Academic literature on the topic 'Catholic Church - History - Brazil'
Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles
Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Catholic Church - History - Brazil.'
Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.
You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.
Journal articles on the topic "Catholic Church - History - Brazil"
1
Bruneau, Thomas C., and Scott Mainwaring. "The Catholic Church and Politics in Brazil, 1916-1985." Hispanic American Historical Review 67, no. 3 (August 1987): 548. http://dx.doi.org/10.2307/2515624.
Full text
2
Skidmore, Thomas E., and Scott Mainwaring. "The Catholic Church and Politics in Brazil, 1916-1985." American Historical Review 92, no. 5 (December 1987): 1312. http://dx.doi.org/10.2307/1868689.
Full text
3
Bruneau, Thomas C. "The Catholic Church and Politics in Brazil, 1916-1985." Hispanic American Historical Review 67, no. 3 (August 1, 1987): 548. http://dx.doi.org/10.1215/00182168-67.3.548.
Full text
4
FEITOZA, PEDRO. "Experiments in Missionary Writing: Protestant Missions and the Imprensa Evangelica in Brazil, 1864–1892." Journal of Ecclesiastical History 69, no. 3 (March 22, 2018): 585–605. http://dx.doi.org/10.1017/s0022046917002809.
Full textAbstract:
The Imprensa Evangelica, published between 1864 and 1892 in Brazil by Presbyterian missionaries, furnished Brazilian Evangelical minorities with a means of crafting new religious identities and of asserting their presence in the public arena. Its editors defended the political rights of non-Catholics in the country, took part in religious controversies with Catholic publications in Brazil and Portugal, and intervened in on-going public debates on the separation of Church and State and the abolition of slavery. This article also examines how the periodical's circulation generated new reading practices in Brazil.
5
Fishman, Laura. "Calude d'Abbeville and the Tupinamba: Problems and Goals of French Missionary Work in Early Seventeenth-Century Brazil." Church History 58, no. 1 (March 1989): 20–35. http://dx.doi.org/10.2307/3167676.
Full textAbstract:
The Catholic church during the era of the Catholic Reformation experienced great vitality and vigor. Missionary activity was one of the clearest indications of this renewed spiritual energy. Simultaneously with Catholic revitalization there occurred the expansion of European commerce and colonization. In the wake of the Age of Discovery portions of Africa, Asia, and the New World became more accessible to Europeans. The Catholic church, by means of its religious orders, carried Christianity to the inhabitants of these regions. The drive and dedication which led to reform of the church within Europe also fueled an intense missionary commitment towards the people of other continents. The dedication and zeal of the regular clergy reflected the apostolic tradition within the church, but this older ideal was enhanced by a new spirit of expansionism. The Catholic religious orders shared the urge of many of their secular contemporaries to take advantage of new opportunities for growth overseas.
6
Welch, Cliff. "Rivalry and Unification: Mobilising Rural Workers in São Paulo on the Eve of the Brazilian Golpe of 1964." Journal of Latin American Studies 27, no. 1 (February 1995): 161–87. http://dx.doi.org/10.1017/s0022216x00010208.
Full textAbstract:
AbstractThe article utilises oral history, labour and military court records, newspaper accounts, and government documents to narrate the history of rural labour mobilisation in the Aha Mogiana region of São Paulo, Brazil, during the years 1959 to 1964. It shows how rival rural leaders linked either to the Brazilian Communist Party or the Catholic Church organised many workers, led numerous influential strikes, and helped hundreds of workers sue for their rights in court. Eventually, Catholic and Communist competitors joined forces under the guidance of a federal agency (SUPRA). Coordinated by SUPRA, the newly unified Alta Mogiana movement was suppressed by the military regime that took control of Brazil in April 1964.
7
Roth, Cassia. "The Degenerating Sex: Female Sterilisation, Medical Authority and Racial Purity in Catholic Brazil." Medical History 64, no. 2 (March 17, 2020): 173–94. http://dx.doi.org/10.1017/mdh.2020.2.
