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Relevant bibliographies by topics / Catholic Church – Zambia – History

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Academic literature on the topic 'Catholic Church – Zambia – History'

Author: Grafiati

Published: 4 June 2021

Last updated: 10 February 2022

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Journal articles on the topic "Catholic Church – Zambia – History"

1

Verstraelen, Frans. "Historiography of an African Church: a Treasure Trove and Do-It-Yourself Book — An Elaborated Book Review." Exchange 36, no. 3 (2007): 299–321. http://dx.doi.org/10.1163/157254307x159443.

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AbstractThe aim of this article is to pass on a few suggestions for making the History of the Catholic Church in Zambia more accessible locally, and more acceptable internationally. By improving its methodology, this History can make a real contribution to the development of the history of Christianity in Africa in the context of African history. The article deals with methodological questions and offers some suggestions. It uses the text of this History only in a very limited way in as far as it serves its methodological aim. Yet, I hope that the few references to the text will whet the appetite of the reader to get to know the whole content of this History, since that is remarkably informative and very readable.

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Danieluk, S.J., Robert. "God’s Stopgap: Cardinal Adam Kozłowiecki, S.J." Journal of Jesuit Studies 7, no. 4 (July 3, 2020): 642–60. http://dx.doi.org/10.1163/22141332-00704007.

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Adam Kozłowiecki (1911–2007) was a Polish Jesuit, who spent sixty-one years in missionary service in Zambia. He arrived there in 1946, just a few months after having been liberated from the concentration camp of Dachau, where he spent the biggest part of his time during wwii (earlier he was one of the first prisoners of the camp in Auschwitz). The vicissitudes made of him a witness of tragedy of the years 1939–45 and a protagonist of the missionary endeavor in Africa—the continent that was then looking for and finding its independence from colonialism. At the same time, Kozłowiecki was both witness and protagonist of the changes in the Catholic Church brought by the Second Vatican Council—the event in which he took an active part as the first archbishop metropolitan of Lusaka. The article, based on the existing literature and archival material from Rome, recalls the life of this extraordinary figure, pointing out the surprises and unexpected changes he had to face several times.

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Murray, Jocelyn. "Andrew Prior (ed.), Catholics in Apartheid Society. Cape Town and London: David Philip, 1982, 208 pp., R12, paperback. - Gerdien Verstraelen-Gilhuis, From Dutch Mission Church to Reformed Church in Zambia: the scope for African leadership and initiative in the history of a Zambian Church. Franeke: Wever, 1982, 366 pp., F49.50, paperback." Africa 55, no. 2 (April 1985): 234–35. http://dx.doi.org/10.2307/1160317.

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Simpson, Anthony, and Brendan Carmody. "Education in Zambia: Catholic Perspectives." Journal of Religion in Africa 31, no. 3 (August 2001): 362. http://dx.doi.org/10.2307/1581615.

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Kallmann, Deborah, and Brendan Carmody. "Education in Zambia: Catholic Perspectives." International Journal of African Historical Studies 35, no. 1 (2002): 194. http://dx.doi.org/10.2307/3097400.

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Ragsdale, John P., and Gerdien Verstsrdelen-Gilhuis. "From Dutch Mission Church to Reformed Church in Zambia." International Journal of African Historical Studies 18, no. 3 (1985): 566. http://dx.doi.org/10.2307/218680.

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Silva, Rev Alvaro. "The Roman Catholic Church: An Illustrated History." Religion and the Arts 13, no. 2 (2009): 280–81. http://dx.doi.org/10.1163/156852909x422809.

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Varacalli, Joseph A., J. Derek Holmes, and Bernard W. Bickers. "A Short History of the Catholic Church." Journal for the Scientific Study of Religion 24, no. 1 (March 1985): 110. http://dx.doi.org/10.2307/1386283.

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Stewart-Brown, Andrew. "New Short History of the Catholic Church." Journal of Contemporary Religion 31, no. 1 (December 20, 2015): 142–44. http://dx.doi.org/10.1080/13537903.2016.1109891.

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Simpson, Anthony. "PERSONHOOD AND SELF IN CATHOLIC FORMATION IN ZAMBIA." Journal of Religion in Africa 33, no. 4 (2003): 377–400. http://dx.doi.org/10.1163/157006603322665323.

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AbstractThe article describes and analyses the recruitment and training of young Zambians in the 1990s for Catholic religious Brotherhood. The consequences of the missionary employment of Euro-American concepts of personhood and self that involve particular understandings of narrative and the use of psychological testing are explored. The author argues that Zambian understandings of personhood and of individual experience of evil and suffering are silenced in the process of religious formation. This discussion raises salient issues about training for Catholic religious or priestly life in Africa because similar techniques have been commonly employed throughout the continent.

