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Journal articles on the topic 'Catholic Church – History – 16th century'

Author: Grafiati

Published: 10 March 2023

Last updated: 31 July 2025

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1

Pogadaev, Victor. "The history of the Catholic Church in East Timor and its role in the struggle for independence." OOO "Zhurnal "Voprosy Istorii" 2024, no. 2 (2024): 158–65. http://dx.doi.org/10.31166/voprosyistorii202402statyi22.

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he article deals with the history of the development of the Catholic Church in East Timor since the appearance of the first Catholic priests on the island in the 16th century. Since its inception, the Catholic Church has played an important role in the political history of East Timor. In many cases, the Church took the side of the local population against the colonial regime, but became the center of the struggle for independence, turning from an institution closely associated with the Portuguese colonial order, to the institution that discovered a new mission to protect the interests of the T

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Opyrchał, Leszek, and Ruslan Nagnybida. "The Short History the Church Dedicated to the Finding of the Holy Cross in Zinkowce." Res Historica 57 (October 22, 2024): 973–85. https://doi.org/10.17951/rh.2024.57.973-985.

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This article presents the history the church dedicated to the Finding of the Holy Cross in Zinkowce. Zinkowce is a small village located near Kamieniec Podolski. The church was probably built in the 16th century and then destroyed during the Turkish occupation of Podolia in 1672–1699. In 1716, Bishop Rupniewski rebuilt the church. However, it was not completely rebuilt. The reconstruction of the church lasted throughout the eighteenth century and at the beginning of the nineteenth century. Fragments of old maps show the stages of expansion of this church. During the Bolshevik rule in the 20th

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Santer, Mark. "Bishop of Birmingham, 23rd July 1989." Moreana 41 (Number 157-, no. 1-2 (2004): 138–46. http://dx.doi.org/10.3366/more.2004.41.1-2.15.

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In this paper, Bishop Santer explores the issue of authority, which haunted English and European Church history in the early 16th century. The constant stresses between local, national and international interests frequently informed the rise of conflict, when these various interests were in tension. He goes on to discuss the difficulties that national Churches have experienced in subsequent history. Thomas More’s principles sought to provide an answer to the statement of the Nicene Creed “I believe in the Catholic Church”. Drawing from his experience on the Anglican Roman Catholic Internationa

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Filippov, Boris. "The Catholic Church: a history of the present-day institutional crisis." St. Tikhons' University Review 116 (February 29, 2024): 116–43. http://dx.doi.org/10.15382/sturii2024116.116-143.

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This article is devoted the deepest since the Reformation of the 16th century crisis of the Catholic Church. The author connects its causes with tectonic shifts in the history of our civilization and the whole world in the last 200 years. It is the end of the Constantinian era in the history of Christianity And the cultural (in Western terminology, anthropological) crises and technological revolutions of the late 60s and mid-70s XX century led to a crisis of all institutionally organized Christianity. The crisis of the Catholic Church became part of this global crisis of church institutions. T

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Adelia Tamo Ina and Malik Bambangan. "Pengaruh Reformasi Martin Luther Terhadap Gereja dan Dunia Kristen." Jurnal Teologi Injili dan Pendidikan Agama 3, no. 1 (2024): 188–202. https://doi.org/10.55606/jutipa.v3i1.450.

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The Reformation led by Martin Luther in the 16th century was one of the most influential events in the history of the church and the Christian world. This research aims to analyze the impact of Martin Luther’s Reformation on the church and the Christian world as a whole. Luther, through his 95 Theses, challenged the authority of the Catholic Church, particularly regarding the sale of indulgences, and emphasized the doctrines of salvation by faith alone (sola fide) and the authority of Scripture alone (sola scriptura). The result of this movement was the emergence of Protestant Christian denomi

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Chernov, Anatolii, Dariusz Dziubacki, Martina Cogoni, and Alexandru Bạ̌descu. "First conclusions about results of GPR investigations in the Church of the Assumption of the Blessed Virgin Mary in Kłodzko, Poland." Geoscientific Instrumentation, Methods and Data Systems 7, no. 1 (2018): 123–28. http://dx.doi.org/10.5194/gi-7-123-2018.

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Abstract. The article presents results of a ground penetrating radar (GPR) investigation carried out in the Church of the Assumption of the Blessed Virgin Mary in Kłodzko, Poland, dating from the 14th to 16th centuries. Due to the 20th century wars, the current state of knowledge about the history of the church is still poor. Under the floor of the Catholic temple, unknown structures might exist. To verify the presence of underground structures such as crypts and tombs, a GPR survey was carried out in chapels and aisles with 500 and 800 MHz GPR shielded antennas. Numerous anomalies were detect

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Korzo, Margarita A. "The Orthodox Sermon in the Polish-Lithuanian Commonwealth of the 17th Century: Some Observations." Slovene 6, no. 2 (2017): 578–96. http://dx.doi.org/10.31168/2305-6754.2017.6.2.25.

