Relevant bibliographies by topics / Catholic Church in Oregon

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Catholic Church in Oregon'

Author: Grafiati
Published: 4 June 2021
Last updated: 23 February 2023

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Journal articles on the topic "Catholic Church in Oregon"

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Berhó, Deborah L. "An “Echo in the Soul”: Worship Music in Evangelical Spanish-Language Latino Churches of Oregon." Ecclesial Practices 7, no. 2 (December 16, 2020): 203–25. http://dx.doi.org/10.1163/22144471-bja10019.

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Abstract While a majority of the fast-growing U.S. Latino population is Roman Catholic, a significant and growing percentage is Protestant – some calculate that they now number 10 million in the U.S. Despite this significant growth, Latino Protestant churches remain understudied, particularly the music in worship services. Several Latino theologians criticize the music as being of foreign extraction, a form of neocolonialism in the church, not an autochthonous expression of worship. However, these claims do not align with music actually being used in these congregations. This carefully documented study of 25 Spanish language Protestant churches in Oregon reveals that, while music used in worship at one time may have been created and imposed by non-Latinos, this is no longer the case, and bi-musicality is the norm, reflecting the diaspora and agency of the Latino Protestant church.
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Zalot, Jozef, and Tadeusz Pacholczyk. "The Ethical Challenges of Gene Editing." Ethics & Medics 42, no. 12 (2017): 3–4. http://dx.doi.org/10.5840/em2017421220.

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In August 2017, researchers at the Oregon Health and Science University announced that they had successfully used a gene editing technique known as CRISPR-Cas9 to repair disease-causing genes in human embryos. Some members of the scientific and medical communities have hailed the development as a way to ensure that life- threatening diseases are not passed on to future generations. But is gene editing always a good thing? The Catholic Church encourages scientific research that is ethical and serves the human good. In the future, CRISPR may be used to treat people with serious genetic diseases, such as hemophilia and sickle-cell anemia. However, for research on human beings to be ethical, it must be strictly therapeutic and must respect the dignity and sacredness of human life. Gene-editing techniques raise profound ethical challenges in both respects.
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Brown, Mary Elizabeth, and Vincent A. Yzermans. "American Catholic Seafarer's Church." International Migration Review 31, no. 2 (1997): 483. http://dx.doi.org/10.2307/2547240.

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Nettleton, Nathan. ""Free-Church Bapto-Catholic"." Liturgy 19, no. 4 (September 2004): 57–68. http://dx.doi.org/10.1080/04580630490490530.

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Madsen, Richard. "The Chinese Catholic Church." Review of Religion and Chinese Society 6, no. 1 (April 1, 2019): 5–23. http://dx.doi.org/10.1163/22143955-00601002.

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Both the Chinese state and the Vatican have an interest in maintaining more regular control over local Catholic community life. Their interests partially converge in seeking a regularized process for selecting Catholic bishops in the officially recognized part of the Chinese Church. This overlapping of interests is the basis for the “provisional agreement” between the Vatican and China on the selection of bishops signed on September 22, 2018. The agreement fails to address the area where Sino-Vatican interests diverge, i.e., the status of the thirty-six “underground” bishops, recognized by the Vatican but not by the Chinese government. Meanwhile, grassroots Catholic communities in China are deeply embedded in local social structures and their leaders have long exercised a considerable degree of agency in managing local affairs and adapting Catholic practices to local culture. The interaction between local communities and the long-term development of the Chinese Catholic church will depend, on the one hand, on the complex cooperative and competitive arrangements between the Vatican and the Chinese state and, on the other hand, on the interaction between the agency of local communities and the forces of control from above.
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Hubisz, John L. "Catholic Church Vs Science?" American Journal of Physics 63, no. 5 (May 1995): 391–92. http://dx.doi.org/10.1119/1.17894.

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Hougland, Dana, and Kelly Stumpf. "Saint Mark Catholic Church." Journal of the Acoustical Society of America 119, no. 5 (May 2006): 3371. http://dx.doi.org/10.1121/1.4786545.

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Williams, James B. "One, Holy, Catholic and Apostolic: The Early Church Was the Catholic Church." History: Reviews of New Books 30, no. 2 (January 2002): 74–75. http://dx.doi.org/10.1080/03612759.2002.10526059.

