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Journal articles on the topic 'Catholic Church – Prayer-books and devotions – Catholic Church'

Author: Grafiati

Published: 27 July 2024

Last updated: 31 July 2025

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1

KAYE, ELAINE. "Heirs of Richard Baxter? The Society of Free Catholics, 1914–1928." Journal of Ecclesiastical History 58, no. 2 (2007): 256–72. http://dx.doi.org/10.1017/s0022046906008177.

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The Society of Free Catholics was founded in 1914 by a small group of Unitarian ministers, who, inspired by Richard Baxter, James Martineau, F. D. Maurice and the Catholic Modernists, sought to combine historic Catholic sacramental and devotional practice with theological freedom, and to unite all Christians in a Free Christian Church. The members included Anglicans, Nonconformists and a few Roman Catholics. The two main leaders of the society were J. M. Lloyd Thomas of the old Meeting, Birmingham, and W. E. Orchard of the King's Weigh House, London. Their chief legacy was a series of prayer b

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Newman, Keith A. "Holiness in Beauty? Roman Catholics, Arminians, and the Aesthetics of Religion in Early Caroline England." Studies in Church History 28 (1992): 303–12. http://dx.doi.org/10.1017/s0424208400012511.

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This paper is more concerned with posing questions than attempting to provide answers. I am principally interested in trying to establish whether there was a connection between the English Arminians’ emphasis on ritual and the beautification of churches in the 1620S and 1630S and the perception at the time that Roman Catholicism was gaining ground, especially in London and at the court. It has long been known that Charles I’s court was considered by contemporaries to have been rife with Catholic activity. Likewise, the embassy chapels in London provided a focus for Protestant discontent as a r

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Frauhammer, Krisztina. "The Metamorphosis of Written Devotion in the Age of Vatican II (c. 1948–c. 1998) in Hungary—Guestbooks in Hungarian Marian Shrines." Religions 12, no. 4 (2021): 235. http://dx.doi.org/10.3390/rel12040235.

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This article presents the Hungarian manifestations of a written devotional practice that emerged in the second half of the 20th century worldwide: the rite of writing prayers in guestbooks or visitors’ books and spontaneously leaving prayer slips in shrines. Guestbooks or visitors’ books, a practice well known in museums and exhibitions, have appeared in Hungarian shrines for pilgrims to record requests, prayers, and declarations of gratitude. This is an unusual use of guestbooks, as, unlike regular guestbook entries, they contain personal prayers, which are surprisingly honest and self-reflec

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DORAN, SUSAN. "Elizabeth I's Religion: The Evidence of Her Letters." Journal of Ecclesiastical History 51, no. 4 (2000): 699–720. http://dx.doi.org/10.1017/s0022046900005133.

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Scholars have tended to ignore Elizabeth's letters as a potential source for evidence of her religious beliefs, and have turned elsewhere to find a ‘window into her soul’. A few fixed on her personal Book of devotions as the most valuable route into her inner life, since it was generally assumed that she had composed the prayers within it herself. From this kind of evidence, the queen emerged as a deeply pious princess, far different from the politique figure who dominated the writings of A. J. Pollard, J. E. Neale and J. B. Black. J. P. Hodges, for example, thought these private prayers revea

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Sianturi, Berkat Rahmat. "Graha Maria Annai Velangkanni, Medan, Sebagai Gereja Pewarta Studi Kasus di Gereja Velangkanni di Keuskupan Agung Medan." Perspektif 14, no. 2 (2019): 137–48. http://dx.doi.org/10.69621/jpf.v14i2.124.

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The article is focusing its analysis on the Graha Maria Annai Velangkanni Church (the Our Lady of Good Health Church) in Medan, North Sumatra. The church describes and introduces itself as ‘Gereja Pewarta’ (an Evangelizing Church). At first sight, however, this Catholic church gives an impression of a Buddhist or Hindu temple, due to its construction. But it is rich in and full of traditional Catholic symbols. It presents itself in two meanings, viz., as the people of God and the sacred place for worship. The popularly called Velangkanni Church in the Archdiocese of Medan with all its richness

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Camnahas, Antonio. "HIMPUNAN DOA PELITA HATI DALAM SOROTAN DOKUMEN GEREJA TENTANG LITURGI DAN DEVOSI." Jurnal Ledalero 10, no. 2 (2018): 201. http://dx.doi.org/10.31385/jl.v10i2.137.201-230.

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In the face of the rapid expansion of prayer groups, the question arises as to the spiritual identity of this phenomenon. How far are they authentic or perhaps even heretical? This essay studied such a prayer group and aims to answer the question – authentic or heretical? - in the light of the official teaching of the Catholic Church concerning devotion and religious practices. Through such a study people should not be too quick to classify such groups as marginal or even un-Catholic, or conversely, too easily defend and justify their existence and practice. Prayer groups can offer “grace” but

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BRENNAN, BRIAN. "Visiting ‘Peter in Chains’: French Pilgrimage to Rome, 1873–93." Journal of Ecclesiastical History 51, no. 4 (2000): 741–66. http://dx.doi.org/10.1017/s0022046900005121.

