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Journal articles on the topic 'Catholic Church Personal prelatures'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 February 2022

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1

Bruce, Tricia C. "Hispanic ‘personal parishes’ in the contemporary U.S. Catholic Church." Journal of Prevention & Intervention in the Community 46, no. 4 (2018): 324–39. http://dx.doi.org/10.1080/10852352.2018.1507494.

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Beyga, Paweł. "John Henry Newman’s Selected Themes from the Theology of the Church." Teologia w Polsce 14, no. 2 (2021): 63–76. http://dx.doi.org/10.31743/twp.2020.14.2.04.

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John Henry Newman is one of the most famous person on the Catholic and Anglican Church. In his works he was writing on the both theological position. In the article author showed selected aspects of John Henry Newman’s theology of the Church, so-calledecclesiology. For understanding Newman’s theological position very important are his personal history in the Church of England, situation in the Catholic Church and two dogmas proclaimed during the life of this new Catholic saint. In the last part of the article theecclesiology of John Henry Newman is rereading in the light of modern problems in

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Killian, Larita J. "Accounting as Personal Apology." Accounting and the Public Interest 14, no. 1 (2014): 34–47. http://dx.doi.org/10.2308/apin-51097.

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ABSTRACT What is the role of accounting? Typically, accounting is viewed as a technology to inform business decisions, such as allocation of economic resources within the marketplace. In contrast, public interest scholars emphasize the social role of accounting. For example, accounting mediates relationships among various parties, impacts social outcomes, and justifies the distribution of economic rewards. This paper contributes to the public interest perspective by exploring the origin of double-entry accounting (DEA) as a form of personal apologia. To develop the thesis that DEA originated a

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Jovanović, Srđan Mladenov. "Male homosexuality and homophobia in contemporary Slovakia: A qualitative inquiry into personal online narratives." Journal of Gender and Power 13, no. 1 (2020): 99–113. http://dx.doi.org/10.2478/jgp-2020-0006.

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AbstractHomosexuality in Slovakia is covered in a veil of secrecy. With constant attacks by the Catholic Church and populist, traditionalist politicians, it is barely visible in society and politics, unless when discursively attacked. Similarly, homosexuality in Slovakia has failed to become a topic in the contemporary academia, with the exception of a few local works. This article, aiming to fill that gap, confronts a selection of online narratives of Slovak homosexuals via Qualitative Data Analysis through the qualitative tool, QDA Miner, including narrative analysis. Additionally, having in

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Mackenzie, Caroline. "Confessions of a Hindu-Catholic Artist." Religion and the Arts 12, no. 1 (2008): 164–85. http://dx.doi.org/10.1163/156852908x270999.

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AbstractDuring my first twelve years in India I studied Hindu art and philosophy, encountering "inculturated" Catholic Christianity for the first time. When I returned to the United Kingdom, I was struck by a manifest separation between the dry, orderly church, and the imaginative world of "New Age" networks such as Dances of Universal Peace. In 1999 I received a major commission to re-design a church in Wales. This opening allowed me to use art as a means to bring some of the insights gained in India into a Western Christian context. After this public work, I made a series of personal picture

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Creaco, Salvo. "An Economic Explanation of Donation in the Italian Catholic Church." Journal of Public Finance and Public Choice 16, no. 1 (1998): 43–65. http://dx.doi.org/10.1332/251569298x15668907783085.

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Abstract The main objective of the paper is to provide a public choice explanation of the motivations of individual financial giving to the Italian Catholic Church after the innovations introduced by the Concordat of 1984. The analysis is based on the types of costs and benefits that are likely to enter into personal calculations of financial giving. In particular, we postulate one type of cost (of a private nature) and four kinds of benefits (public, club, mixed and private).

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McNAMARA, PATRICK H. "American Catholicism in the Mid-Eighties: Pluralism and Conflict in a Changing Church." ANNALS of the American Academy of Political and Social Science 480, no. 1 (1985): 63–74. http://dx.doi.org/10.1177/0002716285480001006.