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Sawa-Czajka, Elżbieta, and Mirosław Michalski. "Polish Catholic Church -Ecumenical Contexts." E-Theologos. Theological revue of Greek Catholic Theological Faculty 1, no. 2 (November 1, 2010): 163–69. http://dx.doi.org/10.2478/v10154-010-0014-6.

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Polish Catholic Church -Ecumenical Contexts Polish Catholic Church operates in its parishes as well as ecumenical cooperation with other Catholic Churches. Moreover, there is also an important ecumenical dialogue conducted with the Roman Catholic Church. Polish Catholic Church is also active in the Polish Ecumenical Council.
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Sawa, Przemysław. "Synodality, Discernment, Catholic Movements." Ecumeny and Law 7 (December 29, 2019): 115–41. http://dx.doi.org/10.31261/eal.2019.07.06.

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One of the basic categories used to describe the nature of the Church is communion with its spiritual, structural, and legal dimensions. On the basis of their aptism, all the faithful should undertake common responsibility and real care for the life and particular areas of the Church. This also includes discernment within the Church. Synods and synodality are a special case which expresses the communal character of the Church. However, synodality and communal discernment cannot be understood similarl to a parliament where the majority decides. It is about recognising contemporary needs and searching for the place of the Church in the world while preserving the Revelation. In recognising the ways for the Church, her movements are important as they form Catholics who increasingly identify with the mission of the baptised. Deepening their meaning and determining the degree of their influence on discernment in the Church, both universal and local, remains a challenge.
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Dissertations / Theses on the topic "Catholic Church in Oregon"

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Patka, Mazna. "Individuals with Intellectual Disabilities in Faith Communities: Perspectives of Catholic Religious Leaders." PDXScholar, 2014. https://pdxscholar.library.pdx.edu/open_access_etds/1632.

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Community psychology is concerned with the relationship between individuals and social systems in community contexts, but the field has under-explored the role of religious organizations in the lives of individuals with intellectual disabilities. Worldwide, most people identify with a religion, and congregations serve as important mediating structure that creates a sense of community and provides linkages between individuals and society. There may be significant benefits to religious participation, including greater life satisfaction, health, and quality of life. Such benefits may be especially important to individuals with intellectual disability who generally experience poorer outcomes. However, we know very little about the inclusion of persons with intellectual disability in faith communities, particularly from the perspective of faith leaders who play pivotal roles in transmitting values and making decisions for their community. The present dissertation aimed to address gaps in knowledge about how religious leaders make meaning of intellectual disabilities and their perspectives toward individuals with intellectual disabilities. Catholic priests, parochial vicars, and deacons were interviewed to address three overarching research questions, viz. (a) What types of experiences, in and outside of faith communities, do religious leaders have with individuals with intellectual disabilities?; (b) What are the beliefs of religious leaders toward the involvement of individuals with intellectual disabilities within faith communities?; and (c) How does religion inform the understanding of intellectual disabilities among religious leaders? Participation was limited to religious leaders who are part of the U.S. Roman Catholic Archdiocese in Portland, Oregon. Participation was only sought from religious leaders who are assigned to parishes that either host adaptive liturgies or were identified as having at least one parishioner with developmental disabilities participating in the mainstream mass. A total of 12 religious leaders (pastors, parochial vicars, and deacons) participated in the present study. Semi-structured interviews illuminated the perspectives of religious leaders toward individuals with intellectual disabilities such as the type of involvement individuals with intellectual disabilities are encouraged to engage in within the congregation. Additionally, participants were also asked about how they made meaning of intellectual disabilities. Using grounded theory analysis, I identified five models of intellectual disability that organize the complex relationships among the focal research questions. These five models include (1) Close to God, (2) Conformity, (3) Unfortunate Innocent Children, (4) Deficient, and (5) Human Diversity. Among the five models, Human Diversity viewed intellectual disability as a natural part of human variation while the rest focused on negative or positive stereotypes of intellectual disabilities. Each model yields a different definition which results in varying determinations of the needs of people with intellectual disabilities. However, each definition is one dimensional and bound in culture. Most of these models suggest that the construction and categorization of intellectual disability may perpetuate inequality. Additional research is needed to explore the boundaries of models of intellectual disabilities constructed within a religious context. The present dissertation is one step in exploring meanings of intellectual disabilities and factors that impact their participation in faith communities
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Berge, Ian Alan. "Catholic Action in Twentieth-Century Oregon: The Divergent Political and Social Philosophies of Hall S. Lusk and Francis J. Murnane." PDXScholar, 2015. https://pdxscholar.library.pdx.edu/open_access_etds/2104.

