Relevant bibliographies by topics / Catholic Church. – Lesotho – History / Journal articles
To see the other types of publications on this topic, follow the link: Catholic Church. – Lesotho – History.

Journal articles on the topic 'Catholic Church. – Lesotho – History'

Author: Grafiati
Published: 4 June 2021
Last updated: 3 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Catholic Church. – Lesotho – History.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Silva, Rev Alvaro. "The Roman Catholic Church: An Illustrated History." Religion and the Arts 13, no. 2 (2009): 280–81. http://dx.doi.org/10.1163/156852909x422809.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Varacalli, Joseph A., J. Derek Holmes, and Bernard W. Bickers. "A Short History of the Catholic Church." Journal for the Scientific Study of Religion 24, no. 1 (March 1985): 110. http://dx.doi.org/10.2307/1386283.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Stewart-Brown, Andrew. "New Short History of the Catholic Church." Journal of Contemporary Religion 31, no. 1 (December 20, 2015): 142–44. http://dx.doi.org/10.1080/13537903.2016.1109891.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Šturák, Peter. "The History of Greek Catholic Church in Slovakia." E-Theologos. Theological revue of Greek Catholic Theological Faculty 1, no. 1 (April 1, 2010): 37–43. http://dx.doi.org/10.2478/v10154-010-0004-8.

Full text
Abstract:
The History of Greek Catholic Church in Slovakia This contribution deals with history of Greek Catholic Church since 1818 till present time. It is concerned, among others, with history of the Eparchy of Prešov, with very long and very complicated way of its development. The most important event in the history of the Greek Catholic Church in Slovakia was a visit of Holy Father John Paul II in Prešov and commemoration of bishop-martyr Pavol Peter Gojdiĉ.
APA, Harvard, Vancouver, ISO, and other styles
5

Roter, Zdenko. "The Church and Contemporary Slovene History." Nationalities Papers 21, no. 1 (1993): 71–80. http://dx.doi.org/10.1080/00905999308408257.

Full text
Abstract:
In the eyes of the European public, Slovenia is still considered a Catholic country. Since before the last World War, this has had a double meaning. First of all, the Roman Catholic Church has been the leading ecclesiastical institution since the Christianization of the territory settled by Slovenes, decisively influencing the constitution of the cultural and political life of the Slovene nation, as well as its character. In spite of changed social conditions and its fate in the period of “real-socialist” rule from 1945 to 1990, the Church has preserved this role to the present time, although in different forms.
APA, Harvard, Vancouver, ISO, and other styles
6

McKevitt, Gerald, and Marvin R. O'Connell. "John Ireland and the American Catholic Church." Western Historical Quarterly 20, no. 4 (November 1989): 458. http://dx.doi.org/10.2307/969502.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Lannon, F. "The Catholic Church in Spain, 1875-1998." English Historical Review 118, no. 478 (September 1, 2003): 1020–22. http://dx.doi.org/10.1093/ehr/118.478.1020.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Kantowicz, Edward R., and Marvin R. O'Connell. "John Ireland and the American Catholic Church." Journal of American History 76, no. 3 (December 1989): 938. http://dx.doi.org/10.2307/2936487.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Bianchi, Eugene C. "Resources for a Democratic Catholic Church." Horizons 18, no. 2 (1991): 207–26. http://dx.doi.org/10.1017/s0360966900025123.

Full text
Abstract:
AbstractThis article explores sources in the Christian tradition that can be helpful for re-shaping present Roman Catholic ecclesial polity. The underlying theme is that the Catholic Church, in order to enhance efforts at church reform, needs to re-structure itself from a monarchical polity to a democratic one. A theological subtheme argues that the monarchical polity is not mandated by the gospel, but is rather a creature of history. Furthermore, the monarchical polity is a root cause obstructing reform in specific areas. By selecting loci from early church history to the present time, democratic movements and ideas are highlighted as constituting an important part of Catholic history. Certain of these loci have not yet been examined for their democratic potential. This democratic tradition can be a springboard for moving toward a democratic church in the twenty-first century.
APA, Harvard, Vancouver, ISO, and other styles
10

CORANIČ, JAROSLAV. "The Liquidation of the Greek Catholic Church in Communist Czechoslovakia, 1948–50." Journal of Ecclesiastical History 72, no. 3 (February 9, 2021): 590–610. http://dx.doi.org/10.1017/s0022046920001487.

