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Relevant bibliographies by topics / Catholic Church in South America

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Academic literature on the topic 'Catholic Church in South America'

Author: Grafiati

Published: 4 June 2021

Last updated: 12 February 2022

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Journal articles on the topic "Catholic Church in South America"

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Turpijn, Willem Leonardus, William Cahyawan, and Benny Suwito. "Towards the Spirit of Renewal and Openess: The Roman Catholic Church Reforms and the Global South." Global South Review 1, no. 2 (2020): 49. http://dx.doi.org/10.22146/globalsouth.54477.

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The Second Vatican Council (1962-1965) has brought change into the Roman Catholic Church. Since that day, various changes has taken place within the Roman Catholic Church. Furthermore, the Roman Catholic Church which has always been associated with the Western world, especially European and North American countries, is and will face the "Global South" phenomenon. Some recent studies have shown this real shift. This study will try to present how the “Global South” phenomenon occurs, and what’s the role of the Roman Catholic Church and also local Church, as well as the opportunity to grow and developed more. Discussing also how the Roman Catholic Church which has been built from a fairly long tradition for around two millennia will face the situation of its universality and also at the same time its diversities and localities as the Church becomes increasingly dominated by Catholics in the Global South region. Some of ideas are the Church should embraces Global South, increasingly develop the spirit of renewal and openness, and the most important thing is to involving the participation of local Church in South Countries to overcome social issues that occurs or we called it a Participatory Church.

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Mantilla, Luis Felipe. "Mobilizing Religion for Democracy: Explaining Catholic Church Support for Democratization in South America." Politics and Religion 3, no. 3 (2010): 553–79. http://dx.doi.org/10.1017/s1755048310000179.

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AbstractThis article explores the conditions under which religious organizations push for democratization by addressing variation in support for democracy among Catholic Church authorities in South America. It argues that this can be best explained by leveraging key concepts used in the study of social movements: cultural frames, mobilizing resources, and political opportunity structures. This approach yields counter-intuitive insights about the role played by the Second Vatican Council, the size of national churches, and the crucial role of political parties. The empirical argument is formulated in terms of necessary and sufficient conditions, and tested using fuzzy-set Qualitative Comparative Analysis.

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Maughan, Steven S. "Sisters and Brothers Abroad: Gender, Race, Empire and Anglican Missionary Reformism in Hawai‘i and the Pacific, 1858–75." Studies in Church History 54 (May 14, 2018): 328–44. http://dx.doi.org/10.1017/stc.2017.18.

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British Anglo-Catholic and high church Anglicans promoted a new set of foreign missionary initiatives in the Pacific and South and East Africa in the 1860s. Theorizing new indigenizing models for mission inspired by Tractarian medievalism, the initiatives envisioned a different and better engagement with ‘native’ cultures. Despite setbacks, the continued use of Anglican sisters in Hawai‘i and brothers in Melanesia, Africa and India created a potent new imaginative space for missionary endeavour, but one problematized by the uneven reach of empire: from contested, as in the Pacific, to normal and pervasive, as in India. Of particular relevance was the Sandwich Islands mission, invited by the Hawaiian crown, where Bishop T. N. Staley arrived in 1862, followed by Anglican missionary sisters in 1864. Immensely controversial in Britain and America, where among evangelicals in particular suspicion of ‘popish’ religious practice ran high, Anglo-Catholic methods and religious communities mobilized discussion, denunciation and reaction. Particularly in the contested imperial space of an independent indigenous monarchy, Anglo-Catholics criticized what they styled the cruel austerities of evangelical American ‘puritanism’ and the ambitions of American imperialists; in the process they catalyzed a reconceptualized imperial reformism with important implications for the shape of the late Victorian British empire.

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O'Neill, Kevin Lewis. "The Unmaking of a Pedophilic Priest: Transnational Clerical Sexual Abuse in Guatemala." Comparative Studies in Society and History 62, no. 4 (2020): 745–69. http://dx.doi.org/10.1017/s0010417520000274.

