Relevant bibliographies by topics / Catholic Church – History – 16th century / Dissertations / Theses
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Dissertations / Theses on the topic 'Catholic Church – History – 16th century'

Author: Grafiati
Published: 10 March 2023
Last updated: 31 July 2025

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1

Hall, Matthew. "Lyon publishing in the age of Catholic revival, 1565-1600." Thesis, University of St Andrews, 2005. http://hdl.handle.net/10023/16276.

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This PhD dissertation focuses upon the role of Lyon's printing industry in the revival of Catholicism in the second half of the sixteenth century. Lyon was one of Europe's premier cities; booming trade and tolerant attitudes had been catalysts for its growth. It possessed one of the finest and most renowned printing industries on the continent. Reputations were turned upside down by the development of evangelical activism in the 1560s. By the late 1560s the city was once more firmly placed in the Roman Catholic camp. Lyon's presses joined in the newly found Catholic sentiment. Presses produced
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2

Fulton, Elaine. "Catholic belief and survival in late sixteenth-century Vienna : the case of Georg Eder (1523-1587)." Thesis, University of St Andrews, 2003. http://hdl.handle.net/10023/13615.

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This thesis is a detailed study of the religious belief and survival of one of the most prominent figures of late sixteenth-century Vienna, Georg Eder (1523- 1587). Eder held a number of high positions at Vienna University and the city's Habsburg court between 1552 and 1584, but his increasingly uncompromising Catholicism placed him at odds with many influential figures around him, not least the confessionally moderate Habsburg Emperor Maximilian II. Pivoted around an incident in 1573, when Eder's ferocious polemic, Evangelische Inquisition, fell under Imperial condemnation, the thesis investi
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3

Machen, Chase E. "The Concept of Purgatory in England." Thesis, University of North Texas, 2010. https://digital.library.unt.edu/ark:/67531/metadc30487/.

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It is not the purpose of this dissertation to present a history of Purgatory; rather, it is to show through the history the influence of purgatorial doctrine on the English lay community and the need of that community for this doctrine. Having established the importance this doctrine held for so many in England, with an examination of the chantry institution in England, this study then examines how this doctrine was stripped away from the laity by political and religious reformers during the sixteenth century. Purgatorial belief was adversely affected when chantries were closed in execut
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4

Wheeler, Carol Ellen. "Every man crying out : Elizabethan anti-Catholic pamphlets and the birth of English anti-Papism." PDXScholar, 1989. https://pdxscholar.library.pdx.edu/open_access_etds/3959.

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To the Englishmen of the sixteenth century the structure of the universe seemed clear and logical. God had created and ordered it in such a way that everyone and everything had a specific, permanent place which carried with it appropriate duties and responsibilities. Primary among these requirements was obedience to one's betters, up the Chain of Being, to God. Unity demanded uniformity; obedience held the universe together. Within this context, the excommunication of Elizabeth Tudor in 1570 both redefined and intensified the strain between the crown and the various religious groups in the rea
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5

Marsh, Dana Trombley. "Music, church, and Henry VIII's Reformation." Thesis, University of Oxford, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670102.

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6

Cobo, Betancourt Juan Fernando. "The reception of Tridentine Catholicism in the new kingdom of Granada, c.1550-1650." Thesis, University of Cambridge, 2014. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708347.

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7

Cichy, Andrew Stefan. "'How shall we sing the song of the Lord in a strange land?' : English Catholic music after the Reformation to 1700 : a study of institutions in Continental Europe." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:0bdfe9b2-b5c6-48fe-a565-ddb699b72312.

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Research on English Catholic Music after the Reformation has focused almost entirely on a small number of Catholic composers and households in England. The music of the English Catholic colleges, convents, monasteries and seminaries that were established in Continental Europe, however, has been almost entirely overlooked. The chief aim of this thesis is to reconstruct the musical practices of these institutions from the Reformation until 1700, in order to arrive at a clearer understanding of the nature of music in the post-Reformation English Catholic community. To this end, four institutions
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8

Nicholls, Sophie Eugenie Bay. "France and the Catholic League, 1576-1594." Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610419.

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9

Underwood, Lucy Agnes. "Childhood, youth and Catholicism in England, c.1558-1660." Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610368.

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10

Monette, Barbara. "The Anabaptist Contributions to the Idea of Religious Liberty." PDXScholar, 1994. https://pdxscholar.library.pdx.edu/open_access_etds/5060.