Full text
Abstract:
This article examines the liquidation of the Greek Catholic Church in Czechoslovakia following the Communist takeover in February 1948. The Greek Catholic Church was to be separated from the mother Catholic Church and incorporated into the Orthodox Church. The process culminated at the irregular Sobor (synod) of Prešov held on 28 April 1950. The synod was orchestrated and headed by the ruling Communist party, which enforced its conclusions. Greek Catholics were either outlawed or compelled to become Orthodox, although their situation slightly brightened during the Prague Spring of 1968 when their Church became legal again.
APA, Harvard, Vancouver, ISO, and other styles
11

Carey, Patrick W., and Marvin R. O'Connell. "John Ireland and the American Catholic Church." American Historical Review 95, no. 4 (October 1990): 1297. http://dx.doi.org/10.2307/2163695.

Full text
APA, Harvard, Vancouver, ISO, and other styles
12

MARTENS, Kurt. "Administrative Procedures in the Roman Catholic Church." Ephemerides Theologicae Lovanienses 76, no. 4 (December 1, 2000): 354–80. http://dx.doi.org/10.2143/etl.76.4.548.

Full text
APA, Harvard, Vancouver, ISO, and other styles
13

RUOTSILA, MARKKU. "The Catholic Apostolic Church in British Politics." Journal of Ecclesiastical History 56, no. 1 (January 2005): 75–91. http://dx.doi.org/10.1017/s0022046904002155.

Full text
Abstract:
This article looks at a largely neglected aspect of nineteenth- and twentieth-century religio-political activism and public doctrine, the conservative politics of premillennialist Protestantism. It approaches this subject through a case study of the doctrines and activities of the Catholic Apostolic Church, a relatively small premillennialist and Pentecostal faith-community extant from the 1830s through to the mid-twentieth century. The translation of these doctrines into Conservative party politics by Henry Drummond MP and by the seventh and eighth dukes of Northumberland is given especial attention.
APA, Harvard, Vancouver, ISO, and other styles
14

Levine, Daniel H., and John M. Kirk. "Politics and the Catholic Church in Nicaragua." Hispanic American Historical Review 73, no. 4 (November 1993): 723. http://dx.doi.org/10.2307/2516887.

Full text
APA, Harvard, Vancouver, ISO, and other styles
15

Prunier, Gérard. "The Catholic Church and the Kivu Conflict." Journal of Religion in Africa 31, no. 2 (2001): 139–62. http://dx.doi.org/10.1163/157006601x00103.

Full text
Abstract:
AbstractThis paper examines the role of the Catholic Church in the armed conflict that has engulfed the Democratic Republic of Congo (DRC) since 1993. The conflict itself has two dimensions. Since 1996 the DRC has been at the centre of a major war that has spilled well beyond its borders, embroiling neighbouring states and others further afield. Less well known is the local struggle, in the eastern part of the country in the two provinces of North and South Kivu, which began three years earlier. While having a dynamic of its own, Kivu's fate has become entwined in the wider international conflict. Given its large constituency and immense wealth and infrastructure, the Catholic Church has come to wield enormous influence in the DRC, particularly in the context of a declining state. It was a key player in the movement for democratisation in the early 1990s and more recently it has sought to offer moral guidance on the conflict. But its attempts to adopt a superior moral outlook have been severely tested by the fact that its clergy are now thoroughly zairianised, and have come to embody the ethnic and political prejudices of their respective communities.
APA, Harvard, Vancouver, ISO, and other styles
16

Levine, Daniel H. "Politics and the Catholic Church in Nicaragua." Hispanic American Historical Review 73, no. 4 (November 1, 1993): 722–24. http://dx.doi.org/10.1215/00182168-73.4.722.

Full text
APA, Harvard, Vancouver, ISO, and other styles
17

Trevino, Roberto R., and Jay P. Dolan. "Mexican Americans and the Catholic Church, 1900-1965." Western Historical Quarterly 26, no. 3 (1995): 380. http://dx.doi.org/10.2307/970667.

