Relevant bibliographies by topics / Catholic Church. Pope (Leo XX)

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Academic literature on the topic 'Catholic Church. Pope (Leo XX)'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2025

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Journal articles on the topic "Catholic Church. Pope (Leo XX)"

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Барабанов, Сергий. "Reorganization of Higher Catholic Education at the End of the 19th — Early 20th Centuries as a Consequence of the Ideas of Social Catholicism." Theological Herald, no. 3(50) (December 1, 2023): 149–71. http://dx.doi.org/10.31802/gb.2023.50.3.007.

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Данная публикация посвящена специфике высшего католического образования в период понтификата папы Льва XIII (1878–1903). Цель статьи — изучить влияние этого понтифика на развитие мировой системы высших духовных и светских учебных заведений. В основе методологии исследования лежит анализ обширного энциклического наследия Льва XIII и иностранной церковно-исторической литературы, поскольку освещаемая в статье тема практически не изучена русской богословской наукой. Методология, применявшаяся при изучении вопроса, носит комплексный характер. В первой части статьи рассматриваются предпосылки и стра
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Filippov, Boris. "The Catholic Church: a history of the present-day institutional crisis." St. Tikhons' University Review 116 (February 29, 2024): 116–43. http://dx.doi.org/10.15382/sturii2024116.116-143.

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This article is devoted the deepest since the Reformation of the 16th century crisis of the Catholic Church. The author connects its causes with tectonic shifts in the history of our civilization and the whole world in the last 200 years. It is the end of the Constantinian era in the history of Christianity And the cultural (in Western terminology, anthropological) crises and technological revolutions of the late 60s and mid-70s XX century led to a crisis of all institutionally organized Christianity. The crisis of the Catholic Church became part of this global crisis of church institutions. T
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Bergman, Roger. "Catholic Teaching on Slavery: Consistency or Development?" Journal of Catholic Social Thought 19, no. 2 (2022): 231–50. http://dx.doi.org/10.5840/jcathsoc202219217.

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In Fratelli tutti, Pope Francis wonders why it took the Church so long to condemn slavery unequivocally. Indeed, the place of slavery in Catholic teaching provides a test case of change in official Church intellectual tradition. This paper examines the divergent arguments of four authors who have written about Church teaching on slavery: Pope Leo XIII, Fr. Joel S. Panzer, Judge John T. Noonan Jr., and Fr. John Francis Maxwell. It considers the statement on slavery in the Catechism of the Catholic Church in light of Pope John Paul II’s meditation on the nature of human labor in Laborem exercens
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Curran, Charles E. "Pope Francis’s Social Encyclicals and the Social Teaching of the Church." Journal of Catholic Social Thought 19, no. 2 (2022): 181–203. http://dx.doi.org/10.5840/jcathsoc202219215.

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Pope Francis’s two encyclicals—Laudato si’ and Fratelli tutti—belong to the tradition of Catholic social teaching that began in 1891 with Pope Leo XIII’s Rerum novarum. There have been continuities and discontinuities within the tradition of Catholic social teaching, but there has been a tendency to downplay the discontinuities. Francis’s two encyclicals show both discontinuities and continuities with the earlier documents. The final section criticizes these two encyclicals as being too overly optimistic in their approach to solving the problems facing the environment and the social, political
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Manoj, Durairaj. "A Big Heart for Healing Little Hearts: An Interview with Dr Manoj Durairaj." AUC: Asian Journal of Religious Studies March-April 2022, Vol 67/2 (2022): 40–46. https://doi.org/10.5281/zenodo.5893520.

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The award “Pro Ecclesia et Pontifice” (“For Church and  Pope”) is established by Pope Leo XIII in 1888, The award is given for distinguished service to the Church by lay people or clergy. The Pro Ecclesiae et Pro Pontifice is a medal or decoration bestowed by the Holy See on lay people who have rendered exemplary service to the Catholic Church. The award is also known as the Cross of Honour or Decoration of Honour instituted by Pope Leo XIlI in 1888 to commemorate his 50th year as a priest. It is the highest recognition the laity can receive from the Pope. We are h
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Karuvelil, John. "Modernity and the Catholic Church." Jnanadeepa: Pune Journal of Religious Studies July-Dec 2014, Vol 17/2 (2014): 24–29. https://doi.org/10.5281/zenodo.4283379.

