Relevant bibliographies by topics / Catholic Church. – Lesotho – History

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
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Academic literature on the topic 'Catholic Church. – Lesotho – History'

Author: Grafiati
Published: 4 June 2021
Last updated: 3 February 2022

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Journal articles on the topic "Catholic Church. – Lesotho – History"

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Silva, Rev Alvaro. "The Roman Catholic Church: An Illustrated History." Religion and the Arts 13, no. 2 (2009): 280–81. http://dx.doi.org/10.1163/156852909x422809.

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Varacalli, Joseph A., J. Derek Holmes, and Bernard W. Bickers. "A Short History of the Catholic Church." Journal for the Scientific Study of Religion 24, no. 1 (March 1985): 110. http://dx.doi.org/10.2307/1386283.

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Stewart-Brown, Andrew. "New Short History of the Catholic Church." Journal of Contemporary Religion 31, no. 1 (December 20, 2015): 142–44. http://dx.doi.org/10.1080/13537903.2016.1109891.

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Šturák, Peter. "The History of Greek Catholic Church in Slovakia." E-Theologos. Theological revue of Greek Catholic Theological Faculty 1, no. 1 (April 1, 2010): 37–43. http://dx.doi.org/10.2478/v10154-010-0004-8.

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The History of Greek Catholic Church in Slovakia This contribution deals with history of Greek Catholic Church since 1818 till present time. It is concerned, among others, with history of the Eparchy of Prešov, with very long and very complicated way of its development. The most important event in the history of the Greek Catholic Church in Slovakia was a visit of Holy Father John Paul II in Prešov and commemoration of bishop-martyr Pavol Peter Gojdiĉ.
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Roter, Zdenko. "The Church and Contemporary Slovene History." Nationalities Papers 21, no. 1 (1993): 71–80. http://dx.doi.org/10.1080/00905999308408257.

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In the eyes of the European public, Slovenia is still considered a Catholic country. Since before the last World War, this has had a double meaning. First of all, the Roman Catholic Church has been the leading ecclesiastical institution since the Christianization of the territory settled by Slovenes, decisively influencing the constitution of the cultural and political life of the Slovene nation, as well as its character. In spite of changed social conditions and its fate in the period of “real-socialist” rule from 1945 to 1990, the Church has preserved this role to the present time, although in different forms.
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McKevitt, Gerald, and Marvin R. O'Connell. "John Ireland and the American Catholic Church." Western Historical Quarterly 20, no. 4 (November 1989): 458. http://dx.doi.org/10.2307/969502.

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Lannon, F. "The Catholic Church in Spain, 1875-1998." English Historical Review 118, no. 478 (September 1, 2003): 1020–22. http://dx.doi.org/10.1093/ehr/118.478.1020.

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Kantowicz, Edward R., and Marvin R. O'Connell. "John Ireland and the American Catholic Church." Journal of American History 76, no. 3 (December 1989): 938. http://dx.doi.org/10.2307/2936487.

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Bianchi, Eugene C. "Resources for a Democratic Catholic Church." Horizons 18, no. 2 (1991): 207–26. http://dx.doi.org/10.1017/s0360966900025123.

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AbstractThis article explores sources in the Christian tradition that can be helpful for re-shaping present Roman Catholic ecclesial polity. The underlying theme is that the Catholic Church, in order to enhance efforts at church reform, needs to re-structure itself from a monarchical polity to a democratic one. A theological subtheme argues that the monarchical polity is not mandated by the gospel, but is rather a creature of history. Furthermore, the monarchical polity is a root cause obstructing reform in specific areas. By selecting loci from early church history to the present time, democratic movements and ideas are highlighted as constituting an important part of Catholic history. Certain of these loci have not yet been examined for their democratic potential. This democratic tradition can be a springboard for moving toward a democratic church in the twenty-first century.
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CORANIČ, JAROSLAV. "The Liquidation of the Greek Catholic Church in Communist Czechoslovakia, 1948–50." Journal of Ecclesiastical History 72, no. 3 (February 9, 2021): 590–610. http://dx.doi.org/10.1017/s0022046920001487.

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This article examines the liquidation of the Greek Catholic Church in Czechoslovakia following the Communist takeover in February 1948. The Greek Catholic Church was to be separated from the mother Catholic Church and incorporated into the Orthodox Church. The process culminated at the irregular Sobor (synod) of Prešov held on 28 April 1950. The synod was orchestrated and headed by the ruling Communist party, which enforced its conclusions. Greek Catholics were either outlawed or compelled to become Orthodox, although their situation slightly brightened during the Prague Spring of 1968 when their Church became legal again.
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Dissertations / Theses on the topic "Catholic Church. – Lesotho – History"

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Gomori, Marcus. "An extended reflection on the history of the Eastern Catholic Church in the United States and the challenges facing its mission and possible future in the twenty-first century (Ruthenian jurisdiction)." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Aguilar, Emiliano Jr. ""No More Cathedrals|" The Chicano Movement Encounters the Catholic Church." Thesis, Purdue University, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10272950.