Full textAbstract:
This article examines female sterilisation practices in early twentieth-century Rio de Janeiro, Brazil. It argues that the medical profession, particularly obstetricians and psychiatrists, used debates over the issue to solidify its moral and political standing during two political moments of Brazilian history: when the Brazilian government separated church and state in the 1890s and when Getúlio Vargas’s authoritarian regime of the late 1930s renewed alliances with the Catholic church. Shifting notions of gender, race, and heredity further shaped these debates. In the late nineteenth century, a unified medical profession believed that female sterilisation caused psychiatric degeneration in women. By the 1930s, however, the arrival of eugenics caused a divergence amongst physicians. Psychiatrists began supporting eugenic sterilisation to prevent degeneration – both psychiatric and racial. Obstetricians, while arguing that sterilisation no longer caused mental disturbances in women, rejected it as a eugenic practice in regard to race. For obstetricians, the separation of sex from motherhood was more dangerous than any racial ‘impurities’, both phenotypical and psychiatric. At the same time, a revitalised Brazilian Catholic church rejected eugenics and sterilisation point blank, and its renewed ties with the Vargas regime blocked the medical implementation of any eugenic sterilisation laws. Brazilian women, nonetheless, continued to access the procedure, regardless of the surrounding legal and medical proscriptions.
8
Cox, Harvey, and John Burdick. "Looking for God in Brazil: The Progressive Catholic Church in Urban Brazil's Religious Arena." Hispanic American Historical Review 75, no. 2 (May 1995): 312. http://dx.doi.org/10.2307/2517359.
Full text
9
Cox, Harvey. "Looking for God in Brazil: The Progressive Catholic Church in Urban Brazil’s Religious Arena." Hispanic American Historical Review 75, no. 2 (May 1, 1995): 312–13. http://dx.doi.org/10.1215/00182168-75.2.312.
Full text
10
Sommer, Barbara A. "Amazons, Wives, Nuns, and Witches: Women and the Catholic Church in Colonial Brazil, 1500–1822." Hispanic American Historical Review 96, no. 1 (January 28, 2016): 160–61. http://dx.doi.org/10.1215/00182168-3424012.
Full textDissertations / Theses on the topic "Catholic Church - History - Brazil"
1
Romero, Sigifredo. "The Progressive Catholic Church in Brazil, 1964-1972: The Official American View." FIU Digital Commons, 2014. http://digitalcommons.fiu.edu/etd/1210.
Full textAbstract:
This thesis explores the American view of the Brazilian Catholic Church through the critical examination of cables produced by the U.S. diplomatic mission in Brazil during the period 1964-1972. This thesis maintains that the United States regarded the progressive catholic movement, and eventually the Church as a whole, as a threat to its security interests. Nonetheless, by the end of 1960s, the American approach changed from suspicion to collaboration as the historical circumstances required so. This thesis sheds light on the significance of the U.S. as a major player in the political conflict that affected Brazil in the 1964-1972 years in which the Brazilian Catholic Church, and particularly its progressive segments, played a fundamental role.
2
Melo, Carlos Wellington Martins de. ""A nação é católica" : educação e cidadania nas primeiras décadas republicanas (1890 a 1930) /." Franca : [s.n.], 2006. http://hdl.handle.net/11449/93273.
Full textAbstract:
Orientador: Ivan Aparecido ManoelBanca: Marta Maria Chagas de Carvalho
Banca: Vânia de Fátima Martino
Resumo: A pesquisa tem, como objetivo geral, analisar a relação entre educação e cidadania, entre as décadas de 1890 e 1930, como parte constitutiva do conjunto de reformas romanizadoras, de caráter ultramontano, implementadas pelo episcopado, respeitadas as diretrizes produzidas a partir da Santa Sé. Aspecto, marcadamente, associado aos esforços do episcopado em coordenar a dinâmica de mobilização e organização do laicato, tendo em vista uma alegada defesa dos direito da Igreja, a temática da cidadania (fundada na indissociável relação entre cidadão e fiel) afirma-se, no período estudado, como base de todo um projeto de nação católica. Bons e verdadeiros católicos deveriam unir-se à sua Igreja não permitindo que, de dentro do seu seio, brotasse o veneno do indiferentismo, da apostasia e da ignorância religiosa. A partir de tais aproximações, a pesquisa volta-se para as estratégias católicas de cosntituição, no bojo do processo de mobilização e organização do laicato, de mecanismos de regulação da ação dos católicos, no campo educacional, tendo como referência o exercício profissional do magistério. Partindo do exame dos vínculos entre cidadão e fiel e das representações relativas à profissão docente, identificáveis no discurso produzido pelo episcopado ou a partir de suas orientações, a análise de tais mecanismos de regulação encontra-se orientada para o exame do processo de conformação de uma identidade profissional particular (católico-leiga) adequada ao exercício da profissão docente, em bases católicas.