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It has traditionally been assumed that the oral preaching practice of the Orthodox Church in Poland at the turn of the 16th and 17th centuries was brought to life by external and mainly Catholic influences. The present article attempts to rethink these influences and offer an explanation not in terms of “mechanical” borrowings and a succumbing of Orthodox theology to Western influences (the concept of “pseudomorphosis” articulated by G. Florovsky), but rather in terms of a creative response to the external confessional challenges of the epoch (the concept of “polymorphism” proposed by G. B. Be

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Stenberg (石峻山), Josh. "Xiqu in the Philippines: From Church Suppression to MegaMall Shows." Journal of Chinese Overseas 16, no. 1 (2020): 58–89. http://dx.doi.org/10.1163/17932548-12341413.

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Abstract Evidence of xiqu (“Chinese opera”) in the Philippines begins in the early 16th century, when the Catholic church sought to suppress it. Despite its longevity, Philippine xiqu has not featured much in the multidisciplinary study of ethnic Chinese in the Philippines, nor as part of the global turn in xiqu research. This article, attending to the history and contemporary practice of xiqu, situates the Philippines and especially Manila firmly in the Hokkien network of Chinese theatre, especially in the period between the late nineteenth century and World War II. The Philippines were, and

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Marlince Diana Lende, Junidar Gulo, and Malik Bambangan. "Reformasi Protestan : Pengaruh Martin Luther Terhadap Gereja an Dunia." Anugerah : Jurnal Pendidikan Kristiani dan Kateketik Katolik 2, no. 1 (2024): 42–50. https://doi.org/10.61132/anugerah.v2i1.473.

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The Protestant Reformation, initiated by Martin Luther in the 16th century, was a pivotal event in Christian history that shook the structure of the Catholic Church and had a profound impact on many aspects of life. This movement arose from dissatisfaction with church practices believed to be in conflict with Biblical teachings, such as the sale of indulgences. Through his 95 Theses, Luther emphasized that salvation could only be achieved through faith (sola fide) and that the Bible was the sole source of authority (sola scriptura). These teachings led to a split between the Catholic Church an

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Uribe, Ricardo. "Indigenous Clockmakers, Schedules, and Quantitative Time in the Spanish Colonies (16th Century)." KronoScope 23, no. 2 (2024): 145–76. http://dx.doi.org/10.1163/15685241-20231532.

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Abstract During the 16th century, the term “Cemilhuitlapohualtepoztli” meant “clock” to the indigenous peoples of Mexico. They had formed this neologism out of three words from the Nahual language: “cemilhui” (the passing of a day); “tlapoaliztli” (to count); and “tepoztli” (bell or iron). This linguistic evidence, in conjunction with other documents found in Spanish and Latin American archives, show that autochthonous people came into early contact with these mechanisms and promptly assimilated quantified time. Historiography often claims that the Catholic Church imposed this kind of time amo

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Shamardina, N. V. "GALICIAN-RUSSIAN PRAISE OF THE VIRGIN ICONS OF THE 15th – 16th CENTURIES: GENESIS AND METAMORPHOSIS." Rusin, no. 60 (2020): 22–38. http://dx.doi.org/10.17223/18572685/60/3.

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The Galician-Russian icons of Praise of the Virgin are interesting both due to their origin from the hymns of akathist worship, the circumstances of their appearance in the Galician-Russian lands (probably related to the Western Russian metropolitan Gregory Tsamblak), and their unprecedented abundance. This type includes the outstanding works of the 15th century belonging to the Przemysl School, the main icon-painting centre in Poland. In the 16th century small trading towns, primarily Sambir, housed icon-painters who created icons in the democratic version of the national icon-painting style,

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Szady, Bogumił. "The Fall of the Chorupnik Parish. A Contribution to the History of the Reformation in Poland." Roczniki Humanistyczne 66, no. 2 SELECTED PAPERS IN ENGLISH (2019): 31–42. http://dx.doi.org/10.18290/rh.2018.66.2-2se.

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The Polish version of the article was published in “Roczniki Humanistyczne,” vol. 61 (2013), issue 2. The article addresses the question of the fall of the Latin parish in Chorupnik that belonged to the former diocese of Chełm. The parish church in Chorupnik was taken over by Protestants in the second half of the 16th century. Unsuccessful attempts at recovering its property were made by incorporating it into the neighbouring parish in Gorzków. The actions taken by the Gorzków parish priest and the bishop together with his chapter failed, too. A detailed study of such attempts to recover

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Salmon, Vivian. "Missionary linguistics in seventeenth century Ireland and a North American Analogy." Historiographia Linguistica 12, no. 3 (1985): 321–49. http://dx.doi.org/10.1075/hl.12.3.02sal.