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The relationship between ideas and history is important in order to understand the past and the present. The idea of religious liberty and the realization of that ideal in sixteenth-century Europe by the Anabaptists in Switzerland and South Germany in the 1520s was considered to be revolutionary in a society characterized by the union of church and state. The main impetus of the idea of religious liberty for the Anabaptists was the application of the New Testament standard of the Christian church, which was an independent congregation of believers marked only by adult baptism. The purpose of t
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11

Frymire, John Marshall. "Pestilence and Reformation: Catholic preaching and a recurring crisis in sixteenth-century Germany." Diss., The University of Arizona, 2001. http://hdl.handle.net/10150/279789.

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This study examines some of the plague sermons of German Catholic preachers during the sixteenth century, the era of the Reformation. It takes the question, "What was preached?" and applies it to a hitherto neglected genre of sources to investigate how Catholic preachers responded to a recurring, pre-Reformation crisis---plague---and how they interpreted that crisis during an era of revolutionary religious change. Special attention is given to the themes of astrology and the causes of plague, interpretations of epidemic disease in terms of divine wrath, plague prevention and social discipline.
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12

SILVA, MARINA BARBOSA DO REGO. "THE SACRED IN RAFAEL SANZIO. ANALYSIS OF THE PATRONAGE OF THE CATHOLIC CHURCH IN THE EARLY 16TH CENTURY." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2018. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=36849@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO<br>COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR<br>PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO<br>O sagrado refere-se ao que está relacionado ao divino, ao culto. As imagens também fazem parte do universo do sagrado. Durante a Idade Média e no movimento do Renascimento, o simbolismo que a religiosidade representa exerce significativa força no cotidiano. No movimento renascentista, a produção de imagens religiosas se intensificou, esse aumento indica uma intencionalidade da religião predominante no período. Esta diss
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13

Nelson, Eric W. "The king, the Jesuits and the French Church, 1594-1615." Thesis, University of Oxford, 1998. http://ora.ox.ac.uk/objects/uuid:78447dd8-1dbb-4a2f-8aee-f964c293faa9.

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This thesis offers a re-examination of the expulsion, return and subsequent integration of the Jesuits into France during the reign of Henry IV and the regency of Marie de Medicis (1594- 1615). Drawing on archival material from Paris, Rome and London, it argues that in order to understand the Society of Jesus's role in seventeenth- and early eighteenth-century France one must understand the circumstances of their return. The critical moment for the Society in France, this study contends, was the promulgation of the Edict of Rouen in 1603, not their expulsion in 1594. The Edict and the royal go
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14

Crawford, David John. "Courts of conscience : English Archdeacons' courts at the time of the Reformation, c.1515-1558." Phd thesis, Faculty of Arts, 1987. http://hdl.handle.net/2123/9735.

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15

McMillan, Catherine Elizabeth. "Aberdeen and the Reformation: Implementation and Interpretation of Reform." PDXScholar, 2011. https://pdxscholar.library.pdx.edu/open_access_etds/711.

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In the burgh of Aberdeen in northeast Scotland, the realm's Reformation of 1559-1560 and the subsequent alteration of the religious landscape were unwelcome developments. Although national authorities required reform, the burgh's powerful governing local oligarchy, mainly comprised of wealthy Catholic burgesses, dictated the speed and shape of conformity to the new religion. Existing scholarship on Aberdeen in the 1560s has concentrated on the ways in which Aberdeen's leaders responded to the Reformation rather than the reasons behind those responses. Thus, the purpose of this thesis is to fur
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16

Gomori, Marcus. "An extended reflection on the history of the Eastern Catholic Church in the United States and the challenges facing its mission and possible future in the twenty-first century (Ruthenian jurisdiction)." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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17

Müller, Horst. "The “Poor of Christ” and their significant impact on setting the scene for the 16th Century Reformation." Thesis, University of Pretoria, 2020. http://hdl.handle.net/2263/74736.

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During the 500th Commemoration of the Reformation in 2017 a huge emphasis was placed on the main Reformation characters of 1517, especially Martin Luther. Those that preceded him were side-lined. Jan Huss was hardly mentioned, although the 600th anniversary of his execution by fire was only two years earlier, in 2015. Valdes of Lyon did not feature at all. This study shows that this lay person, Valdes, about whom hardly anything is known, had a significant impact on the 16th Century Reformation. This impact is not immediately obvious. The researcher reveals it by looking at the movement that
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18

Kirk, Douglas Karl. "Churching the shawms in Renaissance Spain : Lerma, archivo de San Pedro ms. mus. 1." Diss., McGill University, 1993. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=77431.