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AbstractThroughout the second half of the twentieth century, Latin America became something of a dumping ground for U.S. priests suspected of sexual abuse, with north-to-south clerical transfers sending predatory priests to countries where pedophilia did not exist in any kind of ontological sense. This article, in response, engages the case of Father David Roney of the Archdiocese of Saint Paul and Minneapolis, Minnesota. After a career of accusations and payouts, with Roney entering and exiting Church-mandated therapy programs, Bishop Raymond Lucker retired this notoriously predatory priest to rural Guatemala in 1994. By placing Roney beyond the reach of psychiatrists, psychologists, and spiritual directors, the Roman Catholic Church leveraged a psychological and juridical difference between two geographical settings in order to render the pedophilia of this priest effectively non-existent, thereby insulating itself from further reputational damage and additional litigation. Given that the Roman Catholic Church has long been an empirical point of reference for studies of subject formation—from pastoralism and mysticism to ritual and the confession—this article adds that the Church also provides ample evidence of an opposite process: of unmaking people.

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Shelley, T. J. "A History of the Catholic Church in the American South, 1513-1900." Journal of Church and State 54, no. 2 (2012): 1–3. http://dx.doi.org/10.1093/jcs/css040.

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Pasquier, M. "A History of the Catholic Church in the American South, 1513-1900." Journal of American History 99, no. 1 (2012): 289–90. http://dx.doi.org/10.1093/jahist/jas047.

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D. Poché, Justin. "A History of the Catholic Church in the American South, 1513–1900." Journal of Contemporary Religion 28, no. 2 (2013): 343–44. http://dx.doi.org/10.1080/13537903.2013.783332.

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Babynskyi, Anatolii. "The Idea of Patriarchate of the UGCC in the Ukrainian Diaspora on the Eve of the Second Vatican Council." Ukrainian Religious Studies, no. 90 (March 31, 2020): 71–87. http://dx.doi.org/10.32420/2020.90.2087.

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The article covers the development of the idea of patriarchal status in 1945-1962 within the Ukrainian Greek Catholic Church in the diaspora, focusing mainly on the third wave of Ukrainian emigration. After the Second World War, about 250,000 Ukrainian refugees found themselves in Western Europe (DP camps), from where in 1947-1955, they moved to the countries of North and South America, Western Europe and Australia. The growing role of the Church, which continued to play a significant role in their lives after their resettlement to the countries mentioned above, marked the experience of their stay in the DP camps. The DP camps became a place of a closer rapprochement between Ukrainian Greek Catholics and Orthodox Christians, one consequence of which was the appeals of a Ukrainian Greek Catholic bishops with a proposal to create a joint patriarchate with Ukrainian Orthodox, which would be in unity with Rome. On the other hand, the expansion of the geography of the presence of the UGCC and the founding of new metropolises in Canada and the United States brought to the fore the question of the unity of all structural units of this Church at the global level, which, as some believed, could have been secured by the patriarchal institution. Finally, the patriarchate was considered by the post-war Ukrainian emigration as a means of preserving the unity of the diaspora in the face of assimilation and disintegration. Furthermore, in the future, as an institution that could effectively help the Church revive at home after independence. The last aspect of the patriarchal idea had a significant impact on the emergence of the Ukrainian patriarchal movement, and its closeness to the goals set by the third wave of Ukrainian emigration provided that movement with a high level of massiveness and passionate vigorousness for the movement.

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Arrieta-López, Milton. "Freemasonry in Colombia (18th-19th centuries): French or continental origin, leading Freemasons, the Catholic Church, political parties and revolutionary elements in South America." Perseitas 9 (November 5, 2020): 1. http://dx.doi.org/10.21501/23461780.3777.

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The history of Colombian Freemasonry can be divided into three clearly identifiable stages, this work focused on the first historical stage characterized by the influence of continental European Freemasonry. This article analyzed the essence of French freemasonry on the origin of the Colombian nation-state. The impact of operative or patriotic lodges in South America was reviewed in general, as well as the relations between the Catholic Church and the 19th-century leading freemasons. The methodology used is documentary review, bibliographic and critical analysis when consulting, reviewing and analyzing reference sources. The article attempts to gauge the scope of the masonic influence on the process of independence from Spain, and it arrives at the conclusion that without the intervention of masonic elements the revolutionary goals would not have materialized in the way they did.