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Dissertations / Theses on the topic "Catholic Church – Zambia – History"

1

Gomori, Marcus. "An extended reflection on the history of the Eastern Catholic Church in the United States and the challenges facing its mission and possible future in the twenty-first century (Ruthenian jurisdiction)." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Aguilar, Emiliano Jr. ""No More Cathedrals|" The Chicano Movement Encounters the Catholic Church." Thesis, Purdue University, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10272950.

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The tumultuous period of the 1960s reflect an era of change and renegotiation of the power dynamics in the United States. While forging an ethno-nationalist identity, the historical agents of the Chicano Movement also struggled with some of their identifying characteristics and those characteristics impact on their activism. The most notable internal conflict with the Chicanos’ construction of identity was the role of their faith and its physical manifestation: the Catholic Church. Through the external movements of notable leaders, such as César Chávez, Ricardo Cruz, and Reies Lopez-Tijerina, the role of religion in a movement that is typically considered secular was notable. These leaders questioned the use of resources by the Church on behalf of the Chicanos and demanded that the Church serve, along with the movement, in their pursuit for equality. Chicano leaders established a precedent for internal changes via Chicano priests and religious Chicanas within the Church. As criticism of the Catholic Church by external forces allowed for ample space for internal members of the system to advocate for change on the basis of the protests. Members of the movement pressured the Catholic Church to support its Chicana constituents were necessary to elicit change from the Catholic Church in its support of Chicano constituents. Each group within the Chicano political movement shared demands of the Church to utilize native clergy, reconsider the use of their resources, and serve their constituents’ physical and not just their spiritual needs. Aside from this reciprocal relationship, these Chicanos political leaders forced the Catholic Church to act on the declarations of Vatican II by relying on liberationist concepts. These concepts sought to establish a focus on the impoverished and to treat the spiritual needs and earthly needs of the poor simultaneously. The Chicano Movement demanded that the Catholic Church become involved with issues of social justice and provide the Chicano Movement with a greatly needed moral justification.

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Gordon, James. "The Laity and the Catholic Church in Cathar Languedoc." Thesis, University of Oxford, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.332946.

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Szajkowski, B. "Roman Catholic Church-State relations in Poland 1944-1983." Thesis, Bucks New University, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.378427.

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Flegg, Columba Graham. "The Catholic Apostolic Church : its history, ecclesiology, liturgy and eschatology." Thesis, n.p, 1989. http://ethos.bl.uk/.

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Law, Wing Leung. "Church and state relations in contemporary China : a case study of the Wenzhou Catholic Church." HKBU Institutional Repository, 2010. http://repository.hkbu.edu.hk/etd_ra/1196.

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Frymire, John Marshall. "Pestilence and Reformation: Catholic preaching and a recurring crisis in sixteenth-century Germany." Diss., The University of Arizona, 2001. http://hdl.handle.net/10150/279789.

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This study examines some of the plague sermons of German Catholic preachers during the sixteenth century, the era of the Reformation. It takes the question, "What was preached?" and applies it to a hitherto neglected genre of sources to investigate how Catholic preachers responded to a recurring, pre-Reformation crisis---plague---and how they interpreted that crisis during an era of revolutionary religious change. Special attention is given to the themes of astrology and the causes of plague, interpretations of epidemic disease in terms of divine wrath, plague prevention and social discipline. By comparing some of the Catholic plague sermons with those of their Protestant counterparts, similarities emerge to reveal a shared "Catholic" tradition, just as differences become apparent that reflect many of the debates between the confessions in sixteenth-century Germany. The theme of Catholic preaching and the German Reformation itself, however, has received little attention in the field, despite the fact that scholars have begun to devote much research and exposition to Protestant sermons during the period. Contrary to common opinion--that Catholics failed to measure up to their evangelical counterparts in the pulpits--this study also sketches some of the contours of Catholic preaching during the first three decades of the Reformation: major preachers, the sources, and some of the themes they emphasized. Conceived as both a thesis and as an outline for further research, it is argued here that the Catholic response from the pulpits was of greater scope and higher quality than has hitherto been assumed.

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Mellinger, Laura. "The first wandering preachers." PDXScholar, 1985. https://pdxscholar.library.pdx.edu/open_access_etds/3538.

