Relevant bibliographies by topics / Catholic Church – Prayer-books and devotions – Catholic Church

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Academic literature on the topic 'Catholic Church – Prayer-books and devotions – Catholic Church'

Author: Grafiati
Published: 27 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Catholic Church – Prayer-books and devotions – Catholic Church"

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KAYE, ELAINE. "Heirs of Richard Baxter? The Society of Free Catholics, 1914–1928." Journal of Ecclesiastical History 58, no. 2 (2007): 256–72. http://dx.doi.org/10.1017/s0022046906008177.

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The Society of Free Catholics was founded in 1914 by a small group of Unitarian ministers, who, inspired by Richard Baxter, James Martineau, F. D. Maurice and the Catholic Modernists, sought to combine historic Catholic sacramental and devotional practice with theological freedom, and to unite all Christians in a Free Christian Church. The members included Anglicans, Nonconformists and a few Roman Catholics. The two main leaders of the society were J. M. Lloyd Thomas of the old Meeting, Birmingham, and W. E. Orchard of the King's Weigh House, London. Their chief legacy was a series of prayer b
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Newman, Keith A. "Holiness in Beauty? Roman Catholics, Arminians, and the Aesthetics of Religion in Early Caroline England." Studies in Church History 28 (1992): 303–12. http://dx.doi.org/10.1017/s0424208400012511.

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This paper is more concerned with posing questions than attempting to provide answers. I am principally interested in trying to establish whether there was a connection between the English Arminians’ emphasis on ritual and the beautification of churches in the 1620S and 1630S and the perception at the time that Roman Catholicism was gaining ground, especially in London and at the court. It has long been known that Charles I’s court was considered by contemporaries to have been rife with Catholic activity. Likewise, the embassy chapels in London provided a focus for Protestant discontent as a r
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Frauhammer, Krisztina. "The Metamorphosis of Written Devotion in the Age of Vatican II (c. 1948–c. 1998) in Hungary—Guestbooks in Hungarian Marian Shrines." Religions 12, no. 4 (2021): 235. http://dx.doi.org/10.3390/rel12040235.

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This article presents the Hungarian manifestations of a written devotional practice that emerged in the second half of the 20th century worldwide: the rite of writing prayers in guestbooks or visitors’ books and spontaneously leaving prayer slips in shrines. Guestbooks or visitors’ books, a practice well known in museums and exhibitions, have appeared in Hungarian shrines for pilgrims to record requests, prayers, and declarations of gratitude. This is an unusual use of guestbooks, as, unlike regular guestbook entries, they contain personal prayers, which are surprisingly honest and self-reflec
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DORAN, SUSAN. "Elizabeth I's Religion: The Evidence of Her Letters." Journal of Ecclesiastical History 51, no. 4 (2000): 699–720. http://dx.doi.org/10.1017/s0022046900005133.

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Scholars have tended to ignore Elizabeth's letters as a potential source for evidence of her religious beliefs, and have turned elsewhere to find a ‘window into her soul’. A few fixed on her personal Book of devotions as the most valuable route into her inner life, since it was generally assumed that she had composed the prayers within it herself. From this kind of evidence, the queen emerged as a deeply pious princess, far different from the politique figure who dominated the writings of A. J. Pollard, J. E. Neale and J. B. Black. J. P. Hodges, for example, thought these private prayers revea
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Sianturi, Berkat Rahmat. "Graha Maria Annai Velangkanni, Medan, Sebagai Gereja Pewarta Studi Kasus di Gereja Velangkanni di Keuskupan Agung Medan." Perspektif 14, no. 2 (2019): 137–48. http://dx.doi.org/10.69621/jpf.v14i2.124.

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The article is focusing its analysis on the Graha Maria Annai Velangkanni Church (the Our Lady of Good Health Church) in Medan, North Sumatra. The church describes and introduces itself as ‘Gereja Pewarta’ (an Evangelizing Church). At first sight, however, this Catholic church gives an impression of a Buddhist or Hindu temple, due to its construction. But it is rich in and full of traditional Catholic symbols. It presents itself in two meanings, viz., as the people of God and the sacred place for worship. The popularly called Velangkanni Church in the Archdiocese of Medan with all its richness
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Camnahas, Antonio. "HIMPUNAN DOA PELITA HATI DALAM SOROTAN DOKUMEN GEREJA TENTANG LITURGI DAN DEVOSI." Jurnal Ledalero 10, no. 2 (2018): 201. http://dx.doi.org/10.31385/jl.v10i2.137.201-230.