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Summary Accounts of Christian missionary linguists in the 16th and 17th centuries are usually devoted to their achievements in the Americas and the Far East, and it is seldom remarked that, at the time when English Protestant missionaries were attempting to meet the challenge of unknown languages on the Eastern seaboard of North America, their fellow missionary-linguists were confronted with similar problems much nearer home – in Ireland, where the native language was quite as difficult as the Amerindian speech with which John Eliot and Roger Williams were engaged. Outside Ireland, few histori

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ОСІНЧУК, ЮРІЙ. "Церковнослов’янська лексика зі семантикою ‘Бог; Божа особа’ у староукраїнських текстах". Studia Slavica Academiae Scientiarum Hungaricae 64, № 2 (2021): 383–96. http://dx.doi.org/10.1556/060.2019.64211.

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The present paper is based on materials of different genres and different styles of Ukrai- nian written monuments of the 16th and the 17th centuries (acts, court documents, wills, deeds, documents of church and school fraternities, chronicles, works of religious, polemi- cal and fiction, memos of scientific and educational literature, liturgical literature, episto- lary heritage, etc.) which are included in the source database of the Dictionary of Ukrainian language of the 16th century and the first half of the 17th century and its unique lexical card index, which is stored at the Ukrainian La

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Napolitano, Valentina. "The Atlantic Return and the Payback of Evangelization." Religion and Gender 3, no. 2 (2013): 207–21. http://dx.doi.org/10.1163/18785417-00302004.

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This article explores Catholic, transnational Latin American migration to Rome as a gendered and ethnicized Atlantic Return, which is figured as a source of ‘new blood’ that fortifies the Catholic Church but which also profoundly unsettles it. I analyze this Atlantic Return as an angle on the affective force of history in critical relation to two main sources: Diego Von Vacano’s reading of the work of Bartolomeo de las Casas, a 16th-century Spanish Dominican friar; and to Nelson Maldonado-Torres’ notion of the ‘coloniality of being’ which he suggests has operated in Atlantic relations as endur

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Pidmogilna, N., and O. Levshchanova. "Censorship of the Catholic Church Concerning Medieval Editions: a Brief Review." Масова комунікація у глобальному та національному вимірах, no. 9 (February 15, 2018): 39–45. https://doi.org/10.5281/zenodo.1491726.

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With methods of analysis, synthesis and comparison the history of origin and stages of developing censorship of the Catholic church within the second half of the 16th century till 1966 is considered in the paper submitted. The processes of forming the principles of prohibiting books, their reforms and reasons for improving the system of selection of works or authors prohibited by the church are analyzed. The way how clerics learned about the emergence of new works and authors on the territory of the lands that professed Catholicism was discovered. The motivation of the bishops of Rome to

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17

Svirskaya, Ekaterina V. "Thomas Tallis’ Magnificats: Features of the Genre." Contemporary Musicology, no. 4 (2022): 17–41. http://dx.doi.org/10.56620/2587-9731-2022-4-017-041.

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The article explores the specifics of the Magnificat produced by Thomas Tallis, one of the leading English 16th century composers. The development of the genre is a direct reflection of the religious history of 16thcentury England. It was a peculiar and unique period as catholic kings would replace protestant kings which inevitably led to the reformation of church rites. Tallis as a composer witnessed the reign of four monarchs, and the three Magnificats from his legacy appear to have been written for different forms of worship in pre-Reformed English Catholic and post-Reformed Anglican Church

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Dreyer, Rasmus H. C. "Konkordiebog og Kirkeordinans." Dansk Teologisk Tidsskrift 86, no. 2 (2023): 158–86. http://dx.doi.org/10.7146/dtt.v86i2.140683.

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The Book of Concord (1580) is the normative collection of confessions in the worldwide Lutheran Church. The present Danish Lutheran Church is an exception due to Danish King Frederik II’s rejection of the Book of Concord in 1580. This article reviews the historical background for the Book of Concord and especially the history and theology of the Formula Concord. It pays special attention to the use of Luther and Confessio Augustana (Invariata) as theological authorities in Formula Concord. In Denmark, Philippist theology was the predominant way of thinking theology in the late 16th century, ye

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Romanchuk, A. A. "The Polotsk Unification Council of 1839: Context, Proceedings, and Significance." Orthodoxia, no. 3 (May 22, 2024): 10–53. http://dx.doi.org/10.53822/2712-9276-2024-3-10-53.

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This article explores the background leading to the Polotsk Unification Council (also known as the Synod of Polotsk) convened in 1839. It delves into the proceedings of the council and evaluates its importance within the context of the Russian Orthodox Church and the Belarusian Exarchate. The conclusion drawn is that the abolition of the Uniate church association within the Russian Empire during the second quarter of the 19th century stemmed from a distinctive convergence of historical factors. These included shifts in Russian governmental policy, apprehensions regarding the Uniates within the

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Mudyiwa, Misheck. "Light of Life Christian Group as a New Religious Movement in Zimbabwe." Exchange 44, no. 2 (2015): 144–76. http://dx.doi.org/10.1163/1572543x-12341356.