Abstract: This research to analyze the relation between education and citizenship within the decades of 1890 and 1930, as a constitutive part of the Romanian reform, ultramontane in character, implemented by the episcopate that followed th Holy See's guidelines. The citizenship question (based on the inseparable relationship between the citizen and the faithful) and here regarded as an aspect markedly connected to the episcopate's effort to coordinate the dynamics of mobilization and organization of the laity and, having in view an alleged defense of the rights of the church, gains ground in the studied period as the basis for a catholic nation-oriented project. Good and truthful Catholics should join the church in order to avoid that, from within its core, the poison of the indifferentism, apostasy and religious ignorance sprouted up. From these approaches, the present research looks at the catholic strategies for the constitution, in the heart of the processo of mobilization and organization of the laity, of controlling mechanisms for the Catholic actions in the educational field, having as reference the teaching profession. By examining the bonds between the citizen and the faithful and the representations concerning the teaching profession, identified either in the episcopate's discourse or yielded from its orientation, the analyses of such controlling mechanisms turns to the examination of professional laity-catholic identity conformation process suitable to the education profession, on a catholic basis.
Mestre
3
Melo, Carlos Wellington Martins de [UNESP]. "A nação é católica: educação e cidadania nas primeiras décadas republicanas (1890 a 1930)." Universidade Estadual Paulista (UNESP), 2006. http://hdl.handle.net/11449/93273.
Full textAbstract:
Made available in DSpace on 2014-06-11T19:26:22Z (GMT). No. of bitstreams: 0
Previous issue date: 2006-05-10Bitstream added on 2014-06-13T18:54:45Z : No. of bitstreams: 1
melo_cwm_me_fran.pdf: 1684141 bytes, checksum: 8280ca865b52c8f4d89fd985a0be215d (MD5)A pesquisa tem, como objetivo geral, analisar a relação entre educação e cidadania, entre as décadas de 1890 e 1930, como parte constitutiva do conjunto de reformas romanizadoras, de caráter ultramontano, implementadas pelo episcopado, respeitadas as diretrizes produzidas a partir da Santa Sé. Aspecto, marcadamente, associado aos esforços do episcopado em coordenar a dinâmica de mobilização e organização do laicato, tendo em vista uma alegada defesa dos direito da Igreja, a temática da cidadania (fundada na indissociável relação entre cidadão e fiel) afirma-se, no período estudado, como base de todo um projeto de nação católica. Bons e verdadeiros católicos deveriam unir-se à sua Igreja não permitindo que, de dentro do seu seio, brotasse o veneno do indiferentismo, da apostasia e da ignorância religiosa. A partir de tais aproximações, a pesquisa volta-se para as estratégias católicas de cosntituição, no bojo do processo de mobilização e organização do laicato, de mecanismos de regulação da ação dos católicos, no campo educacional, tendo como referência o exercício profissional do magistério. Partindo do exame dos vínculos entre cidadão e fiel e das representações relativas à profissão docente, identificáveis no discurso produzido pelo episcopado ou a partir de suas orientações, a análise de tais mecanismos de regulação encontra-se orientada para o exame do processo de conformação de uma identidade profissional particular (católico-leiga) adequada ao exercício da profissão docente, em bases católicas.
This research to analyze the relation between education and citizenship within the decades of 1890 and 1930, as a constitutive part of the Romanian reform, ultramontane in character, implemented by the episcopate that followed th Holy See's guidelines. The citizenship question (based on the inseparable relationship between the citizen and the faithful) and here regarded as an aspect markedly connected to the episcopate's effort to coordinate the dynamics of mobilization and organization of the laity and, having in view an alleged defense of the rights of the church, gains ground in the studied period as the basis for a catholic nation-oriented project. Good and truthful Catholics should join the church in order to avoid that, from within its core, the poison of the indifferentism, apostasy and religious ignorance sprouted up. From these approaches, the present research looks at the catholic strategies for the constitution, in the heart of the processo of mobilization and organization of the laity, of controlling mechanisms for the Catholic actions in the educational field, having as reference the teaching profession. By examining the bonds between the citizen and the faithful and the representations concerning the teaching profession, identified either in the episcopate's discourse or yielded from its orientation, the analyses of such controlling mechanisms turns to the examination of professional laity-catholic identity conformation process suitable to the education profession, on a catholic basis.
4
Martins, Karla Denise. "Cristoforo e a Romanização do Inferno Verde : as propostas de D. Macedo Costa para a civilização da Amazonia (1860-1890)." [s.n.], 2005. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279858.
