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Journal articles on the topic 'Catholic Church South Australia History'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 January 2023

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1

Pitman, Julia. "Feminist Public Theology in the Uniting Church in Australia." International Journal of Public Theology 5, no. 2 (2011): 143–64. http://dx.doi.org/10.1163/156973211x562741.

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AbstractThis article considers the expression of Protestant feminist public theology by the first women to gain access to leading positions in the Uniting Church in Australia, which was inaugurated in 1977. Roman Catholic and Protestant feminist theologians have started to provide theories of feminist public theology. The case studies of Lilian Wells, first Moderator of the Synod of New South Wales, and Jill Tabart, first woman President of the Assembly of the Uniting Church, provide evidence for the revision of these theories. The article argues that both the desire for and the expression by

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2

Koepping, Elizabeth. "Spousal Violence among Christians: Taiwan, South Australia and Ghana." Studies in World Christianity 19, no. 3 (December 2013): 252–70. http://dx.doi.org/10.3366/swc.2013.0060.

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Local, often unconscious, understanding of male and female informs people's views irrespective of the religious ideology of (for Christians) the imago dei. This affects church teaching about and dealings with spousal violence, usually against wives, and can be an indicator of the failure of contextualising, from Edinburgh to Tonga and Seoul to Accra, actually to challenge context and ‘speak the Word of God’ rather than of elite-defined culture. In examining five denominations (Assembly of God, Methodist, Lutheran, Roman Catholic, True Jesus Church) in Ghana, South Australia and Taiwan, ecclesi

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SCHUMANN, RUTH. "The Catholic Priesthood of South Australia, 1844-1915." Journal of Religious History 16, no. 1 (June 1990): 51–73. http://dx.doi.org/10.1111/j.1467-9809.1990.tb00649.x.

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Pizzoni, Giada. "The English Catholic Church and the Age of Mercantilism: Bishop Richard Challoner and the South Sea Company." Journal of Early Modern History 24, no. 2 (April 27, 2020): 111–35. http://dx.doi.org/10.1163/15700658-12342654.

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Abstract This article argues that the commercial economy contributed to sustain the English Catholic Church during the eighteenth century. In particular, it analyzes the financial dealings of Bishop Richard Challoner, Vicar Apostolic of the London Mission (1758-1781). By investing in the stock market, Challoner funded charitable institutions and addressed the needs of his church. He used the profits yielded by the Sea Companies for a variety of purposes: from basic needs such as buying candles, to long-term projects such as funding female schools. Bishop Challoner contributes to a new narrativ

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Prunier, Gérard. "The Catholic Church and the Kivu Conflict." Journal of Religion in Africa 31, no. 2 (2001): 139–62. http://dx.doi.org/10.1163/157006601x00103.

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AbstractThis paper examines the role of the Catholic Church in the armed conflict that has engulfed the Democratic Republic of Congo (DRC) since 1993. The conflict itself has two dimensions. Since 1996 the DRC has been at the centre of a major war that has spilled well beyond its borders, embroiling neighbouring states and others further afield. Less well known is the local struggle, in the eastern part of the country in the two provinces of North and South Kivu, which began three years earlier. While having a dynamic of its own, Kivu's fate has become entwined in the wider international confl

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6

Bate, Stuart C. "Foreign Funding of Catholic Mission in South Africa: a Case Study." Mission Studies 18, no. 1 (2001): 50–84. http://dx.doi.org/10.1163/157338301x00199.

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AbstractThis article forms part of an ongoing study of money as a cultural signifier in western missionary praxis. The focus here is foreign funding of Catholic mission in Africa. It presents a case study of a particular donor agency, given the pseudonym, "funding the mission," and its role in financing Catholic mission projects in South Africa between 1979 and 1997. This period was one of tremendous social change in South Africa during which the Catholic Church spent a large amount of time and effort in reviewing its own praxis culminating in the launch of a pastoral plan in 1989. The article

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D. Poché, Justin. "A History of the Catholic Church in the American South, 1513–1900." Journal of Contemporary Religion 28, no. 2 (May 2013): 343–44. http://dx.doi.org/10.1080/13537903.2013.783332.