Full text
APA, Harvard, Vancouver, ISO, and other styles
18

Bowman, William D. "The National and Social Origins of Parish Priests in the Archdiocese of Vienna, 1800–1870." Austrian History Yearbook 24 (January 1993): 17–49. http://dx.doi.org/10.1017/s0067237800005245.

Full text
Abstract:
Under The Influence of Enlightenment ideals of rational administration and cameralist notions of increasing the productivity and welfare of the populace, Joseph II and his ministers embarked on an aggressive program of reform for the Habsburg monarchy in the late eighteenth century. Their view as to what needed change was wide-ranging, but among their chief concerns was the desire to restructure the relationship between the Catholic church and Austrian society. As the largest and most powerful religious denomination in the Habsburg monarchy, the Catholic church possessed immense human and material resources, which could possibly be exploited to benefit the Austrian people and state. For Joseph II, the process whereby Catholicism could best be put to use in Austrian society necessarily involved seizing partial administrative control over the Catholic church. The Catholic church, he believed, did not distribute material and moral benefit to the Austrian people evenly, and changing this situation required the active intervention of the Austrian government.
APA, Harvard, Vancouver, ISO, and other styles
19

Kyiak, S. "Territorial Realization of the Universe of the Ukrainian Catholic Church of the Byzantine Rite." Ukrainian Religious Studies, no. 25 (December 27, 2002): 97–105. http://dx.doi.org/10.32420/2003.25.1432.

Full text
Abstract:
The Ukrainian Catholic Church of the Byzantine Rite (hereinafter referred to as the OCHRC), as the heir to the Kyiv Church and as the local Eastern Catholic Church, by which history affirmed the name of the Ukrainian Greek Catholic Church, preserving the Eastern Christian Tradition, and developing national church traditions. This dual unity of the OCHS has been and remains a testament to its universal character, which is inherent in the entire Catholic Church.
APA, Harvard, Vancouver, ISO, and other styles
20

Bush, Peter G. "The Presbyterian Church in Canada and the Pope: One denomination's struggle with its confessional history." Studies in Religion/Sciences Religieuses 33, no. 1 (March 2004): 105–15. http://dx.doi.org/10.1177/000842980403300106.

Full text
Abstract:
The Westminster Confession of Faith (1647), a subordinate standard of The Presbyterian Church in Canada, makes harsh, even offensive, statements about the Pope and the Roman Catholic Church. This paper explores how The Presbyterian Church in Canada has sought to balance the confessional nature of the church with its changing views of the Roman Catholic Church. Choosing not to amend the Westminster Confession of Faith, the church has adopted explanatory notes and declaratory acts to help Presbyterians understand the Confession in a new time.
APA, Harvard, Vancouver, ISO, and other styles
21

Espinosa, David. "“Restoring Christian Social Order”: The Mexican Catholic Youth Association (1913-1932)." Americas 59, no. 4 (April 2003): 451–74. http://dx.doi.org/10.1353/tam.2003.0037.

Full text
Abstract:
[our goal] is nothing less that the coordination of the living forces of Mexican Catholic youth for the purpose of restoring Christian social order in Mexico …(A.C.J.M.’s “General Statutes”)The Mexican Catholic Youth Association emerged during the Mexican Revolution dedicated to the goal of creating lay activists with a Catholic vision for society. The history of this Jesuit organization provides insights into Church-State relations from the military phase of the Mexican Revolution to its consolidation in the 1920s and 1930s. The Church-State conflict is a basic issue in Mexico's political struggles of the nineteenth and twentieth centuries, with the Church mobilizing forces wherever it could during these years dominated by anticlericalism. During the 1920s, the Mexican Catholic Youth Association (A.C.J.M.) was in the forefront of the Church's efforts to respond to the government's anticlerical policies. The A.C.J.M.’s subsequent estrangement from the top Church leadership also serves to highlight the complex relationship that existed between the Mexican bishops and the Catholic laity and the ideological divisions that existed within Mexico's Catholic community as a whole.
APA, Harvard, Vancouver, ISO, and other styles
22

Orsi, Robert, Jay P. Dolan, Gilberto M. Hinojosa, Jaime R. Vidal, Allan Figueroa Deck, and Jeanette Rodriguez. "Mexican Americans and the Catholic Church, 1900-1965." Journal of American History 82, no. 4 (March 1996): 1606. http://dx.doi.org/10.2307/2945391.