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The birth and rapid growth of new religious movements in Zimbabwe is a marked phenomenon in the history of Christianity in Africa. Ever since the Reformation that split the Western Church in the 16th century, a number of efforts have since been made by various new religious movements to try and foster ecumenism amongst the deeply divided ecclesiastical communities. Whilst great strides have since been made in critical areas such as common witnessing, inter-religious dialogue, common prayers, mixed marriages, ecumenism in faculties of theology, among other areas, one key element of ecumenism, n

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Mikaelsson, Lisbeth. "Locality and Myth: the Resacralization of Selja and the Cult of St. Sunniva." Numen 52, no. 2 (2005): 191–225. http://dx.doi.org/10.1163/1568527054024759.

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AbstractThe article demonstrates the merging of contemporary processes of resacralization, retraditionalization, and local identity construction embodied in one particular example, the island of Selja on the west coast of Norway. In Roman-Catholic times, Selja was a major pilgrimage site, famous for its legend of St. Sunniva, an Irish princess who fled from her country and took refuge on the island where she suffered a martyr death. The national conversion to Lutheranism in the 16th century put an end to the official Sunniva cult. In our time, however, the legend has been revived and is celebr

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Arnautova, Yulia E. "MEDIEVAL BENEDICTIONS (BENEDICTIONES) IN INTERCULTURAL DIALOGUE." Ural Historical Journal 76, no. 3 (2022): 6–14. http://dx.doi.org/10.30759/1728-9718-2022-3(76)-6-14.

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Benedictions (Benedictiones) are liturgic rites in Catholic church, pronounced by a priest on individual occasions. Medieval studies viewed benedictions and sacramentals (sacramentalia) as a “clerical magic” due to multiple superstitions that surrounded these practices. The article uses Yu. M. Lotman’s communicative model of culture, which can be viewed as semiotically unbalanced (“core” and “periphery”, including foreign semiotic elements), to present destructive changes in this segment of the liturgy as temporary, corresponding to a certain phase of dynamic interaction of two separate cultur

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KARAKUŞ, Girayalp. "The Politics of Change from the Ottoman Empire to the Young Republic." Abant Sosyal Bilimler Dergisi 23, no. 1 (2023): 68–79. http://dx.doi.org/10.11616/asbi.1205136.

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Although kings and princes were in power in Europe, states acted as a single Christian nation. However, this situation changed with the age of Reformism. Although the ideology of the Catholic Vatican church to create a single Christian community made its presence felt, it would lose its influence by the end of the 16th century. The intellectual developments in the West also affected Turkey and formed the basis of the years-long conflict between modernism and traditionalism. In this study, reciprocal analyzes were performed. The findings of many domestic and foreign researchers were included. T

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Stanciu Gorun, Bogdan. "Familia Șorban/Șerban, în secolele XIV–XVII. Schiță genealogică." Anuarul Muzeului Etnograif al Transilvaniei 34 (December 20, 2020): 371–86. http://dx.doi.org/10.47802/amet.2020.34.22.

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"Șorban/Șerban Family in the 14th-17th centuries. Genealogical sketch This article aims to reconstruct the historical route of a lower nobility family, from the first appearance in history to the beginning of the modern era. It is the Sorban/Serban family, with two branches, in the north-western part of Transylvania (in the broader sense), respectively in the south-west part of it, having a common root, in the world of the Maramures knezes, continued by a common strain, among the petty nobility of Chioar. The objective is to contribute to a better knowledge of the lower nobility in the western

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Paiva, José Pedro. "The First Catholic Diocese in Asia and the Spread of Catholicism: Juan de Albuquerque, Bishop of Goa, 1538–1553." Church History 90, no. 4 (2021): 776–98. http://dx.doi.org/10.1017/s0009640721002808.

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AbstractThis article offers an interpretation of the actions of the Franciscan Juan de Albuquerque as bishop of the first Catholic diocese in Asia. The analysis considers the local impacts of the episcopal government and the connectivities of its action, particularly through comparison with similar processes adopted in Spanish America. Based on a wide range of historical sources and cross-referencing them, it investigates how Albuquerque governed in three stages: first, describing the enormous challenges he faced; second, outlining his profile; and third, proposing a reconstruction of his gove

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Šarić, Marko. "Etnokulturna struktura i povijesna antroponimija Kosinjske doline na prijelazu iz XVII. u XVIII. stoljeće: prilog istraživanju povijesti migracija u Lici tijekom ranoga novog vijeka." Migracijske i etničke teme / Migration and Ethnic Themes 40, no. 1 (2024): 91–135. http://dx.doi.org/10.11567/met.40.1.4.