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The tumultuous period of the 1960s reflect an era of change and renegotiation of the power dynamics in the United States. While forging an ethno-nationalist identity, the historical agents of the Chicano Movement also struggled with some of their identifying characteristics and those characteristics impact on their activism. The most notable internal conflict with the Chicanos’ construction of identity was the role of their faith and its physical manifestation: the Catholic Church. Through the external movements of notable leaders, such as César Chávez, Ricardo Cruz, and Reies Lopez-Tijerina, the role of religion in a movement that is typically considered secular was notable. These leaders questioned the use of resources by the Church on behalf of the Chicanos and demanded that the Church serve, along with the movement, in their pursuit for equality. Chicano leaders established a precedent for internal changes via Chicano priests and religious Chicanas within the Church. As criticism of the Catholic Church by external forces allowed for ample space for internal members of the system to advocate for change on the basis of the protests. Members of the movement pressured the Catholic Church to support its Chicana constituents were necessary to elicit change from the Catholic Church in its support of Chicano constituents. Each group within the Chicano political movement shared demands of the Church to utilize native clergy, reconsider the use of their resources, and serve their constituents’ physical and not just their spiritual needs. Aside from this reciprocal relationship, these Chicanos political leaders forced the Catholic Church to act on the declarations of Vatican II by relying on liberationist concepts. These concepts sought to establish a focus on the impoverished and to treat the spiritual needs and earthly needs of the poor simultaneously. The Chicano Movement demanded that the Catholic Church become involved with issues of social justice and provide the Chicano Movement with a greatly needed moral justification.

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Gordon, James. "The Laity and the Catholic Church in Cathar Languedoc." Thesis, University of Oxford, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.332946.

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Szajkowski, B. "Roman Catholic Church-State relations in Poland 1944-1983." Thesis, Bucks New University, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.378427.

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Flegg, Columba Graham. "The Catholic Apostolic Church : its history, ecclesiology, liturgy and eschatology." Thesis, n.p, 1989. http://ethos.bl.uk/.

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Law, Wing Leung. "Church and state relations in contemporary China : a case study of the Wenzhou Catholic Church." HKBU Institutional Repository, 2010. http://repository.hkbu.edu.hk/etd_ra/1196.

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Frymire, John Marshall. "Pestilence and Reformation: Catholic preaching and a recurring crisis in sixteenth-century Germany." Diss., The University of Arizona, 2001. http://hdl.handle.net/10150/279789.

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This study examines some of the plague sermons of German Catholic preachers during the sixteenth century, the era of the Reformation. It takes the question, "What was preached?" and applies it to a hitherto neglected genre of sources to investigate how Catholic preachers responded to a recurring, pre-Reformation crisis---plague---and how they interpreted that crisis during an era of revolutionary religious change. Special attention is given to the themes of astrology and the causes of plague, interpretations of epidemic disease in terms of divine wrath, plague prevention and social discipline. By comparing some of the Catholic plague sermons with those of their Protestant counterparts, similarities emerge to reveal a shared "Catholic" tradition, just as differences become apparent that reflect many of the debates between the confessions in sixteenth-century Germany. The theme of Catholic preaching and the German Reformation itself, however, has received little attention in the field, despite the fact that scholars have begun to devote much research and exposition to Protestant sermons during the period. Contrary to common opinion--that Catholics failed to measure up to their evangelical counterparts in the pulpits--this study also sketches some of the contours of Catholic preaching during the first three decades of the Reformation: major preachers, the sources, and some of the themes they emphasized. Conceived as both a thesis and as an outline for further research, it is argued here that the Catholic response from the pulpits was of greater scope and higher quality than has hitherto been assumed.
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Mellinger, Laura. "The first wandering preachers." PDXScholar, 1985. https://pdxscholar.library.pdx.edu/open_access_etds/3538.

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This thesis attempts to trace the origins of the wandering preachers who appeared around 1100 in Europe. These were men who took it upon themselves to wander through towns am countryside, preaching a variety of messages wherever they from an audience. They are of interest in prefiguring St Francis' style, and in exemplifying the ramification of voluntary poverty styles which formed their context. They are also important for their central role in various movements of popular piety.
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Romero, Sigifredo. "The Progressive Catholic Church in Brazil, 1964-1972: The Official American View." FIU Digital Commons, 2014. http://digitalcommons.fiu.edu/etd/1210.

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This thesis explores the American view of the Brazilian Catholic Church through the critical examination of cables produced by the U.S. diplomatic mission in Brazil during the period 1964-1972. This thesis maintains that the United States regarded the progressive catholic movement, and eventually the Church as a whole, as a threat to its security interests. Nonetheless, by the end of 1960s, the American approach changed from suspicion to collaboration as the historical circumstances required so. This thesis sheds light on the significance of the U.S. as a major player in the political conflict that affected Brazil in the 1964-1972 years in which the Brazilian Catholic Church, and particularly its progressive segments, played a fundamental role.
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Steidl, Jason. "The Chicano Movement in the US Catholic Church| Grassroots Activism and Dialogical Ecclesiology." Thesis, Fordham University, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10846575.