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Catholic Action was an international movement that encouraged active promotion of the Catholic faith by ordinary believers. While the idea gained force at a local level in Italy in the early twentieth century, Pope Pius XI gave the philosophy official Church approval in 1931. Catholic Action served as a major intellectual and religious force among American Catholics from the Great Depression until the transformations in Catholicism caused by the Second Vatican Council from 1962 to 1965. The program encouraged American Catholics both to promote the practice of the faith among fellow Church members and to express Catholic teachings in the public realm in order to influence political and economic policy. Because the Church's social teaching articulated strong reservations regarding free-market capitalism, Catholic Action proved compelling to progressives and leftists among the faithful. American Catholic leftists during this era continued a long tradition of social justice activism among Catholic immigrant workers and their descendants. Yet Catholic political mobilization could also serve conservative ends, as when believers gathered in rallies against Hollywood movies or communism. Regardless of whether they engaged in progressive or conservative activism, however, Catholics' organized efforts in the mid-twentieth century fortified their already strong sense of religious identity. This thesis examines two Catholic public figures in Portland, Oregon during the era of Catholic Action: Hall S. Lusk, a lawyer who held many public offices including that of Oregon Supreme Court Justice, and Francis J. Murnane, a leader in the International Longshoremen's and Warehousemen's Union. Biographies of the two men demonstrate that the two served as important spokesmen for Catholic principles in mostly non-Catholic Portland. While Lusk viewed Catholic Action as an opportunity to strengthen American Catholics' devotion to the nation, Murnane's version authorized radical dissent against the nation's social and economic structure. An analytical chapter examines how the same Catholic Action philosophy drove the two men in different directions politically but imbued each with a strong sense of Catholic identity. The Conclusion discusses the continued relevance of the study of the Catholic Action period by pointing to the surprising durability of Catholic cultural cohesion throughout American history and to the powerful force that religious faith possesses to inspire activists on both the left and the right.
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Walbel, Pauline Rose. "A history of the Sisters of St. Mary of Oregon's mission in Tamshiyacu, Peru 1966-1973." PDXScholar, 1990. https://pdxscholar.library.pdx.edu/open_access_etds/4132.

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On August 17, 1961, Pope John XXIII appealed to religious communities in the United States to send ten-percent of their personnel to assist the Church in Latin America. Thousands answered his call. This unprecedented effort drew four members of the Sisters of St. Mary of Oregon to the village of Tamshiyacu in the jungles of Peru from 1966 to 1973. The purpose of this thesis ls to examine the experience of the sisters within the context of the total missionary effort and the religious changes affecting the Catholic Church in the United States and Latin America during the 1960/s.
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Gandy, Shawna Lea. "Fur Trade Daughters of the Oregon Country: Students of the Sisters of Notre Dame de Namur, 1850." PDXScholar, 2004. https://pdxscholar.library.pdx.edu/open_access_etds/2717.

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Ethnicity, religion, class, and gender are important elements in determining the cultural texture of society. This study examines these components at an important junction in the history of the Pacific Northwest through the lives of students enrolled in two girls’ schools established by the Sisters of Notre Dame de Namur (SNDN) in the Willamette Valley in the 1840s. These girls, predominantly métis daughters of fur-trade settlers and their Indian wives, along with their Irish and Anglo-American classmates, represent the socioeconomic and cultural transformation of the region as the mixing that gave rise to the unique intermediary culture referred to as “fur-trade society” succumbed to American political and social domination. The primary interest of this study is the process of acculturation facilitated by the Sisters of Notre Dame de Namur and the effect of this acculturation on the métis students. By using a sample of students drawn from the 1850 United States Federal Census of the Oregon Territory, documents relating to the fur trade, Catholic Missions, and early settlement, and standard genealogical and biographical sources, this study compares the two SNDN schools through an analysis of their academic and cultural purposes and ethnic lineage, socioeconomic class, and religious affiliation of other students. Furthermore, as a test of the success of their religious training and acculturation, this study examines the socioeconomic and ethnic characteristics of marriage partners and the students’ religious affiliation as adults, and looks for evidence of métis ethic identity. The resulting analysis uncovers a two-tier system of education that mirrored the bipartite social structure of fur trade: the SNDN tailored the educational offerings at the two schools to serve the different needs of their discrete populations of settlers. Subsequent to their schooling, servant class métis girls most often retained paternal religious and ethnic ties, while officer class daughters show less attachments to their Catholic religious roots and chose more ethnically diverse spouses. Finally, the exogamous martial patterns of both groups discount the presence of strong métis ethic identity.
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To, Tai-fai Peter. "An urban "Catholic" space." Hong Kong : University of Hong Kong, 1998. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25956401.

