Relevant bibliographies by topics / Catholic Church. St. Andrew's Society

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Catholic Church. St. Andrew's Society'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2025

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Journal articles on the topic "Catholic Church. St. Andrew's Society"

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Holmes, Stephen Mark. "Historiography of the Scottish Reformation: The Catholics Fight Back?" Studies in Church History 49 (2013): 303–16. http://dx.doi.org/10.1017/s0424208400002205.

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In 1926 the Revd James Houston Baxter, Professor of Ecclesiastical History at the University of St Andrews, wrote in the Records of the Scottish Church History Society: ‘The attempts of modern Roman Catholics to describe the Roman Church in Scotland have been, with the exception of Bellesheim’s History, disfigured not only by uncritical partisanship, which is perhaps unavoidable, but by a glaring lack of scholarship, which makes them both useless and harmful.’ The same issue of the journal makes it clear that Roman Catholics were not welcome as members of the society. This essay will look at t
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Šuplinska, Ilga. "THE CONCEPT OF ANDREW’S DAY IN CROSS-BORDER CULTURAL SPACE." Via Latgalica, no. 6 (December 31, 2014): 121. http://dx.doi.org/10.17770/latg2014.6.1663.

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<p>The sprouts of the research have appeared during the development of “Latgale Linguo-territorial Dictionary” (2012), creating a headword “Andreja dīna” (Andrew’s day) (Šuplinska 2012: 39–42). The goal of the article is to analyze a current layer of the concept of Andrew’s day in today’s society, culture, as well as to look for common traditions, ritual layers in the deepest perception of the concept, linking the Baltic and Slavic folklore and traditions of Christianity.</p><p>The results of the survey conducted in 2010 show, that the most well-known celebrations in Latgale
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Devine, T. M. "The Long Road: Catholic Schools and Catholic social integration since 1918 (Cardinal Winning Lecture, 2017)." Scottish Affairs 28, no. 1 (2019): 63–73. http://dx.doi.org/10.3366/scot.2019.0265.

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Critics, past and present, of state-funded denominational education in Scotland after 1918 have often asserted that the system has promoted social division, separateness and even fostered sectarianism. This lecture – the Cardinal Winning Lecture, 2017, delivered to the St Andrew's Foundation for Catholic Teacher Education, University of Glasgow – disagrees with these views. Instead, the presentation argues that Catholic schooling, in addition to its recognised importance in Christian spiritual formation, has been a crucial influence promoting the integration of a formerly disadvantaged and mar
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Mercer, Giles. "Alphege (954–1012): A Saint for His Time and for Our Time." Downside Review 138, no. 2 (2020): 68–78. http://dx.doi.org/10.1177/0012580620931396.

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The following has been adapted from talks given at St Alphege Church, Solihull; Our Lady and St Alphege Church, Bath; and St Joseph’s Church, Peasedown St John, and to the English Catholic History Association, Winchester Catholic History Society and Prinknash Abbey Book Club. Alphege is one of the outstanding saints from these lands, Bath’s greatest son, a gifted monastic leader, a radical bishop of Winchester and a self-sacrificing archbishop of Canterbury. He was to be revered throughout pre-Reformation England and beyond. I will make some general points about Alphege’s world, then set out w
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Dasi, Adelia Elma Lawa, Modesta Amsikan, and Frederikus Binsasi. "MENINGKATKAN KESADARAN PEREMPUAN KATOLIK TERHADAP KELOMPOK DOA SERIKAT SANTA ANNA DAN IMPLIKASINYA BAGI PENGHAYATAN IMAN DALAM KEHIDUPAN MENGGEREJA DI STASI SANTO MIKHAEL ASUEMAN PAROKI SANTO THEODORUS WELULI." JURNAL PROPHETA 14, no. 1 (2025): 1–16. https://doi.org/10.61717/p.v14i1.129.

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God created human in His own image and likeness. Indirectly, God also created humanity to live in fellowship. In daily life, people increasingly recognize the importance of togetherness as a community in strengthening their faith. Women also actively participate in spiritual organizations to deepen their faith. This role is evident among Catholic women at St. Michael's Station, Asueman – under the Parish of St. Theodorus Weluli. One such spiritual fellowship is the prayer group called the Society of Saint Anna. However, many Catholic women—especially those who are newly married—tend to lack aw
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Annet, Babirye, Dr Wilkister Shanyisa, and Rev Dr Peter Mbaro. "The Role of Catholic Women Association in Promoting Social Cohesion: A Case of St John the Evangelist Parish, Archdiocese of Nairobi, Kenya." International Journal of Research and Innovation in Social Science VIII, no. X (2024): 1722–30. http://dx.doi.org/10.47772/ijriss.2024.8100149.