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Hernández Vicencio, Tania. "Ciudadanía cristiana en encíclicas clave de León XIII (1878-1890)." REVISTA TRACE, no. 86 (July 31, 2024): 26–51. https://doi.org/10.22134/trace.86.2024.900.

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The objective is to analyze the content of ten key encyclicals of Leo XIII, prior to Rerum novarum, in order to identify the ideas promoted by the Pope, on the role of catholics in the creation of civic culture and civil society, in the turn of the xix to xx century. I propose the Pope’s emphasis on a proactive policy —rather than on confronting liberal States— constituted a successful strategy to detonate widespread Catholic activism. I conclude that, throughout this series of encyclicals, via the adoption of a secular language and of various concepts of political liberalism, the Pope built a
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Slivka, Daniel. "Pontifical Encyclical Divino Afflante Spiritu (1943) and Principle of Interpretation Bible." E-Theologos. Theological revue of Greek Catholic Theological Faculty 1, no. 1 (2010): 106–16. http://dx.doi.org/10.2478/v10154-010-0010-x.

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Pontifical Encyclical Divino Afflante Spiritu (1943) and Principle of Interpretation Bible Divino Afflante Spiritu (Inspired by the Divine Spirit) is an encyclical letter issued by Pope Pius XII on September 30, 1943. It inaugurated the modern period of Roman Catholic Bible studies by permitting the limited use of modern methods of biblical criticism. The Catholic bible scholar Raymond E. Brown described it as a 'Magna Carta for biblical progress'. The first purpose of the encyclical was to commemorate the fiftieth anniversary of the issuing of Providentissimus Deus by Pope Leo XIII in 1893, w
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Tkachuk, Ruslan. "THE PROVING OF THE CATHOLIC DOCTRINE OF THE PRIMACY OF THE POPE BY THE UKRAINIAN POLEMICIST THEODORE SKUMYNOVYCH." Bulletin of Taras Shevchenko National University of Kyiv. Literary Studies. Linguistics. Folklore Studies, no. 2(34) (2023): 126–33. http://dx.doi.org/10.17721/1728-2659.2023.34.25.

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The article reveals the arguments of the primacy of the Pope in the universal church given by the Ukrainian Catholic polemicist Theodore Skumynovych in the work "Przyczyny porzucenia Disuniey przezacnemu narodowi ruskiemu podane" (1643). Justifying the supremacy of the Roman cathedra, the writer gave an "argument from history" that Pope Sylvester I, having elevated the bishop of Byzantium Mitrophan to the patriarchal title, founded the Patriarchate of Constantinople. In the context of the history of the Byzantine Church, the Catholic writer raised the question of the legality of the Patriarchs
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von Arx, Jeffrey. "Engaging the liberal state: Cardinal Manning and Irish home rule." British Catholic History 35, no. 1 (2020): 25–54. http://dx.doi.org/10.1017/bch.2020.2.

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In the course of his long career (1865–1892) as Archbishop of Westminster and head of England’s Catholic Church, Henry Edward Manning articulated a position on the engagement of voluntary religious organizations like the Church with the liberal state, now understood, at least in the British context, as religiously neutral and responsive to public opinion through increasingly democratic forms of government and mediated through political parties. The greatest test and illustration of this position was his involvement in Irish Home Rule, where he deferred to the Irish hierarchy in their support o
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Dissertations / Theses on the topic "Catholic Church. Pope (Leo XX)"

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PENADÉS, ALIAGA Josep Vicent. "La Exposición Vaticana de 1888, Roma y las 'guerras culturales' del siglo XIX." Doctoral thesis, 2013. http://hdl.handle.net/1814/29615.

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Defence date: 28 October 2013<br>Examining Board: Professor Lucy Riall, European University Institute (Supervisor) Professor Federico Romero, European University Institute Professor Isabel Maura Burdiel Bueno, Universitat de València Professor Daniele Menozzi, Scuola Normale Superiore di Pisa.<br>First made available online 27 May 2019<br>En 1888, los contemporáneos fueron testigos del gran número de católicos movilizados en todo el mundo con la finalidad de preparar la celebración del Jubileo sacerdotal del papa, que habría de tener en la organización de la Exposición Vaticana su máxima ex
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Machado, José Paulo Fernandes de Oliveira. "A imprensa católica nos Açores : do início do século XX ao Concílio Plenário Português." Doctoral thesis, 2018. http://hdl.handle.net/10400.14/25878.