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In the face of the rapid expansion of prayer groups, the question arises as to the spiritual identity of this phenomenon. How far are they authentic or perhaps even heretical? This essay studied such a prayer group and aims to answer the question – authentic or heretical? - in the light of the official teaching of the Catholic Church concerning devotion and religious practices. Through such a study people should not be too quick to classify such groups as marginal or even un-Catholic, or conversely, too easily defend and justify their existence and practice. Prayer groups can offer “grace” but
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BRENNAN, BRIAN. "Visiting ‘Peter in Chains’: French Pilgrimage to Rome, 1873–93." Journal of Ecclesiastical History 51, no. 4 (2000): 741–66. http://dx.doi.org/10.1017/s0022046900005121.

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Inscribed on the wall of the expiatory Basilica of Sacré Coeur, at Montmartre, the 1873 ‘national vow’ of France interprets the nation's recent misfortunes as divine chastisement of an errant and irreligious people. Since it was Napoleon III's withdrawal of French troops from Rome that had made it possible for the Italian forces to capture the papal city in September 1870, the ‘national vow’ reflects a strong sense of French responsibility for the pope's loss of his temporal power. The Catholic Right interpreted France's defeat in the Franco-Prussian war, and her subsequent loss of Alsace and
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Clemens, Th. "The Restricted Eschaton of the Dutch Roman Catholics in the Seventeenth and Eighteenth Centuries." Studies in Church History. Subsidia 10 (1994): 141–50. http://dx.doi.org/10.1017/s014304590000017x.

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What did the eschaton of the Dutch Roman Catholics in the seventeenth and eighteenth centuries look like? That is the question I will attempt to answer in this article. Before doing so, I should like to note that it is essential to know the expectations, eschatological and otherwise, of a group to get to know its mentality. It is difficult, however, to gauge the nature of expectations and the way in which they operate and it is impossible to arrive at exact ‘measurements’. This article will therefore above all be concerned with the way in which expectations were nourished by doctrinal and devo
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Russell, Beth M. "The Recusant Collection at the Humanities Research Center at the University of Texas at Austin." Recusant History 23, no. 3 (1997): 281–84. http://dx.doi.org/10.1017/s0034193200005719.

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The Ransom Center's collection of Roman Catholic Recusant Literature (1558–1829) consists of close to 4,500 books and pamphlets printed in England during periods when Catholicism was proscribed. The collection includes volumes of church history, devotional works, and Bibles.
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Wizeman, William. "The Virgin Mary in the Reign of Mary Tudor." Studies in Church History 39 (2004): 239–48. http://dx.doi.org/10.1017/s0424208400015126.

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Evidence of devotion to the Virgin Mary in the restored Catholic Church of the reign of Mary Tudor survives in numerous religious texts published from 1553 to 1558. These sermons, catechetical texts, primers, and books of devotion and polemic were written to aid the restoration of early modern Catholicism in England after twenty years of religious tumult. By considering how these texts treat devotion to Mary, it is possible to answer two questions. First, was the cult of the saints in Marian England, particularly that of the Virgin, ‘one of [t]he abiding casualties of the preceding reformation
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Dissertations / Theses on the topic "Catholic Church – Prayer-books and devotions – Catholic Church"

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Williams, Kenneth R. "The De Villers Book of Hours." DigitalCommons@USU, 1996. https://digitalcommons.usu.edu/etd/182.

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Created in France during the late fifteenth century, the illuminations, text, and family genealogy (added by one of many owners) found in De Villers Book of Hours make it an excellent example among other French books of hours from this period. In addition to acting as a repository of the style and iconography of French fifteenth-century illumination, the book's rich decorative program and varied textual content provide a remarkable document of contemporary devotional piety. This thesis provides the first detailed description and analysis of the De Villers Book of Hours. Following a description
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Hood, Susan M. "Prayer of a missionary people." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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Fanning, Rosalie Patricia. "The anthropology of geste and the eucharistic rite of the Roman mass." Thesis, 1994. http://hdl.handle.net/10413/6922.

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For sixty-five years hardly anyone in the English-speaking world was aware of the anthropological theories of Marcel Jousse, a twentieth century Jesuit scholar. In 1990, Jousse's seminal work, Le style oral rythmique et mnemotechnique chez les verbo-moteurs. (The rhythmic and mnemotechnique oral style of the verbo-motors), was translated into English and given the name The Oral Style. His anthropologie du geste, called in this study the anthropology of geste, presented his discovery of the universal anthropological laws governing human expression: mimism, bilateralism and formulism. Jousse ha
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Albalaa, Pierre. "Light used as metaphor in the prologue of the Fourth Gospel: the influence of this metaphor on the Maronite 'Prayer of the Faithful'." Diss., 2007. http://hdl.handle.net/10500/1267.

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In this dissertation, the affinities between the Prologue of the Fourth Gospel and the Maronite Prayer of the Faithful especially the use of light metaphor are examined and new hypothetic proposals are suggested: the former has influenced the latter; both of them might have shared the same milieu or have been influenced by an existent Antiochene liturgical hymn. These proposals are discussed according to reflections on the Fourth Gospel, the Antiochene Syriac Maronite Church, the light metaphor, the work done on the Prologue from a socio-rhetorical perspective and the study conducted on the fi
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Books on the topic "Catholic Church – Prayer-books and devotions – Catholic Church"

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Catholic Church. National Conference of Catholic Bishops. Bishops' Committee on the Liturgy. Catholic household blessings & prayers. United States Catholic Conference, Inc., 1989.

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Michael, Buckley, and Castle Tony 1938-, eds. The Catholic prayer book. Servant Books, 1986.

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Redemptorists, ed. Catholic prayers & devotions: A Redemptorist pastoral publication. Liguori Publications, 1998.

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Jacquelyn, Lindsey, ed. Catholic family prayer book. Our Sunday Visitor, 2001.

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Charles, Dollen, ed. Traditional Catholic prayers. Our Sunday Visitor Pub., 1990.

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Press, Word Among Us, ed. The compact Catholic prayer book. Word Among Us Press, 2008.

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Catholic Church. National Conference of Catholic Bishops. Bishops' Committee on the Liturgy. Catholic household blessings & prayers. United States Catholic Conference, 2008.

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Basil, Pennington M., and Pennington M. Basil, eds. The abbey prayer book. Liguori/Triumph, 2002.

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1964-, Anderson Christopher, Anderson Susan Gleason 1967-, and Neff LaVonne, eds. A prayer book for Catholic families. Loyola Press, 2008.

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1936-, Bouley Allan, and Catholic Church, eds. Catholic rites today: Abridged texts for students. Liturgical Press, 1992.

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Book chapters on the topic "Catholic Church – Prayer-books and devotions – Catholic Church"

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Zon, Bennett. "Plainchant in the English Catholic Church, 1748—1799." In The English Plainchant Revival. Oxford University PressOxford, 1999. http://dx.doi.org/10.1093/oso/9780198165958.003.0005.

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Abstract While in the Catholic countries of Europe plainchant evolved without hindrance, in England the situation was entirely different. As the Reformation progressed Catholic publishing became essentially an underground enterprise, and liturgical books were particularly affected. By the beginning of the seventeenth century the publication of all such books was concentrated in the presses of English monastic or collegiate institutions abroad, although a small stream of prayer-manuals, confraternity handbooks, and devotionals continued to be published surreptitiously in England. None of these
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Harper, John. "The Reformed Liturgy of the Church of England (1549-1662)." In The Forms and Orders of Western Liturgy From The Tenth To The Eighteenth Century. Oxford University PressNew York, NY, 1991. http://dx.doi.org/10.1093/oso/9780193161283.003.0013.

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Abstract Unlike the continental Protestant Churches, the Church of England held on to some of the most important features of the daily Office and the Mass, albeit in the vernacular. And whereas the public recitation of the Office declined sharply in the Roman Church it persisted in the Church of England, sung in choral foundations of cathedrals and colleges, recited by parson and clerk in parish churches. Roman Catholic laity favoured new devotions, but the staple public prayer of the English was Mattins and Evensong, and it remained so until the 1960s.
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Phillips, Peter. "Catholic Belief and Practice." In The Oxford History of British and Irish Catholicism, Volume III. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198843443.003.0008.

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Abstract The setting of Catholic liturgies in Britain and Ireland changed significantly between the 1740s and the 1820s, as population increase and a growing sense of toleration encouraged the construction of new chapels, although the pace of change varied considerably across the four nations. This ensured the continued use of irregular liturgical venues, frequently as a result of poverty and the attendant inadequate resources. Even in London, alongside the liturgically rich experience of the embassy chapels, Mass was still celebrated in garrets, and Catholics gathered in hired rooms at local
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Davis, David J. "‘A love-token of Christ to the Soul’." In Experiencing God in Late Medieval and Early Modern England. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780198834137.003.0005.

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This chapter explores how the discourse of divine revelation was deployed in prayerbooks and devotional works of the sixteenth and seventeenth centuries. Examining both Catholic and Protestant works alongside one another, the chapter demonstrates a certain degree of continuity but also some important differences between the Protestant and Catholic use of raptus and ravishment in prayer and devotion. One thing that is apparent in this chapter is the degree to which the discourse shaped large portions of early modern devotional literature, informing an individual’s relationship to Christ as well
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Raffe, Alasdair. "Worship and Devotion in Multiconfessional Scotland, 1686–9." In Scottish Liturgical Traditions and Religious Politics. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474483056.003.0007.

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This chapter examines worship and devotion among Episcopalians and Catholics during this Revolutionary period in confessional relations and argues that multiconfessional competition encouraged churchmen to emphasise and defend the beliefs and practices that distinguished their religious group from the others. The circumstances of the Restoration settlement had entailed that Episcopalian worship was in most aspects similar to that of the Presbyterians, particularly in the absence of a formal liturgy. But in their sermons, and in the theology underlying their preaching, Episcopalians had develop
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Villani, Stefano. "Anglicans, Episcopalians, and the Unification of Italy." In Making Italy Anglican. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197587737.003.0010.

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In 1853, Rev. Frederick Meyrick promoted the creation of the Anglo-Continental Society with the aim of making the principles of the Church of England known to Catholic Europe through the publication and dissemination of Anglican theological books and treatises. From the beginning Italy was the main field of activity of this society, which, relying on the network of English chaplaincies, fostered the circulation of the Italian translations of the Book of Common Prayer in Italy. After 1870, the Anglo-Continental Society closely followed the developments of the Old Catholic movement in Italy and,
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Kaell, Hillary. "Marking Memory." In Anthropology of Catholicism. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520288423.003.0011.

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Across rural Quebec twenty-foot devotional crosses stand tall along the waysides. A tradition inherited from France, lay people constructed crosses on or near their property, especially during the "Marian century" (c. 1850s-1950s). Today, most associated devotional practices, including group prayers, have almost disappeared. Yet approximately 3,000 crosses remain and their continued existence defies the predictions of an earlier generation of "folklore" specialists who, in the 1970s, concluded that their demise was imminent. This chapter argues that the secularization model that drove that pre
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Stiùbhart, Domhnall Uilleam. "The Theology of Carmina Gadelica." In The History of Scottish Theology, Volume III. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198759355.003.0001.

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Alexander Carmichael’s compendium of Gaelic prayers, blessings, and charms, Carmina Gadelica, is one of the most remarkable Scottish art-books of its time, and a fundamental source for the Celtic Christianity movement. It is also exceptionally controversial, given that the evidence of his field notebooks suggests that during the editing process Carmichael and his circle adapted, reworked, and rewrote his originally oral sources for the printed page. Looking beyond debates over authenticity and forgery, this chapter offers broader nineteenth-century contexts in which to situate Carmichael’s mag
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Kečka, Roman. "Contemporary Models of Marian Discourse in Slovakia." In Traces of the Virgin Mary in Post-Communist Europe. Institute of Ethnology and Social Anthropology, Slovak Academy of Sciences, VEDA, Publishing House of the Slovak Academy of Sciences, 2020. http://dx.doi.org/10.31577/2019.9788022417822.126-151.

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According to the 2001 census, the majority of Slovakia's population statistically follows the Catholic confession of Roman or Byzantine rites. In both rites, the Marian devotion has a consider- able place in religious reflection and spirituality. This study explores the religious discourse of the Marian devotion as it appears in available books and booklets on this topic. The main focus of the chapter is a comparison of the Marian discourse in Slovakia (representing a post-socialist country) and the Marian discourse in neighbouring Austria (representing a ‘Western’ country with no socialist hi
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