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The role of the Catholic Women Association in promoting social cohesion is still overshadowed by men in the Catholic Church. This study sought how the Catholic Women Association at St John the Evangelist Parish, Archdiocese of Nairobi, Kenya has promoted social cohesion as a successful tool to transform society. The study’s objective was to examine the role of the Catholic Women Association in promoting social cohesion at St. John the Evangelist Parish, Archdiocese of Nairobi, Kenya. The study was anchored by Emile Durkheim’s Social Functionalist Theory and Julian Rappaport’s Empowerment Theor
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Quinito, Daryl I., and Marilou D. Tino. "Unfolding the History of the Quadricentennial Roman Catholic Churches in the Province of Camarines Norte." International Journal of Research and Innovation in Social Science VIII, no. II (2024): 2261–75. http://dx.doi.org/10.47772/ijriss.2024.802161.

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Faith and religion are inseparable elements that shape one’s being and personhood. The foundation of history in any place in the world and even in the remotest area of a small province has its roots in the early civilization of the local folks’ culture, traditions, beliefs, and ethnography. As a devoted Roman Catholic who was born and raised in the same faith by equally devoted parents, the researcher took a heartfelt fascination on how religion influenced, shaped, and reshaped the Province of Camarines Norte. As cited by Noel Alegre (2010) in his study of the Masonic symbols on the façade of
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Hankins, Kenneth. "The Jesuits and the Rebirth of the Catholic Church in Bristol." Recusant History 26, no. 1 (2002): 102–31. http://dx.doi.org/10.1017/s0034193200030739.

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Jesuit archives refer to Bristol as ‘a very ancient mission’ of the Society of Jesus and as ‘one of the Society’s first class missions’. This article traces briefly the early development of the Society in that part of the old Western District which included Bristol and which for their own administrative purposes the Jesuits called the College (District) of St. Francis Xavier, and then seeks to show how in the first half of the eighteenth century they established a permanent mission in Bristol itself—a city strongly Protestant, by the standards of the time wealthy and cosmopolitan in character,
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Cranmer, Frank. "General Synod of the Scottish Episcopal Church." Ecclesiastical Law Journal 18, no. 1 (2015): 95–98. http://dx.doi.org/10.1017/s0956618x15000939.

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The General Synod met in St Paul's and St George's Church in Edinburgh from 11 to 13 June. In his charge, the Primus, the Most Revd David Chillingworth, told Synod that the most significant challenge before it was same-sex marriage; and he believed that the time had come when that fundamental issue had to be addressed. It had been an extraordinary experience to be in Dublin, the city of his birth, just after the Constitutional Referendum on Same-Sex Marriage, when the most Catholic country in Europe decided to make the change. Just because society changed, the Church did not have to change as
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Веремеев, С. Ф. "К вопросу о преподавании канонического / церковного права в светских и церковных учебных заведениях Беларуси". Христианское чтение, № 4 (1 грудня 2024): 180–88. https://doi.org/10.47132/1814-5574_2024_4_180.

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В статье впервые предпринята попытка охарактеризовать особенности преподавания канонического / церковного права в светских и церковных (православных и римско-католических) учебных заведениях на территории Республики Беларусь. Исследование проведено на основе анализа материалов, находящихся в открытом доступе в сети Интернет, и сведений, полученных от священнослужителей Белорусского Экзархата Русской Православной Церкви и Римско-Католической Церкви. Проанализировано содержание учебно-методической документации, приведены сведения о количестве учебных часов, выделенных на изучение канонического /
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Dissertations / Theses on the topic "Catholic Church. St. Andrew's Society"

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Zamorano, Richard L. "The reception of sacraments from a schismatic church the Society of St. Pius X /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Cunniffe, Stephen. "Religion and empire in Manchester, 1876-99, with particular reference to the Catholic Church." Thesis, University of Manchester, 2011. https://www.research.manchester.ac.uk/portal/en/theses/religion-and-empire-in-manchester-187699-with-particular-reference-to-the-catholic-church(4a328938-4595-48f3-a8ac-d865f6a9c1a9).html.

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This thesis examines the interaction between religion and empire in Manchester between 1876 and 1899 with particular focus on the Catholic Church. The existing story of imperialism and religion in Manchester argues that by 1900 there existed a common imperial culture across all Churches. Whilst this is convincing, this thesis examines the Catholic story, which has not been substantially investigated before, and uncovers more varied reasons for imperial engagement, and differences in emphasis, than previously acknowledged.The struggle for elementary education has been seen as the dominant facto
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Rue, Rev Charles Douglas, and res cand@acu edu au. "Journey to the Margins: the Contribution of the Missionary Society of St Columban to the theory and practice of overseas mission within the Australian Catholic Church 1920-2000." Australian Catholic University. School of Arts and Sciences, 2002. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp24.29082005.