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The decade of the 1970s saw continuing changes in American Catholicism as Catholics' religious beliefs and practices persisted in a decline that began in the mid-1960s. In the 1980s, issues of personal morality are salient among indicators of declining belief, particularly such issues as birth control, divorce with remarriage, and premarital sex. Yet there are signs of vitality in other respects: Catholic schools have grown in enrollment, charismatic and pentecostal groups have increased, and lay participation in liturgical functions is now a familiar feature of Catholic worship. The instituti

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Fox, Charles D. "Philip Neri and Charles Borromeo as Models of Catholic Reform." Perichoresis 18, no. 6 (2020): 119–36. http://dx.doi.org/10.2478/perc-2020-0037.

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AbstractIn the face of the external challenge of the Protestant Reformation, as well as the internal threat of spiritual, moral, and disciplinary corruption, two Catholic saints worked tirelessly to reform the Church in different but complementary ways. Philip Neri (1515–95) and Charles Borromeo (1538–84) led the Catholic Counter–Reformation during the middle–to–late sixteenth century, placing their distinctive gifts at the service of the Church. Philip Neri used his personal humility, intelligence, and charisma to attract the people of Rome to Christ, while Charles Borromeo employed his gifts

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Brungardt, John G. "Is Personal Dignity Possible Only If We Live in a Cosmos?" Proceedings of the American Catholic Philosophical Association 92 (2018): 223–40. http://dx.doi.org/10.5840/acpaproc2020917108.

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The Catholic Church has increasingly invoked the principle of human dignity as a way to spread the message of the Gospel in the modern world. Catholic philosophers must therefore defend this principle in service to Catholic theology. One aspect of this defense is how the human person relates to the universe. Is human dignity of a piece with the material universe in which we find ourselves? Or is our dignity alien in kind to such a whole? Or does the truth lie somewhere in between? The metaphysics of creation properly locates the human being in the universe as a part, ordered to the universe’s

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Cherenkov, Mychailo. "Yosyp Slipyi in remembrance of him." Ukrainian Religious Studies, no. 83 (September 1, 2017): 124–26. http://dx.doi.org/10.32420/2017.83.777.

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"Memorial" of Metropolitan Joseph Slipyj is an important document of the confessional history of the Ukrainian Greek Catholic Church. It is also a valuable source for anyone interested in the history of religion, the spiritual culture of Ukraine, the course of Orthodox-Catholic and church-state relations in the Soviet era. The author himself calls himself "a silent witness of the Silent Church" (p. 427). In this confession, there is an indescribable tragedy of the personal destiny of the Metropolitan, as well as the fate of his Church. When I wanted to scream the world over the crimes of the S

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Blancarte, Roberto. "Closing Comment: “Personal Enemies of God: Anticlericals and Anticlericalism in Revolutionary Mexico, 1915-1940”." Americas 65, no. 4 (2009): 589–99. http://dx.doi.org/10.1353/tam.0.0110.

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In a contribution made some time ago, I stressed the diversity of factors which came together in the anticlerical constitutional articles and paragraphs that were approved during the Constituent Congress at Querétaro of 1916-17. The first of these factors—I argued—was the not unreasonable belief held by many Mexican revolutionaries that the Catholic Church had collaborated with the government of the military usurper, Victoriano Huerta, in 1913-14. In this regard, the political participation of the National Catholic Party had also been decisive in influencing anticlerical opinion.

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Bezpalko, Ulyana. "Greek-Catholic Church in Eastern Galicia early XX century: features of spiritual and cultural identity through the prizm of uniate activities of L. Fedorov." Ukrainian Religious Studies, no. 73 (January 13, 2015): 129–36. http://dx.doi.org/10.32420/2015.73.471.

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The paper analyzes the features of internal development and life of the Greek-Catholic Church in Eastern Galicia in the early of XX century. through the prism of personal experience of L. Fedorov, and his collaboration with Andrey Sheptyts’kyi.

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Nche, George C. "Beyond Spiritual Focus: Climate Change Awareness, Role Perception, and Action among Church Leaders in Nigeria." Weather, Climate, and Society 12, no. 1 (2020): 149–69. http://dx.doi.org/10.1175/wcas-d-19-0001.1.

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AbstractThis study explored the role of church leaders in addressing climate change with a focus on Catholic, Anglican, and Pentecostal churches in Nigeria. The study adopted a semistructured face-to-face interview with 30 church leaders drawn from the selected denominations (i.e., 10 church leaders from each denomination). These participants were spread across five states in five geopolitical zones in Nigeria. A descriptive narrative approach was employed in the thematic organization and analysis of data. Findings showed that while all the participants across the three denominations—Catholic,

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Hnatiuk, Mark. "The Catholic Perspective on Death with Dignity." Ethics & Medics 44, no. 10 (2019): 1–2. http://dx.doi.org/10.5840/em2019441014.