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Numerous studies have shown that in the sixteenth and seventeenth centuries Spanish churches (both metropolitan and monastic) employed bands of wind instrumentalists to play frequently in liturgies and processions throughout the church year. Exactly what this music was, though, beyond colla parte participation in masses and motets has remained conjectural because not a note of it has been found. This dissertation is a study and edition of a major, newly-discovered manuscript which contained part of the repertory of the minstrels who served the Duke of Lerma, c. 1607, in the collegial church of
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19

Chernoff, Graham Thomas. "Building the Reformed Kirk : the cultural use of ecclesiastical buildings in Scotland, 1560-1645." Thesis, University of Edinburgh, 2013. http://hdl.handle.net/1842/8176.

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This thesis examines the built environment and culture of Scotland between 1560 and 1645 by analysing church buildings erected during the period. The mid-sixteenth century ecclesiastical Reformation and mid-seventeenth-century political and ecclesiastical tumult in Scotland provide brackets that frame the development of this physical aspect of Scottish cultural history. This thesis draws most heavily on architectural and ecclesiastical history, and creates a compound of the two methods. That new compound brings to the forefront of the analysis the people who produced the buildings and for whom
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20

Baker, Joanne. "The House of Guise and the Church, c. 1550-1588." Thesis, University of Oxford, 1995. http://ora.ox.ac.uk/objects/uuid:8fdd8fca-6c70-48a9-985c-e6307f22c8f2.

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This thesis explores the relationship between a leading French Catholic family and the Church in the second half of the sixteenth century. This is a socio-cultural study rather than an investigation of the French Church during this period, although some insight into the Church is given. The Church is used to provide a focus for an examination of noble experience. The thesis notes that male and female religious were integral members of the family network. The means by which the dynasty maintained an alternative patrimony in the Church is outlined. Consideration is then given to the resources w
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21

Gleeson, Damian John School of History UNSW. "The professionalisation of Australian catholic social welfare, 1920-1985." Awarded by:University of New South Wales. School of History, 2006. http://handle.unsw.edu.au/1959.4/26952.

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This thesis explores the neglected history of Australian Catholic social welfare, focusing on the period, 1920-85. Central to this study is a comparative analysis of diocesan welfare bureaux (Centacare), especially the Sydney, Melbourne and Adelaide agencies. Starting with the origins of professional welfare at local levels, this thesis shows the growth in Catholic welfare services across Australia. The significant transition from voluntary to professional Catholic welfare in Australia is a key theme. Lay trained women inspired the transformation in the church???s welfare services. Prepared pr
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22

Springer, Michael S. "Church building and the Forma ac ratio : the influence of John a Lasco's ordinance in sixteenth-century Europe." Thesis, University of St Andrews, 2004. http://hdl.handle.net/10023/13591.

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Protestant church orders were a key tool for shaping belief and practice during the sixteenth century. These declarations of official religious policy were composed by both secular and ecclesiastical leaders, and reflected the shared interests of the church and state in managing evangelical reforms. Their constitutional nature and their role in articulating doctrine made them the most effective means for church building during the period. John a Lasco's Forma ac ratio was one of the most significant of these works. His text, which was published in 1555, provided a comprehensive blueprint for P
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23

Hurley, Robert J. (Robert Joseph). "Biblical interpretation in the Viens vers le Père catechetical series." Thesis, McGill University, 1993. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=41618.

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The thesis offers an examination of the use of the Bible in Viens vers le Pere, a Catholic catechetical series published between 1964 and 1969 for use in the primary schools of Quebec. It enjoyed great popularity from the 1960s to the 1980s and was translated into several languages and used in some fourteen countries. The series places particular emphasis on the use of the Bible in catechesis. The thesis investigates the method of biblical interpretation underpinning these catechetical resources and constitutes the first indepth study of the series. Developments in educational psychology and C
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24

Doney, Simon. "The lordship of Christ in the theology of the Elizabethan Separatists with particular reference to Henry Barrow." Thesis, University of Wales Trinity Saint David, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683212.

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25

Carpenter, Thomas. "Oxford University in the reign of Mary Tudor." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:d622ede8-4cdc-4bf7-acd8-471031eb28a7.