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This thesis aims to show that the Columban Society made definable and significant contributions to the Australian Catholic missionary movement. The scope of the thesis is an analysis of the work of the Missionary Society of St Columban (Columban Society) in Australia from 1920-2000. Rather than the Society’s foundation in Ireland or its overseas missionary work, the focus is the activity of the Columban Society in Australia. The thesis argues that the Columban Society helped advance the understanding and practice of overseas mission within the Australian Catholic Church in four major ways. Fir
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Rue, Charles. "Journey to the margins: The contribution of the Missionary Society of St Columban to the theory and practice of overseas mission within the Catholic Church 1920-2000." Thesis, Australian Catholic University, 2002. https://acuresearchbank.acu.edu.au/download/a066241f7cdd7093075eabf1e63aa744a53a67e49eeb62a6745054df8c74657f/4392367/65072_downloaded_stream_297.pdf.

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This thesis aims to show that the Columban Society made definable and significant contributions to the Australian Catholic missionary movement. The scope of the thesis is an analysis of the work of the Missionary Society of St Columban (Columban Society) in Australia from 1920-2000. Rather than the Society's foundation in Ireland or its overseas missionary work, the focus is the activity of the Columban Society in Australia. The thesis argues that the Columban Society helped advance the understanding and practice of overseas mission within the Australian Catholic Church in four major ways. Fir
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(9810362), Emma Killion. "More than a miraculous journey: An interpretivist study of the Sisters of the Congregation of St Joseph and their experiences of visitor impacts following the Beatification of Blessed Mary Mackillop." Thesis, 2003. https://figshare.com/articles/thesis/More_than_a_miraculous_journey_An_interpretivist_study_of_the_Sisters_of_the_Congregation_of_St_Joseph_and_their_experiences_of_visitor_impacts_following_the_Beatification_of_Blessed_Mary_Mackillop/21723233.

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<p>Locations associated with prominent individuals may become destinations with sufficient drawing power to become the principal motivation for visiting. Events following the deaths of such individuals may further enhance the numbers of people visiting such sites. The Beatification of Mother Mary MacKillop as Australia's first Saint in 1995 was the catalyst for growing public interest in the Foundress of the Congregation of the Sisters of St Joseph. Increasing numbers of 'guests' (as the Sisters describe pilgrims and other visitors) now visit Mount Street, North Sydney, the location of the Mem
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Books on the topic "Catholic Church. St. Andrew's Society"

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Assembly, Canada Legislature Legislative. Bill: An act to incorporate the Roman Catholic Academy of St. Paul's, of Aylmer. Hunter, Rose & Lemieux, 2003.

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Assembly, Canada Legislature Legislative. Bill: An act to regulate the presidency at fabrique meetings in the Catholic parishes of Lower Canada. Thompson, 2002.

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Coutts, Robert. The road to the Rapids: Nineteenth-century church and society at St. Andrew's Parish, Red River. University of Calgary Press, 2000.

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Jasinski, Andrew. The centennial of St. Andrew's Catholic Church, Zeeland, North Dakota and the spiritual heritage of St. John's Catholic Church, rural McIntosh County, North Dakota. Germans from Russia Heritage Collection, North Dakota State University Libraries, 2005.

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Jasinski, Andrew. The centennial of St. Andrew's Catholic Church, Zeeland, North Dakota and the spiritual heritage of St. John's Catholic Church, rural McIntosh County, North Dakota. Germans from Russia Heritage Collection, North Dakota State University Libraries, 2005.

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Assembly, Canada Legislature Legislative. Bill: An act to incorporate the St. Andrew's Society of Montreal. S. Derbishire & G. Desbarats, 2002.

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Assembly, Canada Legislature Legislative. Bill: An act to amend "An act respecting separate schools" in Upper Canada, in so far as the same relates to Roman Catholic schools. Hunter, Rose & Lemieux, 2003.

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Assembly, Canada Legislature Legislative. Bill: An act to amend "An act respecting separate schools" in Upper Canada, in so far as the same relates to Roman Catholic Separate Schools. Hunter, Rose & Lemieux, 2003.

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Assembly, Canada Legislature Legislative. Bill: An act to amend "An act respecting separate schools" in Upper Canada, in so far as the same relates to Roman Catholic separate schools. Thompson, Hunter, 2003.

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Daly, Kieran Anthony. Catholic church music in Ireland, 1878-1903: The Cecilian reform movement. Four Courts Press, 1995.

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Book chapters on the topic "Catholic Church. St. Andrew's Society"

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García Portilla, Jason. "a) Switzerland: Extreme Positive Case Study (Worldwide)." In “Ye Shall Know Them by Their Fruits”. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-78498-0_18.

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AbstractHistorically, Switzerland’s population and cantonal system have been characterised by mixed denominational distribution (Roman Catholics and Protestants). Even if the two main denominations have not always coexisted harmoniously, and despite internal differences, Switzerland is nowadays the most competitive (prosperous) country worldwide with well-recognised political, economic, and social stability.The Swiss case explored the nexuses of prosperity and of a religiously mixed society in which the Protestant Reformation played a prominent historical role in shaping federal institutions.
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Lightman, Bernard. "Catholics and the Metaphysical Basis of Science." In The Metaphysical Society (1869-1880). Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198846499.003.0012.

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During the 1870s, the decade during which the majority of the meetings of the Metaphysical Society took place, Catholics were grappling with the new environment created by the growing conservatism of their Church. The Catholic members of the Society such as Henry Manning, William Ward, and St. George Mivart adopted dissimilar strategies for dealing with Rome’s conservative turn. In their papers all three were eager to demonstrate that Catholicism was in no way antagonistic to science while they attempted to undermine the metaphysical basis of scientific naturalism. But whereas Manning defended
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Millet, Hèlène, and Peter Moraw. "Clerics in the State." In Power Elites and State Building. Oxford University PressOxford, 1996. http://dx.doi.org/10.1093/oso/9780198205470.003.0009.

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Abstract The Catholic Church, without rival in the western world at the end of the Middle Ages, called ‘clerics ‘ those of her sons who had professed to serve her and who had received the tonsure. Youths given to the Church by their families, or adult men, whether unmarried or widowers, who wished to become clerics, had no obligation to fulfil, other than to be of free condition and have married parents. The clerical order to which they belonged ensured them a special status in society: they were spared both the responsibilities and the privileges attached to their original condition and, in p
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Haverty-Stacke, Donna T. "Conversion." In The Fierce Life of Grace Holmes Carlson. NYU Press, 2020. http://dx.doi.org/10.18574/nyu/9781479802180.003.0003.

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Chapter 2 examines Grace’s undergraduate years at the College of Saint Catherine during the mid–late1920s and then her gradual conversion to socialism during the 1930s. Included among the various factors that led to this shift were her experiences at the University of Minnesota in Minneapolis, where she went in 1929 to pursue a doctorate in psychology. Grace maintained her commitment to social justice that she had developed in her youth as a working-class Catholic in St. Paul, but now channeled it in a revolutionary direction in a new city. Both her encounter with the 1934 Minneapolis Teamster
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Conference papers on the topic "Catholic Church. St. Andrew's Society"

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Daunt, Lisa Marie. "A 1950s Island Miracle: St Joseph the Worker Catholic Church, Hammond Island (Kiriri)." In The 40th Annual Conference of the Society of Architectural Historians Australia and New Zealand. SAHANZ, 2025. https://doi.org/10.55939/a5396pus3o.

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Daunt, Lisa Marie. "Tradition and Modern Ideas: Building Post-war Cathedrals in Queensland and Adjoining Territories." In The 38th Annual Conference of the Society of Architectural Historians Australia and New Zealand. SAHANZ, 2022. http://dx.doi.org/10.55939/a4008playo.

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As recent as 1955, cathedrals were still unbuilt or incomplete in the young and developing dioceses of the Global South, including in Queensland, the Northern Territory and New Guinea. The lack of an adequate cathedral was considered a “reproach” over a diocese. To rectify this, the region’s Bishops sought out the best architects for the task – as earlier Bishops had before them – engaging architects trained abroad and interstate, and with connections to Australia’s renown ecclesiastical architects. They also progressed these projects remarkably fast, for cathedral building. Four significant c
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OHIRKO, Oleh. "PROBLEMS OF HAPPINESS IN THE ETHICAL THEORY OF TOMA AQUINSKY." In Happiness And Contemporary Society : Conference Proceedings Volume. SPOLOM, 2021. http://dx.doi.org/10.31108/7.2021.48.

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The problems of happiness in the theological and philosophical heritage of the outstanding medieval scientist St. Thomas Aquinas are considered. The main source and basis of happiness according to Thomism is the Lord God himself. Happiness cannot be fully comprehended in the material world, in wealth, in intellectual knowledge. Human happiness does not consist in honors, in human glory, strength, goodness and pleasures of the body. Happiness is realized in human virtue. Happiness does not consist in human feelings, but it is revealed in thoughts about God. Man will experience perfect happiness
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