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Given the momentum in favor of legalizing physician-assisted suicide, Diane Rehm’s recent article in the New York Times provides an opportunity to assess the arguments and assumptions used to justify and promote physician-assisted suicide, in light of Church teaching. Supporters often share the impassioned pleas of those who have personally experienced devastating suffering at the end of life. Rehm’s article is no exception, recounting both her husband’s and her close friend’s deaths. These deeply personal and intense emotions cannot be ignored by anyone arguing against physician-assisted suic

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Hill, Christopher. "What is the Personal Ordinariate? Canonical and Liturgical Observations." Ecclesiastical Law Journal 12, no. 2 (2010): 202–8. http://dx.doi.org/10.1017/s0956618x10000062.

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Questions have arisen as to the manner of the publication on 9 November 2009 of Anglicanorum coetibus, the Apostolic Constitution Providing for Personal Ordinariates for Anglicans Entering into Full Communion with the Catholic Church. What is clear is that the views of the Pontifical Council for Promoting Christian Unity, under Cardinal Walter Kasper, were given less weight than ought to be expected and that both the Archbishop of Canterbury and the Archbishop of Westminster were informed at only a late stage. More assuring for the long term, Cardinal Kasper has stated that this provision is n

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Ambros, Pavel. "František Dvorník, Velehrad Unionism and Church Unity." Studia Bobolanum 32, no. 1 (2021): 227–40. http://dx.doi.org/10.30439/2021.1.12.

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This paper brings a so far neglected aspect of Francis Dvornik’s work to the fore, namely the influence of the Velehrad unionistic movement on the scientific and personal formation of Dvornik at the beginning of his scientific career on the one hand, which was on the other hand connected with the increasing Dvornik’s influence on the Velehrad unionistic movement. The reciprocal influence is documented on the gradual transformation of the period correlative unionism (on the background of the modernistic tension in the catholic theology) and by strengthening its protoecumenical tendencies toward

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Pilgrim, David. "The child abuse crisis in the Catholic Church: international, national and personal policy aspects." Policy & Politics 39, no. 3 (2011): 309–24. http://dx.doi.org/10.1332/030557310x520306.

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Heyman, George. "Canon Law and the Canon of Scripture." Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts 2, no. 2-3 (2008): 209–25. http://dx.doi.org/10.1558/post.v2i2.209.

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Meerten B. ter Borg argued that canons function as a means of social control. The success of a canon follows not from the assent or agreement of the populace, but rather from the embedded quasi-personal relationship that produces a sense of belonging and identity. The objectified canon takes over this quasi-personal feature, which guarantees a canon’s sanctity. Calling scripture or law “canonical” thus transcendentalizes a text and allows it to retain a sacred quality that in turn effects social control through a shared sense of belonging. This thesis is confirmed and elaborated through a revi

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Sullivan, Meghan. "Public Conversion, Private Reason, and Institutional Crisis." Proceedings of the American Catholic Philosophical Association 92 (2018): 87–98. http://dx.doi.org/10.5840/acpaproc201892100.

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Following the 2018 Pennsylvania grand jury report, which detailed the sexual abuse of clergy members, many have questioned the value of personal institutional commitment to the Catholic Church, preferring instead more individualistic expressions of faith. Alongside the sex abuse crisis, the age of free information makes the Church’s epistemology appear antiquated. This article explores the individualistic versus community-based practice of Catholicism, drawing a distinction between private conversion versus public conversion. The article offers a defense of public conversion, arguing it explai

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Alvaré, Helen M. "RELIGIOUS FREEDOM VERSUS SEXUAL EXPRESSION: A GUIDE." Journal of Law and Religion 30, no. 3 (2015): 475–95. http://dx.doi.org/10.1017/jlr.2015.21.

