Relevant bibliographies by topics / Catholic Church. Pope (20085- : Benedict XVI)

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Academic literature on the topic 'Catholic Church. Pope (20085- : Benedict XVI)'

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Published: 26 February 2023

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Journal articles on the topic "Catholic Church. Pope (20085- : Benedict XVI)"

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Danyliuk, Ivan. "Activities of the Catholic Church in the International Arena: Position of Pope Benedict XVI." Науковий вісник Чернівецького національного університету імені Юрія Федьковича. Історія 1, no. 47 (June 30, 2018): 128–35. http://dx.doi.org/10.31861/hj2018.47.128-135.

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The article analyzes the diplomatic activity of the Catholic Church on the internationalarena in the views of Pope Benedict XVI. The article briefly describes the activities of the Catholic Church and the Holy See in the international arena. An analysis of the interconnection between the Catholic Church and the Holy See is made, which is conditioned by the factual merger of the legal order of these institutions. The mission of the Church in the international activities is analyzed. The main focus of the article is made on the views of Pope Benedict XVI on the international activities of the Catholic Church and the Holy See. The article considers the main ideas of the Pope regarding international activities of the Catholic Church and the Holy See, as well as the proposals of Benedict XVI to the international community. Benedict XVI’s critics of the United Nations structures were analyzed, as well as his proposals regarding United Nations reforms and the formation of «true world political authority». Also, the article considered issues that were actualized by Pope Benedict XVI on the international scene, namely: the protection of human rights and freedoms, the protection of religious freedom, responsibility for protection, the issue of peace and refugees. Keywords: Catholic Church, Holy See, Vatican, diplomacy, international relations
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Clague, Julie. "Christian Conscience, Catholic Teaching and Lay Participation in Public Life." International Journal of Public Theology 5, no. 3 (2011): 296–313. http://dx.doi.org/10.1163/156973211x581551.

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AbstractVatican II left Catholicism with some unresolved tensions: on the one hand between the authority of conscience and the teaching authority of the church and, on the other hand, concerning the proper relationship between the hierarchy and the laity. Such unfinished business continues to play itself out in public and political life. This article traces developments in the Catholic understanding of conscientious participation in public life, stretching from John F. Kennedy’s presidential candidature in 1960 up to the present writings of Pope Benedict XVI. In the post-Vatican II era, Popes John Paul II and Benedict XVI have emphasized the strong correspondence that should exist between church teaching and the Christian conscience.
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Slodička, Andrej. "Ecumenical Dialogue in Slovakia in the Context of Ecumenism of the Catholic Church." E-Theologos. Theological revue of Greek Catholic Theological Faculty 1, no. 1 (April 1, 2010): 77–94. http://dx.doi.org/10.2478/v10154-010-0008-4.

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Ecumenical Dialogue in Slovakia in the Context of Ecumenism of the Catholic Church This contribution describes basic moments of ecumenical dialogue. It desribes short history of ecumenical dialogue from the side of Catholic Church. Main scope is to point on the relationships between Catholic Church and Orthodox church. This contribution decribes prognosis of the ecumenical perspectives in Slovakia in the dogmatic field and how looks practical ecumenism in Slovakia and in general also. In common proclamation with Athenian archbishop Christolodoulos, pope Benedict XVI expressed his desire to travel together along the arduous route of a dialogue in truth with a view to re-establish the full communion of faith.
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Konigsburg, Joyce Ann. "Religious Pluralism: Transforming Society Using New Concepts of Evangelization and Dialogue." Religions 14, no. 1 (January 6, 2023): 80. http://dx.doi.org/10.3390/rel14010080.

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For more than half a century, the Catholic Church has deliberated the effects of religious pluralism on its evangelizing mission and rapport in the contemporary world. The Second Vatican Council, after examining theological tradition and scrutinizing the signs of the times, produced many noteworthy documents that modernize the Catholic Church and prudently integrate ideas of religious pluralism into its functions of mission, evangelization, and interreligious dialogue. Yet, tensions remain between the Catholic Church’s mission as the universal sacrament of salvation and its recognition of religious pluralism. Pope John Paul II strived for balance while Pope Benedict XVI expressed concern that justifying multiple religions might lead to relativism. For Pope Francis, the combination of mission, evangelization, and interreligious dialogue is a form of engagement, a means of being in solidarity with the poor and remedying social issues, such as global climate change, poverty, and systematic injustice. Religious pluralism consequently transforms society, serving as an impetus for the Catholic Church’s evolving use of interreligious dialogue to develop mutually respectful relationships and inspire a new evangelization of multifaith collaboration for the global common good.
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Kostic, Slavisa. "Russian Orthodox and Roman Catholic Churches on European integration." Zbornik Matice srpske za drustvene nauke, no. 155-156 (2016): 245–66. http://dx.doi.org/10.2298/zmsdn1656245k.

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This article analyzes the attitudes of the Russian Orthodox Church and the Roman Catholic Church on Europe and European integration, through the activities such as the writings of Bishop of Vienna - now Metropolitan of Volokams - Hilarion Alfeyev and cardinal Joseph Ratzinger-Pope Benedict XVI. Furthermore, it perceives their reflection on moral pluralism, the role of Christianity in foundation of modern Europe and in process of European integration as well as their attempt in establishing the creative answer to militant secularism. The culmination of the cooperation between the two churches was the joint Catholic-Orthodox forum in Trent in 2008 and joint declaration of prolonging family values in European Union.
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Aristova, Alla. "Dialogue of the Catholic Church with the Muslim world: achievements and problems." Ukrainian Religious Studies, no. 66 (February 26, 2013): 77–87. http://dx.doi.org/10.32420/2013.66.252.

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Half a century has passed since the time of the Second Vatican Council - half a century for which a significant part of the world has unrecognizably changed - many-sided and trivial global processes have unfolded; new outlines of world civilization have emerged, geographic boundaries and demographic scales of religions have changed - but because of this, the Roman Catholic Church by the mouths of its head and the highest spiritual pastor of Pope Benedict XVI defines the Second Vatican Council as "the most important ecclesiastical event of the 20th century"
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Danyliuk, Ivan. "Diplomacy of the Holy See in the process of de-isolation of Cuba." American History & Politics Scientific edition, no. 7 (2019): 37–48. http://dx.doi.org/10.17721/2521-1706.2019.07.37-48.

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In the article are considered the role of the Holy See and the Catholic Church in the de-isolation of Cuba in the international community and the promotion of the restoration of relations with the world community. The article analyzes the change in the international situation that has forced the Cuban government to dialogue with the Catholic Church, as well as the strengthening of the position of the Catholic Church on the Cuban island. The resumption of relations between Cuba and the Holy See was mutually beneficial and necessary for both sides. The Cuban government needed a new ally to get out of isolation. For the Vatican it was necessary to legalize the activities of the Catholic Church on the Cuban island. It is noted that three popes John Paul II, Benedict XVI and Francis played a part in the withdrawal from international isolation. The visit of Pope John Paul II to Cuba attracted attention to Cuba and became a step that began the process of legalizing the Catholic Church on the island and de-isolating Cuba. Benedict XVI’s visit came at a time when the leadership changed, when Cuba was governed by Raul Castro, who conducted a series of reforms. And of course, Pope Francis played a key role in the process of restoring relations with the United States and the de-isolation of Cuba in the international arena. Cuba has undoubtedly benefited from the active interventions of Vatican diplomacy and the Holy See, which has been distinguished how in Cuba’s international statuses and so in Cuba’s economic, tourism and information areas. However, the Cuban breakthrough was also an achievement for the Holy See’s peacekeeping diplomacy on international arena. For a long time, Vatican diplomacy has once again received vocal recognition on the international stage. The Cuban breakthrough testified that even today in the XXI-st century, the «soft power» of the Vatican diplomacy See and the Pope of the Catholic Church are able to engage the conflicting parties in dialogue, to promote mutual understanding, tolerance, peaceful coexistence, international cooperation and security.
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Mavelli, Luca. "Political Church, Procedural Europe, and the Creation of the Islamic Other." Journal of Religion in Europe 1, no. 3 (2008): 273–301. http://dx.doi.org/10.1163/187489208x336542.

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AbstractTaking the cue from the controversial speech of Pope Benedict XVI at the University of Regensburg in 2006, this paper explores the connection between the apparently divergent positions taken by the Catholic Church and the European secular establishment on the question of European identity and Islam. The argument is advanced that the proceduralism of the European secular establishment contributes to breed its nemesis, a conservative politicised church, but also converges with it in identifying Islam as 'the Other.' It is thus asked whether a critical valorisation of Europe's emotional attachments may not actually strengthen its capacity to embrace the 'difference' represented by Islam.
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Płachecka, Agata. "Pedofilia w Kościele katolickim za pontyfikatów Benedykta XVI i papieża Franciszka." Świat Idei i Polityki 16, no. 1 (December 31, 2017): 301–23. http://dx.doi.org/10.15804/siip201715.

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One of the main internal social problems with which the institution of the Catholic Church struggles over the last two pontificates is the occurrence of pedophilia in its ranks. The article analyzes the difference in the approach to the problem over the last two pontificates, and the studied scale of the phenomenon and the territorial scope allow undoubtedly giving this practice a global character. Based on the analyzes of pontificates, the picture of the problem of pedophilia in the Church clearly emerges as a legacy after many years of policy of covering this type of sexual abuse by church leaders. The disclosure of cases of sexual abuse committed by ministers in individual countries was the direct cause of the crisis of the local universal Churches during the pontificate of Benedict XVI and Pope Francis.
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Paskewich, J. Christopher. "Liberalism Ex Nihilo: Joseph Ratzinger on Modern Secular Politics." Politics 28, no. 3 (October 2008): 169–76. http://dx.doi.org/10.1111/j.1467-9256.2008.00326.x.

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Joseph Ratzinger – now Pope Benedict XVI – has a rich body of political writings that has gone largely unnoticed by political scientists. A renowned theologian, even outside the Catholic Church, he has sensitively explored the impact of secularism and religion on liberal democracy. In public and in print, he even debated the philosopher Jürgen Habermas on these topics. This article explores his novel contribution to the study of the liberal state: a secularised, religious foundation for the state will balance autonomy for the citizens with a needed moral orientation for the political realm.
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Dissertations / Theses on the topic "Catholic Church. Pope (20085- : Benedict XVI)"

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Torri, Elena. "Les Revendications: Christianisme et raison chez Joseph Ratzinger." Doctoral thesis, Universite Libre de Bruxelles, 2015. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/209129.

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La thèse porte sur la réflexion de Ratzinger sur la "raison". La critique de la raison moderne, ainsi que l'éléboration d'un modèle alternatif de raison, permet de cerner les enjeux de la théologie de Ratzinger et de saisir le fil conducteur de ses nombreuses batailles.
Doctorat en Philosophie
info:eu-repo/semantics/nonPublished
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Books on the topic "Catholic Church. Pope (20085- : Benedict XVI)"

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1927-, Benedict XVI Pope, and Catholic Church. Pope (2005-2013 : Benedict XVI), eds. Encyclical on hope: Pope Benedict XVI. Huntington, IN: Our Sunday Visitor, 2007.

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Koenig-Bricker, Woodeene. The Eucharist: Sacrament of charity : Pope Benedict XVI. Huntington, IN: Our Sunday Visitor, 2007.

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Welborn, Amy. Pope Benedict's first encyclical. Huntington, IN: Our Sunday Visitor, 2006.

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La fuerza del amor inteligente: Un comentario a la encíclica Caritas in veritate, de Benedicto XVI. Santander: Sal Terrae, 2009.

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Honings, Bonifacio. Semplice e umile lavoratore nella vigna del Signore: Guida alle encicliche di Benedetto XVI in occasione del 60o della sua ordinazione sacerdotale. Città del Vaticano: Libreria editrice vaticana, 2011.

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Flecha, José Román, and Ángel Galindo García. Caridad en la verdad: Comentario a la encíclica "Caritas in veritate" de Benedicto XVI. Salamanca: Universidad Pontificia de Salamanca, Servicio de Publicaciones, 2010.

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Intudi, Kienge Kienge. L'enjeu du développement en Afrique: Réflexions sur base de l'encyclique Caritas in veritate sur le développement humain intégral dans la charité et la vérité : actes du colloque international de Kinshasa des 17 et 18 avril 2010. Montréal: Wilson & Lafleur, 2011.

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Horster, Detlef. Jürgen Habermas und der Papst: Glauben und Vernunft, Gerechtigkeit und Nächstenliebe im säkularen Staat. Bielefeld, Germany: Transcript, 2006.

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Fel, Stanisław, Maciej Hułas, and Stephan Raabe. Społeczeństwo--gospodarka--ekologia: Perspektywa encykliki społecznej "Caritas in veritate". Lublin: Wydawn. KUL, 2010.

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Collet, Giancarlo. Liebe ist möglich, und wir können sie tun: Kontexte und Kommentare zur Enzyklika "Deus caritas est" von Papst Benedikt XVI. Berlin: Lit, 2008.

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Book chapters on the topic "Catholic Church. Pope (20085- : Benedict XVI)"

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Oftestad, Bernt T. "Benedict XVI – pope of a new millennium." In The Catholic Church and Liberal Democracy, 166–93. Routledge, 2018. http://dx.doi.org/10.4324/9781315229102-12.

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Baudry, Pierre. "Identité, islam et catholicisme allemand." In Le pontificat romain dans l’époque contemporaine | The Papacy in the Contemporary Age. Venice: Edizioni Ca' Foscari, 2018. http://dx.doi.org/10.30687/978-88-6969-239-0/011.

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This papers analyses the speech by Benedict XVI at the University of Ratisbonne. I focus on a often overlooked aspect of this speech: the critic of Modernity and the general perspective for the future of religions. Benedict XVI develops an analysis of the place of the Church through the concepts of ‘faith’, ‘reason’, ‘violence’. The apologetic tone is clear: only the Catholic Church has maintened a “reasonable religion“ according to the Pope. But he defends an international perspective for the Church in a globalised world and sketch a manifesto for Catholicism in a multicultural civilisation.
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Blanchard, Shaun. "A Hermeneutic of True Reform." In The Synod of Pistoia and Vatican II, 18–42. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190947798.003.0002.

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This chapter argues that the reforms of the Second Vatican Council, or Vatican II, are best understood through a triadic grid: ressourcement (retrieval of past Christian thought and texts, especially scripture and of the church fathers), aggiornamento (updating), and the development of doctrine. It highlights four areas in which Vatican II sought to reform the Church—ecclesiology, religious liberty, liturgy and devotions, and ecumenism. The interpretation of Vatican II is still heavily contested. The chapter argues that the best hermeneutic for interpreting the council, advanced by Pope Benedict XVI and praised by John O’Malley, is a “hermeneutic of reform,” a theologically rigorous and historically conscious hermeneutic that sees Vatican II as having “continuity and discontinuity on different levels” with past teaching. It argues that such a hermeneutic can aid conciliar interpretation and deepen reflection on the nature of Catholic reform through a study of forerunners of Vatican II, who attempted aggiornamento and ressourcement.
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