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Inscribed on the wall of the expiatory Basilica of Sacré Coeur, at Montmartre, the 1873 ‘national vow’ of France interprets the nation's recent misfortunes as divine chastisement of an errant and irreligious people. Since it was Napoleon III's withdrawal of French troops from Rome that had made it possible for the Italian forces to capture the papal city in September 1870, the ‘national vow’ reflects a strong sense of French responsibility for the pope's loss of his temporal power. The Catholic Right interpreted France's defeat in the Franco-Prussian war, and her subsequent loss of Alsace and

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Clemens, Th. "The Restricted Eschaton of the Dutch Roman Catholics in the Seventeenth and Eighteenth Centuries." Studies in Church History. Subsidia 10 (1994): 141–50. http://dx.doi.org/10.1017/s014304590000017x.

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What did the eschaton of the Dutch Roman Catholics in the seventeenth and eighteenth centuries look like? That is the question I will attempt to answer in this article. Before doing so, I should like to note that it is essential to know the expectations, eschatological and otherwise, of a group to get to know its mentality. It is difficult, however, to gauge the nature of expectations and the way in which they operate and it is impossible to arrive at exact ‘measurements’. This article will therefore above all be concerned with the way in which expectations were nourished by doctrinal and devo

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Russell, Beth M. "The Recusant Collection at the Humanities Research Center at the University of Texas at Austin." Recusant History 23, no. 3 (1997): 281–84. http://dx.doi.org/10.1017/s0034193200005719.

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The Ransom Center's collection of Roman Catholic Recusant Literature (1558–1829) consists of close to 4,500 books and pamphlets printed in England during periods when Catholicism was proscribed. The collection includes volumes of church history, devotional works, and Bibles.

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Wizeman, William. "The Virgin Mary in the Reign of Mary Tudor." Studies in Church History 39 (2004): 239–48. http://dx.doi.org/10.1017/s0424208400015126.

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Evidence of devotion to the Virgin Mary in the restored Catholic Church of the reign of Mary Tudor survives in numerous religious texts published from 1553 to 1558. These sermons, catechetical texts, primers, and books of devotion and polemic were written to aid the restoration of early modern Catholicism in England after twenty years of religious tumult. By considering how these texts treat devotion to Mary, it is possible to answer two questions. First, was the cult of the saints in Marian England, particularly that of the Virgin, ‘one of [t]he abiding casualties of the preceding reformation

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Cruickshank, Dan D. "Remembering the English Reformation in the Revision of the Communion Liturgy of the Book of Common Prayer, 1906–1920." Studia Liturgica 49, no. 2 (2019): 246–57. http://dx.doi.org/10.1177/0039320719883817.

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This paper will examine how the Convocations of the Church of England remembered their past liturgies, and the reformation theology that formed the previous Prayer Books of the Church, in their main period of work on the revision of the Prayer Book from 1906 to 1920. Focusing on the Communion Service, it considers the lack of defenders of the 1662 Communion service and its reformed theology. It will examine how the 1549 Prayer Book was used as a basis for reordering the Communion service, and how this original Prayer Book was seen in relation to preceding medieval Roman Catholic theology. Ulti

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McCarthy, Anna. "The Angelus: Devotional Television, Changing Times." Television & New Media 22, no. 1 (2020): 12–31. http://dx.doi.org/10.1177/1527476420976120.

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The ringing of the Angelus, a Catholic call to prayer, is a staple of Irish state television broadcasting, occurring at 6 o’clock every evening. Over the years, the image track accompanying the bell has changed, transitioning from still to moving images and incorporating an increasingly secular pictorial repertoire. Although the Angelus is TV you are not supposed to watch, the document archives at Radió Teleifís Éireann offer plenty of rich evidence that people have always watched the Angelus closely, that they feel a personal stake in its modes of representation, and that they approach religi

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Manjorang, Trinovena Br, Abdi Guna Sitepu, and Erikson Simbolon. "Involvement of Catholic Young People in the Koinonia Field." JETISH: Journal of Education Technology Information Social Sciences and Health 3, no. 2 (2024): 945–54. http://dx.doi.org/10.57235/jetish.v3i2.3104.

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This article aims to understand the level of involvement of Catholic youth in the field of koinonia and to formulate strategies to increase their participation. Catholic youth, aged between 13 and 35 years and unmarried, play a crucial role in the development of the Catholic Church and are responsible for the sanctification of life and active participation in fellowship. However, the phenomenon shows that many young Catholics are losing interest in church activities and tend to be more attracted to worldly activities than spiritual ones. This creates a challenge in maintaining their engagement

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Gaspar, Mariana. "Esculpir a devoção: os painéis do coro alto da igreja do Mosteiro de São Martinho de Tibães (1666-1668)." Cem, no. 19 (2025): 97–108. https://doi.org/10.21747/2182-9748/cem19a6.