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AbstractClaimed rights to sexual expression unlinked to the creation of children are among the strongest challenges facing the free exercise of religion in the United States today. Such rights gained importance by means of a series of Supreme Court opinions associating consensual sexual expression unlinked to children with human dignity and even personal identity. These were accompanied by legal and cultural movements, led by more privileged Americans, diminishing children's rights in favor of adults', in the context of sex, marriage, and parenting. Laws and regulations protecting and promotin

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Papp, Ingrid. "White Mountain as a Place of Remembrance." Philobiblon. Transylvanian Journal of Multidisciplinary Research in the Humanities 25, no. 2 (2020): 261–68. http://dx.doi.org/10.26424/philobib.2020.25.2.04.

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Emperor Ferdinand II’s Catholic troops won a crushing victory over the Protestants’ army at the battle of White Mountain (Bílá Hora), near Prague, on 8 November 1620. Shortly after that, White Mountain became a place of remembrance and a symbol of prevail for the Catholic Bohemians. Servite monastery and a church attached to it, dedicated to the Virgin Mary, were built on the battlefield, with support from the Emperor, which symbolised the victory of the Emperor’s troops and that of the Catholic Church. White Mountain was an important place for Protestants as well. For Protestant Bohemians, th

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Killingray, David. "Transatlantic Networks of Early African Pentecostalism: The Role of Thomas Brem Wilson, 1901–1929." Studies in World Christianity 23, no. 3 (2017): 218–36. http://dx.doi.org/10.3366/swc.2017.0193.

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Proto-Pentecostalist ideas in Britain owe a debt to the activities of the Gold Coast businessman Thomas Brem Wilson (1865–1929), who settled in London in 1901. His recently discovered diaries and personal papers detail his commercial interests and activities in West Africa and his relationships with a number of fellow Africans living in London. The diaries also record Brem Wilson's transatlantic involvement with J. A. Dowie's faith healing Catholic Apostolic Church in London and Zion City, Illinois, which he visited in 1904; evangelistic work among his African friends in London and in the Gold

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Frazee, Charles A. "The Origins of Clerical Celibacy in the Western Church." Church History 57, S1 (1988): 108–26. http://dx.doi.org/10.1017/s0009640700062971.

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In the present discussion within the Roman Catholic Church over the requirement of clerical celibacy, the arguments generally center on the ascetical value of the practice. Pope Paul VI speaks of celibacy as a “precious jewel” leading to a life of selflessness for the man who seeks to follow Jesus Christ in the priesthood. When priests themselves talk about the subject, it is often in terms of its symbolic value as a total commitment to the service of the Lord. It is further seen as a practical measure, following Saint Paul's view that the unmarried state frees the ordained minister from the c

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Mendoza, Cristian, and Eric Salobir O. P. "Culture at the Bottom of Startups: Reflections on Social Expectations." Studies in Media and Communication 5, no. 1 (2017): 12. http://dx.doi.org/10.11114/smc.v5i1.2202.

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This article aims to define the culture at the bottom of the development of “startup” initiatives (or the startup movement). These are initiatives for improving an organization in three different ways: asking creative groups to collaborate with larger organizations for solving specific problems; inviting creative groups (hubs) into larger institutions for searching new ideas; and setting up collective spaces for the sake of public relations. I aim to define if the promotion of startup initiatives could be adequate for faith-based institutions such as the Catholic Church. Startup hubs are growi

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Pullapilly, Cyriac K. "Agostino Valier and the Conceptual Basis of the Catholic Reformation." Harvard Theological Review 85, no. 3 (1992): 307–33. http://dx.doi.org/10.1017/s0017816000003333.

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The influence of Agostino Valier on the theoretical formulations behind the Catholic Reformation and on its practical reforms is little known. There are reasons for this lack of recognition. Unlike Robert Bellarmine and Caesar Baronius, his illustrious contemporaries, he did not leave behind one or two great works on which the eyes of the Catholic and non-Catholic worlds were fixed. Unlike them, he was not in the center of major theological or historical controversies. From behind the scenes, he exerted a quiet, consistent influence on Catholic intellectual life and reforms over half a century

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Targamadzė, Vilija, and Danguolė Gervytė. "The Catholic School: Education of a Person with Disability in the Light of the Catholic Church Documents." Pedagogika 115, no. 3 (2014): 163–78. http://dx.doi.org/10.15823/p.2014.034.