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This thesis addresses a significant, though largely unexplored, part of the Marian Counter-Reformation. Queen Mary and her ministers expected the University of Oxford's contribution to the success of their plans for the English Church to be decisive. From her letter to the University in August 1553, only weeks after her accession, in which she announced her intention of laying the foundations of her ecclesiastical policy in Oxford, the academy underwent a transformation. After decades of trauma which had left the University poor, empty and (literally, in some parts) crumbling, Mary's reign gav
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Mooney, Mary. "Challenge to authority : Catholic laity in Chile and the United States, 1966-1987." Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=28858.

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This dissertation analyzes the nature and degree of attitudinal change that has taken place within a key sector of the Catholic Church, i.e, lay leaders, in the period between 1966 and 1987 in two different national contexts, Chile and the United States. It builds on an unfinished study by Ivan Vallier, who attempted to clarify the ambiguous position of the laity in the Church and in society, in implementing the reforms of Vatican II. The author interviewed 96 middle-class lay leaders, plus dozens of informants. The analysis examines continuity and change on three issues. Some key findings inc
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27

Kakooza, Michael Mirembe. "Mid-Victorian weekly periodicals and anti-Catholic discourse 1850-60 : ideology and English identity." Thesis, University of Wales Trinity Saint David, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683162.

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Hughes, Lesley Patricia School of Social Work UNSW. "To labour seriously : Catholic sisters and social welfare in late nineteenth century Sydney." Awarded by:University of New South Wales. School of Social Work, 2002. http://handle.unsw.edu.au/1959.4/19047.

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This thesis examines the social welfare work of four Catholic Sisterhoods in Sydney in the late nineteenth century. The work of Catholic women religious is largely missing from Australian women???s history and the history of social welfare and social work in Australia. The present investigation seeks to add to knowledge of women???s agency in Australian society and to extend the knowledge of Australian social work history. The aim of the thesis is to understand what the Sisters were attempting to do in their work with the poor of Sydney and how they went about it. The emphasis is on underst
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Palmer, Peter Joseph. "The Communists and the Roman Catholic Church in Yugoslavia, 1941-1946." Thesis, University of Oxford, 2000. http://ora.ox.ac.uk/objects/uuid:ea1c5fb1-ae10-47f5-9064-f2deb06d653f.

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This thesis examines the development of the Yugoslav Communists' approach towards the Catholic Church during the period of their takeover and consolidation of power from the outbreak of war in April 1941 until late 1946. In recent years, a comprehensive reappraisal of the Communist takeover has been going on in the countries of former Yugoslavia, and this work draws on this new scholarship, as well as on hitherto unused archival material. It examines the development of the Communists' popular front line during the war, according to which the Communist-dominated Partisan movement sought to appe
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30

Litzenberger, Caroline J. "The role of episcopal theology and administration in the implementation of the settlement of religion, 1559-c. 1575." PDXScholar, 1989. https://pdxscholar.library.pdx.edu/open_access_etds/3983.

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The term, Elizabethan Settlement, when applied solely to the adoption of the Prayer Book in 1559 or the Thirty-nine Articles in 1563, is misleading. The final form of the Settlement was the result of a creative struggle which involved Elizabeth and her advisers, together with the bishops and the local populace. The bishops introduced the Settlement in their dioceses and began a process of change which involved the laity and the local clergy. Through the ensuing implementation process the ultimate form of religion in England was defined.
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31

Schechtman-Marko, John. "Harrowing the Church: Gregory VII, Manasses of Reims, and the Eleventh-Century Ecclesiastical Revolution in France." Oberlin College Honors Theses / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1557593663210487.

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32

Lees, James Christopher. "Clemens Wenzeslaus, German Catholicism, and the French Revolution, 1768-1792." Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.608113.

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33

Sachet, Paolo. "Publishing for the Popes : the cultural policy of the Catholic Church towards printing in sixteenth-century Rome." Thesis, School of Advanced Study, University of London, 2015. http://sas-space.sas.ac.uk/6354/.

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Printing had a huge impact on the development of religion and politics in sixteenth-century Europe. Harnessing the printing press is generally regarded as a key factor in the success of the Reformation. The positive role played by printing in Catholic cultural policy, by contrast, has not been sufficiently recognized. While scholars have focused on ecclesiastical censorship, the employment of print by Catholic authorities – especially the Roman curia – has been addressed only sporadically and superficially. The aim of my dissertation is to fill this gap, providing a detailed picture of the pap
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Mckenna, Eugene. "The influence of ecclesiastical and community cultures on the development of Catholic education in Western Australia, 1846-1890." Murdoch University, 2005. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20070326.142406.