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A Igreja foi a única instituição no arquipélago dos Açores que durante três décadas (1900-1926) conseguiu fundar dezassete jornais. A significativa expressão periodista patrocinada pela Diocese de Angra do Heroísmo constituiu um incomparável tempo de efervescência jornalística no arquipélago. Consideramos o início do século um tempo invulgar de participação da Igreja no espaço público, caracterizado por um apaixonado empenho no que diz respeito à causa pastoral da Boa Imprensa. Do início do século XX até ao Concílio Plenário Português (1926), aplicaram-se em Portugal as determinações do Códig
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Books on the topic "Catholic Church. Pope (Leo XX)"

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P, Fuller Anne, Catholic Church. Pope (Leo XX), and Irish Manuscripts Commission, eds. Calendar of entries in the papal registers relating to Great Britain and Ireland: Papal letters. Vol. XX, 1513-1521, Leo X Lateran Registers, Part One. Irish Manuscripts Commission, 1998.

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Alan, De Lastic. Mary and the Church according to Pope Leo XIII. A. de Lastic, 1992.

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Aspinwall, Bernard. Rerum novarum and the church in the transatlantic world. École française de Rome, 1997.

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Piolanti, Antonio. La filosofia cristiana in Mons. Salvatore Talamo ispiratore della "Aeterni Patris". Libreria editrice vaticana, 1986.

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Murri, Romolo. La Rerum novarum e Leone XIII. QuattroVenti, 1991.

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Giuseppe, Camadini, Centro di documentazione (Brescia, Italy), and Università cattolica del Sacro Cuore., eds. La Rerum novarum e il Movimento cattolico italiano. Morcelliana, 1995.

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Stüttler, Josef A. Adolph Kolping und "Rerum novarum": Kolpings Wirken und Werk und 100 Jahre kirchliche Sozialbotschaft im Vergleich. Kolping-Verl., 1991.

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1947-, Franklin R. W., ed. Anglican orders: Essays on the centenary of Apostolicae curae, 1896-1996. Mowbray, 1996.

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1826-1903, Rogers James, O'Brien Cornelius 1843-1906, and Catholic Church. Archdiocese of Halifax. Archbishop (1882-1906 : O'Brien), eds. Circular: Our Holy Father Pope Leo XIII, now happily governing the church .. s.n., 1986.

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Kolvenbach, Peter-Hans. The changing face of justice. CAFOD, 1991.

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Book chapters on the topic "Catholic Church. Pope (Leo XX)"

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"Pope Leo XIII: Rerum Novarum." In Milestone Documents of Christianity. Schlager Group Inc., 2024. https://doi.org/10.3735/9781961844117.book-part-064.

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Pope Leo XIII wrote the papal encyclical Rerum Novarum in 1891. Rerum Novarum represents the first papal encyclical devoted to Catholic social teaching, or church teachings that address social, economic, and ecological justice. Pope Leo XIII had been trained in Thomistic philosophy and theology (the teachings of Saint Thomas Aquinas). He thus addressed various matters of contemporary concern from within this framework. There are two major inspirations for his writing Rerum Novarum. The first concerns the injustices that emerged during and after the Industrial Revolution (roughly 1760– 1840). T
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Hart, D. G. "Introduction." In American Catholic. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501700576.003.0001.

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This chapter focuses on how Roman Catholics became prominent players in conservative circles and provides an understanding on the affinity and tension between national and Roman Catholic traditions and ideals. It describes John F. Kennedy's kind of Roman Catholicism, which Americans and the press found acceptable. It also mentions John Courtney Murray, who was considered a potential breakthrough for Roman Catholicism that harmonizes church teaching with national ideals, unlike Kennedy whose electoral victory was an example of religious indifference. The chapter talks about Pope Leo XIII's 1899
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Rafferty, Oliver P. "Church, State, and Nationalism in Ireland." In The Oxford History of British and Irish Catholicism, Volume IV. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198848196.003.0013.

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Abstract The influence of the Catholic Church in Ireland was felt in every aspect of Irish life. At the beginning of the period the Church was at the zenith of its political power having helped to deliver Catholic emancipation. The Famine came to overshadow all aspects of Irish life and its end coincided with the return to Ireland of Paul Cullen who did much to refashion the ethos of Irish Catholicism. By the 1880s, the hierarchy gave unqualified support to Home Rule in exchange for support over Catholic education, and thus began a symbiotic relationship between the Church and the Irish Party.
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Kenny, Anthony. "Thomas and Thomism." In From Empedocles to Wittgenstein. Oxford University PressOxford, 2008. http://dx.doi.org/10.1093/oso/9780199550821.003.0009.