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Relevance. On one hand Catholic schools have a tradition of caring for the weakest, of paying attention to each person and to his or her needs; on the other hand, factually, they do not differ from other schools in the aspect of integrating of people with disabilities, as shown by the sources studied. Why is there a discrepancy between the paradigm of Catholic education and its realization? Authors (J. M. Barton (2000), M. E. Blackett (2001), J. Ruškus (2002), D. A. Bello (2006), T. J. Long, M. J. Schuttloffl (2006), A. Galkienė (2008), M. Scalan (2009), C. Ch. Grima-Farrell (2012), who have s

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Arens, Thorsten. "Muslim doctors in Catholic hospitals: a challenge for the Christian profile?" Spiritual Care 8, no. 4 (2019): 377–84. http://dx.doi.org/10.1515/spircare-2018-0046.

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AbstractThis work won the IGGS Research Award 2018. It was published in 2018 as: "Christliches Profil und muslimisches Personal. Katholische und muslimische Ärzte in Caritas-Krankenhäusern" by Kohlhammer, Stuttgart.The increased immigration in Germany since 1949 has resulted in around four million Muslims settling there. Some of them are employed by churches, particularly as doctors in Catholic hospitals. At the same time, church leaders are demanding a clear, recognisable Christian profile for these institutions. What does this mean and what are the resulting challenges for the Christian prof

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Miławicki, Marek. "Źródła do dziejów Kościoła ormiańskokatolickiego w Galicji w zbiorach wiedeńskich." Lehahayer 6 (December 31, 2019): 125–47. http://dx.doi.org/10.12797/lh.06.2019.06.04.

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Sources for the History of the Armenian Catholic Church in Galicia in the Viennese Collections The article is a report from a query that took place in March 2019. The author discusses sources that relate to the history of the Armenian Catholic Church in Galicia (i.e. the Archdiocese of Lwów, Lemberg) found in the Austrian State Archives (Österreichisches Staatsarchiv) and in the Library of the Mechitharist Congregation (Bibliothek des Mechitharistenklosters) in Vienna. The collections contain a wealth of sources on the history of the Church and the Armenians living in Poland on the terri

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Frawley-O'Dea, Mary Gail. "Dancing With The Devil: A Personal Essay On My Encounters With Sexual Abuse In The Catholic Church." Contemporary Psychoanalysis 54, no. 1 (2018): 183–200. http://dx.doi.org/10.1080/00107530.2017.1419038.

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Root, Michael. "Ecumenism in a Time of Transition." Horizons 44, no. 2 (2017): 409–14. http://dx.doi.org/10.1017/hor.2017.118.

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To assess the present state and future possibilities of personal and ecclesial ecumenism between Protestant and Catholic Christians is a difficult task. On the one hand, the diversity among Protestants is so great few generalities hold for all of them. The challenges involved in Catholic relations with the Church of England are quite different than those involved in relations with the Southern Baptist Convention, and different in yet other ways from those involved in relations with a Pentecostal church in South Africa. In a broad sense, one can think of a spectrum of Protestant churches, some

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Wellings, Martin. "Anglo-Catholicism, the ‘Crisis in the Church’ and the Cavalier Case of 1899." Journal of Ecclesiastical History 42, no. 2 (1991): 239–58. http://dx.doi.org/10.1017/s0022046900000075.

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Much of the history of the late nineteenth-century Church of England is dominated by the phenomenon of Anglo-Catholicism. In the period between 1890 and 1939 Anglo-Catholics formed the most vigorous and successful party in the Church. Membership of the English Church Union, which represented a broad spectrum of Anglo-Catholic opinion, grew steadily in these years; advanced ceremonial was introduced in an increasing number of parish churches and, from 1920 onwards, a series of congresses was held which filled the Royal Albert Hall for a celebration of the strength of the ‘Catholic’ movement in

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CIAPPARA, FRANS. "Perceptions of marriage in late-eighteenth-century Malta." Continuity and Change 16, no. 3 (2001): 379–98. http://dx.doi.org/10.1017/s0268416001003897.

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Although the Catholic Church claimed to control marriage, in late-eighteenth-century Malta the faithful still considered matrimony to be a personal affair. The study is based upon episcopal court records and parish registers, which reveal substantial numbers of clandestine marriages, contravening the Council of Trent's directives concerning entry into marriage. Couples separated from each other at will, without the Church's consent. A few took other partners, despite the inquisitors' nets. Couples viewed sexual relations as matters for themselves to regulate, and sex outside marriage as not so

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Šokčević, Šimo, and Tihomir Živić. "Newman and Strossmayer on the Relationship Between the Church and the State (II)." Anafora 8, no. 1 (2021): 99–124. http://dx.doi.org/10.29162/anafora.v8i1.6.