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This thesis attempts to trace the origins of the wandering preachers who appeared around 1100 in Europe. These were men who took it upon themselves to wander through towns am countryside, preaching a variety of messages wherever they from an audience. They are of interest in prefiguring St Francis' style, and in exemplifying the ramification of voluntary poverty styles which formed their context. They are also important for their central role in various movements of popular piety.

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Chimfwembe, Richard. "The Roman Catholic Church and the United Church of Zambia challenged by HIV and AIDS, which results in creating poverty among Zambian people." Diss., Pretoria : [s.n.], 2006. http://upetd.up.ac.za/thesis/available/etd-09182007-123736.

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Romero, Sigifredo. "The Progressive Catholic Church in Brazil, 1964-1972: The Official American View." FIU Digital Commons, 2014. http://digitalcommons.fiu.edu/etd/1210.

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This thesis explores the American view of the Brazilian Catholic Church through the critical examination of cables produced by the U.S. diplomatic mission in Brazil during the period 1964-1972. This thesis maintains that the United States regarded the progressive catholic movement, and eventually the Church as a whole, as a threat to its security interests. Nonetheless, by the end of 1960s, the American approach changed from suspicion to collaboration as the historical circumstances required so. This thesis sheds light on the significance of the U.S. as a major player in the political conflict that affected Brazil in the 1964-1972 years in which the Brazilian Catholic Church, and particularly its progressive segments, played a fundamental role.

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Books on the topic "Catholic Church – Zambia – History"

1

History of the Catholic Church in Zambia. Lusaka, Zambia: Bookworld Publishers, 2004.

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2

Mary, O'Brien, ed. Diocese of Monze, Zambia: A digest history : 1905 to 2005. Monze, Zambia: Diocese of Monze, 2005.

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Ogez, Jean-Marie. Where it all began: Centenary of the Church in Zambia. Roma, Italy: Missionari d'Africa, 1991.

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4

Mission und Kirche in Sambia (1875-1994). Frankfurt am Main: P. Lang, 1996.

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5

Conversion and Jesuit schooling in Zambia. Leiden: E.J. Brill, 1992.

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6

Here we are!: 70 years of evangelization and social concern : Regiment Parish (St. Charles Lwanga Catholic Church) (1939-2009). Lusaka, Zambia]: [St. Charles Lwanga Catholic Church], 2013.

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O'Shea, Michael. Missionaries and miners: A history of the beginnings of the Catholic Church in Zambia with particular reference to the Copperbelt. Ndola, Zambia: Mission Press, 1986.

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8

Spirit of Africa: The healing ministry of Archbishop Milingo of Zambia. London: Hurst, 1992.

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Haar, Gerrie ter. Spirit of Africa: The healing ministry of Archbishop Milingo of Zambia. Trenton, N.J: Africa World Press, 1992.

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10

Bembaland church: Religious and social change in South Central Africa, 1891-1964. Leiden: E.J. Brill, 1994.

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Book chapters on the topic "Catholic Church – Zambia – History"

1

Garrisson, Janine. "The Church and the Catholic Faction." In A History of Sixteenth-Century France, 1483–1598, 297–318. London: Macmillan Education UK, 1995. http://dx.doi.org/10.1007/978-1-349-24020-3_12.

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Ramet, Sabrina P. "Controversies in the Life of the Church." In The Catholic Church in Polish History, 227–60. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-40281-3_7.

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Ramet, Sabrina P. "Introduction." In The Catholic Church in Polish History, 1–11. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-40281-3_1.

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Ramet, Sabrina P. "From the Origins to 1772." In The Catholic Church in Polish History, 13–37. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-40281-3_2.

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Ramet, Sabrina P. "The Polish Church in the Era of the Partitions, 1772–1918." In The Catholic Church in Polish History, 39–110. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-40281-3_3.

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Ramet, Sabrina P. "The Interwar Republic, 1918–1939." In The Catholic Church in Polish History, 111–44. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-40281-3_4.

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Ramet, Sabrina P. "War Years and Communism, 1939–1989." In The Catholic Church in Polish History, 145–90. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-40281-3_5.

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Ramet, Sabrina P. "Transition to Pluralism, 1989–2004." In The Catholic Church in Polish History, 191–226. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-40281-3_6.

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Ramet, Sabrina P. "Conclusion." In The Catholic Church in Polish History, 261–69. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-40281-3_8.

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McArthur, Tonya Moutray. "Through the Grate; Or, English Convents and the Transmission and Preservation of Female Catholic Recusant History." In The Catholic Church and Unruly Women Writers, 105–21. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230609303_8.

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