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Abstract In 1879 Pope Leo XIII did two remarkable things. He published the encyclical Aeterni Patris commending the study of St Thomas Aquinas, and in the same year he appointed as Cardinal John Henry Newman. These two actions, in the eyes of many, gave two contradictory signals. In elevating Newman, who had been close to the inopportunist party at the Vatican Council, and had been an object of suspicion to the Curia of Pio Nono, Pope Leo was taken by many to indicate a more liberal attitude to the modern world. On the other hand, by giving St Thomas Aquinas a newly privileged position in the
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Roy, Olivier. "The Self-Secularization of Religion." In Is Europe Christian? Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190099930.003.0005.

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This chapter focuses on the Catholic Church's transition to modernity, which did not initially occur by way of theological reform. It came about through pastoral and missionary praxis as well as the rise in power of lay Christian actors: between two popes known for their intransigence, Pope Leo XIII, without compromising on any religious dogma, opened the way for the Church to engage with secular politics. Moreover, Pope Leo XIII took into account the ‘social question’, acknowledging that people were no longer living in a traditional society. The issue was no longer to bring the faithful back
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"Martin Luther: Address to the Christian Nobility of the German Nation." In Milestone Documents of Christianity. Schlager Group Inc., 2024. https://doi.org/10.3735/9781961844117.book-part-041.

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Martin Luther wrote this direct appeal to the German nobles in 1520, three years after his defiant act of challenging the authority of the Catholic Church by attaching his “Disputation on the Power of Indulgences,” better known as the Ninety- Five Theses, to the door of Wittenberg Cathedral, an act often identified as the start of the Protestant Reformation. Luther, a Catholic priest and university professor of theology, wished to see the church to which he’d committed his life undertake substantial reform. Catholic officials refused. Luther likewise refused to publicly recant his claims, whic
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Voekel, Pamela. "The View from the Vatican." In For God and Liberty. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197610190.003.0005.

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Abstract In the 1820s, Pope Leo XII understood that in Central America the church faced an organized iteration of the highly self-conscious Reform Catholic International with a deep history of antagonism to Rome. The papacy was, of course, long aware of Spain’s history of reform challenges to its authority, particularly recent provocations like a 1799 church “schism” led by a faction in the Spanish court of Charles IV. And it was not lost on Leo that New World revolutionaries eagerly identified with the reformist network. They championed its history, recent councils, martyrs, and luminaries as
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Walker, Jennifer. "Conclusion." In Sacred Sounds, Secular Spaces. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197578056.003.0008.

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Taking the 1903 death of Pope Leo XIII as its starting point, the conclusion extends beyond the legal separation of Church and State (1905) in order to trace the ways in which the processes of transformation that were set in motion during the late nineteenth century continued well into the twentieth century. Pierre Nora’s concept of the lieu de memoire illuminates the numerous ways that the sites of Catholic and French memory that the book explores—whether as opera, popular theatre, or concert—found an extraordinary ally in the Republic as it collectively harnessed the power of memory. From it
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Forlenza, Rosario, and Bjørn Thomassen. "Democratizing from Below." In Italy's Christian Democracy. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/oso/9780198859864.003.0003.

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Abstract This chapter deals with the relationship between church, state, and society in the period from Unification to the early 1900s. The period was marked by a constant culture war between ecclesiastical and anti-ecclesiastical attitudes and positions, in Italy and Europe. At the same time, the period saw an opening from within the church allowing for new types of social and political engagements. In this context, the chapter zooms in on the consequences of Pope Leo XIII’s encyclical Rerum novarum (1891), which had an enormous impact on social, cultural, and political matters and which made
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Gleason, Philip. "The Beginnings of the Catholic Renaissance." In Contending with Modernity. Oxford University Press, 1996. http://dx.doi.org/10.1093/oso/9780195098280.003.0012.

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The beginnings of the Catholic Renaissance in the United States were closely linked to the experience of American Catholics in the First World War. As we saw in Chapter 3, mobilization of Catholic energies to meet the wartime crisis led to the creation of the National Catholic War Council. The NCWC’s success in coordinating Catholic participation in the war effort, and the recognition it gained as the representative agency of the church in matters of broad national interest persuaded Catholic leaders that it should be perpetuated after the war. That was accomplished in 1919, when the War Counc
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