Full text
APA, Harvard, Vancouver, ISO, and other styles
23

Jodziewicz, Thomas W., and Michael V. Namorato. "The Catholic Church in Mississippi, 1911-1984: A History." Journal of Southern History 66, no. 2 (May 2000): 439. http://dx.doi.org/10.2307/2587710.

Full text
APA, Harvard, Vancouver, ISO, and other styles
24

Hinson, E. Glenn. "Book Review: A Short History of the Catholic Church." Review & Expositor 82, no. 2 (May 1985): 285–86. http://dx.doi.org/10.1177/003463738508200221.

Full text
APA, Harvard, Vancouver, ISO, and other styles
25

Grimes, Donald J. "Book Review: Church History: Twenty Centuries of Catholic Christianity." Theological Studies 47, no. 2 (May 1986): 318–19. http://dx.doi.org/10.1177/004056398604700218.

Full text
APA, Harvard, Vancouver, ISO, and other styles
26

Bokenkotter, Thomas S. "The Catholic Church through the Ages. A History (review)." Catholic Historical Review 93, no. 1 (2007): 104–5. http://dx.doi.org/10.1353/cat.2007.0066.

Full text
APA, Harvard, Vancouver, ISO, and other styles
27

O’Malley, John W. "Catholic Church History: One Hundred Years of the Discipline." Catholic Historical Review 101, no. 2S (2015): 1–26. http://dx.doi.org/10.1353/cat.2015.0044.

Full text
APA, Harvard, Vancouver, ISO, and other styles
28

Dietrich, D. J. "Antisemitism and the Institutional Catholic Church." Holocaust and Genocide Studies 16, no. 3 (December 1, 2002): 415–26. http://dx.doi.org/10.1093/hgs/16.3.415.

Full text
APA, Harvard, Vancouver, ISO, and other styles
29

Coranič, Jaroslav. "Legalization of Greek Catholic Church in Czechoslovakia in 1968." E-Theologos. Theological revue of Greek Catholic Theological Faculty 1, no. 2 (November 1, 2010): 192–204. http://dx.doi.org/10.2478/v10154-010-0017-3.

Full text
Abstract:
Legalization of Greek Catholic Church in Czechoslovakia in 1968 This study deals with the fate (history) of the Greek Catholic Church in Czechoslovakia in 1968. Catholic Church in Czechoslovakia was liquidated by communist state power in the period of 1950 - 1968. The Church did not legally existed, its priests and believers were incorporated violently into the Orthodox Church. Improving this situation occurred in 1968, when so Prague Spring took place in Czechoslovakia. The legalization of the Greek Catholic Church was one of its result. This process was stopped by invasion of Warsaw Pact to the Czechoslovakia in August 1968. Full restoration of the Greek Catholic Church in Czechoslovakia thus was occurred after the November revolution in 1989.
APA, Harvard, Vancouver, ISO, and other styles
30

Rosswurm, Steve. "The Catholic Church in the Twentieth Century." American Communist History 9, no. 3 (December 2010): 243–46. http://dx.doi.org/10.1080/14743892.2010.533880.

Full text
APA, Harvard, Vancouver, ISO, and other styles
31

Power, Maria. "The Catholic Church in Ireland today." Irish Studies Review 24, no. 2 (February 17, 2016): 240–41. http://dx.doi.org/10.1080/09670882.2016.1147409.

Full text
APA, Harvard, Vancouver, ISO, and other styles
32

RIDDELL, N. "The Catholic Church and the Labour Party, 1918-1931." Twentieth Century British History 8, no. 2 (January 1, 1997): 165–93. http://dx.doi.org/10.1093/tcbh/8.2.165.

Full text
APA, Harvard, Vancouver, ISO, and other styles
33

Robinson, R. A. H. "The Catholic Church and the Nation-State: Comparative Perspectives." English Historical Review CXXIII, no. 503 (August 1, 2008): 1095–97. http://dx.doi.org/10.1093/ehr/cen227.