Full textAbstract:
Orientador: Leandro KarnalTese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
Made available in DSpace on 2018-08-05T10:55:16Z (GMT). No. of bitstreams: 1 Martins_KarlaDenise_D.pdf: 1146562 bytes, checksum: 48f8576c47a7612f180a7ecb5bfad502 (MD5) Previous issue date: 2005
Resumo: Nosso objetivo é analisar a produção intelectual de D. Macedo Costa, bispo que esteve à frente da Diocese do Grão-Pará, durante a segunda metade do século XIX. Discutiremos suas idéias sobre relações familiares, políticas e religiosas. Isso é possível porque esse bispo deixou um acervo literário no qual percebemos os significados construídos sobre a Amazônia como modelo de sociedade católica. Com essas fontes, entendemos alguns pontos do debate entre liberais e ¿ultramontanos¿, especialmente aqueles ligados à educação popular e à secularização social. Misturando temas de várias épocas, ele escreveu sobre assuntos diversos da sociedade de seu tempo. Assim, podemos entender como a partir de certa tradição literária, esse bispo representou sua sociedade e a si mesmo, no momento da mudança política que marcou a passagem da Monarquia para a República no Brasil
Abstract: In this study we analyze the intellectual works of D. Macedo Costa, bishop of the Brazilian Province of Gran-Pará in the second half of the XIX century. We discuss his ideas about family, education, economy, politics and religion. We use the remaining bishop's files and writings, to reconstruct his view of these themes and his prescriptions to conform a model of catholic society in Amazon. Through these sources, we understood better the debate between liberal and ultramontan groups, especially in reference to popular education and social secularization. The bishop¿s thinking was influenced by ideas from different intellectual traditions to understand the society of his time. Thus, starting from certain literary tradition, we can understand how D. Macedo Costa represented himself and the society in the critical moment of the transition from Monarchy to the Republic
Doutorado
Historia Cultural
Doutor em História
5
Oliveira, Maria Alexsandra Prado de. ""Eu ouvi os clamores do meu povo": análise de um documento eclesial e suas repercussões." Universidade Católica de Pernambuco, 2015. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=1098.
Full textAbstract:
O período da história brasileira que abrange os anos de 1964 a 1985 a ditadura militar se caracterizou pela mobilização popular e pela necessidade de mudança social. Clamava-se por uma libertação das opressões históricas que a maioria do povo vinha sofrendo. Paradoxalmente, foi um momento de forte autoritarismo e de violação dos direitos sociais e humanos. Naquele contexto, o episcopado nordestino assumiu um papel revolucionário ao se distanciar do governo militar e transgredir em favor do povo da região. Treze bispos e cinco religiosos assinaram Eu ouvi os clamores do meu povo e foram perseguidos pela censura militar. Neste trabalho foi analisado aquele documento no qual diversos aspectos econômicos, sociais, políticos e religiosos foram apresentados; ressaltamos o esforço dos prelados na construção, preservação e circulação das informações acerca do escrito eclesial. Apesar da relevância daquele texto, tão importante para o catolicismo brasileiro e nordestino, defrontamo-nos com uma escassa documentação sobre sua repercussão na imprensa escrita em Pernambuco, bem como em órgãos oficiais da Igreja Católica e do regime militar, dado o momento histórico vivido quando da sua divulgação. No entanto, apesar dos entraves e das limitações, Eu ouvi os clamores do meu povo fez seu percurso e assinalou um passo importante na trajetória política da Igreja Católica no Brasil.The period of Brazilian history covering the years 1964 to 1985 - the military dictatorship - was characterized by the popular mobilization and the need for social change. Claimed by a release of historical oppression that most of the people had been suffering. Paradoxically, it was a time of strong authoritarianism and violations of social and human rights. In that context, the northeastern bishops took a revolutionary role in distancing theirselvs from the military government and transgress on behalf of the people of the region. Thirteen bishops and five religious signed "I heard the cries of my people" and were persecuted by the military censorship. In this work, that document in which various economic, social, political and religious aspects were presented was analyzed; we highlight the efforts of prelates in the construction, preservation and dissemination of information about the ecclesial writing. Despite the relevance of that text, so important for the Brazilian and Northeast Catholicism, we are faced with a scant documentation about its impact on print media in Pernambuco, as well as in official agencies of the Catholic Church and the military regime, given the lived historical moment when disclosure. However, despite the obstacles and limitations, I heard the cries of my people made their path and marked an important step in the political history of the Catholic Church in Brazil.
6
Rosa, Lilian Rodrigues de Oliveira [UNESP]. "A Igreja Católica Apostólica Romana e o Estado Brasileiro: estratégias de inserção política da Santa Sé no Brasil entre 1920 e 1937." Universidade Estadual Paulista (UNESP), 2011. http://hdl.handle.net/11449/103109.