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The paper analyses the migration and ethnocultural processes in the Kosinj Valley in western Lika, which peaked during and immediately after the end of the Great Turkish War at the end of the 17th century and the start of the 18th century. During that time, the area became the intersection of the primary early modern migration flows in this part of the imperial multiple borderlands – southeast and northwest – with their diverse religious (Roman Catholics, Orthodox Christians), linguistic (neo-Shtokavian Ijekavian and Ikavian, Chakavian, and transitional Chakavian- Kajkavian), traditional (Dina

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Korzo, Margarita. "On the Erudition of a (non)Orthodox Author from the first third of the 17th C.: The Case of Kasijan Sakovyč." Slovene 11, no. 1 (2022): 166–91. http://dx.doi.org/10.31168/2305-6754.2022.11.1.7.

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Kasijan Sakovyč (сa. 1578–1647) can rightfully be attributed to one of the most educated representatives of both Orthodox and Uniate monasticism in Polish-Lithuanian Commonwealth of the first third of the 17th century. Kasijan’s diversity in terms of literary genres reflects his wide knowledge. Thus, his polemical treatises against the Orthodox Church and, partly, against the Uniates, echoed the events of his personal biography: after 1625, Sakovyč converted from Orthodox Christianity to the Uniate Church; in 1640, he became a Catholic. Two textbooks (compilations from Pseudo-Aristoteles) were

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TYLECOTE, ANDREW. "Institutions matter: but which institutions? And how and why do they change?" Journal of Institutional Economics 12, no. 3 (2015): 721–42. http://dx.doi.org/10.1017/s1744137415000478.

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AbstractBoth political and economic institutions matter for economic growth and development, and are indissolubly connected: sustained economic growth requires far-reaching opening up of the economy and polity to wide participation. This review essay draws on three books which share this view of institutions, to develop an argument on which institutions matter most, and how and why they change. Like them, it uses history as laboratory. Northet al.(2009) inViolence and Social Ordersfocus on Britain, France and the United States, in which change was generally progressive, to study such change fr

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Kočevar, Vanja. "Vloga reformacije v slovenski etnogenezi: Etnična kolektivna identiteta na premici zgodovine dolgega trajanja ▪︎ The Role of the Reformation in Slovene Ethnogenesis: Collective Ethnic Identity in Long-Term History." Stati inu obstati, revija za vprašanja protestantizma 17, no. 33 (2021): 13–46. http://dx.doi.org/10.26493/2590-9754.17(33)13-46.

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Although the Reformation in both Europe and Slovenia was primarily of a religious nature, its long-term impact on Slovenes is much more visible in their collective ethnic than religious identity. While the sovereign Counter-Reformation abolished Protestantism in the Inner Austrian lands between 1598 and 1628, the Catholic Revival used certain achievements of the movement in its own pursuits. For the further development of Slovenes as an ethnic community, especially four Reformation creations are important: 1) the linguistic norm, 2) the concept of the Slovene church, 3) the myth of the chosen

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Chouliarás, Ioannis P. "The Catholicon of the Monastery of Agios Panteleimon on the Island of Ioannina, Greece." Studia Slavica et Balcanica Petropolitana, no. 2 (28) (2020): 125–40. http://dx.doi.org/10.21638/spbu19.2020.208.

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The monastery is located at the SE end of the settlement of the Island and became widely known in modern history, as Ali Pasha was assassinated in its cells in 1822. The catholicon today is a three-aisled basilica with a quadruple roof and in its present size was probably built at late 17th or early 18th century. The aisles are separated by wooden colonnades. The W and N walls, probably most of the E, were rebuilt after their destruction in the early 19th century by falling rocks. In the E there is a semicircular arch. The original church was supposed to be a small one-aisled with a semicircul

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Piscos, James Lotero. "“Humanizing the Indios” Early Spanish missionaries’ struggles for natives’ dignity: Influences and impact in 16th Century Philippines." Bedan Research Journal 7, no. 1 (2022): 158–82. http://dx.doi.org/10.58870/berj.v7i1.36.

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Spanish conquest in the New World has two sides, evangelization, and colonization. The former was carried by the missionaries who were heavily influenced by Bartolome de Las Casa and Vitoria, while the latter by conquistadores, the defenders of the conquest. Early missionaries fought for the dignity of the Indios where they clashed with the motives of the conquistadores to exploit human resources. The problematic part was they have to work under the Spanish crown where their point of contact was also their area for friction. When they arrived in the Philippines, that social solidarity and dyna

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Беляев, Л. А., С. Б. Григорян, В. С. Фролов, and С. Г. Шуляев. "Reinforcing constructions in the foundation of the 16th century Catholicon of Our Lady of Smolensk in Novodevichii Convent: A preliminary publication." Architectural archeology, no. 2 (December 20, 2020): 204–14. http://dx.doi.org/10.25681/iaras.2020.978-5-94375-327-5.204-214.