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The cooperation between the Catholic Church and the State is a necessity and an imperative that was addressed by two important thinkers of the 19th century, John Henry Newman and Josip Juraj Strossmayer, and the models that actually trace back to their reflections are existent even nowadays. In the second part of a textological and theological analysis of Newman’s and Strossmayer’s understanding of the relationship between the Church and the State, our objective is to explore how much Newman’s and Strossmayer’s deliberations may be useful in the formulation of the bases on which a good relatio

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Thomas, Samuel J. "Mugwump Cartoonists, the Papacy, and Tammany Hall in America’s Gilded Age." Religion and American Culture: A Journal of Interpretation 14, no. 2 (2004): 213–50. http://dx.doi.org/10.1525/rac.2004.14.2.213.

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AbstractIn the Gilded Age of extreme partisan politics, Puck magazine, the nation's premier journal of graphic humor and political satire, played an important role as a non-partisan crusader for good government and the triumph of American constitutional ideals. Its prime targets, however, were not just corrupt machine politicians. The magazine included as well what it, like the letterpress, condemned as the nefarious political agenda of the Catholic church, especially its new pope, Leo XIII. Indeed, New York's infamous Tammany Hall, committed to spoils and patronage as the means of dominating

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Knoepffler, Nikolaus, and Martin O’Malley. "Dignity, Autonomy, and Assisted Suicide: An Ecumenical Perspective on the German Context." Ecclesiology 17, no. 2 (2021): 238–51. http://dx.doi.org/10.1163/17455316-17020005.

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Abstract A 2020 decision by Germany’s highest court dramatically shifted the national discussion on assisted suicide. The decision stressed the ‘right to a self-determined death’ which must ‘be respected by state and society as an act of personal autonomy and self-determination’. Moreover, it clarified the non-criminality of assistance for suicides by third parties. The reaction of the main churches in Germany to this decision reflects ecclesiological differences. Protestant positions on assisted suicide are defined by pluralism; the Roman Catholic official position remains tied to ontological

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Hollinshead, Janet E. "John Bede Brewer: Priest and Property." Recusant History 28, no. 2 (2006): 269–84. http://dx.doi.org/10.1017/s0034193200011286.

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Rev. Dr John Bede Brewer OSB arrived to serve the Catholic mission in England in 1776. Like other contemporary English Catholic priests, he had been educated and trained abroad and, even though choosing to join a religious order, Brewer expected to be posted to serve for many years at some mission in England. An inevitable consequence of being spread rather thinly throughout the country was that quite frequently many priests were left much on their own resources in coping with their location and mission. During the seventeenth and early eighteenth centuries a preponderance of missions had, of

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Suter, Adrian. "Fallible Authority." Ecclesiology 13, no. 2 (2017): 161–78. http://dx.doi.org/10.1163/17455316-01302003.

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Old Catholic theologians have often underlined the relationship between papal supremacy and infallibility and the priority of the former: the pope has full, supreme, and universal power over the whole Church, therefore he must be obeyed; but at the same time, he may be obeyed, because he will not mislead the Church due to his infallibility. This article analyses this relationship, applying differentiations on two axes: on the one hand, Bocheński’s typology of epistemic and deontic authority; on the other hand, the notions of personal, formal and constitutional authority. The fact that the infa

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Domaszk, Arkadiusz. "Ochrona danych osobowych – obowiązek duszpasterski." Prawo Kanoniczne 53, no. 3-4 (2010): 43–67. http://dx.doi.org/10.21697/pk.2010.53.3-4.02.

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In democratic state the protection of personal data is a legal standard. The basic legal act which is in force in Poland is the Act of 29 August 1997 on the Protection of Personal Data. In the first part of the article there are presented the requirements of polish law related to the above subject. In the second part of the elaboration norms of canon common law, which correspond with subject matter, has been adduced and amplified. In particular, content of 220 Canon of the Code of Canon Law (1983) protects good reputation and privacy of any person. Furthermore norms of the Code include problem

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Królikowski, Janusz. "Eklezjalne i naukowe zadanie teologa w świetle instrukcji Donum Veritatis Kongregacji Nauki Wiary." Studia Teologii Dogmatycznej 6 (2020): 133–46. http://dx.doi.org/10.15290/std.2020.06.09.

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In this article the instruction Donum veritatis on the vocation of the theologian in the Church, published by the Congregation for the Doctrine of Faith on 24th May 1990, is treated as the benchmark for the undertaken reflection on the ecclesial and scientific dimension of theology. This document still constitutes an abundant source of guidelines concerning theology and the way in which it should be pursued by each and every Catholic theologian. The instruction draws the attention primarily to a personal vocation of the theologian who remains in the service of the fellowship of God’s People. I

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Dworzecka, Joanna. "Spór o białorutenizację Kościoła katolickiego na Białorusi." Collectanea Theologica 86, no. 2 (2016): 115–39. http://dx.doi.org/10.21697/ct.2016.86.2.05.

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Belorussification is explained as the process of change of direction of thelocal Roman Catholic Church from Polish national to Belarussian. It aimsto becoming an independent Church as the religious standalone institutionon the area of the autonomous Republic of Belarus. In practice it primarilymeans the change of the language used in the local Church. It causes anopposition on the part of the faithful (mainly from the older generation)and the Union of Poles in Belarus.The dispute about belorussification incorporates political, identity, historicaland practical issues. The Synod of the Archdioc

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Giddy, Patrick. "Augustine Shutte’s autobiographical account of his Christian theology." STJ | Stellenbosch Theological Journal 2, no. 2 (2016): 227–56. http://dx.doi.org/10.17570/stj.2016.v2n2.a11.

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Before his death in May this year (2016) Augustine Shutte wrote an “autobiographical account” of a selection of his theology papers that situates his writings within his public involvement in church and society – seminary, academy, the Catholic Church, African culture, a thought-world of science and secularity. The account also documents a pattern of development in his understanding of Christian faith that arises out of this involvement. As such the narrative constitutes a theological reflection on God’s self-communication in Jesus in the context of doctrinal formulations and traditional churc

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Bazlev, Mikhail M. "INFLUENCE OF IGNATYAN SPIRITUALITY ON THE FORMATION OF THE PIERRE TEILLARD DE CHARDIN’S CONCEPT OF SYNTHESIS OF SCIENCE AND RELIGION." Studia Religiosa Rossica: Russian Journal of Religion, no. 4 (2020): 116–33. http://dx.doi.org/10.28995/2658-4158-2020-4-116-133.

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The study provides an analysis of some factors that are often overlooked by Russian researchers, which however had significant influence on the evolution of the concept of synthesizing science and religion in the works of Catholic theologian Pierre Teilhard de Chardin. Evidence of the significance of such factors can be found in his essays, personal notes and letters. First of all, the Chardin’s writings should be considered in the light of Ignatian spirituality, which guided the novice to search for new knowledge. Secondly, the idea of synthesizing scientific and religious insights in his wri

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McCarthy, Anna. "The Angelus: Devotional Television, Changing Times." Television & New Media 22, no. 1 (2020): 12–31. http://dx.doi.org/10.1177/1527476420976120.

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The ringing of the Angelus, a Catholic call to prayer, is a staple of Irish state television broadcasting, occurring at 6 o’clock every evening. Over the years, the image track accompanying the bell has changed, transitioning from still to moving images and incorporating an increasingly secular pictorial repertoire. Although the Angelus is TV you are not supposed to watch, the document archives at Radió Teleifís Éireann offer plenty of rich evidence that people have always watched the Angelus closely, that they feel a personal stake in its modes of representation, and that they approach religi

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Greguš, Jan. "Embracing the Autonomy of Catholic Women – Discussing the Healthcare and Environmental Consequences of the Church’s Ban on Contraception." Studia Universitatis Babeş-Bolyai Bioethica 66, Special Issue (2021): 81. http://dx.doi.org/10.24193/subbbioethica.2021.spiss.49.