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Remillard, A. "JAMES M. WOODS. A History of the Catholic Church in the American South, 1513-1900." American Historical Review 117, no. 5 (2012): 1584–85. http://dx.doi.org/10.1093/ahr/117.5.1584.

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Dissertations / Theses on the topic "Catholic Church in South America"

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Labat, Sean J. "The Holy Eastern Orthodox Catholic and Apostolic Church in North America, 1927-1934 a case study in North American missions /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Salcedo, Martinez Jorge Enrique. "The history of the Society of Jesus in Colombia, 1844-1861." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:c372fda6-366b-4f27-94fb-cf949f6ae706.

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This thesis examines the activity of the Jesuits in Colombia during the nineteenth century; it demonstrates how their return to the country in 1844 became a highly controversial political issue until 1884, when the national government authorized their permanent residence. The Jesuits were established in the country from 1844 to 1850, and then from 1858 to 1861. These two short sojourns generated significant debate between the Conservative and Liberal parties. The first return of the Jesuits coincided with the formation of these two parties and the debate over the separation of Church and State. It was after the Guerra de los Supremos, with the defeat of the Liberal Party and victory for the Conservative Party, that the latter passed a law on mission schools that allowed the return of the Society after its exile during colonial times. The Liberals considered the law of April 1842 to be a tactic used by the Conservatives to empower their political project, and when the Jesuits arrived in the country, the Liberal Party started a campaign against them in Congress and through the press. As the invitation for their return to New Granada had been issued by the Conservative government, Liberals considered them to be allies of the Conservatives and deserving of their political antipathy. The decrees issued regarding the return of the Jesuits clearly stated that they were to be assigned to Colegios de Misiones and Casas de Escala (Rest Residences) in mission territories. The Superior General of the order in Rome and the ecclesiastical authorities in Colombia interpreted the law as justifying the work of the Jesuits in establishing missions among the indigenous people and also in education in general. Eladio Urisarri, the official in Rome in charge of arranging the return of the Jesuits, supported this interpretation, but the latent ambiguity was a continual issue. The thesis analyses these episodes within the context of the republic’s politics and the state of the Colombian Church at the time, and examines the Jesuits’s experiences in Bogotá and the other dioceses where they were present.

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Joynt, Shaun. "Exodus of clergy : a practical theological grounded theory exploration." Thesis, University of Pretoria, 2012. http://hdl.handle.net/2263/27595.

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There is a shortage of clergy, at least in the Roman Catholic Church (cf Schoenherr&Sorenson 1982:23; Heilbronner 1998:11; Tentler 1998:348; Carroll 2001:1; Fernandez 2001:ix-x; see Seidler 1979:764; Berger 1987; Hoge et al 1988:264, 280). The Protestant Church in general is experiencing more of a distribution problem than a shortage (cf Chaves 2001:36; see Jud et al 1970:59). The two greatest hindrances to addressing this clergy distribution problem among Protestant churches is a lack of adequate compensation for clergy and the undesirable location, as perceived by clergy, of the church (Chaves 2001:36; see Jud et al 1970:59). Challenges such as secularization, duality of vocation, time management, change in type of ministry, family issues, congregational and denominational conflict, burnout, sexual misconduct, divorce or marital problems, and suicide, affect clergy. Studies on the shortage of clergy have been conducted mostly in the USA and Europe and not in South Africa. This study seeks to address this research gap by means of a practical theological grounded theory exploration of the exodus of clergy. Grounded theory methodology is used to identify the reasons why clergy trained at a Bible College of a Protestant Charismatic mega church leave full-time pastoral ministry. Findings correspond to previous studies with two reasons appearing more frequently than others: responding to a call and leadership related issues. Firstly, respondents differed in their replies with respect to reconciling their leaving full-time pastoral ministry to their call with responses of: not being called, a dual call, or called but left anyway. Secondly, respondents indicated that leadership influence was mostly negative with regard to affirming their call.<br>Thesis (PhD)--University of Pretoria, 2012.<br>Practical Theology<br>unrestricted

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Williams, P. J. "The Catholic Church and politics in Nicaragua and Costa Rica." Thesis, University of Oxford, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.376017.