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8

Pasquier, M. "A History of the Catholic Church in the American South, 1513-1900." Journal of American History 99, no. 1 (May 22, 2012): 289–90. http://dx.doi.org/10.1093/jahist/jas047.

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Shelley, T. J. "A History of the Catholic Church in the American South, 1513-1900." Journal of Church and State 54, no. 2 (April 18, 2012): 1–3. http://dx.doi.org/10.1093/jcs/css040.

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10

Murray, Peter C. "Desegregating Dixie: The Catholic Church in the South and Desegregation, 1945–1992." Journal of American History 107, no. 1 (June 1, 2020): 265–66. http://dx.doi.org/10.1093/jahist/jaaa153.

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11

Lynch, Andrew P. "Negotiating Social Inclusion: The Catholic Church in Australia and the Public Sphere." Social Inclusion 4, no. 2 (April 19, 2016): 107–16. http://dx.doi.org/10.17645/si.v4i2.500.

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This paper argues that for religion, social inclusion is not certain once gained, but needs to be constantly renegotiated in response to continued challenges, even for mainstream religious organisations such as the Catholic Church. The paper will analyse the Catholic Church’s involvement in the Australian public sphere, and after a brief overview of the history of Catholicism’s struggle for equal status in Australia, will consider its response to recent challenges to maintain its position of inclusion and relevance in Australian society. This will include an examination of its handling of sexu

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O'Donoghue, Tom, and Teresa O'Doherty. "Quietly Contesting the Hegemony of the Catholic Clergy in Secondary Schooling in Ireland: The Case of the Catholic Lay Secondary Schools from Independence in 1922 to the early 1970s." Espacio, Tiempo y Educación 8, no. 1 (June 10, 2021): 297–308. http://dx.doi.org/10.14516/ete.336.

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From the time of Irish independence in 1922 until the mid-1960s, a cohort of small, lay-run Catholic secondary schools operated in Ireland. They functioned to fill a gap that had existed in the network of Catholic clergy- and religious order-run secondary schools and catered for the minority of the population attending the majority of the secondary schools in the country. The (Catholic) Church authorities, who monopolised secondary school education and resented the intrusion of other parties into what they considered to be their sacred domain in this regard, only tolerated the establishment of

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Thomas, Norman E., Garth Abraham, Frank England, and Torquil Paterson. "The Catholic Church and Apartheid: The Response of the Catholic Church in South Africa to the First Decade of Nationalist Rule, 1948-1957." Journal of Religion in Africa 24, no. 3 (August 1994): 273. http://dx.doi.org/10.2307/1581305.

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Maiden, John. "The Emergence of Catholic Charismatic Renewal ‘in a Country’: Australia and Transnational Catholic Charismatic Renewal." Studies in World Christianity 25, no. 3 (December 2019): 274–96. http://dx.doi.org/10.3366/swc.2019.0268.

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Global Catholic Charismatic Renewal (CCR) has been the subject of few scholarly historical studies. Outside the United States, Australia was one of the main early contexts for its emergence and expansion. This article assesses the historical origins and early development of CCR in Australia from a transnational perspective, exploring the relationships and flows between this country and the American upper Midwest ‘cockpit’ of early CCR – the university cities of South Bend, Indiana, and Ann Arbor, Michigan. These global linkages may be understood as part of a broader ‘drift’ towards US Christia

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Nguyen, Thao. "Resistance, Negotiation and Development: The Roman Catholic Church in Vietnam, 1954–2010." Studies in World Christianity 25, no. 3 (December 2019): 297–323. http://dx.doi.org/10.3366/swc.2019.0269.