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В статье публикуются основные сведения об открытых при работах в Новодевичьем монастыре в 2017-2020 гг. укрепляющих конструкциях, поддерживавших стены субструкций первого яруса главного храма во имя Смоленской иконы Богородицы. Они были построены из кирпича и белого камня еще в ходе сооружения здания, хотя изначально в планы строителей не входили. Эти дополнительные усиления состояли из ленточных фундаментов, соединявших стены (кроме западной) с двумя столбами подклета. В то же время снаружи (возможно, позднее, чем изнутри) были построены подземные опоры для северо-западного угла и части запад

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Moreira, José Aparecido Gomes. "Paolo Sarpi, “o servita” Herege ou santo?" Revista Eclesiástica Brasileira 75, no. 299 (2018): 637. http://dx.doi.org/10.29386/reb.v75i299.301.

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Síntese: Uma das figuras mais controvertidas da História da Igreja católica e situada no contexto político-religioso que desembocou na Reforma protestante do século XVI é a do frade servita veneziano Paulo Sarpi. É de sua autoria a História do Concílio de Trento publicada em Londres, em 1619, sob o pseudônimo de Pietro Soave Polano, para burlar a Inquisição. Embora reconhecida como a obra da historiografia eclesiástica mais importante dos inícios do século XVII, só foi retirada do Índice dos Livros Proibidos, juntamente com as demais obras ali citadas, após a conclusão do Concílio Vaticano II,

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Sygowski, Paweł. "Na pograniczu wyznaniowym. Nieistniejąca unicka cerkiew pod wezwaniem św. Praksedy Męczennicy w Milejowie i jej wyposażenie." Annales Universitatis Mariae Curie-Sklodowska, sectio L – Artes 16, no. 1/2 (2019): 7. http://dx.doi.org/10.17951/l.2018.16.1/2.7-41.

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<p>W czasach Rusi Halicko-Włodzimierskiej osadnictwo ruskie na terenie dzisiejszej Lubelszczyzny posuwało się systematycznie na zachód. W XV i XVI w. dotarło do doliny Wieprza. W jego środkowym biegu powstało wówczas kilka parafii prawosławnych – Łęczna, Puchaczów, a także Milejów. Parafie te po przystąpieniu diecezji chełmskiej do unii brzeskiej stały się unickimi. Usytuowanie ich na terenie ze wzrastającą przewagą osadnictwa polskiego spowodowało przechodzenie wiernych na rzymsko katolicyzm. Proces ten szczególnie widoczny jest w 2 połowie XVIII w. i 1 połowie XIX w. Parafia w Milejowi

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Хаванова, О. В. "The Early Modern Multi-Confessional Balkans in the Regional Policy of the Holy See Review of Confessionalization on the Frontier. The Balkan Catholics between Roman Reform and Ottoman Reality by A.Molnár, (Roma: Viella, 2019)." Historia provinciae - the journal of regional history, no. 2 (June 15, 2023): 708–24. http://dx.doi.org/10.23859/2587-8344-2023-7-2-9.

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Монография венгерского историка Антала Молнара подводит итог многолетних исследований эпохи конфессионализации на Балканах в пространстве столкновения и сосуществования христианства и ислама. На территориях, попавших в XIV–XVI вв. под власть Оттоманской Порты, Святой Престол проводил миссионерскую деятельность, в которой наибольших успехов добились боснийские францисканцы, привлекал в союзники богатые и влиятельные общины дубровницких купцов. Автор обращается к роли католической церкви на ранних стадиях нациообразования у не имевших государственной традиции албанцев и объясняет, почему фактиче

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Babenko, Vitaliy A., Marina E. Kolesnikova та Khachatur R. Stepanyan. "Христианское население города Маджара и его округи по данным археологических и письменных источников". Oriental Studies 15, № 5 (2022): 904–18. http://dx.doi.org/10.22162/2619-0990-2022-63-5-904-918.

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Introduction. The article deals with the issue of Christian communities of different denominations to have resided in the city of Majar, the latter localized around Majar hillfort on the Kuma riverside. Christian cult objects have been discovered in the commercial and crafts quarter of the hillfort. Archaeological and written sources make it possible to identify certain groups of Christians — Orthodox, Catholic, and Gregorian (Armenian) ones — within the city’s population. Goals. The study aims to summarize data on Christians in Majar. Nowadays, there is archaeological evidence confirming Maja

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Filyushkin, Alexander. "How Holy War became Unholy." Canadian-American Slavic Studies 57, no. 3-4 (2023): 319–35. http://dx.doi.org/10.30965/22102396-05703004.

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Abstract The Livonian war in the second half of the 16th century was understood by its participants within the Christian Providentialist discourse and was seen primarily through the optics of Christian ethics (the idea of sin and its punishment, the idea of ‘God’s penalty’ which every person has to pay as a potential sinner by undergoing pain and trials, the idea of retribution and reward for feats and sins, etc.). Since the war coincided with the aggravation of religious confrontations in the region (Catholics vs Protestants, the Orthodox vs Catholics and Protestants amongst themselves), ther

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Adamska, I. H. "THE IMAGE OF MEDIEVAL UKRAINE'S CULTURE ON THE PAGES OF "CHTENIYA V ISTORICHESKOM OBSHCHESTVE NESTORA-LETOPISTSA"." UKRAINIAN CULTURAL STUDIES, no. 2 (7) (2020): 15–23. http://dx.doi.org/10.17721/ucs.2020.2(7).03.

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The Historical Society of Nestor the Chronicler was one of the organizations in the second half of 19th – the first half of 20th century which researched the culture of Ukraine. Members of the society published their studies in various periodicals. Beginning from the year 1888 their annual journal "Chteniya v Istoricheskom obshchestve Nestora Letopistsa" appeared regularly. The purpose of this article are to identify topics from the cultural history of the 10th -16th century which were of interest for the members of the society, as well as studies published by them on the journal pages. The ot

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Yoder, Klaus C. "Purity and Pollution in Protestant Ritual Ethics." Church History 86, no. 1 (2017): 33–62. http://dx.doi.org/10.1017/s0009640717000506.

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Purification of the Church is frequently invoked to narrate Protestant justifications for the break from Rome during the Reformation. It also functions to link the Reformation to a process of modern disenchantment. However, little attention has been paid to the rhetoric of pollution and precisely how the reformers articulated the dangers of polluted ritual. The historical location of the sources examined here is the middle decades of the 16th century when Protestants were dealing with political setbacks to the Reformation cause in the Holy Roman Empire, particularly the imposition of the Augsb

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Ostrówka, Małgorzata, and Ewa Golachowska. "Polszczyzna na Mohylewszczyźnie – przeszłość i stan obecny (raport z badań terenowych)." Acta Baltico-Slavica 36 (July 26, 2015): 113–37. http://dx.doi.org/10.11649/abs.2012.010.

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Polish language in the Mohylew region – the past and present (the report on field research)The research in the Mohylew region is a continuation of research concerning the language of Catholics in former North-Eastern Borderland. The work contains an outline of the history of the Mohylew region including the history of the Catholic Church, education and functioning of Polish in this land. Besides Mohylew the following places were visited: Czausy, Faszczówka and Bezczynne where parishes are being revived. Evangelisation is in Belorussian and only in Mohylew one Holy Mass is in Polish every day.

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Потапенко, Руслана. "THE HUSSITE MOVEMENT IN THE CZECH REPUBLIC." Український літопис, no. 4 (January 17, 2025): 105–10. https://doi.org/10.31470/2786-8583-2024-4-105-110.

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In the last third of the XIV century. in the Czech Republic, crisis phenomena began to appear, especially of an economic nature, which later had far-reaching social consequences for the kingdom. It is primarily about the deep social differentiation of society: from peasants and feudal lords to the clergy and city dwellers. The crisis aggravated relations between all strata of society. And as a result, a situation arose when the peasants sought to get rid of the exploitation of the feudal lords; burghership - to free oneself from the power of the patriciate and acquire one's own rights; the urb

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Patricia, M. Muhammad. "The Trans-Atlantic Slave Trade: European Slaving Corporations, the Papacy and the Issue of Reparations." Willamette Journal of International Law and Dispute Resolution 26, no. 1 (2019): 2. https://doi.org/10.5281/zenodo.3697337.

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The Trans-Atlantic slave trade’s legal institution from a regional economic practice into an international financial market originated from Papal grants initiated during the 16th century. Territories and nation states party to this grant referred to it as the Asiento, as later affirmed by international custom and bilateral treaties.1 This article will discuss the origins of the Asiento, the legal framework in which the Papacy granted parties’ authority to transfer and other manners in which this contract was conveyed, its effects on Africans and Africans of the Diaspora, and on int

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Elias Risso, Estéfano, and Alfredo de Jesus Dal Molin Flores. "El Colegio Menor de San Cirilo de la Orden Carmelita Descalza: Fundación y formación (siglo XVI)." Classica Boliviana, no. XII (December 31, 2023): 193–213. http://dx.doi.org/10.62774/rcbxii173.

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Resumen El Colegio Menor de San Andrés, studium generale de los Carmelitas de la Antigua Observancia en Península Ibérica en el siglo XVI, y el Colegio Menor de San Cirilo, fundado en 1570, el primero de los Carmelitas Descalzos, han representado, con relación a la Orden teresiana, bases vigorosas de formación teológica y filosófica dentro del escenario de la Reforma católica. Los colegios menores, que estaban adscritos a congregaciones y órdenes religiosas, cumplieron un relevante papel en el siglo XVI, de interés de las coronas y de la Iglesia, generando repercusión en la posterior formación

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Косів, Р. "ЕВОЛЮЦІЯ СТИЛІСТИКИ ДЕКОРАТИВНОГО ОБРАМЛЕННЯ ІКОН РИБОТИЦЬКИХ МАЙСТРІВ У 1670–1760-Х РОКАХ". Вісник ХДАДМ, № 4 (2 листопада 2018): 52–59. https://doi.org/10.5281/zenodo.1476833.