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Sutherland, Philip. "Christ and Culture in America: Civil Religion and the American Catholic Church." Thesis, Boston College, 2017. http://hdl.handle.net/2345/bc-ir:107479.

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Thesis advisor: Mark Massa<br>Thesis advisor: Dominic Doyle<br>Civil religion is a necessary unifying force in a religiously plural society such as the United States, but it can also usurp the place of Christianity in the believer’s life. This is always a danger for Christianity which can only be the “good news” if it is inculturated by drawing upon a society’s own symbols. But it must also transcend the culture if it is to speak a prophetic word to it<br>Thesis (STL) — Boston College, 2017<br>Submitted to: Boston College. School of Theology and Ministry<br>Discipline: Sacred Theology

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Yacovazzi, Cassandra Kidd Thomas S. "The crisis of sectarianism Restorationist, Catholic, and Mormon converts in antebellum America /." Waco, Tex. : Baylor University, 2009. http://hdl.handle.net/2104/5343.

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Mancini, Mark Ryan. "Liberation theology : politics and religion in Latin America /." Click for abstract, 1997. http://library.ctstateu.edu/ccsu%5Ftheses/1498.html.

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Thesis (M.S.)--Central Connecticut State University, 1997.<br>Thesis advisor: Lilian Uribe. " ... in partial fulfillment of the requirements for the degree of Master of Science in International Studies." Includes bibliographical references.

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Schuele, Francis J. "Preferential option for the poor conversion and evangelization in middle-class America /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Orton, Tena L. "The concept of Mariology in the Roman Catholic Church in Spanish speaking Latin America an evangelical missiological response /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Rosseau, Pauline Anne. "The staff's vision of a catholic school: a case study of an independent catholic school in South Africa." Thesis, St Augustine College of South Africa, 2006. http://hdl.handle.net/20.500.11838/2142.

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Thesis (MPhil (Education))--St Augustine College of South Africa, 2006.<br>One of the fundamental aspects of my work as Religious Education Coordinator of an Independent Catholic School in South Africa is to ensure that the vision and distinctive character of the school in which I work is aligned to the vision for Catholic Schools as described by Church documents'and other leading authors on the subject. Every member of the teaching staff employed by the Independent Catholic School (The School), has to sign a contract in which is included the sentence: "The Teacher has an obligation to respect, promote and support the Catholic Ethos and the special character of the School". This obligation is based on the assumption that the daily practice of teachers is a critical element contributing to the ethos of The School. The Sacred Congregation for Catholic Education, in its document The Catholic School (1977), states that: "By their witness and their behaviour teachers are of the first importance to impart a distinctive character to Catholic Schools" (#78). More recently, Me Laughlin states: "Every teacher, it has been argued, can and should make some sort of contribution to this distinctiveness [of the school] and this contribution should feature in their formal appraisal" (Mc Laughlin 1999: 73).

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Books on the topic "Catholic Church in South America"

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A history of the Catholic Church in the American South: 1513-1900. University Press of Florida, 2011.

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Giovanni Genocchi and the Indians of South America, 1911-1913. Editrice Pontificia Universita Gregoriana, 1988.

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Bentkowski, Chester C. St. Mary's Polish National Catholic Church, South Bend, Indiana, 1915-1990: A historical story. The Church, 1990.

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Die Missionsarbeit der katholischen Kirche bei den Indianern in Paraguay. Holos, 1990.

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Romero, Francisco. Llanto sagrado de la America meridional. Paramonga, 1993.

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Haddox, Thomas F. Fears and fascinations: Representing Catholicism in the American South. Fordham University Press, 2006.

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Fears and fascinations: Representing Catholicism in the American South. Fordham University Press, 2005.

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Pinheiro, Adão. O padre do ouro. Prefeitura da Cidade do Recife, Secretaria de Cultura, 1998.

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Las primeras misiones religiosas en la antigua región de Santo Domingo de los Colorados, 1570-1820: La doctrina de Cansacoto y el curato de Santo Domingo de los Colorados en la época colonial. Gobierno de la Provincia de Pichincha, 2002.