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This article discusses the efforts of the Roman Catholic Church in Vietnam to negotiate with the socialist government from 1954 to 2010. It analyses the different dynamics and approaches employed by the Church in the north and south of Vietnam to respond to political pressure. Viewed within a larger context, Rome during these decades played a significant role in shaping the political views of the Vietnamese hierarchy as well as inspiring them to make important choices in the midst of tension and conflict. The article argues that though caught in a complex social and political situation, the Ch

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Wojda, Jacek. "PRZEŚLADOWANIA KOŚCIOŁA KATOLICKIEGO NA ZIEMIACH POLSKICH W DOBIE POWSTANIA STYCZNIOWEGO W ŚWIETLE RAPORTU KONSULATU FRANCJI W WARSZAWIE Z 1869 ROKU." Civitas et Lex 12, no. 4 (December 29, 2016): 67–88. http://dx.doi.org/10.31648/cetl.2343.

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Seventieth of XIX century were very hard time for Catholic Church in Polish Kingdom. Mainreason was aim for independency in Poles’ hearts. Deeply connected with polish nation, Churchsuffered because of Tsar’ political repression. Although different stages of its history are not closelyconnected with post uprising’s repressions.Report of French General Consulate in Warsaw bearing a date 1869 stress accent on samekind of the Catholic Church persecutions, which were undertaken against bishops and dioceseadministrators, and some of them were died during deportation on Siberia, north or south Russi

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Hayes, John. "Mark Newman. Desegregating Dixie: The Catholic Church in the South and Desegregation, 1945–1992." American Historical Review 125, no. 2 (April 1, 2020): 674–75. http://dx.doi.org/10.1093/ahr/rhz586.

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Lippy, Charles H. "Chastized by Scorpions: Christianity and Culture in Colonial South Carolina, 1669–1740." Church History 79, no. 2 (May 18, 2010): 253–70. http://dx.doi.org/10.1017/s000964071000003x.

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Early in 1740, actor-turned-revivalist George Whitefield journeyed to Savannah after a preaching tour that had taken him to Philadelphia and New York before heading south to Charleston, where he arrived in January that year. At the time, Charleston was experiencing communal angst. A few months before, in September 1739, an uprising occurred in this colony where African slaves were a majority—perhaps even two-thirds of the population. Around two dozen whites lost their lives, and several plantations were burned. Popular belief held that a Catholic priest inspired the revolt since apparently man

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Remillard, A. "JAMES M. WOODS. A History of the Catholic Church in the American South, 1513-1900." American Historical Review 117, no. 5 (December 1, 2012): 1584–85. http://dx.doi.org/10.1093/ahr/117.5.1584.

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20

Nolan, Charles E. "A History of the Catholic Church in the American South, 1513–1900 (review)." Catholic Historical Review 98, no. 3 (2012): 604–6. http://dx.doi.org/10.1353/cat.2012.0211.

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21

Tate, Adam. "James M. Woods, A History of the Catholic Church in the American South, 1513–1900." Catholic Social Science Review 17 (2012): 307–10. http://dx.doi.org/10.5840/cssr20121727.

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McNally, Michael J. "A History of the Catholic Church in the American South, 1513–1900 (review)." American Catholic Studies 123, no. 2 (2012): 100–101. http://dx.doi.org/10.1353/acs.2012.0019.

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23

Hilliard, David. "The Ties That Used to Bind: A Fresh Look at the History of Australian Anglicanism." Pacifica: Australasian Theological Studies 11, no. 3 (October 1998): 265–80. http://dx.doi.org/10.1177/1030570x9801100303.

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This article questions the widely accepted idea that the history of Anglicanism in Australia has been dominated by warfare between three church parties: Anglo-Catholic (high), evangelical (low) and liberal (broad). In fact, among lay Anglicans and at the parish level party strife was much less important than is often assumed. Until recently Australian Anglicans shared a number of common institutions, attitudes and social characteristics, and there was a large body of “moderate” Anglicans — exemplified in this article by the Rev R. P. Hewgill of Adelaide — who did not identify with any particul

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O'Neill, Kevin Lewis. "The Unmaking of a Pedophilic Priest: Transnational Clerical Sexual Abuse in Guatemala." Comparative Studies in Society and History 62, no. 4 (September 29, 2020): 745–69. http://dx.doi.org/10.1017/s0010417520000274.