Full text
APA, Harvard, Vancouver, ISO, and other styles
34

Leonard, William C. "Growing Together: Blacks and the Catholic Church in Boston." Historian 66, no. 2 (June 1, 2004): 254–77. http://dx.doi.org/10.1111/j.0018-2370.2004.00070.x.

Full text
APA, Harvard, Vancouver, ISO, and other styles
35

Reich, Peter L. "The Mexican Catholic Church and Constitutional Change Since 1929." Historian 60, no. 1 (September 1, 1997): 77–86. http://dx.doi.org/10.1111/j.1540-6563.1997.tb01388.x.

Full text
APA, Harvard, Vancouver, ISO, and other styles
36

Fichter, Joseph H., John Seidler, and Katherine Meyer. "Conflict and Change in the Catholic Church." Social Forces 68, no. 4 (June 1990): 1354. http://dx.doi.org/10.2307/2579172.

Full text
APA, Harvard, Vancouver, ISO, and other styles
37

Greeley, Andrew, William D'Antonio, James Davidson, Dean Hoge, and Ruth Wallace. "American Catholic Laity in a Changing Church." Social Forces 68, no. 4 (June 1990): 1355. http://dx.doi.org/10.2307/2579173.

Full text
APA, Harvard, Vancouver, ISO, and other styles
38

Miller, Daniel R., Jay P. Dolan, and Gilberto M. Hinojosa. "Mexican Americans and the Catholic Church, 1900-1965." Hispanic American Historical Review 76, no. 4 (November 1996): 755. http://dx.doi.org/10.2307/2517953.

Full text
APA, Harvard, Vancouver, ISO, and other styles
39

Cava, Ralph Della, Thomas C. C. Bruneau, Chester E. Gabriel, and Mary Mooney. "The Catholic Church and Religions in Latin America." Hispanic American Historical Review 67, no. 1 (February 1987): 167. http://dx.doi.org/10.2307/2515228.

Full text
APA, Harvard, Vancouver, ISO, and other styles
40

Polonsky, Antony, and Michael Phayer. "The Catholic Church and the Holocaust, 1930-1965." American Historical Review 106, no. 4 (October 2001): 1449. http://dx.doi.org/10.2307/2693098.

Full text
APA, Harvard, Vancouver, ISO, and other styles
41

Cava, Ralph Della. "The Catholic Church and Religions in Latin America." Hispanic American Historical Review 67, no. 1 (February 1, 1987): 167–68. http://dx.doi.org/10.1215/00182168-67.1.167.

Full text
APA, Harvard, Vancouver, ISO, and other styles
42

Miller, Daniel R. "Mexican Americans and the Catholic Church, 1900–1965." Hispanic American Historical Review 76, no. 4 (November 1, 1996): 755–56. http://dx.doi.org/10.1215/00182168-76.4.755.

Full text
APA, Harvard, Vancouver, ISO, and other styles
43

Brennan, James. "Gustavo Morello.The Catholic Church and Argentina’s Dirty War." American Historical Review 121, no. 4 (October 2016): 1342–43. http://dx.doi.org/10.1093/ahr/121.4.1342.

Full text
APA, Harvard, Vancouver, ISO, and other styles
44

Kenny, Kevin. "The Molly Maguires and the Catholic Church." Labor History 36, no. 3 (June 1995): 345–76. http://dx.doi.org/10.1080/00236569512331385503.

Full text
APA, Harvard, Vancouver, ISO, and other styles
45

Fishman, Laura. "Calude d'Abbeville and the Tupinamba: Problems and Goals of French Missionary Work in Early Seventeenth-Century Brazil." Church History 58, no. 1 (March 1989): 20–35. http://dx.doi.org/10.2307/3167676.

Full text
Abstract:
The Catholic church during the era of the Catholic Reformation experienced great vitality and vigor. Missionary activity was one of the clearest indications of this renewed spiritual energy. Simultaneously with Catholic revitalization there occurred the expansion of European commerce and colonization. In the wake of the Age of Discovery portions of Africa, Asia, and the New World became more accessible to Europeans. The Catholic church, by means of its religious orders, carried Christianity to the inhabitants of these regions. The drive and dedication which led to reform of the church within Europe also fueled an intense missionary commitment towards the people of other continents. The dedication and zeal of the regular clergy reflected the apostolic tradition within the church, but this older ideal was enhanced by a new spirit of expansionism. The Catholic religious orders shared the urge of many of their secular contemporaries to take advantage of new opportunities for growth overseas.
APA, Harvard, Vancouver, ISO, and other styles
46

Fuller, Louise. "The Catholic Church, the Magisterium, and the Theologian." European Legacy 13, no. 7 (December 2008): 863–65. http://dx.doi.org/10.1080/10848770802503923.