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The liturgical renewal that occurred throughout the Catholic world in the 17th and 18th centuries brought about significant transformations in various facilities and dedicated spaces. As seen in other religious orders, these changes played a unique role in the places of worship belonging to the Benedictine order. The high choir, in particular, emerged as a privileged space for prayer, gaining even greater significance amid the Catholic Reformation. To foster the devotion of the Benedictine monks, the high choir of Tibães was adorned with a remarkable set of sculpted panels at the back of the

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Yohanes Wilson B. Lena Meo, Kristoforus Juliano Ilham, Nur Oktavianus Yeval, and Yulianus Lihong Nasar. "Makna Keterlibatan Frater Kongregasi SMM dalam Meningkatkan Pertumbuhan dan Perkembangan Imam Mahasiswa Katolik UNITRI Malang Melalui Katekese Marial." Lumen: Jurnal Pendidikan Agama Katekese dan Pastoral 3, no. 1 (2024): 176–87. https://doi.org/10.55606/lumen.v3i1.329.

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Marial catechesis is a branch of contextual catechesis that is very popular today. The reason cannot be separated from the importance of the presence of Our Lady in the Church. Mother Mary has become an important figure recognized by the Church with various titles, even with her attitude and virtues she has been able to become an example for the lives of the faithful. Various groups pay homage to Our Lady, either through prayer, devotion, involvement in categorical groups, or participating in marial catechesis activities themselves. One of these groups is the Catholic students of Tribhuwana Tu

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Loades, David M. "Rites of Passage and the Prayer Books of 1549 and 1552." Studies in Church History. Subsidia 10 (1994): 205–15. http://dx.doi.org/10.1017/s0143045900000223.

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Nowhere were the doctrinal ambiguities of the English Church more evident than in its attitude to prayers for the dead. The problem had become evident well before 1549, in the policies of a king who claimed to be more Catholic than the Pope, but who not only dissolved monasteries, but also dismantled the shrines of the saints, and clearly threatened all intercessory foundations. The King’s Book of 1543, or A Necessary Doctrine and Erudition for any Christen Man had struck a delicate balance.

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Norberg-Schiefauer, Fredrik. "“Nit allein den rechtglaubigen, sonder auch den irrigen: Two Sixteenth-Century German Catholic Prayer Books as Tools of Re-Catholicisation”." Journal of Early Modern Christianity 10, no. 1 (2023): 167–85. http://dx.doi.org/10.1515/jemc-2023-2043.

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Abstract This article presents two German Catholic prayer books written by the two sixteenth-century priests Johann Faber OP and Peter Michael Brillmacher SJ – known for their catechetical and apologetical work in areas of confessional division. Adding to the claims by early twentieth-century researchers that these books were used for “resisting and combating Protestantism,” I argue that they were tools for the re-Catholicising of Protestant populations. By referring to the Church fathers “and the old Christians” as proof for the ancient origin and the orthodoxy of beliefs and practices questi

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GORDON-SEIFERT, CATHERINE. "From Impurity to Piety: Mid 17th-Century French Devotional Airs and the Spiritual Conversion of Women." Journal of Musicology 22, no. 2 (2005): 268–91. http://dx.doi.org/10.1525/jm.2005.22.2.268.

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ABSTRACT With his three books of airs de déévotion (1656, 1658, 1662), Father Franççois Berthod offered singers the best of two worlds: newly-written sacred texts set to preexisting love songs by prominent French composers. In his dedications, he indicates that his parodies were written for women, enabling them to sing passionate melodies while maintaining their ““modesty, piety, and virtue.”” Inspired by the adopted musical settings, Berthod retained the provocative language of the original texts but directed expressions of concupiscent love toward Jesus in lieu of mortal man. Drawing on chur

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Rausch, Franklin. "The Late Chosŏn Korean Catholic Archives: Documenting this World and the Next." Journal of Korean Studies 24, no. 2 (2019): 315–43. http://dx.doi.org/10.1215/07311613-7686627.

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Abstract Archives typically consist of documents created for this-worldly purposes, such as government census records. In contrast, the Korean Catholic archives consist of documents created primarily for the purposes of salvation (documents such as prayer books and lives of the saints) or for sainthood (documents showing that a particular person died a martyr). Moreover, many of these documents were international collaborations produced by Korean Catholics and foreign missionaries, who at times even utilized sources created by the government that persecuted them. Many documents were sent to Eu

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CHARIPOVA, LIUDMILA. "PETER MOHYLA'S TRANSLATION OF THE IMITATION OF CHRIST." Historical Journal 46, no. 2 (2003): 237–61. http://dx.doi.org/10.1017/s0018246x03003108.

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The article is dedicated to one of the least known early works of Peter Mohyla, Orthodox Metropolitan of Kiev (1633–46). Known as a great church and educational reformer and ‘Westernizer’, he made a major contribution to the cultural development in Ruthenia, then a part of the Polish-Lithuanian Commonwealth, and Muscovy in the seventeenth and eighteenth centuries. The work has survived in a single manuscript copy which could have been made from a printed edition that was suppressed or destroyed soon after its publication. The author has established, for the first time, that the work in questio

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Gogol, Vasyl, and Andrii Zhuk. "Definitive, etymological and semantic definition of the terms "typicon" and "statute"." Good Parson: scientific bulletin of Ivano-Frankivsk Academy of John Chrysostom. Theology. Philosophy. History, no. 17 (May 30, 2022): 27–37. http://dx.doi.org/10.52761/2522-1558.2022.17.3.

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The aim of the article is to trace the historical formation of the liturgical statute, to outline the causal relationship of various Byzantine statutes with the Union typicons. Consider in detail the development of the liturgical charter among the Kiev Church, which in the late sixteenth century. restored unity with the Apostolic See. Research methodology: the basis is the use of a chronological method of presenting the material, although sometimes it may seem that in one or another part of scientific research we go back to the previous era. Such references are quite justified, because the lit

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Kraemer, Sonia. "The Divine Feminine in Christianity." Feminist Theology 32, no. 1 (2023): 32–39. http://dx.doi.org/10.1177/09667350231183068.

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The role of the Virgin Mary in biblical texts is insubstantial. In fact, except for the first chapter of the Gospel of Luke, Mary never returns as a central figure of any other biblical story. This was one of the reasons for the appearance of the Apocryphal books. They calmed the insatiable curiosity of popular devotion and filled in the gaps of the gospels related to the life of Mary and the infancy of Jesus, which aroused such interest in believers, who were hungry for details. Nevertheless, over centuries, the Virgin cult has reached incredible dimensions. Indeed, today, Mary has many roles

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ŠUNDALIĆ, Zlata, and Anela MATELJAK POPIĆ. "RELIGIOUS BOOKS IN 18TH CENTURY SLAVONIA." Lingua Montenegrina 15, no. 1 (2015): 393–432. https://doi.org/10.46584/lm.v15i1.452.

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The author of the present paper analyzes texts created from early 18thcentury to 1855, when Ignjat Alojzije Brlić passed away and when his Novouređeni ilirski kalendar or Svetodanik ceased to be published. The above works make up the corpus of so-called Slavonian literature that was, territorially speaking, created in the area encompassed by the Province of St. Ivan Kapistran. The authors were mainly church people (Jesuits, Franciscans), while the genealogical image of 18th century Slavonian literature is mainly made up of works of Enlightenment orientation (M. A. Relković, Satir or divji čovi

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Rachwalska, Marzena. "Role of the family in the spiritual formation of Karol Wojtyła." Forum Teologiczne, no. 22 (October 13, 2021): 141–55. http://dx.doi.org/10.31648/ft.6927.

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The Wojtyła family is a special family which, in God's plan, is an example of heroic faith, hope and love. The Pope's parents were his role model and the perfect foundation for his journey to holiness. Prayer and the sacraments were a means of union with God. They fulfilled God's will by living in the spirit of the Gospel and total devotion to Mary - Totus Tuus. Following the life and pontificate of John Paul II, the above article shows and illustrates the influence of parents on Karol, the future pope. Therefore, it is a great inspiration for families, educators, and caregivers who are nowada

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Marek, Agnieszka, and Tomasz Lisiecki. "Flourishing through Prayer by Singing in a Liturgical Choir." Religions 15, no. 3 (2024): 335. http://dx.doi.org/10.3390/rel15030335.

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Prayer in human life enables directing attention to God and a transcendent goal beyond Earthly life. Singing has been present in the life of Israel since the oldest times, which is proved on the pages of the Holy Scriptures, in the Books of Exodus and Psalms. In the New Testament, there is a lot of encouragement to sing the glory of God in psalms and songs, as well as praising God Most High in Revelation. The Catholic Church is concerned with the quality of liturgical music through a number of recommendations and requirements defining the pieces that may become a part of the liturgy. Liturgica

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Sikimic, Biljana, and Motoki Nomaci. "Linguistic landscape of memorial spaces in multinational communities: The case of Banat Bulgarians in Serbia." Juznoslovenski filolog 72, no. 1-2 (2016): 7–31. http://dx.doi.org/10.2298/jfi1602007s.

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For the linguistic landscape analysis of private signs of Banat Bulgarians we chose two cemeteries, both of them multiethnic, since Banat Bulgarians in Serbia do not form a majority population in any village. The cemetery in Jasa Tomic/Modos is religiously mixed, but the Catholic and Orthodox part are still divided. Banat Bulgarians in Konak village are buried in the Catholic cemetery; there is a separate Orthodox cemetery for the majority population. These two villages (Jasa Tomic and Konak) were selected because they share a similar situation from the diachronic socio-linguistical point of v

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Devrikyan, Vardan, and Shoghakat Devrikyan. "History and iconography of Grigor Narekatsi’s vision." Shagi / Steps 9, no. 3 (2023): 174–91. http://dx.doi.org/10.22394/2412-9410-2023-9-3-174-189.

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The great Armenian poet Grigor Narekatsi (Gregory of Narek; venerated as a saint of the Armenian Apostolic and Catholic Churches and declared a Doctor of the Church by Pope Francis in 2015) was canonized and numbered among the saints of the Armenian Church thanks to his poem “Book of Lamentations”. His Vita, rich with tales about his miracles, arose within the framework of medieval Armenian literature. One of the most striking episodes of his Life is the legend which tells that one day during self-forgetful prayer, in a vision Narekatsi saw the Mother of God holding the Christ Child in her arm

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Grislis, Egil. "Jesus Christ – The Centre of Theology in Richard Hooker's Of the Lawes of Ecclesiastical Polity, Book V." Journal of Anglican Studies 5, no. 2 (2007): 227–51. http://dx.doi.org/10.1177/1740355307083648.

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ABSTRACTRichard Hooker (1554–1600), while respected in his own time, has become famous in the twenty-first century. For a generally secular age of postmodernism, Hooker offers a remarkably coherent foundational methodology and presents a vigorous case for conservative Christianity. With central attention to Jesus Christ, he celebrates faith, appreciates tradition, and honours reason. Of course, Hooker wrote for his own times. But he has remained relevant, since he cherished truth that does not age. Of the eight books of his Lawes, in Book V Hooker recorded what may be called the most powerful

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Mentzer, Raymond A. "Fasting, Piety, and Political Anxiety among French Reformed Protestants." Church History 76, no. 2 (2007): 330–62. http://dx.doi.org/10.1017/s0009640700101945.

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Fasting has an ancient and revered place in the many religious traditions that human communities have fostered throughout history and across the globe. In India, to take a modern example, Hindu women commonly carry out ritual fasts or vrats. Fasting, particularly in its collective forms, is also frequent and widespread among western groups that scholars have sometimes described as Abrahamic religions. Muslims annually observe Ramadan, a month of fasting, prayer, and celebration. Jews customarily fast, taking no food or drink from sunup to sundown, several days each year and, most notably, on Y

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ÖZKAN, Abdurrahman, and Mehmet YASTI. "AN APOCRYPHAL BOOK: DÂSTÂN-I ARVAD AND ITS LANGUAGE." ZEITSCHRIFT FÜR DIE WELT DER TÜRKEN / JOURNAL OF WORLD OF TURKS / TÜRKLERİN DÜNYASI DERGİSİ 15, no. 1 (2023): 289–314. http://dx.doi.org/10.46291/zfwt/150120.

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The manuscript, which tells the story of Judith, who killed Holofernes who is one of the commanders of the Babylonian king Nebuchadnezzar II, and thus prevented the extinction of the Jews, is registered at Paris Bibliotheque Nationale, Suppl. Turc 1301. Apocrypha books consist of a corpus of 13 works of Esdras, Tobit, Judith, Rest of Esther, Wisdom, Ecclesiasticus, Baruch and the Epistle of Jeremy, Song of the Three Children, Story of Susanna, The Idol Bel and the Dragon, Prayer of Manasseh, I Maccabees, and II. Maccabees, which provide important information about the history, lives, belief sy

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Běhalová, Štěpánka. "The Journey of the Spiritual Song Pozdvihni se duše z prachu [Raise, Thou Soul, Thyself from the Dust] from a Printed Broadside to a Hymn Book." Acta Musei Nationalis Pragae – Historia litterarum 62, no. 1-2 (2017): 58–64. http://dx.doi.org/10.1515/amnpsc-2017-0007.

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The article deals with the publication of the song for the Holy Mass with the incipit Pozdvihni se duše z prachu [Raise, Thou Soul, Thyself from the Dust] in the 19th century. The author of the text of this song is the Premonstratensian Eugen Karel Tupy, also known under the pseudonym Boleslav Jablonsky. This song for the Holy Mass is included in the current unified hymn book in the section of the Ordinary and common chants of the Mass as number 517. In the 19th century, the song was published in several types of printed media. Its earliest extant edition is a broadside from 1845, which was fo

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Wickersham, Jane K. "Giorgio Caravale. Forbidden Prayer: Church Censorship and Devotional Literature in Renaissance Italy. Trans. Peter Dawson. Catholic Christendom, 1300–1700. Farnham: Ashgate Publishing Limited, 2011. xi + 296 pp. $124.95. ISBN: 978–1–4094–2988–3." Renaissance Quarterly 65, no. 4 (2012): 1242–43. http://dx.doi.org/10.1086/669395.

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M. Pauline. "KAJIAN PENGARUH PENDIDIKAN SPIRITUALITAS TERHADAP EKSPRESI IMAN CALON GURU AGAMA KATOLIK DALAM MASYARAKAT MULTIKULTURAL DI INDONESIA." PROSIDING SEMINAR NASIONAL PENDIDIKAN DAN AGAMA 1, no. 2 (2020): 01–13. http://dx.doi.org/10.55606/semnaspa.v1i2.56.

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In the midst of the current situation in progress in all fields. The field of preaching the faith. also need to race and develop. A preacher of faith becomes salt and light as a sign of testimony to God's presence, especially in the midst of the times. Spiritual education is needed in such a way that shapes the personality of the reporter who influences the expression of his life of faith, especially in the multicultural society in Indonesia. In this study the author makes a study based on historical research, in the discussion the author explores from the history books of spiritual education

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Louzao Villar, Joseba. "La Virgen y lo sagrado. La cultura aparicionista en la Europa contemporánea." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 8 (June 20, 2019): 152. http://dx.doi.org/10.18239/vdh_2019.08.08.

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RESUMENLa historia del cristianismo no se entiende sin el complejo fenómeno mariano. El culto mariano ha afianzado la construcción de identidades colectivas, pero también individuales. La figura de la Virgen María estableció un modelo de conducta desde cada contexto histórico-cultural, remarcando especialmente los ideales de maternidad y virginidad. Dentro del imaginario católico, la Europa contemporánea ha estado marcada por la formación de una cultura aparicionista que se ha generadoa partir de diversas apariciones marianas que han establecido un canon y un marco de interpretación que ha ali

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Karić, Enes. "The Qurʼan in the Manuscript Tradition of Bosnia and Herzegovina". Anali Gazi Husrev-Begove biblioteke 31, № 45 (2024): 7–28. https://doi.org/10.51719/25663267.2024.31.45.7.

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With the political and economic expansion of the Ottoman Empire into the Balkans from the mid-14th century onward, significant changes occurred in the religious, cultural, and civilizational spheres of life in many Balkan medieval states and among their populations. Bosnia and Herzegovina (hereinafter referred to as BiH) was one of the countries in the western Balkans where these changes were particularly evident. Moreover, in the context of hand-copying, illuminating, and the calligraphic transcription of the Qur’an, BiH holds a prominent position in the western Balkans. Some sources suggest

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Zdzisław Lorek. "Stosunek wychowanków zakładów poprawczych do religii." Archives of Criminology, no. XVIII (August 19, 1992): 169–82. http://dx.doi.org/10.7420/ak1992e.

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Religious services were introduced to reformatories and hostels for detained juveniles by force of an ordinance of Minister of Justice of September 10, 1981 on religious practices and services in reformatories and hostels for detained juveniles (Official Gazette of the Ministry of Justice No 5, item 24). ln 1990, a study of 200 wards of 6 reformatories was carried out which concerned their attitude towards religion. A specially constructed questionnaire was used; besides, the study involved observation and interviews with the wards and staff. The findings show first of all the attitudes toward

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Delio, Ilia. "The Hours of the Universe: Reflections on God, Science, and the Human Journey." Perspectives on Science and Christian Faith 74, no. 3 (2022): 184–85. http://dx.doi.org/10.56315/pscf9-22delio.

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THE HOURS OF THE UNIVERSE: Reflections on God, Science, and the Human Journey by Ilia Delio. Maryknoll, NY: Orbis Books, 2021. 242 pages, index. Paperback; $25.00. ISBN: 9781626984035. *In this exquisitely constructed book, Delio reveals the current state of her reflections on the central concern of her life and work: the relationship of God, humanity, and the universe in the context of the evolutionary process. Her unscripted career leading to this publication, narrated in her memoir Birth of a Dancing Star: My Journey from Cradle Catholic to Cyborg Christian, has exhibited the same sort of d

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Black, Christopher F. "Forbidden prayer. Church censorship and devotional literature in Renaissance Italy. By Giorgio Caravale. (Catholic Christendom, 1300–1700.) (Trans. by Peter Dawson of L'orazione proibita. Censura ecclesiastica e letteratura devozionale nella prima età moderna, Firenze: Olschki, 2003.) Pp. xi+296. Farnham–Burlington, Vt: Ashgate, 2011. £70. 978 1 4094 2988 3." Journal of Ecclesiastical History 64, no. 2 (2013): 403–4. http://dx.doi.org/10.1017/s0022046912002795.

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الأردن, مكتب المعهد في. "عروض مختصرة". الفكر الإسلامي المعاصر (إسلامية المعرفة سابقا) 9, № 34-33 (2003): 264–47. http://dx.doi.org/10.35632/citj.v9i34-33.2835.

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 . إسلامية المعرفة عند السيد محمد باقر الصدر. حسن أحمد سالم العمري. بيروت: دار الهادي للنشر، 2003م، 176 ص. علم الكلام الجديد: نشأته وتطوره. إبراهيم بدوي، بيروت: دار العلم، 2002، سلسلة عالم الفلسفة والعرفان، 190 ص. الرؤية الكونية من المادية إلى العرفان. تأليف شادي فقيه، سلسلة عالم الفلسفة والعرفان رقم 9، بيروت: دار العلم، 2003، 232 ص. السلطة والمعارضة في الاسلام: بحث في إشكالية الفكرية والاجتماعية (11-132ﻫ)، زهير هواري، بيروت: المؤسسة العربية للدراسات والنشر، الطبعة الأولى، 2003، الحجم 612 صفحة. المدخل العلمي والمعرفي لفهم القرآن الكريم: نظرات في التجديد المنهجي. ت

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Piscos, James Loreto. "Poststructuralist Reading of Popular Religiosity in the Devotion to the Black Nazarene in Quiapo." Scientia - The International Journal on the Liberal Arts 7, no. 2 (2018). http://dx.doi.org/10.57106/scientia.v7i2.94.

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The article is a poststructuralist reading of the discourses on popular religiosity exemplified in the devotion to the Black Nazarene in Quiapo. Popular religiosity is considered the religious expression of the ‘ordinary’ believers in the margins relation to the official hierarchical Church. Poststructuralist interpretation shows how power operates like a thread network where those in the periphery can own their faith: this is described as discourse, an expression of the devotees’ faith and practices. Discourse can be either discursive or non-discursive. When it is discursive, it shows the str

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Cunanan, Ericka Mae. "True Harmony Between Liturgy and Popular Piety: Expressing The Thomasian Faith in The Sabuaga Festival." Scientia - The International Journal on the Liberal Arts 10, no. 2 (2021). http://dx.doi.org/10.57106/scientia.v10i2.134.

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The Directory on Popular Piety and the Liturgy (DPPL) upholds that Christian worship originates and is brought to completion in the Spirit of Christ, which dispenses truthful liturgical devotion and realistic manifestations of popular piety. A vigorous engagement of evangelization and culture is embodied in the Sabuaga Festival, an Easter Sunday celebration in Sto. Tomas, Pampanga. It is a collaboration of the Catholic Church (St. Thomas the Apostle Parish) and the Local Government Unit (Sto. Tomas). This paper argues how a true and fruitful harmony between liturgy and popular piety is a

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Deberniere, Torrey. "Syŏnggyŏng chikhae kwang-ik." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12572662.

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Syŏnggyŏng chikhae kwang-ik (direct exposition of the Bible for widespread benefit) is a devotional text that was used by Korean Catholics from the birth of Korean Catholicism in the late eighteenth century to the modern period, during almost a century of persecution under the Chosŏn (1392-1910) regime. Specific authorship is unknown, but the text is presumed to have been translated communally by early Catholic leaders. The text is a vernacular Korean adaptation of three earlier Chinese Catholic texts (Shengjing zhijie, Shengjing guangyi, and Sheng nian guangyi), which were adapted from Europe

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Susanto, Erwin. "Sin, Iniquity, and Transgression: A Case for Using Psalm 51 as Prayer." Lumen et Vita 9, no. 1 (2018). http://dx.doi.org/10.6017/lv.v9i1.10873.

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In this paper, I argue that Psalm 51 is a paradigmatic penitential prayer that is uniquely fitting for prayers of repentance and spiritual reflection, especially in the context of the recent sex abuse scandals in the Catholic Church. I begin by giving a treatment of the tripartite concept of sin in the Old Testament that is central for the psalm through exploration of the three Hebrew root wordsḥṭ’, ʿwn and pšʿ, which are commonly translated as “sin,” “iniquity” and “transgression.” Following that, I identify five remedies for sin in the psalm and discuss them in light of other books in the O

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Nasimova, Sohiba Yakhyaevna. "HISTORY OF ENGLISH WRITING DOCUMENTS IN THE MIDDLE AGES." Research Focus International Scientific Journal 2, no. 10 (2023). https://doi.org/10.5281/zenodo.10048425.

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<strong>Abstract: </strong>This article represents history of writing In the Middle Ages. On that time, they only the educated elite could read and write. Nevertheless, the English government and legal system relied on written evidence. Many of the surviving medieval documents record the acquisition of land, the resolution of disputes, the payment of money, and the rights and responsibilities of individual people: things, which it was important for people to know and prove. Other documents record the cultural life of the Middle Ages. Bibles, prayer books, service books and works of pious instr

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Fazakas, Gergely Tamás. "Árvaság és mártírium." Studia Litteraria 51, no. 3–4 (2012). http://dx.doi.org/10.37415/studia/2012/51/4050.