Full textAbstract:
Made available in DSpace on 2014-06-11T19:32:23Z (GMT). No. of bitstreams: 0
Previous issue date: 2011-07-06Bitstream added on 2014-06-13T20:23:39Z : No. of bitstreams: 1
rosa_lro_dr_fran.pdf: 3145275 bytes, checksum: a81f50cb39c1df8363fd050b4b1a60bf (MD5)Esta tese descreve e analisa as estratégias de inserção política da Igreja Católica no Estado Brasileiro, com ênfase no período compreendido entre 1920 e 1937, tendo como base teórico-metodológica a história política e eclesiástica. Realiza a análise a partir dos documentos produzidos pela Secretaria de Estado da Santa Sé e a sua 2ª. Seção, a antiga Sacra Congregazione degli Affari Ecclesiastici, resultantes das suas relações com o Estado Brasileiro e com a alta hierarquia eclesiástica local. Identifica e explica os posicionamentos políticos da Santa Sé e da liderança eclesiástica brasileira diante da laicização estatal, à luz da política de Estado pontifícia, que já vinha sendo implantada desde o final do século XIX, com Leão XIII, sendo mantida e intensificada no período que é foco deste estudo. Busca compreender e elucidar a atuação da Secretaria de Estado da Santa Sé como órgão responsável pela implantação da política externa pontifícia e pela gestão do plano de expansão e de fortalecimento internacional da Igreja Católica Apostólica Romana no Brasil. Analisa a romanização a partir de uma visão política, como uma forma de alinhamento institucional e doutrinário das Igrejas locais às orientações da Santa Sé, no concernia às relações com o Estado Brasileiro. Pragmaticamente, tal processo de romanização envolvia a consolidação de um modelo organizacional com características homogêneas, com procedimentos comuns e uniformizados, com o objetivo de “cerrar fileiras” contra a contínua laicização das instituições públicas e civis e contra o avanço do comunismo. Identifica e relaciona a influência da Igreja Católica na política interna brasileira
This study describes and analyzes the political insertion strategies of the Roman Catholic Church in the Brazilian State, particularly between 1920 and 1937, with political and ecclesiastic history as its theoretical-methodological base. The analysis was performed upon documents produced by the Secretariat of State of the Holy See and its 2nd Section, the former Sacra Congregazione degli Affari Ecclesiastici, resulting from its relations with the Brazilian State and the higher echelons of the local ecclesiastic hierarchy. The paper identifies and explains the political stands of the Holy See and the Brazilian ecclesiastic leadership regarding the secularization of the state, according to the pontifical state policy, which had been implanted since the late 19th century, with Pope Leo XIII, and maintained and intensified during the period focused in this study. It also attempts to comprehend and elucidate the workings of the Secretariat of State of the Holy See as the organ in charge of implanting the pontifical foreign policy, managing the plans of international expansion and strengthening the Roman Catholic Church in Brazil. This study analyzes the Romanization according to a political perspective, as a form of institutional and doctrinal alignment of the local churches to the orientation provided by the Holy See, according to its relations with the Brazilian State. Pragmatically, this process of Romanization involves the consolidation of an organizational model with homogenous characteristics, with uniform and standardized procedures, aiming to “close ranks” against the continuous secularization of the public and civil institutions. The study also identifies and relates the influence of the Roman Catholic Church in the internal affairs of Brazilian politics
7
Rosa, Lilian Rodrigues de Oliveira. "A Igreja Católica Apostólica Romana e o Estado Brasileiro : estratégias de inserção política da Santa Sé no Brasil entre 1920 e 1937 /." Franca : [s.n.], 2011. http://hdl.handle.net/11449/103109.