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The Chicano Movement in the Catholic Church initiated dialogue with the Catholic hierarchy through grassroots activism that ranged from the prophetic to the quotidian. Chicano organizations were led by Catholics whose experiences of the Church gave rise to their advocacy for racial justice, equal representation, and culturally appropriate ministries. Visions for the Church originating in the fields and barrios grew into a movement that challenged racism against Mexican Americans at local, diocesan, and national levels. Many Chicanos held that there was an inseparable connection between their cultural and spiritual lives. They asserted their place within the faith community and demanded the pastoral care that Anglo Catholic leadership denied them. Chicano Catholics pressured the Church with strategies they learned from community organizing, the Chicano and Black Liberation Movements, and the Feminist Movement. They did so in a way that made Catholic doctrine, rhetoric, and rituals central to their campaign and set them apart from secular branches of movimiento activism. Chicano Catholics valued the social, economic, and spiritual power held by the Church and were determined to redistribute it among Mexican American communities.

Decades after the peak of the Chicano Movement, its history in the Church is ripe for theological reflection. As a historical study, this work augments secular histories that have neglected the religious, theological, and ecclesiological foundations of the Chicano Movement. Theologically, this dissertation will encourage existing ecclesiologies to take seriously grassroots perspectives of the Church that animate dialogue, including the unconventional, controversial, and often provocative means that the Chicano Movement used to instigate dialogue between the center and peripheries of the US Catholic Church. Lessons from the Chicano Movement are invaluable for a Church within a political, social, and ecclesial milieu that continues to exclude vulnerable communities.

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Books on the topic "Catholic Church. – Lesotho – History"

1

John, Gay. Social and economic aspects of the Catholic Relief Services food and nutrition program in Lesotho. Maseru, Lesotho: [s.n., 1985.

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The Catholic Church. New York: Hippocrene Books, 1987.

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Straus, Barrie Ruth. The Catholic Church. Newton Abbot: David & Charles, 1987.

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American Catholic history. Lanham, Md: University Press of America, 1991.

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Gill, S. J. Mekolokotoane Kerekeng ea Evangeli Lesotho: Jubilee highlights, 1833-2008 : thanksgiving and reflections to mark the 175th anniversary of the arrival of the gospel in Lesotho. Edited by Morija Museum & Archives. Morija, Lesotho: Morija Museum & Archives, 2009.

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Hincks, Craig W. Quest for peace: An ecumenical history of the church in Lesotho. Morija, Lesotho: Heads of Churches in Lesotho, 2009.

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Hincks, Craig W. Quest for peace: An ecumenical history of the church in Lesotho. Morija, Lesotho: Heads of the Churches in Lesotho, 2009.

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Quest for peace: An ecumenical history of the church in Lesotho. Morija, Lesotho: Heads of Churches in Lesotho, 2009.

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Ma-Seventh-Day Adventist: Lilemo tse lekholo Lesotho, (1896-1996). [Maseru?: s.n., 1999.

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Catholic update guide to the Catholic Church. Cincinnati, Ohio: Franciscan Media, 2014.

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Book chapters on the topic "Catholic Church. – Lesotho – History"

1

Garrisson, Janine. "The Church and the Catholic Faction." In A History of Sixteenth-Century France, 1483–1598, 297–318. London: Macmillan Education UK, 1995. http://dx.doi.org/10.1007/978-1-349-24020-3_12.

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Ramet, Sabrina P. "Controversies in the Life of the Church." In The Catholic Church in Polish History, 227–60. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-40281-3_7.

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Ramet, Sabrina P. "Introduction." In The Catholic Church in Polish History, 1–11. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-40281-3_1.

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Ramet, Sabrina P. "From the Origins to 1772." In The Catholic Church in Polish History, 13–37. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-40281-3_2.

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Ramet, Sabrina P. "The Polish Church in the Era of the Partitions, 1772–1918." In The Catholic Church in Polish History, 39–110. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-40281-3_3.

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Ramet, Sabrina P. "The Interwar Republic, 1918–1939." In The Catholic Church in Polish History, 111–44. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-40281-3_4.

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Ramet, Sabrina P. "War Years and Communism, 1939–1989." In The Catholic Church in Polish History, 145–90. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-40281-3_5.

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Ramet, Sabrina P. "Transition to Pluralism, 1989–2004." In The Catholic Church in Polish History, 191–226. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-40281-3_6.

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Ramet, Sabrina P. "Conclusion." In The Catholic Church in Polish History, 261–69. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-40281-3_8.

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McArthur, Tonya Moutray. "Through the Grate; Or, English Convents and the Transmission and Preservation of Female Catholic Recusant History." In The Catholic Church and Unruly Women Writers, 105–21. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230609303_8.

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