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Dorado, Antonio González. Evangelización integral y comunidades amerindias: Un nuevo modelo evangelizador para las comunidades aborígenes de América Latina : ponencia presentada en el encuentro del Departamento de Pastoral Indígena del CELAM, celebrado en Bogotá (Colombia) del 9 al 13 de setiembre de 1985. Ediciones ENM, 1985.

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Book chapters on the topic "Catholic Church in South America"

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Smith, Brian H. "The Catholic Church and Politics in Chile." In Church and Politics in Latin America. Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-09661-9_17.

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Loaeza-Lajous, Soledad. "Continuity and Change in the Mexican Catholic Church." In Church and Politics in Latin America. Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-09661-9_15.

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O’Brien, Andrea. "The Catholic Church and State Tension in Paraguay." In Church and Politics in Latin America. Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-09661-9_18.

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Crahan, Margaret. "Fidel Castro, the Catholic Church and Revolution in Cuba." In Church and Politics in Latin America. Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-09661-9_14.

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Cardenal, Rodolfo. "The Catholic Church and the Politics of Accommodation in Honduras." In Church and Politics in Latin America. Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-09661-9_10.

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Mignone, Emilio. "The Catholic Church, Human Rights and the ‘Dirty War’ in Argentina." In Church and Politics in Latin America. Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-09661-9_19.

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Shepherd, Frederick M. "The Politics of the Catholic Church in Latin America." In The Politics of Transnational Actors in Latin America. Routledge, 2021. http://dx.doi.org/10.4324/9781003017998-3.

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Martin, Leonard. "The Call to do Justice: Conflict in the Brazilian Catholic Church, 1968-79." In Church and Politics in Latin America. Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-09661-9_16.

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Levine, Daniel H. "The Catholic Church and Politics in Latin America: Basic Trends and Likely Futures." In Church and Politics in Latin America. Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-09661-9_2.

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Uertz, Rudolf. "The Catholic Church after the French Revolution (1789–1848)." In Religiosidad y Clero en América Latina - Religiosity and Clergy in Latin America (1767-1850). Böhlau Verlag, 2011. http://dx.doi.org/10.7788/boehlau.9783412214661.55.

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Conference papers on the topic "Catholic Church in South America"

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Prince, Robert E., and Bradley W. Bowan. "Lessons Learned Siting and Successfully Processing U.S. DOE Radioactive Wastes Using a High Throughput Vitrification Process." In ASME 2003 9th International Conference on Radioactive Waste Management and Environmental Remediation. ASMEDC, 2003. http://dx.doi.org/10.1115/icem2003-4836.

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This paper describes actual experience applying a technology to achieve volume reduction while producing a stable waste form for low and intermediate level liquid (L/ILW) wastes, and the L/ILW fraction produced from pre-processing of high level wastes. The chief process addressed will be vitrification. The joule-heated ceramic melter vitrification process has been used successfully on a number of waste streams produced by the U.S. Department of Energy (DOE). This paper will address lessons learned in achieving dramatic improvements in process throughput, based on actual pilot and full-scale waste processing experience. Since 1991, Duratek, Inc., and its long-term research partner, the Vitreous State Laboratory of The Catholic University of America, have worked to continuously improve joule heated ceramic melter vitrification technology in support of waste stabilization and disposition in the United States. From 1993 to 1998, under contact to the DOE, the team designed, built, and operated a joule-heated melter (the DuraMelterTM) to process liquid mixed (hazardous/low activity) waste material at the Savannah River Site (SRS) in South Carolina. This melter produced 1,000,000 kilograms of vitrified waste, achieving a volume reduction of approximately 70 percent and ultimately producing a waste form that the U.S. Environmental Protection Agency (EPA) delisted for its hazardous classification. The team built upon its SRS M Area experience to produce state-of-the-art melter technology that will be used at the DOE’s Hanford site in Richland, Washington. Since 1998, the DuraMelterTM has been the reference vitrification technology for processing both the high level waste (HLW) and low activity waste (LAW) fractions of liquid HLW waste from the U.S. DOE’s Hanford site. Process innovations have doubled the throughput and enhanced the ability to handle problem constituents in LAW. This paper provides lessons learned from the operation and testing of two facilities that provide the technology for a vitrification system that will be used in the stabilization of the low level fraction of Hanford’s high level tank wastes.

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