Full textAbstract:
Orientador: Ivan Aparecido ManoelBanca: Artur Cesar Isaia
Banca: Danilo José Zioni Ferretti
Banca: Ubaldo Silveira
Banca: Vania de Fatima Martino
Resumo: Esta tese descreve e analisa as estratégias de inserção política da Igreja Católica no Estado Brasileiro, com ênfase no período compreendido entre 1920 e 1937, tendo como base teórico-metodológica a história política e eclesiástica. Realiza a análise a partir dos documentos produzidos pela Secretaria de Estado da Santa Sé e a sua 2ª. Seção, a antiga Sacra Congregazione degli Affari Ecclesiastici, resultantes das suas relações com o Estado Brasileiro e com a alta hierarquia eclesiástica local. Identifica e explica os posicionamentos políticos da Santa Sé e da liderança eclesiástica brasileira diante da laicização estatal, à luz da política de Estado pontifícia, que já vinha sendo implantada desde o final do século XIX, com Leão XIII, sendo mantida e intensificada no período que é foco deste estudo. Busca compreender e elucidar a atuação da Secretaria de Estado da Santa Sé como órgão responsável pela implantação da política externa pontifícia e pela gestão do plano de expansão e de fortalecimento internacional da Igreja Católica Apostólica Romana no Brasil. Analisa a romanização a partir de uma visão política, como uma forma de alinhamento institucional e doutrinário das Igrejas locais às orientações da Santa Sé, no concernia às relações com o Estado Brasileiro. Pragmaticamente, tal processo de romanização envolvia a consolidação de um modelo organizacional com características homogêneas, com procedimentos comuns e uniformizados, com o objetivo de "cerrar fileiras" contra a contínua laicização das instituições públicas e civis e contra o avanço do comunismo. Identifica e relaciona a influência da Igreja Católica na política interna brasileira
Abstract: This study describes and analyzes the political insertion strategies of the Roman Catholic Church in the Brazilian State, particularly between 1920 and 1937, with political and ecclesiastic history as its theoretical-methodological base. The analysis was performed upon documents produced by the Secretariat of State of the Holy See and its 2nd Section, the former Sacra Congregazione degli Affari Ecclesiastici, resulting from its relations with the Brazilian State and the higher echelons of the local ecclesiastic hierarchy. The paper identifies and explains the political stands of the Holy See and the Brazilian ecclesiastic leadership regarding the secularization of the state, according to the pontifical state policy, which had been implanted since the late 19th century, with Pope Leo XIII, and maintained and intensified during the period focused in this study. It also attempts to comprehend and elucidate the workings of the Secretariat of State of the Holy See as the organ in charge of implanting the pontifical foreign policy, managing the plans of international expansion and strengthening the Roman Catholic Church in Brazil. This study analyzes the Romanization according to a political perspective, as a form of institutional and doctrinal alignment of the local churches to the orientation provided by the Holy See, according to its relations with the Brazilian State. Pragmatically, this process of Romanization involves the consolidation of an organizational model with homogenous characteristics, with uniform and standardized procedures, aiming to "close ranks" against the continuous secularization of the public and civil institutions. The study also identifies and relates the influence of the Roman Catholic Church in the internal affairs of Brazilian politics
Doutor
8
Nunes, Márcio Manuel Machado. "A criação do Bispado das Alagoas: religião e política nos primeiros anos da República dos Estados Unidos do Brazil (1889-1910)." Universidade Federal de Alagoas, 2016. http://www.repositorio.ufal.br/handle/riufal/1375.
Full textAbstract:
The Diocese of Alagoas was created at July 2, 1900 through the Papal Bull Postremis hisce temporibus of Pope Leo XIII. It was an old dream of the Province of Alagoas, which only came true during the republican period. With the separation of Church and State in Brazil by Decreto 199-A of January 7, 1890, the Padroado had become extinct and Church had deal with this new reality without the “official” support from the Republican Government. The scope of this research is to undertake an analysis of the creation process of the Diocese of Alagoas, from its first proposal in the early nineteenth century until its consolidation, with the bishopric of Dom Antônio Brandão. One notes that the good relationship between Church and State in Alagoas was against to the prevailing situation in the Republic’s politics, which was noticeably positivist and secular. Despite presenting peculiarities at this time of separation, the case of Alagoas was not unique. One of the goals of this research is to better understand how the imbricated affinity between religion and politics occurred at Alagoas territory in the beginning of century XX. To help us comprehend the religious experience of the faithful of Alagoas and the way how the alliance between the Catholic Church and the secular State in Alagoas in the first years of the Republic in the United States of Brazil we will follow closely the formative year of Dom Antônio Brandão, the prelate responsible of the creation of the Bishopric of Alagoas.O Bispado de Alagoas foi criado, em 2 de julho de 1900, através da bula Postremis hisce temporibus, pelo Papa Leão XIII. Era um “antigo sonho” da Província das Alagoas que somente foi concretizado no período republicano. Após a ruptura entre Estado e Igreja no Brasil, com o Decreto 119-A, de 7 de janeiro de 1890, o Padroado estava extinto e, a Igreja precisou lidar com esta nova realidade sem o apoio “oficial” do Governo da República. Esta pesquisa tem como escopo empreender uma análise do processo de criação do Bispado de Alagoas, desde o início do século XIX, quando surgiu o primeiro projeto para tal intento (1819) até a fase de consolidação com Dom Antônio Brandão, seu primeiro Bispo. Percebe-se que as “boas” relações entre Igreja e Estado nas Alagoas, foram de choque à conjuntura vigente na política nacional da República, marcadamente positivista e laica. Num tempo de separação entre essas duas esferas, o caso alagoano apresentou peculiaridades, apesar de não ter sido o único. Um dos objetivos deste estudo é compreender melhor como se deu a imbricada afinidade entre religião e política no território Alagoano, no início do século XX. A consolidação do Bispado, recém-criado, ficou a cargo do Bispo alagoano Dom Antônio Brandão. Seguir o itinerário formativo deste Prelado, marcadamente ultramontano, ajudou na compreensão da vivência religiosa dos fiéis alagoanos e a maneira como foi forjada a aliança entre Igreja Católica e Estado laico nas Alagoas dos primeiros anos da República dos Estados Unidos do Brasil.