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AbstractThroughout the second half of the twentieth century, Latin America became something of a dumping ground for U.S. priests suspected of sexual abuse, with north-to-south clerical transfers sending predatory priests to countries where pedophilia did not exist in any kind of ontological sense. This article, in response, engages the case of Father David Roney of the Archdiocese of Saint Paul and Minneapolis, Minnesota. After a career of accusations and payouts, with Roney entering and exiting Church-mandated therapy programs, Bishop Raymond Lucker retired this notoriously predatory priest t

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Gorokhov, S. A., and R. V. Dmitriev. "HISTORICAL GEOGRAPHY OF CATHOLICISM IN CHINA IN THE 14TH – FIRST HALF OF THE 20TH CENTURIES." Вестник Пермского университета. История, no. 2 (2022): 143–53. http://dx.doi.org/10.17072/2219-3111-2022-2-143-153.

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The article is devoted to the development of Catholicism in China. The broad chronological framework (the 14th – first half of the 20th centuries) makes it possible to determine the nature of its spatial expansion. The attention is paid to the geographical logic of the Roman Catholic Church progress within China. The territorial and organizational structure of Catholicism in the country included the main core located in Northern China and covering the historical Zhili province with the center in Beijing and the adjacent regions of Inner Mongolia, Shandong and Shanxi. It was distinguished by th

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Knorn, S.J., Bernhard. "Johann Baptist Franzelin (1816–86): A Jesuit Cardinal Shaping the Official Teaching of the Church at the Time of the First Vatican Council." Journal of Jesuit Studies 7, no. 4 (July 3, 2020): 592–615. http://dx.doi.org/10.1163/22141332-00704005.

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Johann Baptist Franzelin (1816–86), a Jesuit from South Tyrol, was an important systematic theologian at the Collegio Romano. Against emerging neo-Scholasticism, he supported the growing awareness of the need for historical context and to see theological doctrines in their development over time. He was an influential theologian at the First Vatican Council. Created cardinal by Pope Pius ix in 1876, he engaged in the work of the Roman Curia, for example against the German Kulturkampf and for the Third Plenary Council of the Catholic Church in the usa (Baltimore, 1884). This article provides an

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Ciciliot, Valentina. "The Origins of the Catholic Charismatic Renewal in the United States: Early Developments in Indiana and Michigan and the Reactions of the Ecclesiastical Authorities." Studies in World Christianity 25, no. 3 (December 2019): 250–73. http://dx.doi.org/10.3366/swc.2019.0267.

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The origins of the Catholic Charismatic Renewal (hereafter, CCR) can be traced to Duquesne University (Pittsburgh, PA), in 1967, when two Catholics were baptised in the Holy Spirit. The movement soon spread to the University of Notre Dame (South Bend, IN), Michigan State University (East Lansing, MI) and the University of Michigan (Ann Arbor, MI), all of which became centres of the expanding renewal. Here were the first organisational forms of the movement, such as the Catholic Charismatic Renewal Service Committee (CCRSC, later NSC), and several other organised attempts at outreach, such as t

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Buržinskas, Žygimantas. "Uniate Sacral Architecture in the Grand Duchy of Lithuania: A Synthesis of Confessional Architecture." Art History & Criticism 17, no. 1 (November 15, 2021): 43–58. http://dx.doi.org/10.2478/mik-2021-0004.

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Summary The architectural legacy of the Unitarians in the former Grand Duchy of Lithuania has received little attention from researchers to this day. This article presents an architectural synthesis of the Uniate and Order of Basilians that reflected the old succession of Orthodox architectural heritage, but at the same time was increasingly influenced by the architectural traditions formed in Catholic churches. This article presents the tendencies of the development of Uniate architecture, paying attention to the brick and wooden sacral buildings belonging to the Uniate and Order of Basilians

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Steidl, Jason. "Desegregating Dixie: The Catholic Church in the South and Desegregation, 1945-1992. By Mark Newman." Journal of Church and State 62, no. 4 (2020): 766–68. http://dx.doi.org/10.1093/jcs/csaa078.

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Vink, Markus P. M. "Church and State in Seventeenth-Century Colonial Asia: Dutch-Parava Relations in Southeast India in a Comparative Perspective." Journal of Early Modern History 4, no. 1 (2000): 1–43. http://dx.doi.org/10.1163/157006500x00123.

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AbstractThis article is a comparative study of the relationship between church and state in seventeenth-century colonial Asia in general and South India in particular. In an era when political and religious loyalties were deemed interchangeable, the division of temporal and spiritual authority over the Parava community along the Madurai coast between the Dutch and the Portuguese, respectively, stands out as a unique arrangement. By the end of the seventeenth century, an informal understanding was reached according to which Portuguese Jesuits would exercise religious authority even in areas und

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Edwards, William H. "The Church and Indigenous Land Rights: Pitjantjatjara Land Rights in Australia." Missiology: An International Review 14, no. 4 (October 1986): 473–86. http://dx.doi.org/10.1177/009182968601400406.

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In this article the author, whose experience in cross-cultural communication as a missionary was used by a group of Australian Aboriginal people among whom he had worked to interpret their demand for title to their traditional land, outlines aspects of the traditional life of the Pitjantjatjara people and their conception of their relation to the land. Edwards traces the history of the dispossession of the land following European settlement, and the history of negotiations which led to the recognition of their title to the land under South Australian legislation. He comments on the role of the

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Cabrita, Joel. "Revisiting ‘Translatability’ and African Christianity: The Case of the Christian Catholic Apostolic Church in Zion." Studies in Church History 53 (May 26, 2017): 448–75. http://dx.doi.org/10.1017/stc.2016.27.

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Focusing on the ‘translatability’ of Christianity in Africa is now commonplace. This approach stresses that African Christian practice is thoroughly inculturated and relevant to local cultural concerns. However, in exclusively emphasizing Christianity's indigeneity, an opportunity is lost to understand how Africans entered into complex relationships with North Americans to shape a common field of religious practice. To better illuminate the transnational, open-faced nature of Christianity in Africa, this article discusses the history of a twentieth-century Christian faith healing movement call

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Babynskyi, Anatolii. "The Idea of Patriarchate of the UGCC in the Ukrainian Diaspora on the Eve of the Second Vatican Council." Ukrainian Religious Studies, no. 90 (March 31, 2020): 71–87. http://dx.doi.org/10.32420/2020.90.2087.

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The article covers the development of the idea of patriarchal status in 1945-1962 within the Ukrainian Greek Catholic Church in the diaspora, focusing mainly on the third wave of Ukrainian emigration. After the Second World War, about 250,000 Ukrainian refugees found themselves in Western Europe (DP camps), from where in 1947-1955, they moved to the countries of North and South America, Western Europe and Australia. The growing role of the Church, which continued to play a significant role in their lives after their resettlement to the countries mentioned above, marked the experience of thei

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RADEMAKER, LAURA. "Going Native: Converting Narratives in Tiwi Histories of Twentieth-Century Missions." Journal of Ecclesiastical History 70, no. 1 (December 17, 2018): 98–118. http://dx.doi.org/10.1017/s0022046918000647.

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Historians and anthropologists have increasingly argued that the conversion of Indigenous peoples to Christianity occurred as they wove the new faith into their traditions. Yet this finding risks overshadowing how Indigenous peoples themselves understood the history of Christianity in their societies. This article, a case study of the Tiwi of North Australia, is illustrative in that it uses Tiwi oral histories of the ‘conversion’ of a priest in order to invert assumptions about inculturation and conversion. They insist that they did not accommodate the new faith but that the Catholic Church it

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BARAN, Yelyzaveta, and Adalbert BARAN. "ISTVÁN UDVARI’S CONTRIBUTION TO THE REHABILITATION OF ANTONY HODINKA’S SCIENTIFIC HERITAGE." Ukraine: Cultural Heritage, National Identity, Statehood 33 (2020): 364–78. http://dx.doi.org/10.33402/ukr.2020-33-364-378.

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The merit of István Udvari is enormous in the field of investigation of Ukrainian language history, the Ukrainian and Rusyn historical dialectology, the language of the Bachka-Srem Rusyns, the Ukrainian and Ruthenian Studies in Hungary, the Ukrainian-Hungarian and the Rusyn-Hungarian interlingual contacts, the identification, study and publication of the ancient Eastern and South Slavic written monuments; it was he who brought back to the science the forgotten linguists, historians, and other cultural figures. A significant contribution to the «rehabilitation» of the scientific activity of the

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Odem, Mary E. "Our Lady of Guadalupe in the New South: Latino Immigrants and the Politics of Integration in the Catholic Church." Journal of American Ethnic History 24, no. 1 (October 1, 2004): 26–57. http://dx.doi.org/10.2307/27501530.

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Fernandez Vega, Jose. "THE LEGITIMACY OF THE PAPACY." RELIGION AND POLITICS IN LATIN AMERICA 9, no. 1 (June 1, 2015): 85–108. http://dx.doi.org/10.54561/prj0901085v.

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Since he became pope, Jorge Mario Bergoglio seems to have started a new era in the Vatican. As is usually said, he is the first Jesuit and the first South American in history to govern the Catholic Church. Francis, as it will be argued here, raises many interesting questions to political theory. His figure is now globally accepted in a world where politicians lack of popularity or loose it very soon. ¿Will he solve the deep legitimation crisis of the Church he received? Besides, his critics from within and fro outside the Church, accused him of being a populist. They say he comes from a countr

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Manow, Philip. "WORKERS, FARMERS, AND CATHOLICISM: A HISTORY OF POLITICAL CLASS COALITIONS AND THE SOUTH-EUROPEAN WELFARE STATE REGIME." Revista Direito das Relações Sociais e Trabalhistas 3, no. 1 (October 9, 2019): 8–36. http://dx.doi.org/10.26843/mestradodireito.v3i1.99.

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The explanatory model behind Esping-Andersen’s ‘three regime’-typology points to the variance in ‘political coalition building in the transition from a rural economy to a middle-class society’, particularly to whether or not farmers and workers were able to form coalitions during this transition. The article reconsiders the relation between party systems and welfare state regimes. It highlights the systematic variation among European party systems with respect to the electoral success of communist parties. The electoral strength of communist parties is argued to be related to the intensity of

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Gray, Madeleine. "POST-MEDIEVAL CROSS SLABS IN SOUTH-EAST WALES: CLOSET CATHOLICS OR STUBBORN TRADITIONALISTS?" Antiquaries Journal 96 (April 29, 2016): 207–40. http://dx.doi.org/10.1017/s0003581516000202.

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In England, crosses on commemorative carvings are unusual in the two centuries after the Reformation. In south-east Wales, however, there are numerous examples, in a range of styles, suggesting the work of several groups of stonemasons. A number have the IHS trigram, in the square capitals format popularised by Ignatius Loyola as the emblem of the Jesuits. Some of these memorials commemorate known recusants, but most seem to exemplify the characteristic Welsh combination of traditionalism and loyalism. There is plenty of other evidence for Welsh communities in the early modern period continuin

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Hegyi, Ádám. "The Idol Moloch in the Church. The Interconnection of Calvinist Identity and the Memory of Reformation in the South-Eastern Part of the Hungarian Kingdom in the 18th Century." Studia Universitatis Babeș-Bolyai Theologia Reformata Transylvanica 67, no. 2 (December 30, 2022): 138–62. http://dx.doi.org/10.24193/subbtref.67.2.06.

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"In Vadász, Arad County, in the second third of the 18th century, the statue of Moloch in the village church caused a conflict, as the local Reformed minister had had it destroyed around 1769. At first glance, the situation seems simple since it is not customary in Reformed churches to have the decoration typical of Catholic churches, so it is not surprising that the minister removed it. Yet the situation is not clear-cut because we do not know why it had not bothered anyone in the two hundred years since the Reformation began. In our study, we describe – through the example of the statue dest

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Lephakga, T. "THE HISTORY OF THE CONQUERING OF THE BEING OF AFRICANS THROUGH LAND DISPOSSESSION, EPISTEMICIDE AND PROSELYTISATION." Studia Historiae Ecclesiasticae 41, no. 2 (December 18, 2015): 145–63. http://dx.doi.org/10.25159/2412-4265/300.

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This paper examines the role of colonisation in the conquering of the Being of Africans. It is pointed out that the colonisation of Africa became possible only because the church − particularly the Catholic Church and the Protestants − gave backing to it. Colonialism and Christianity are often associated because Catholicism and Protestanism were the religions of the colonial powers. Thus Christianity gave moral and ethical foundation to the enslavement of Africans. Colonisation is a concept which involves the idea of organising and arranging, which etymologically means to cultivate or to desig

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Soetaert, Alexander. "Catholic refuge and the printing press: Catholic exiles from England, France and the Low Countries in the ecclesiastical province of Cambrai." British Catholic History 34, no. 04 (October 2019): 532–61. http://dx.doi.org/10.1017/bch.2019.24.

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The Ecclesiastical Province of Cambrai may sound unfamiliar to modern readers. The bishopric of Cambrai dates to the sixth century but only became an archdiocese and, consequently, the centre of a church province in the sixteenth century. The elevation of the see resulted from the heavily contested reorganization of the diocesan map of the Low Countries by King Philip II in 1559. The new province included the medieval sees of Arras, Cambrai and Tournai, as well as the newly created bishoprics of Saint-Omer and Namur. Its borders were established to encompass the French-speaking Walloon provinc

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Cabrita, Joel. "People of Adam: Divine Healing and Racial Cosmopolitanism in the Early Twentieth-Century Transvaal, South Africa." Comparative Studies in Society and History 57, no. 2 (March 20, 2015): 557–92. http://dx.doi.org/10.1017/s0010417515000134.

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AbstractThis article analyses the intersection between cosmopolitanism and racist ideologies in the faith healing practices of the Christian Catholic Apostolic Church in Zion. Originally from Illinois, USA, this organization was the period's most influential divine healing group. Black and white members, under the leadership of the charismatic John Alexander Dowie, eschewed medical assistance and proclaimed God's power to heal physical affliction. In affirming the deity's capacity to remake human bodies, church members also insisted that God could refashion biological race into a capacious spi

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KRYZHANOVSKY, F. A. "THE HISTORY OF CATHOLICISM IN BASHKORTOSTAN: A BRIEF HISTORIOGRAPHIC OVERVIEW." Izvestia Ufimskogo Nauchnogo Tsentra RAN, no. 4 (December 11, 2020): 89–95. http://dx.doi.org/10.31040/2222-8349-2020-0-4-89-95.

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The article examines the main publications covering the centuries-old history of the Catholic Church in the lands of modern Bashkortostan, as well as partly affecting the interaction of local Catholic communities with coreligionists from other cities located in the South Urals, as well as in the Middle Volga region. Unfortunately, there are quite a few special studies on the history of this Christian denomination in our republic. Many works, in one way or another related to this issue, are of a general nature and contain a schematic listing of factual information, or are more devoted to the hi

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St Leon, Mark Valentine. "Presence, Prestige and Patronage: Circus Proprietors and Country Pastors in Australia, 1847–1942." Alternative Spirituality and Religion Review 12, no. 1 (2021): 39–73. http://dx.doi.org/10.5840/asrr2021122179.

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Christianity and circus entered the Australian landscape within a few decades of each other. Christianity arrived with the First Fleet in 1788. Five years later, Australia’s first church was opened. In 1832, the first display of the circus arts was given by a ropewalker on the stage of Sydney’s Theatre Royal. Fifteen years later, Australia’s first circus was opened in Launceston. Nevertheless, Australia’s historians have tended to overlook both the nation’s religious history and its annals of popular entertainment. In their new antipodean setting, what did Christianity and circus offer each ot

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Arrieta-López, Milton. "Freemasonry in Colombia (18th-19th centuries): French or continental origin, leading Freemasons, the Catholic Church, political parties and revolutionary elements in South America." Perseitas 9 (November 5, 2020): 1. http://dx.doi.org/10.21501/23461780.3777.

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The history of Colombian Freemasonry can be divided into three clearly identifiable stages, this work focused on the first historical stage characterized by the influence of continental European Freemasonry. This article analyzed the essence of French freemasonry on the origin of the Colombian nation-state. The impact of operative or patriotic lodges in South America was reviewed in general, as well as the relations between the Catholic Church and the 19th-century leading freemasons. The methodology used is documentary review, bibliographic and critical analysis when consulting, reviewing and

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Kotsa, Ruslana. "An evolution of the book tradition in Transcarpathia." Ukrainska mova, no. 4 (2021): 93–108. http://dx.doi.org/10.15407/ukrmova2021.04.093.

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The evolution of language is determined by social, historical, and cultural factors. Over the 14th—15th centuries Transcarpathia was a part of the Kingdom of Hungary with the official Latin language being actively used by the Catholic Church. At that time Orthodox Church dominated in the region, and Mukachevo and Hrushovo monasteries served as the most important cultural and educational centers. Monks copied and distributed religious texts in Church Slavonic within the community. This paper discusses religious and secular written records extant from Transcarpathia, e.g., Uzhhorod Half-Uncial (

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Ryazhev, Andrey S. "Католические миссионеры на южных российских окраинах в первой половине XVIII в. (по документам Архива внешней политики Российской империи)". Oriental Studies 14, № 3 (6 жовтня 2021): 449–58. http://dx.doi.org/10.22162/2619-0990-2021-55-3-449-458.

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Introduction. The article concentrates on the religious policy of the Russian Empire in the Early Modern Time. For the first time in historiography, a study was carried out concerning the place of Catholic missionaries who settled on the southern outskirts of Russia, in the religious policy of Russian secular and spiritual authorities. Materials and methods. The base of the study was the correspondence of the Collegium of Foreign Affairs with the Holy Synod, as well as other institutions and officials, characterizing the scale of the presence and direction of activity of Catholic orders on the

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Peltzer, Karl, Dorothy W. Malaka, and Nancy Phaswana. "Sociodemographic Factors, Religiosity, Academic Performance, and Substance Use among First-Year University Students in South Africa." Psychological Reports 91, no. 1 (August 2002): 105–13. http://dx.doi.org/10.2466/pr0.2002.91.1.105.

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The purpose of this study was to identify the relationships among sociodemographic variables, family background, religiosity, course of study, academic performance, and substance use. The sample included 799 first-year students in the age range of 16 to 49 years ( M age 20.1 yr., SD = 3.2) chosen at random from the University of the North in South Africa A Model Core Questionnaire from the WHO on substance use was administered Analysis indicated that women smoked tobacco or cannabis and drank less than men, while women took more stimulants and other opiate type drugs than men. Low scores on re

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Jodziewicz, Thomas W. "Woods, James M. A History of the Catholic Church in the American South, 1513–1900. Gainesville: University Press of Florida, 2011. xv+498 pp. $69.95 (cloth)." Journal of Religion 94, no. 3 (July 2014): 411–12. http://dx.doi.org/10.1086/677716.

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