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Rowland, Charles H. "The responsibility of a diocese for the actions of its priests' sexual misconduct canonical implications /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Gomori, Marcus. "An extended reflection on the history of the Eastern Catholic Church in the United States and the challenges facing its mission and possible future in the twenty-first century (Ruthenian jurisdiction)." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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DeLuca, Lorraine Susanna. "Adult education and the ambivalence of the Catholic Church towards modern American society, in the Archdiocese of New York: 1860-1911/by Lorraine Susanna DeLuca." Access Digital Full Text version, 1994. http://pocketknowledge.tc.columbia.edu/home.php/bybib/11586825.

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Thesis (Ed.D.)--Teachers College, Columbia University, 1994.
Typescript; issued also on microfilm. Sponsor: Douglas M. Sloan. Dissertation Committee: William B. Kennedy. Includes bibliographical references (leaves 308-323).
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Pandolfo, Nadia. "Truth and Conflict in the Catholic Church: Catholic Jewish Dialogue." Digital Commons at Loyola Marymount University and Loyola Law School, 2014. https://digitalcommons.lmu.edu/etd/143.

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A dispute between Cardinal Joseph Ratzinger and Walter Kasper beginning in the 1960s reveals two competing worldviews within the contemporary Roman Catholic Church with regard to Catholic-Jewish relations: An ontological approach, represented by Ratzinger, which understands the truth to be eternal, unchanging and handed down from above, and a historicalphenomenological approach, represented by Kasper, which understands human experience as dynamically shaping conceptions of the truth. These competing worldviews hold further theological implications (anthropological, Christological, soteriological, ecclesiological, and missiological) in terms of how Catholics approach and understand their relationship with Judaism. This thesis will argue that because Kasper’s worldview is more open to the experience of the religious other, it has proved more beneficial to the Catholic-Jewish dialogue process and, therefore, represents a better articulation of the directives of Vatican II, which mandates all Catholics to renounce hatred and anti-Semitism and to engage in friendly dialogue and theological enquiry with Jews in order to “further mutual understanding and appreciation.” The thesis will further argue that the Catholic Church, on the whole, is trending toward the historicalphenomenological worldview and away from the ontological worldview, most noticeably in its relation with the Jews. The election of Pope Francis in 2013 is the best example of this trend as his magisterial teachings and publications thus far indicate that his worldview is more in line with Kasper’s historical-phenomenological approach than with Ratzinger’s ontological approach.
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Hilliard, Marie T. "State Catholic conferences a canonical analysis of two constitutions and bylaws /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Books on the topic "Catholic Church in Oregon"

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Stone, William S. The Cross in the middle of nowhere: A history of the Catholic Church in eastern Oregon. [Bend, Or.?]: W.S. Stone, 1993.

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Catholic Church. United States Conference of Catholic Bishops., ed. Ministry through the lens of evangelization: Major presentations from the North American Institute for Catholic Evangelization, July 9-12, 2003, Portland, Oregon. Washington, D.C: United States Conference of Catholic Bishops, 2004.

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Catholic questions, Catholic answers. Ann Arbor, Mich: Redeemer Books, 1990.

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Straus, Barrie Ruth. The Catholic Church. Newton Abbot: David & Charles, 1987.

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Berlatsky, Noah. The Catholic Church. Detroit: Greenhaven Press, 2011.

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The Catholic Church. New York: Hippocrene Books, 1987.

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The Catholic Church. Detroit: Greenhaven Press, 2010.

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Cross purposes: Pierce v. Society of Sisters and the struggle over compulsory public education. Ann Arbor: University of Michigan Press, 2009.

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Pilarczyk, Daniel E. Believing Catholic. Cincinnati, Ohio: St. Anthony Messenger Press, 2000.

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Catholic update guide to the Catholic Church. Cincinnati, Ohio: Franciscan Media, 2014.

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Book chapters on the topic "Catholic Church in Oregon"

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Caldwell, Lesley. "The Catholic Church." In Italian Family Matters, 7–27. London: Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-21525-6_2.

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Germano, Luca. "The Catholic Church." In The Palgrave Encyclopedia of Interest Groups, Lobbying and Public Affairs, 1–10. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-13895-0_64-1.

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Teter, Magda. "The Catholic Church." In Key Concepts in the Study of Antisemitism, 65–77. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-51658-1_6.

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Germano, Luca. "Catholic Church, The." In The Palgrave Encyclopedia of Interest Groups, Lobbying and Public Affairs, 105–14. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-44556-0_64.

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Green, Jennifer, and Michael Green. "The Roman Catholic Church." In Dealing with Death, 155–58. Boston, MA: Springer US, 1991. http://dx.doi.org/10.1007/978-1-4899-7216-3_18.

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de Macedo, Michelle Reis. "Brazilian Catholic Apostolic Church." In Encyclopedia of Latin American Religions, 1–6. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-08956-0_545-1.

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de Macedo, Michelle Reis. "Brazilian Catholic Apostolic Church." In Encyclopedia of Latin American Religions, 211–16. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-27078-4_545.

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Kozhamthadam SJ, Job. "Catholic Church and Science." In Encyclopedia of Sciences and Religions, 309–17. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_1111.

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McGrath, Aidan, and Robert Ombres. "Roman Catholic canon law." In Church Laws and Ecumenism, 28–45. Abingdon, Oxon ; New York, NY : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781003084273-3.

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Kaptijn, Astrid. "The Eastern Catholic Churches." In Church Laws and Ecumenism, 46–65. Abingdon, Oxon ; New York, NY : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781003084273-4.

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Conference papers on the topic "Catholic Church in Oregon"

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Nugroho, Vincentius Paskalis, Rita Milyartini, and Yudi Sukmayadi. "Iman, Intimacy, and Identity - Inculturation of Indonesian Catholic Church." In 4th International Conference on Arts and Design Education (ICADE 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220601.066.

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Valera-Azañero, Nathalie, Rocío del Pilar Pretel-Justiniano, and Gaby Mónica Felipe-Bravo. "The Catholic Church as a company: A marketing plan." In 20th LACCEI International Multi-Conference for Engineering, Education and Technology: “Education, Research and Leadership in Post-pandemic Engineering: Resilient, Inclusive and Sustainable Actions”. Latin American and Caribbean Consortium of Engineering Institutions, 2022. http://dx.doi.org/10.18687/laccei2022.1.1.259.

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Li, Hankun, Lejing Liu, and Wei Wan. "Understanding and Deconstruct Systematic Catholic Church Sexual Abuse and Trauma." In 2022 3rd International Conference on Mental Health, Education and Human Development (MHEHD 2022). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220704.243.

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Nicoară, George Marius. "Origin of the names of bishops from the metropolitan see of Blaj: an etymological perspective." In International Conference on Onomastics “Name and Naming”. Editura Mega, 2022. http://dx.doi.org/10.30816/iconn5/2019/18.

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This article identifies the etymology of the names of bishops from the metropolitan see of Blaj, from the origin of the Romanian Church United with Rome (Greek-Catholic Church) until nowadays, while considering the onomastic influence of Latin on the bishops’ names. The analysis starts from an etymological study (Hebrew, Greek and Latin names) which is interwoven with aspects concerning the structure of the Romanian language, the interaction with Catholic tradition and other onomastic influences on the names in question.
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Dorodonova, Natalia V. "Catholic Church Participation In European Social Policy In The 20Th Century." In International Scientific and Practical Conference «State and Law in the Context of Modern Challenges. European Publisher, 2022. http://dx.doi.org/10.15405/epsbs.2022.01.28.

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Bostenaru Dan, Maria. "Carol Cortobius Architecture." In World Lumen Congress 2021, May 26-30, 2021, Iasi, Romania. LUMEN Publishing House, 2022. http://dx.doi.org/10.18662/wlc2021/08.

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Carol Cortobius was an architect trained in Germany, with an initial practice at Otto Wagner in Vienna, who worked for the Hungarian community in Bucharest building churches. An introduction on the catholic Hungarian community in Bucharest will be given. Dănuț Doboș in a monograph of one catholic church in Bucharest offers an overview of all his works. For the three catholic churches on which he intervened (two built, one restored, but altered now) there are monographs showing archive images not available for the general public. Apart of the catholic churches (two of the Hungarian community) he also built the baptist seminar. Particularly the first built church, Saint Elena, is interesting as an early example of Art Deco and will be analysed in the context of the Secession in Vienna and Budapest, which will be introduced. With help of historic maps the places of the works were identified. Many of them do not exist today anymore because of demolitions either to build new streets or those of the Ceaușescu period (ex. the opereta theatre, a former pharmacy). Images of these were looked for in groups dedicated to he disappeared Uranus neighbourhood The paper will show where these were located. Some of the common buildings have an interesting history, such as the first chocolate factory. Another interesting early Art deco building is the pelican house. There are common details between this and the restored church. The research will be continued with archive research in public archives when the sanitary situation will permit.
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Ion, A., and M. Mosoarca. "Modern Consolidation Methods for Catholic Church in Baroque Style from Arad Fortress, Romania." In 12th International Conference on Structural Analysis of Historical Constructions. CIMNE, 2021. http://dx.doi.org/10.23967/sahc.2021.156.

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François, Wim, and Antonio Gerace. "The Doctrine of Justification and the Rise of Pluralism in the Post-Tridentine Catholic Church." In Seventh Annnual RefoRC conference. Göttingen: Vandenhoeck & Ruprecht, 2019. http://dx.doi.org/10.13109/9783666570964.15.

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Kowalski, Monica. "Catholic School Pastors' Responses and Reactions to the Church Sexual Abuse Crisis: Early Study Results." In 2021 AERA Annual Meeting. Washington DC: AERA, 2021. http://dx.doi.org/10.3102/1688750.

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Selishchev, Nikolay. "CHURCH BUREAUCRACY AND ITS ECONOMIC SIGNIFICANCE (BY THE EXAMPLE OF A CATHOLIC, OR PAPAL, BUREAUCRACY)." In Theory and Practice of Institutional Reforms in Russia [Text]: Collection of Scientific Works. CEMI RAS, 2019. http://dx.doi.org/10.33276/978-5-8211-0777-0-107-136.

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Reports on the topic "Catholic Church in Oregon"

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Stine, Anthony. Catholic Social Teaching and Sustainable Development: What the Church Provides for Specialists. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.7476.

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Peisakhin, Leonid, and Didac Queralt. The legacy of church–state conflict: Evidence from Nazi repression of Catholic priests. UNU-WIDER, December 2022. http://dx.doi.org/10.35188/unu-wider/2022/290-4.

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Cole, David. Russian Oregon: a history of the Russian Orthodox Church and settlement in Oregon, 1882-1976. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.2331.

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Cancelo Sanmartín, ;ercedes, María Antonieta Rebeil Corella, and María Auxiliadora Gabino Campos. La comunicación institucional de la Iglesia Católica a través de las redes sociales / Corporate communication of the Catholic Church through social networks. Revista Internacional de Relaciones Públicas, May 2015. http://dx.doi.org/10.5783/rirp-9-2015-07-111-130.

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Berge, Ian. Catholic Action in Twentieth-Century Oregon: The Divergent Political and Social Philosophies of Hall S. Lusk and Francis J. Murnane. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.2102.

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Woodruff, Thomas. A Study Describing Pastoral Counseling Among the Christian Church ministers in Oregon, with special emphasis on the counseling Training That They Received at Northwest Christian College. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.1710.

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Health hazard evaluation report: HETA-93-1119-2374, Saint Joseph's Catholic Church Saint Leon, Indiana. U.S. Department of Health and Human Services, Public Health Service, Centers for Disease Control and Prevention, National Institute for Occupational Safety and Health, January 1994. http://dx.doi.org/10.26616/nioshheta9311192374.

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