9
Zanon, Dalila 1971. "O poder dos bispos na administração do ultramar português : o bispado de São Paulo entre 1771 e 1824." [s.n.], 2014. http://repositorio.unicamp.br/jspui/handle/REPOSIP/281183.
Full textAbstract:
Orientador: Leila Mezan AlgrantiTese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas
Made available in DSpace on 2018-08-25T21:50:07Z (GMT). No. of bitstreams: 1 Zanon_Dalila_D.pdf: 2371564 bytes, checksum: 8f5e8c7ac5ffceb6d95cbde2dc56feee (MD5) Previous issue date: 2014
Resumo: O propósito principal deste trabalho é estudar as relações dos dois últimos bispos de São Paulo colonial com o poder secular no interior da capitania, observando o poder episcopal na dinâmica dos poderes locais, e no espaço mais amplo de suas relações administrativas, em direção ao Reino, centro administrativo do império português. Objetivou-se analisar a medida da interferência do padroado ¿ instituição reguladora das relações Igreja e Estado no período moderno ¿ no quadro das autonomias episcopais ultramarinas. Partindo dos episcopados de D. Fr. Manuel da Ressurreição (1771 a 1789) e D. Matheus de Abreu Pereira (1795 a 1824), investigamos as relações que estabeleceram nesse período com os governadores da capitania de São Paulo, estes os principais responsáveis por assegurar que no âmbito local se praticasse o padroado. Outrossim, as relações político-administrativas dos bispos com o Reino, sede do poder real, foram mapeadas por meio da instituição régia responsável pela administração do Ultramar, o Conselho Ultramarino. Através desse estudo pretende-se tornar cada vez mais visível o papel do episcopado nos quadros da administração ultramarina portuguesa, trazendo à tona a importância desse segmento eclesiástico para a manutenção do poder monárquico nos domínios coloniais
Abstract: The main purpose of this paper is to study the relationship of the two last bishops of the colonial São Paulo with the secular power inside the captaincy, observing the episcopal power in the dynamics of local authorities, and in the broader space of their administrative relationship toward the Kingdom, administrative centre of Portuguese empire. One had as goal to analyze the patronage's interference measure ¿ regulatory institution of the relationship between the Church and the State in the modern period ¿ in the structure of the overseas episcopal autonomies. Starting from the episcopacy of D. Fr. Manuel da Ressurreição (from 1771 to 1789) and D. Matheus de Abreu Pereira (from 1795 to 1824), we have investigated the relationship which were established in this period with the governors of the São Paulo captaincy, who were the main responsible for ensuring that locally would be practiced the patronage. Furthermore, the political and administrative relationship of the bishops with the Kingdom, headquarter of the royal power, were mapped by means of the regal institution responsible for the Overseas administration, the Overseas' Council. By means of this study, one intends to become increasingly visible the episcopate's role in the structures of the Portuguese overseas administration, bringing out the importance of this ecclesiastical segment for the maintenance of monarchical power in colonial domains
Doutorado
Politica, Memoria e Cidade
Doutora em História
10
Rosada, Mateus. "Sob o signo da cruz: Igreja, Estado e secularização (Campinas e Limeira 1774-1939)." Universidade de São Paulo, 2010. http://www.teses.usp.br/teses/disponiveis/18/18142/tde-19102011-150912/.