Full text
APA, Harvard, Vancouver, ISO, and other styles
47

Hyde, Simon. "Roman Catholicism and the Prussian State in the Early 1850s." Central European History 24, no. 2-3 (June 1991): 95–121. http://dx.doi.org/10.1017/s0008938900018884.

Full text
Abstract:
The relationship between the Roman Catholic church and the state in nineteenth-century German history appears to have been plagued by discord and mistrust. From the secularization of church lands and the dissolution of sovereign ecclesiastical territories at the beginning of the century to the Kulturkampf of the 1870s, church and state found themselves repeatedly at loggerheads. One thinks of the negotiations between Prussia and Rome on a concordat after 1815, the Cologne mixed marriage controversy of 1837, the Frankfurt Parliament's debates on Article III of the Reich Constitution in 1848, and the hostility aroused by the Raumer decrees of 1852. In a recent article on the Catholic church in Westphalia during the 1850s and his book on popular Catholicism in nineteenth-century Germany, Jonathan Sperber has challenged the validity of this picture of conflict between church and state.
APA, Harvard, Vancouver, ISO, and other styles
48

Bodak, Valentyna Anatoliyivna. "Catholic Church on Ethnoreligious Dimensions of Culture." Ukrainian Religious Studies, no. 50 (March 10, 2009): 247–54. http://dx.doi.org/10.32420/2009.50.2059.

Full text
Abstract:
The processes occurring on ethno-national and ethno-confessional soil in different countries of the world, including in Ukraine, encourage the study of the relationship and patterns of interaction between ethnicity and religion. After all, as our national researcher I. Vlasovsky states, "the connection between nationality and religion in the history of mankind must be recognized as a natural phenomenon"
APA, Harvard, Vancouver, ISO, and other styles
49

Petro, Marek. "Greek-Catholic Church in Slovakia and its Martyrs." E-Theologos. Theological revue of Greek Catholic Theological Faculty 1, no. 1 (April 1, 2010): 60–76. http://dx.doi.org/10.2478/v10154-010-0007-5.

Full text
Abstract:
Greek-Catholic Church in Slovakia and its Martyrs The submitted article offers a brief history of the Greek-Catholic Church in Slovakia and processes a topic of the sense and meaning of the martyrdom of blessed Greek-Catholic bishops P. P. Gojdiĉ and V. Hopko. It also highlights the contribution of these blessed men for the ecumenism work.
APA, Harvard, Vancouver, ISO, and other styles
50

Nockles, Peter. "‘Our Brethren of the North’: The Scottish Episcopal Church and the Oxford Movement." Journal of Ecclesiastical History 47, no. 4 (October 1996): 655–82. http://dx.doi.org/10.1017/s0022046900014664.

Full text
Abstract:
Studies of the Oxford or Tractarian Movement in Britain have almost exclusively focused on the Church of England. The impact of the Catholic revival within Scotland has been accorded little attention. This neglect partly reflects the small size of the Episcopal Church in Scotland. Yet the subject deserves fuller consideration precisely because the minority Scottish Episcopal Church was, by the nineteenth century, more uniformly High Church in its theology and outlook than the Church of England, a fact which predisposed it to be peculiarly receptive to Tractarianism, which in turn exacerbated its relations with the dominant Presbyterian Kirk. The few serious studies of the question, however, have been coloured by an uncritical assumption that the movement's impact on the Episcopal Church was altogether positive and benign. The differences between the Tractarians and nonjuring episcopalians of the north have been overlooked or understated. While according due weight to the affinities and continuities between the two traditions, this article will question the standard Anglo-Catholic historiography and reveal the tensions within the Episcopal Church sharpened by the often negative influence of the Catholic revival when transported north of the border.
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the bibliographies on the topic 'Catholic Church. – Lesotho – History' for other source types:
Dissertations / Theses Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography