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Journal articles on the topic 'Catholic Church. Pope (1978- : John Pual II)'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2025

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1

Airo, Richard Ooko. "The Roman Catholic Church and Interreligious Dialogue." Jumuga Journal of Education, Oral Studies, and Human Sciences (JJEOSHS) 7, no. 2 (2024): 1–12. http://dx.doi.org/10.35544/jjeoshs.v7i2.99.

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Pope John Paul II contributed more than any other Pope in Christian history to interreligious dialogue. This article reviews the pastoral approach of Pope John Paul II (1978-2005) to interreligious dialogue (IRD) and its application in the Archdiocese of Mombasa, Kenya. The Roman Catholic Church (RCC) embraced IRD during the Vatican II Council (1962-1965) convened by Pope John XXIII, who passed on in 1963. While his successor, Pope Pius VI, guided the council and laid grounds for IRD by shifting from its exclusive theology of the pre-Vatican period, Pope John Paul II directed and shaped the pa

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Piątkowski, Wiesław. "Rozważania Jana Pawła II o istocie nauki społecznej Kościoła." Annales. Etyka w Życiu Gospodarczym 15 (January 1, 2012): 33–40. http://dx.doi.org/10.18778/1899-2226.15.03.

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The source basis of the article is composed of pope John Paul’s II encyclicals – Laborem exercens (1981), Solicitudo rei socialis (1987), Centesimus annus (1991), Fides et ratio (1998), the Apostle’s Letter Tertio Millennio adveniente (1994) as well as the interview with priest cardinal Karol Wojtyla given to Vittorio Possenti on 21st of June 1978 in Mediolan. I shall separate the following issues:1) relations of concepts: social teaching of the Church, social doctrine of the Church and catholic social teaching; 2) relation theory – practice from the point of view of social doctrine of the Chu

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Rogozenski, Victor. "The Tribute of Pope John Paul II to the Holy Brothers Cyril and Methodius: the causes defended by the Holy Father during his pontificate." Journal of Historical and Archaeological Research, no. 1 (April 30, 2023): 39–52. http://dx.doi.org/10.46687/qumn4804.

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Abstract: The purpose of this article is to reveal the respect that Pope John Paul II repeatedly paid to the work of the Holy Brothers Equal to the Apostles – Cyril and Methodius, during his long pontificate. It presents the most important information about the life of Karol Wojtyla before his election as pope in 1978 – birth, childhood, education and his life path as a Catholic priest. The most important issues touched upon in the article are the proclamation of the Thessalonica Brothers as patrons of Europe in 1980, the encyclical dedicated to them issued five years later, the annual meeting

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4

S. V. Ferreira, Marcos Alan, and Renan Honorato. "Pope John Paul II discourses and Poland's national symbols during the political transition (1978-1989)." Religare: Revista do Programa de Pós-Graduação em Ciências das Religiões da UFPB 14, no. 1 (2017): 163. http://dx.doi.org/10.22478/ufpb.1982-6605.2017v14n1.32325.

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This paper aims to show how the then new pope John Paul II represented an important factor in the downfall of the Communist regime in Poland using as tools his charismatic discourse, knowledge of Polish national culture and the powers granted to him by the Roman Catholic Church. In order to do this, it will resort to analysis of Wojtyła’s speeches during the time, connecting them to the aforementioned cultural aspects. The final years of the Cold War introduced a range of new actors that contributed to the American preponderance in the international system after the demise of the USSR. In such

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5

Tuchapets, Vasyl. "Ecclesiastical vocation of the UGCC in the light of the theological teaching of John Paul II on the unity of Christian churches." Good Parson: scientific bulletin of Ivano-Frankivsk Academy of John Chrysostom. Theology. Philosophy. History, no. 16 (December 29, 2021): 66–80. http://dx.doi.org/10.52761/2522-1558.2021.16.7.

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The author of the article, on the basis of the theological teaching of John Paul II on the unity of Christian Churches, reveals the subject of the ecclesiastical vocation of the UGCC in the modern era of interchurch relations of Christianity. The object of research is the theological and ecumenical works (encyclicals, epistles, speeches) of John Paul II, Pope in 1978-2000. The immediate subject of research is his theological and historical reflection on the ecclesiastical nature of the UGCC and the mission of this Eastern Catholic Church for the entire universal Church of Christ. Taking into a

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6

Romański-Cebula, Sławomir. "Catholic-Orthodox Relations in Poland during the Pontificate of John Paul II." Vestnik of Saint Petersburg University. History 66, no. 2 (2021): 504–15. http://dx.doi.org/10.21638/11701/spbu02.2021.211.

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The article is an attempt to analyze mutual relations of two biggest Churches in Poland: Catholic Church, which has had a historically and demographically dominant position, and the biggest minority Church — Polish Orthodox Church. The time of the pontificate of Pope John Paul II (1978–2005) was a period of intense inter-religious and ecumenical dialogue. There were many meetings among representatives of both Churches. On the basis of the reports from the above-mentioned meetings, statements of hierarchs of both Churches, and official documents, the author presents the history of mutual relati

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7

Vaitkevičius , Andrius. "Jono Pauliaus II dėmesys rengimosi santuokai procesui ir šeimų palaikymui: kultūriniai iššūkiai ir pagalbos būtinybė." Res Humanitariae 32, no. 1 (2025): 290–306. https://doi.org/10.15181/rh.v32i0.2698.

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John Paul II (1920–2005) paid special attention to the issue of families during his pontificate, and even earned the title of ‘the pope of families’. During his leadership of the Roman Catholic Church (1978–2005), many cultural changes took place in the world, leading to a change in thinking and a change in the attitude towards forms of family life. The subject of this article is John Paul II’s Apostolic Exhortation Familiaris Consortio, and its focus on the preparation for marriage, as well as various pastoral initiatives and pastoral action guidelines, which indicated long-term goals to prov

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8

Danyliuk, Ivan. "Vatican diplomacy and the Beagle conflict (1978 – 1984)." American History & Politics: Scientific edition, no. 12 (2021): 59–69. http://dx.doi.org/10.17721/2521-1706.2021.12.6.

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The papal arbitration for the peaceful settlement of the confrontation between Argentina and Chile from 1978 to 1984 in the Beagle Strait on the islands of Picton, Lennox, Nueva is investigated in the article. Achieving this goal involves solving the following research tasks: to investigate the causes of the Argentine-Chilean conflict; to analyze the peculiarities of the Argentine-Chilean confrontation; to study the procedure of papal arbitration during the reconciliation of Argentina and Chile (1978–1984). Research methods: in the article used philosophical (metaphysics and dialectics), gener

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9

Tulowiecki, Dariusz. "Dialogue and the "culture of encounter" as the part to the peace in the modern world (in the light of Pope Francis course)." Ukrainian Religious Studies, no. 74-75 (September 8, 2015): 90–119. http://dx.doi.org/10.32420/2015.74-75.565.

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Summary. Religious differences may rise and actually historically rose tensions and even wars. In the history, Christians also caused wars and were a threat to social integration and peace, despite the fact that Christianity is a religion of peace. God in Christians’ vision is a God of peace, and the birth of Son of God was to give peace «among men in whom he is well pleased» (Lk 2,14b). Although Christians themselves caused wars, died in them, were murdered and had to fight, the social doctrine of Christianity is focused on peace. Also the social thought of the Roman Catholic Church strives t

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10

Louzao Villar, Joseba. "La Virgen y lo sagrado. La cultura aparicionista en la Europa contemporánea." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 8 (June 20, 2019): 152. http://dx.doi.org/10.18239/vdh_2019.08.08.

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RESUMENLa historia del cristianismo no se entiende sin el complejo fenómeno mariano. El culto mariano ha afianzado la construcción de identidades colectivas, pero también individuales. La figura de la Virgen María estableció un modelo de conducta desde cada contexto histórico-cultural, remarcando especialmente los ideales de maternidad y virginidad. Dentro del imaginario católico, la Europa contemporánea ha estado marcada por la formación de una cultura aparicionista que se ha generadoa partir de diversas apariciones marianas que han establecido un canon y un marco de interpretación que ha ali

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11

Pisani, Michael J., Jana S. Pisani, and William B. Duncan JR. "Contemporary Evangelicalism and Catholicism in Comparative Perspective: A Case Study from a Rural Nicaraguan Village." EIAL - Estudios Interdisciplinarios de América Latina y el Caribe 12, no. 2 (2001). http://dx.doi.org/10.61490/eial.v12i2.978.

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 We must stir up a new springtime of holiness... No more violence, terrorism, or drug trafficking. No more torture or other forms of abuse... No more exploitation of the weak, race discrimination or poor slums. Never again. These are intolerable evils. This is our cry: Life with dignity for all, for all who have been conceived in their mother's womb, for street children, for indigenous people and... for those who suffer any kind of marginalization  Pope John Paul II, January 23, 1999, Mexico City, Mexico. Pope John Paul II came to Mexico and the United States in January 1999

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12

Gasparillo, Ryan. "Forming The Youth in and for The Liturgy in The Light of St. Pope John Paul Ii’s Apostolic." Scientia - The International Journal on the Liberal Arts 10, no. 1 (2021). http://dx.doi.org/10.57106/scientia.v10i1.129.

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This paper is an exploration of the elements for developing a program of liturgical formation according to the principles and themes indicated in Pope John Paul II’s Dilecti Amici. It is in line with the celebration of the 2019 Year of the Youth, as it endeavors to get to know the youth better in view of ministering to them more effectively. Indicated in the paper is a general overview of the current situation of the youth, highlighting such features as those pertinent to their interests and capacity for liturgical participation. By learning the proper exercise of their ministry and being imbu

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13

BUCUR, Ioan-Marius. "A Pope Coming from the East: John Paul II on the Situation of the Catholic Church in Romania (1978-1989)." Studia Universitatis Babeș-Bolyai Historia, April 3, 2025, 16–31. https://doi.org/10.24193/subbhist.2024.1.02.

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As was the case with the entire East-Central European region, the instatement of Communism in Romania brought an unprecedented wave of persecution, coercion, censorship of various religious denominations, with the Greek-Catholic and Roman Catholic churches counting themselves among the main victims of the abusive force unleashed by the newly installed regime. Weathering the storm of the brutal repression that characterized the early Communist years, the resilient religious minorities would find ways to resist the harsh persecutions directed against them, while at the same time attempting to ta

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14

Barberini, Giovanni. "Giovanni Paolo II e l'Europa." October 23, 2014. https://doi.org/10.12797/politeja.11.2014.29.07.

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John Paul II and Europe  In his article entitled 'Una frontiera per l'Europa: dove?' (The boundary of Europe: where is it located?), published in Vita e Pensiero (October 1978), a monthly periodical disseminated by the Catholic University in Milan, Cardinal Karol Wojtyła presented the significance of such concepts and ideas as Europe, being a European, Europeaness, the West and the East. These concepts were a fruit of a longer period of reflection which was born in a culture that was almost unknown for Western Europe until then. This essay constituted a sort of a basis of a richer and mo

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15

Kahambing, Jan Gresil. "Exclusion, Penance, and the Box: Retracing Mercy in the Birth of the Confessional." Scientia - The International Journal on the Liberal Arts 9, no. 1 (2020). http://dx.doi.org/10.57106/scientia.v9i1.117.

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It is the concern of this paper to retrace, rather than diachronically expound, some of the events that substantiate the forging of the confessional box within the historicity of confession. It exposes that the birth of the confessional (box) is an issue of how confession evolved from the varying historical instances that project man’s yearning for reconciliation and salvation. It thereby retraces the formulations of mercy within such context. Hence, the paper will delve into confession’s history vis-à-vis its roots, practices, and evolution from its ancient, medieval, and eventual modern inst

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