Full textAbstract:
Trata da relação entre Igreja Católica e Estado e seus desdobramentos na forma e na dinâmica de duas cidades paulistas: Campinas e Limeira. Busca compreender como se deu o jogo de forças entre esses poderes e como isso foi mudando ao longo do tempo. Para isso, analisa um recorte histórico de 1774 a 1939, abrangendo os três períodos políticos do Brasil: Colônia, Império e República, para fazer um panorama das questões que envolvem o lento processo de secularização no país. Aborda o avanço de idéias iluministas e as diretrizes urbanísticas no final do século XVIII e suas conseqüências no desenho urbano das cidades que surgiriam. Investiga o modelo que concedia terras para a Igreja para se iniciar uma nova povoação e como essa terra foi sendo expropriada pelo poder civil. Analisa, ainda, como novos pensamentos de higienismo, as novas tecnologias e o desenvolvimento de uma forma de pensar secularizada do indivíduo foram aumentando o aparato de equipamentos urbanos e profanos e diminuindo a importância simbólica da Igreja Católica no espaço da cidade.It deals with the relation between the Catholic Church and its consequences in the form and the dynamics of two cities in São Paulo State (Brazil): Campinas and Limeira. It tries to understand how the game of forces between these powers was and how this has moved throughout the time. For this, it analyzes a historical clipping between 1774 and 1939, enclosing the three political periods of Brazil: Colony, Empire and Republic, to have and overlook about the questions that involve the slow process of secularization in the country. It approaches the advance of the Enlightenment ideas and the urban lines of direction in the end of XVIII century and its consequences in the urban drawing of the cities that would appear. It investigates the model that granted lands for the Church to initiate a new population and how this land was being expropriated for the civil power. It analyzes, still, how new hygienic thoughts, the new technologies and the secularization way of thinking development of the individual had been increasing the apparatus of urban and profane equipment and diminishing the symbolic importance of the Catholic Church in the city space.
Books on the topic "Catholic Church - History - Brazil"
1
The Catholic Church and politics in Brazil, 1916-1985. Stanford, Calif: Stanford University Press, 1986.
Find full text
2
Legacies of liberation: The progressive Catholic Church in Brazil. Burlington, VT: Ashgate, 2003.
Find full text
3
Church for liberation: A pastoral portrait of the church in Brazil. Dublin, Ireland: Dominican Publications, 1987.
Find full text
4
Populism and the Catholic Church: Political crisis in Brazil, 1964. Hauppauge, N.Y: Nova Science Publishers, 2010.
Find full text
5
Claiming the Virgin: The broken promise of liberation theology in Brazil. New York: Routledge, 1997.
Find full text
6
Struggle for the spirit: Religious transformation and popular culture in Brazil and Latin America. Cambridge [England]: Polity Press, 1996.
Find full text
7
Basic ecclesial communities in Brazil: The challenge of a new way of being church. Washington, D.C: Georgetown University Press, 1987.
Find full text
8
Groot, Kees de. Brazilian Catholicism and the ultramontane reform, 1850-1930. Amsterdam: CEDLA, 1996.
Find full text
9
Coutinho, Sérgio Ricardo. Avaliação pastoral da Diocese de Balsas. Taguatinga, DF: Universidade Católica de Brasília, 2003.
Find full text
10
Looking for God in Brazil: The progressive Catholic Church in urban Brazil's religious arena. Berkeley: University of California Press, 1993.
Find full textBook chapters on the topic "Catholic Church - History - Brazil"
1
Garrisson, Janine. "The Church and the Catholic Faction." In A History of Sixteenth-Century France, 1483–1598, 297–318. London: Macmillan Education UK, 1995. http://dx.doi.org/10.1007/978-1-349-24020-3_12.
Full text
2
Ramet, Sabrina P. "Controversies in the Life of the Church." In The Catholic Church in Polish History, 227–60. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-40281-3_7.
Full text
3
Ramet, Sabrina P. "Introduction." In The Catholic Church in Polish History, 1–11. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-40281-3_1.
Full text
4
Ramet, Sabrina P. "From the Origins to 1772." In The Catholic Church in Polish History, 13–37. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-40281-3_2.
Full text
5
Ramet, Sabrina P. "The Polish Church in the Era of the Partitions, 1772–1918." In The Catholic Church in Polish History, 39–110. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-40281-3_3.
Full text
6
Ramet, Sabrina P. "The Interwar Republic, 1918–1939." In The Catholic Church in Polish History, 111–44. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-40281-3_4.
Full text
7
Ramet, Sabrina P. "War Years and Communism, 1939–1989." In The Catholic Church in Polish History, 145–90. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-40281-3_5.
Full text
8
Ramet, Sabrina P. "Transition to Pluralism, 1989–2004." In The Catholic Church in Polish History, 191–226. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-40281-3_6.
Full text
9
Ramet, Sabrina P. "Conclusion." In The Catholic Church in Polish History, 261–69. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-40281-3_8.
Full text
10
McArthur, Tonya Moutray. "Through the Grate; Or, English Convents and the Transmission and Preservation of Female Catholic Recusant History." In The Catholic Church and Unruly Women Writers, 105–21. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230609303_8.
Full text