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Studying the activities of the large center of church art in Rybotychi (Nadsiannia, now in Poland), active in the 1670’s – 1760’s, there is a number of issues that need to be taken into account. First of all, this is the systematization of artifacts, the definition of the period of the masters’ activities and the criteria by which the works can be attributed to this center. As there are very few artworks with the Rybotychi authors’ signatures, the iconography, painting stylistics, which includes various authors’ manners, and decorative framing of icons are i

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Jurkevičius, Andrius. "Iš Katalikų ir Stačiatikių bažnyčių tarpusavio santykių Lietuvos Didžiojoje Kunigaikštystėje istorijos: XVI a. dokumentai, liudijantys Vitebsko klebonų ir nuolatinių vikarų ginčus su Polocko arkivyskupijos bažnytiniais pareigūnais ir jų tarnais." Istorijos šaltinių tyrimai 8, no. 1 (2024): 99–114. https://doi.org/10.33918/20290705-08003.

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In the 16th century, Orthodox believers predominated in the Ruthenian regions of the Grand Duchy of Lithuania, yet in addition to the organisational structure of the Orthodox Church there was also the Catholic Church structure. This article seeks to investigate how the officials of these two Churches coexisted in the Ruthenian lands of Polotsk and Vitebsk in the 16th century. In the Appendix, which is at the end of the article, five documents are published that are kept in the Manuscripts Department of the Wroblewski Library of the Lithuanian Academy of Sciences that considerably contribute to

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Magina, Adrian. "Chistians and Ottomans in 16th Century Timișoara." Revista Istorică 34, no. 1-3 (2023): 143–55. http://dx.doi.org/10.59277/ri.2023.1-3.34.06.

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The city of Timişoara was one of the most important urban settlements in the southern parts of the Hungarian medieval kingdom. In 1552, following a brutal military campaign, Timişoara and its surroundings were occupied by Ottomans and integrated in the Empire. Although in the beginning was a real shock for the Christian communities inside the city (Catholic, Protestant and Orthodox), the religious life continued under Turkish rule. A lot of documents from the second half of the 16th century offer information about the cohabitation between different Christian denominations and, of course, the C

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Flores-García, Laura Gemma, and Elena Zhizhko. "NOVOHISPANIC CONVENT ARCHITECTURE FROM THE 16th CENTURY." Current problems of architecture and urban planning, no. 58 (November 30, 2020): 95–104. http://dx.doi.org/10.32347/2077-3455.2020.58.95-104.

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The article presents the results of a historical and architectural research, which aimed to reveal the main features of the architecture of Spanish monasteries in the sixteenth century, in particular to highlight elements of the ideology of the Spanish crown and the Catholic Church, promoted through architectural structures. The authors established the components of the architectural program and styles of the New Spanish monasteries of the 16th century, highlighted how the process of creative thinking of the future building and its construction took place, what materials were used.

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Brito Benítez, Eva Leticia. "Acolman,Mexico:Fantastic Seahorses in a Catholic Church of the 16th Century." Journal of Global and Area Studies(JGA) 2, no. 1 (2018): 1–18. http://dx.doi.org/10.31720/jga.2.1.1.

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Pshenychnyi, T. "UKRAINIAN CHURCH SPACE IN THE SECOND HALF 16th CENTURY." Bulletin of Taras Shevchenko National University of Kyiv. History, no. 132 (2017): 45–49. http://dx.doi.org/10.17721/1728-2640.2017.132.1.10.

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The paper is subjected to thorough analysis of the phenomenon of Ukrainian church space in the second half of the 16th century. We show how the church crisis has started in the Ukrainian lands and reveals socio-political and socio-cultural factors which triggered this crisis. In addition, we try to show how the international factor deepened it. We begin with analysis of how the political forces of the Rzeczpospolita tried to take a full control over the spiritual sphere of life of the Ukrainian people. Then we continue by showcase how Russian politicians together with the administration of the

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Piscos, James Lotero. "Stewardship Towards God’s Creation Among Early Filipinos: Implications to Inculturated Faith." Bedan Research Journal 4, no. 1 (2019): 1–23. http://dx.doi.org/10.58870/berj.v4i1.1.

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An integral inculturated faith is anchored to the Filipino cultural heritage and identity. Primal cosmic beliefs and practices carried the holistic customs of stewardships towards God’s creation where it embodied the union and mutuality of the natives to nature rather than control and subordination. The research utilized primary materials written by Spanish ethnographers in the 16th-17th century. Although their observations were from the colonizers’ perspectives, it still revealed beliefs and practices at that time common among early Filipinos. One needs to filter and decipher those accounts t

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