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Historians have generally tended to represent the pioneering Catholic mission in Western Australia as an homogenous ecclesiastical entity with little cultural diversity. With a few notable exceptions the nature of the Western Australian colonial Catholic mission is portrayed as a 'hibernised' form of Catholicism with an Irish clergy taking care of the pastoral needs of a predominantly working class Irish Catholic constituency. This thesis challenges the traditional paradigm as restrictive, and argues that it ignores significant contextual influences and veils the wider cultural tapestry in whi
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Schmitz-Thursam, Trevor Charles. "The Tumult of Amboise and the Importance of Historical Memory in Sixteenth-Century France." PDXScholar, 1994. https://pdxscholar.library.pdx.edu/open_access_etds/4789.

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Humanist legal scholarship was the catalyst to historical revolution that took place in sixteenth-century France. French philologists succeeded in demonstrating the cultural distinctiveness of France from a heretofore assumed classical heritage shared with ancient Rome. As a result, scholars sought to retrace the historical origins of France in the non-Roman Gauls and Franks. Their intensive study of the laws, customs and institutions that developed in France, as distinct from ancient Rome, transformed the understanding of the national past. Following the introduction of the principles of hist
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Seljak, David 1958. "The Catholic Church's reaction to the secularization of nationalism in Quebec, 1960-1980." Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=39996.

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The political modernization of Quebec in the 1960s meant that the close identification of French Canadian identity with the Roman Catholic faith was replaced by a new secular nationalism. Using David Martin's A General Theory of Secularization, I examine the reaction of the Catholic Church to its own loss of power and to the rise of this new secular nationalism. Conservative Catholics first condemned the new nationalism; by 1969 some conservative accepted the new society and even supported its state interventionism. Most important Catholic groups, including the hierarchy, the most dynamic orga
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Kirby, W. J. Torrance. "The doctrine of the royal supremacy in the thought of Richard Hooker." Thesis, University of Oxford, 1987. http://ora.ox.ac.uk/objects/uuid:c7daf0c8-7415-400f-b5f8-819f5cb73428.

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The subject of this dissertation is Richard Hooker's defence of the royal headship of the church in the final book of his treatise Of the Lawes of Ecclesiasticall Politie. His treatment of this political question is remarkable for its depth of theological analysis. Hooker approaches the issue of the royal headship from three main theological angles: first, from the standpoint of the crucial distinction of Reformation soteriology between the so-called 'Two Realms' or 'Two Kingdoms'; secondly, according to the categories and distinctions of basic systematic doctrine, notably Chalcedonian Christo
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James, Serenhedd. "Archbishop George Errington (1804-1886) and the battle for Catholic identity in nineteenth-century England." Thesis, University of Oxford, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669952.

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Rommel, Martina. "Demut und Standesbewusstsein Rekrutierung und Lebenswelt des Säkularklerus der Diözese Mainz 1802-1914 /." Mainz : C.P. Verlag e.K, 2007. http://books.google.com/books?id=2yLZAAAAMAAJ.

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Padley, Kenneth. "A reception history of the Letter to the Hebrews in England, 1547-1685." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:ee8a6b13-fd4d-4a81-ab76-f682e4faa431.

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The interpretation of the letter to the Hebrews made a distinctive contribution to doctrinal construction, polemical controversy, and evolution of scripture-critical technique in the early modern period. This was because many of its themes and passages were considered significant to contemporary theological debates. Hebrews therefore offers an important case study for biblical reception history. This thesis adopts a diachronic approach, highlighting the priorities and worries of English Hebrews exegetes between the reigns of Edward VI and Charles II, and asks how these shifts catalysed hermene
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Giselbrecht, Elisabeth Anna. "Crossing boundaries : the printed dissemination of Italian sacred music in German-speaking areas (1580-1620)." Thesis, University of Cambridge, 2012. https://www.repository.cam.ac.uk/handle/1810/283907.

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42

Busfield, Lucy. "Protestant epistolary counselling in Early Modern England, c.1559-1660." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:e3986912-1c91-4d8b-a93c-2f02b55b96b7.

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My thesis argues for the significance of individual spiritual counselling within post-Reformation English Protestantism. In particular, it demonstrates the prevalence of pastoral letter-writing and explores the purpose and dynamics of these networks. This research represents the first large-scale, comparative examination of a frequently neglected topic. It draws on many little-known letter collections and a number of unexplored manuscripts, alongside some more familiar epistolary sources. Chapter one situates my research in relation to existing literature on individual spiritual counselling an
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McKinney, Stephen John. "Catholic schools in Scotland mapping the contemporary debate and their continued existence in the 21st century /." Thesis, Connect to e-thesis, 2008. http://theses.gla.ac.uk/193/.

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Thesis (Ph.D.) - University of Glasgow, 2008.<br>Ph.D. thesis submitted to the Faculty of Education, Department of Religious Education and the Department of Educational Studies, University of Glasgow, 2008. Includes bibliographical references. Print version also available.
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Dalgaard, Anne Elisabeth. "For and against "Rome" : the case of Edmund Bishop, 1846-1917." Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=28722.

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Previous studies of the life and thought of Edmund Bishop (1846-1917), an English liturgiologist and convert to Catholicism, have underplayed the change in his attitude from positive to negative with respect to the institutional Catholic Church. This crucial shift in thinking occurred during 1899-1901, and is clearly reflected in his own writings. From then on, he differentiated between the institution that was the Catholic Church and Catholicism as a religion. Although he remained faithful to the latter, his diaries and letters preserve an intentional record of his severe criticism of the Cat
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Berge, Ian Alan. "Catholic Action in Twentieth-Century Oregon: The Divergent Political and Social Philosophies of Hall S. Lusk and Francis J. Murnane." PDXScholar, 2015. https://pdxscholar.library.pdx.edu/open_access_etds/2104.

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Catholic Action was an international movement that encouraged active promotion of the Catholic faith by ordinary believers. While the idea gained force at a local level in Italy in the early twentieth century, Pope Pius XI gave the philosophy official Church approval in 1931. Catholic Action served as a major intellectual and religious force among American Catholics from the Great Depression until the transformations in Catholicism caused by the Second Vatican Council from 1962 to 1965. The program encouraged American Catholics both to promote the practice of the faith among fellow Church memb
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46

O'Der, Nathanael Paul. "An Investigation of the Active versus Contemplative Life of Women in the Medieval Church Affiliated with Rome between the Twelfth and Fifteenth Century." Xavier University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=xavier1575053476209139.

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47

Raynes, Christopher David Harlow. "Robert White's "Lamentations of Jeremiah": A history of polyphonic settings of the Lamentations in sixteenth century England." Diss., The University of Arizona, 1991. http://hdl.handle.net/10150/185400.

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The Lamentations of Jeremiah inspired the development of a formal musical structure that is unique in music. Based on texts and forms used in the Roman Catholic Tenebrae service, settings of the Lamentations developed in continental Europe into a distinct form by the late fifteenth century. Early polyphonic composers of the Lamentations began the tradition of setting the opening Hebrew letters in a florid style, while maintaining a more restrained style for the verses of the text. In England, however, little apparent use was made of the Lamentations forms and texts until the middle of the sixt
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48

Lewis, M. Heather (Muriel Heather). "William Warham, patron of Erasmus." Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=37716.

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William Warham, Lord Chancellor of England (1504--1515) and Archbishop of Canterbury (1503--1532), was Desiderius Erasmus's most generous and consistent patron; in Erasmus's words a "sacred anchor" for him. The relationship between the two men connected with and contributed to a complex process of historical change. First of all, Warham and Erasmus were both associated with the paradigm shift which we now call the Northern Renaissance. Warham's academic background and his travels on the continent motivated him to support the study of Greek, new research in theology and the revival of classical
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49

Wrapson, Lucy Jane. "Patterns of production : a technical art historical study of East Anglia's late medieval screens." Thesis, University of Cambridge, 2014. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.695227.

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50

Hammond, Joseph. "Art, devotion and patronage at Santa Maria dei Carmini, Venice : with special reference to the 16th-Century altarpieces." Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/3047.

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This study is an art history of Santa Maria dei Carmini, Venice, from its foundation in c. 1286 to the present day, with a special focus on the late Renaissance period (c. 1500-1560). It explores a relatively overlooked corner of Renaissance Venice and provides an opportunity to study the Carmelite Order's relationship to art. It seeks to answer outstanding questions of attribution, dating, patronage, architectural arrangements and locations of works of art in the church. Additionally it has attempted to have a diverse approach to problems of interpretation and has examined the visual imagery'
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