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"The modern Catholic Church represents a body of 1.3 billion people who follow the Church’s teachings, given to them in the form of documents on different topics, including family issues. The latest, 2016 Apostolic Exhortation Amoris Laetitia, confirmed the previous documents on the topic, stating that periodical abstinence is the only contraceptive method possible for Catholic Christians. This means that 1.3 billion people are forbidden to use modern contraception. This significantly contributes to the spread of sexually transmitted infections (including AIDS/HIV pandemics) and the global epi

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Johnston, William M. "The Spirituality Revolution and the Process of Reconfessionalisation in the West." Pacifica: Australasian Theological Studies 16, no. 1 (2003): 1–16. http://dx.doi.org/10.1177/1030570x0301600101.

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The author aims to clarify varieties and functions of Christian spirituality in the West in our time. It interprets the explosion of “spirituality” as both a cause of, and a response to, the process of “reconfessionalisation” that is affecting major churches or “confessions”, notably the Roman Catholic church and Eastern Christian churches. The article examines first the concepts of “confession”, “reconfessionalisation”, and “deconfessionalisation”, arguing that the latter two trends tend to “deconfessionalise” loyalties. In respect to “spirituality” (defined as any individual's personal proce

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Houtepen, Anton. "Conversion And The Religious Market: A Theological Perspective." Exchange 35, no. 1 (2006): 18–38. http://dx.doi.org/10.1163/157254306776066924.

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AbstractThis article wants first of all to describe, which historical-theological factors contributed to an important shift of meaning of the concept of conversion from the 18th and 19th century onwards. A more communal and covenantal, theocentric and ecclesial understanding of religious belonging has gradually shifted towards an individual personal, experiential, anthropocentric and charismatic interpretation. Evangelicals and Pentecostals share the idea of 'heartfelt religion', interpreting conversion as a sudden and momentous event, usually after a personal crisis. The historical churches r

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Hammond, David. "The Virtual Classroom and the Local Church." Horizons 43, no. 1 (2016): 106–32. http://dx.doi.org/10.1017/hor.2016.2.

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In his important 2005 analysis of the Catholic Church in America, Peter Steinfels observed that in some respects, the future of lay parish ministry is assured. Catholics are willing. The church needs them. The parish of 2025 will employ them. What remains to be determined is who will be drawn to these positions and how they will be trained, appointed, promoted, retained, and supported in their work and their personal spiritual growth. With sufficient neglect and discouragement, of course, their numbers could level off…, turnover could increase, those with greatest potential for leadership coul

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Erica Smith, Amy. "When Clergy are Threatened: Catholic and Protestant Leaders and Political Activism in Brazil." Politics and Religion 9, no. 3 (2016): 431–55. http://dx.doi.org/10.1017/s1755048316000018.

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AbstractIn the past three decades, observers have noted a steady rise in religious leaders’ engagement in Brazilian politics. What motivates this new activism? One prominent theory focuses on threat from religious competitors; other scholars point to church-state relations or theologically-driven political grievances. I argue that because of institutional and theological differences, Catholic and Protestant clergy are motivated into political action by different kinds of threat. I draw on two question order experiments embedded in a face-to-face survey of clergy prior to Brazil's 2014 election

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Gentile, Emilio. "Mussolini's charisma." Modern Italy 3, no. 02 (1998): 219–35. http://dx.doi.org/10.1080/13532949808454805.

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SummaryMussolini was the prototype of twentieth-century charismatic dictators. His personal charisma antedated the founding of Fascism and the formal construction of collective charisma through the movement and the personality cult. First forged in the socialist movement, Mussolini's charisma assumed a new guise when he became a supporter of Italy's intervention in the First World War. He acquired an aura for the third time as Fascist leader. There were always tensions between the Duce and Fascism as the latter embodied the collective charisma of a movement. Nevertheless, Fascist ideology and

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Belzunegui-Eraso, Angel, David Duenas-Cid, and Inma Pastor-Gosálbez. "Religious social action and its organizational profiles." Journal of Organizational Ethnography 8, no. 1 (2019): 95–108. http://dx.doi.org/10.1108/joe-04-2018-0025.

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Purpose Social action implemented by the Church via its affiliated entities, foundations and associations may be viewed as a uniform activity. In reality, however, several organizational profiles exist that depend on the origin of these organizations (lay or religious), the scope of their activities (local or general) and their dependence on resources (whether from public administration or civil society). The paper aims to discuss these issues. Design/methodology/approach In this paper, the authors examine this diversity based on a 2015 study of every Catholic Church social organization with h

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