE, 2016. http://www.theses.fr/2016EPHE5082.

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A Paris comme à Milan, l’implantation des communautés catholiques d’origine chinoise, qui se sont développées tout au long du XXe siècle, a suivi le rythme des fluctuations de l’histoire migratoire du continent asiatique. Prenant la mesure de l’enjeu de l’accueil de ces nouveaux fidèles, les autorités ecclésiastiques françaises et italiennes ont mis en place un certain nombre de structures et de dispositifs particuliers. A travers une étude ethnographique comparative, cette thèse propose d’analyser la façon dont les institutions ecclésiastiques de chaque pays accompagnent la structuration de ces groupes de fidèles chinois. Au cours de ce travail de recherche, nous nous sommes intéressés notamment aux différents parcours de vie de ces croyants, ainsi qu’aux motivations à la base de leur foi catholique. Plus particulièrement, nous avons analysé la façon dont ces éléments influençaient leur pratique quotidienne du catholicisme. Nous avons également étudié le rôle que ces communautés catholiques jouent en termes de maintien du lien de ces migrants chinois avec leur pays d’origine et leur culture
Chinese Catholic communities living in Paris and Milan developed throughout 20th century following Asian migration flows. Being aware of the challenge of welcoming these new believers, French and Italian church authorities implemented specific structures for Catholic migrants. Through a comparative ethnographic study, this thesis offers to analyze how ecclesiastical institutions in Italy and France follow the structuring of Chinese faithful groups. During this research, we focused on churchgoers’ life stories and motivations behind their Catholic faith. More specifically, we analyzed how all these elements influenced their daily practice of Catholicism. We also studied the role that these Catholic communities play in terms of keeping connections between Chinese migrants and their culture

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Books on the topic "Catholic Church France France"

1

Catholiques en France, réveillons-nous! Montrouge: Bayard, 2012.

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Sahakian-Marcellin, Sophie. Etre catholique en France aujourd'hui. [Paris]: Hachette, 1997.

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Unity, Council for Christian, ed. The Catholic Church in France: An introduction. London: Council for Christian Unity of the General Synod of the Church of England, 1996.

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Palmer, Christopher Harold. The Catholic church in France: Some aspects. London: The Faith press, 1997.

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Loisy, Alfred Firmin. L' église et la France. Paris: E. Nourry, 1997.

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Didelot, Jean-Claude. Clérocratie dans l'Eglise de France. 2nd ed. Paris: Fayard, 1991.

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Les catholiques intransigeants en France. Paris: Harmattan, 2002.

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Catholic activism in south-west France,1540-1570. Aldershot, Hants, England: Ashgate Pub. Ltd., 2006.

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Un siècle de l'Eglise de France: 1900-2000. Paris: Desclée de Brouwer, 2000.

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Pelletier, Denis. Les catholiques en France depuis 1815. Paris: La Découverte, 1997.

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Book chapters on the topic "Catholic Church France France"

1

Garrisson, Janine. "The Church and the Catholic Faction." In A History of Sixteenth-Century France, 1483–1598, 297–318. London: Macmillan Education UK, 1995. http://dx.doi.org/10.1007/978-1-349-24020-3_12.

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Michael, Robert. "France." In A History of Catholic Antisemitism, 119–44. New York: Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230611177_9.

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Mallia-Milanes, Victor. "Church-State Relations." In Louis XIV and France, 64–77. London: Macmillan Education UK, 1986. http://dx.doi.org/10.1007/978-1-349-07957-5_6.

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Price, Roger. "God’s Church." In Religious Renewal in France, 1789-1870, 9–72. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-67196-3_2.

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Kelly, Michael. "Catholic Cultural Policy from 1944 to 1950: ‘Bande dessinée’ and Cinema." In France and the Mass Media, 20–36. London: Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-11208-1_3.

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Bernier, Ronald R. "Church, Nation, and the ‘Stones of France’." In Ritus et Artes, 197–229. Turnhout: Brepols Publishers, 2018. http://dx.doi.org/10.1484/m.ritus-eb.5.115741.

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Kekewich, Margaret L., and Susan Rose. "The Church, Religion and Dissent." In Britain, France and the Empire, 1350–1500, 167–218. London: Macmillan Education UK, 2005. http://dx.doi.org/10.1007/978-1-137-05009-0_5.

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Potter, David. "The French Church in the Age of Reform." In A History of France, 1460–1560, 207–50. London: Macmillan Education UK, 1995. http://dx.doi.org/10.1007/978-1-349-23848-4_8.

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Forrestal, Alison. "Vincent de Paul: The Making of a Catholic Dévot." In Politics and Religion in Early Bourbon France, 180–99. London: Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230236684_9.

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Garrisson, Janine. "The Church and the Protestant Faction." In A History of Sixteenth-Century France, 1483–1598, 279–96. London: Macmillan Education UK, 1995. http://dx.doi.org/10.1007/978-1-349-24020-3_11.

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