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I argue that widowhood (often called “orphanage” in early modern texts) was an important metaphor of the contemporary Hungarian Calvinist Church. Several prayers, prayer books, congregational songs, jeremiads and sermons represented the martyrdom of the Church (and of the Hungarian nation as well) as a “helpless widow”, and lamented in her name. This cultural and rhetoric pattern was created and prescribed for the communities by several early modern texts, and were based on scriptural quotations from the Old Testament. (For instance: “How doth the city sit solitary, that was full of people! ho

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Braga, Débora, and Roselâine Corrêa. "Memorial Medianeira: guardião da devoção à Nossa Senhora Medianeira (Santa Maria/RS) Mediatrix Memorial: guardian of the devotion to Our Lady Mediatrix (Santa Maria/RS)." Museologia e Patrimônio, July 1, 2025, 325–40. https://doi.org/10.52192/1984-3917.2025v18n1p325-340.

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The cult of Our Lady has developed in the Catholic Church over the centuries, including practices such as the Rosary and liturgical feasts in her honor. In the city of Santa Maria (RS), devotion to Our Lady Mediatrix of All Graces emerged in 1928, represented by an image that persists as a symbol of faith. This study aims to better understand the context that formed this devotion, recognized as one of the main cultural heritages of Santa Maria, both material and immaterial. In this context, the Mediatrix Memorial stands out, organized in 2007, next to the Mediatrix Basilica Sanctuary, to honor

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Cheong, Pauline Hope. "Faith Tweets: Ambient Religious Communication and Microblogging Rituals." M/C Journal 13, no. 2 (2010). http://dx.doi.org/10.5204/mcj.223.

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There’s no reason to think that Jesus wouldn’t have Facebooked or twittered if he came into the world now. Can you imagine his killer status updates? Reverend Schenck, New York, All Saints Episcopal Church (Mapes) The fundamental problem of religious communication is how best to represent and mediate the sacred. (O’Leary 787) What would Jesus tweet? Historically, the quest for sacred connections has relied on the mediation of faith communication via technological implements, from the use of the drum to mediate the Divine, to the use of the mechanical clock by monks as reminders to observe the

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Petersen, Erik. "Suscipere digneris : Et fund og nogle hypoteser om Københavnerpsalteret Thott 143 2º og dets historie." Fund og Forskning i Det Kongelige Biblioteks Samlinger 50 (April 29, 2015). http://dx.doi.org/10.7146/fof.v50i0.41242.

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Erik Petersen: Suscipere digneris. A find and some hypotheses on the Copenhagen Psalter Thott 143 2° and its history. The Copenhagen Psalter Thott 143 2º has often, and rightly, been praised as an outstanding example of the subtlety and artistic quality of Romanesque art in manuscripts. Its illumination, the saints of its calendar and litany place it in an English context. Two added elements, an obituary notice on the death in 1272 of Eric duke of Jutland, son of the Danish king Abel, and a prayer of an anonymous woman, link the codex to Medieval Denmark and Scandinavia as well. Addressing the

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"Buchbesprechungen." Zeitschrift für Historische Forschung: Volume 46, Issue 3 46, no. 3 (2019): 483–574. http://dx.doi.org/10.3790/zhf.46.3.483.

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Reinhardt, Volker, Pontifex. Die Geschichte der Päpste. Von Petrus bis Franziskus, München 2017, Beck, 928 S. / Abb., € 38,00. (Bernward Schmidt, Eichstätt) Schneider, Bernhard, Christliche Armenfürsorge. Von den Anfängen bis zum Ende des Mittelalters. Eine Geschichte des Helfens und seiner Grenzen, Freiburg i. Br. / Basel / Wien 2017, Herder, 480 S. / Abb., € 29,99. (Benjamin Laqua, Wiesbaden) Kotecki, Radosław / Jacek Maciejewski / John S. Ott (Hrsg.), Between Sword and Prayer. Warfare and Medieval Clergy in Cultural Perspective (Explorations in Medieval Culture, 3), Leiden / Boston 2018, Br

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Starrs, Bruno. "Writing Indigenous Vampires: Aboriginal Gothic or Aboriginal Fantastic?" M/C Journal 17, no. 4 (2014). http://dx.doi.org/10.5204/mcj.834.

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The usual postmodern suspicions about diligently deciphering authorial intent or stridently seeking fixed meaning/s and/or binary distinctions in an artistic work aside, this self-indulgent essay pushes the boundaries regarding normative academic research, for it focusses on my own (minimally celebrated) published creative writing’s status as a literary innovation. Dedicated to illuminating some of the less common denominators at play in Australian horror, my paper recalls the creative writing process involved when I set upon the (arrogant?) goal of creating a new genre of creative writing: th

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