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Journal articles on the topic 'Catholic Church – Zambia – History'

Author: Grafiati

Published: 4 June 2021

Last updated: 10 February 2022

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1

Verstraelen, Frans. "Historiography of an African Church: a Treasure Trove and Do-It-Yourself Book — An Elaborated Book Review." Exchange 36, no. 3 (2007): 299–321. http://dx.doi.org/10.1163/157254307x159443.

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AbstractThe aim of this article is to pass on a few suggestions for making the History of the Catholic Church in Zambia more accessible locally, and more acceptable internationally. By improving its methodology, this History can make a real contribution to the development of the history of Christianity in Africa in the context of African history. The article deals with methodological questions and offers some suggestions. It uses the text of this History only in a very limited way in as far as it serves its methodological aim. Yet, I hope that the few references to the text will whet the appetite of the reader to get to know the whole content of this History, since that is remarkably informative and very readable.

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2

Danieluk, S.J., Robert. "God’s Stopgap: Cardinal Adam Kozłowiecki, S.J." Journal of Jesuit Studies 7, no. 4 (July 3, 2020): 642–60. http://dx.doi.org/10.1163/22141332-00704007.

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Adam Kozłowiecki (1911–2007) was a Polish Jesuit, who spent sixty-one years in missionary service in Zambia. He arrived there in 1946, just a few months after having been liberated from the concentration camp of Dachau, where he spent the biggest part of his time during wwii (earlier he was one of the first prisoners of the camp in Auschwitz). The vicissitudes made of him a witness of tragedy of the years 1939–45 and a protagonist of the missionary endeavor in Africa—the continent that was then looking for and finding its independence from colonialism. At the same time, Kozłowiecki was both witness and protagonist of the changes in the Catholic Church brought by the Second Vatican Council—the event in which he took an active part as the first archbishop metropolitan of Lusaka. The article, based on the existing literature and archival material from Rome, recalls the life of this extraordinary figure, pointing out the surprises and unexpected changes he had to face several times.

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3

Murray, Jocelyn. "Andrew Prior (ed.), Catholics in Apartheid Society. Cape Town and London: David Philip, 1982, 208 pp., R12, paperback. - Gerdien Verstraelen-Gilhuis, From Dutch Mission Church to Reformed Church in Zambia: the scope for African leadership and initiative in the history of a Zambian Church. Franeke: Wever, 1982, 366 pp., F49.50, paperback." Africa 55, no. 2 (April 1985): 234–35. http://dx.doi.org/10.2307/1160317.

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4

Simpson, Anthony, and Brendan Carmody. "Education in Zambia: Catholic Perspectives." Journal of Religion in Africa 31, no. 3 (August 2001): 362. http://dx.doi.org/10.2307/1581615.

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5

Kallmann, Deborah, and Brendan Carmody. "Education in Zambia: Catholic Perspectives." International Journal of African Historical Studies 35, no. 1 (2002): 194. http://dx.doi.org/10.2307/3097400.

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6

Ragsdale, John P., and Gerdien Verstsrdelen-Gilhuis. "From Dutch Mission Church to Reformed Church in Zambia." International Journal of African Historical Studies 18, no. 3 (1985): 566. http://dx.doi.org/10.2307/218680.

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7

Silva, Rev Alvaro. "The Roman Catholic Church: An Illustrated History." Religion and the Arts 13, no. 2 (2009): 280–81. http://dx.doi.org/10.1163/156852909x422809.

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8

Varacalli, Joseph A., J. Derek Holmes, and Bernard W. Bickers. "A Short History of the Catholic Church." Journal for the Scientific Study of Religion 24, no. 1 (March 1985): 110. http://dx.doi.org/10.2307/1386283.

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9

Stewart-Brown, Andrew. "New Short History of the Catholic Church." Journal of Contemporary Religion 31, no. 1 (December 20, 2015): 142–44. http://dx.doi.org/10.1080/13537903.2016.1109891.

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10

Simpson, Anthony. "PERSONHOOD AND SELF IN CATHOLIC FORMATION IN ZAMBIA." Journal of Religion in Africa 33, no. 4 (2003): 377–400. http://dx.doi.org/10.1163/157006603322665323.

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AbstractThe article describes and analyses the recruitment and training of young Zambians in the 1990s for Catholic religious Brotherhood. The consequences of the missionary employment of Euro-American concepts of personhood and self that involve particular understandings of narrative and the use of psychological testing are explored. The author argues that Zambian understandings of personhood and of individual experience of evil and suffering are silenced in the process of religious formation. This discussion raises salient issues about training for Catholic religious or priestly life in Africa because similar techniques have been commonly employed throughout the continent.

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11

Šturák, Peter. "The History of Greek Catholic Church in Slovakia." E-Theologos. Theological revue of Greek Catholic Theological Faculty 1, no. 1 (April 1, 2010): 37–43. http://dx.doi.org/10.2478/v10154-010-0004-8.

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The History of Greek Catholic Church in Slovakia This contribution deals with history of Greek Catholic Church since 1818 till present time. It is concerned, among others, with history of the Eparchy of Prešov, with very long and very complicated way of its development. The most important event in the history of the Greek Catholic Church in Slovakia was a visit of Holy Father John Paul II in Prešov and commemoration of bishop-martyr Pavol Peter Gojdiĉ.

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12

Roter, Zdenko. "The Church and Contemporary Slovene History." Nationalities Papers 21, no. 1 (1993): 71–80. http://dx.doi.org/10.1080/00905999308408257.

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In the eyes of the European public, Slovenia is still considered a Catholic country. Since before the last World War, this has had a double meaning. First of all, the Roman Catholic Church has been the leading ecclesiastical institution since the Christianization of the territory settled by Slovenes, decisively influencing the constitution of the cultural and political life of the Slovene nation, as well as its character. In spite of changed social conditions and its fate in the period of “real-socialist” rule from 1945 to 1990, the Church has preserved this role to the present time, although in different forms.

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13

Carmody, Brendan. "The Politics of Catholic Education in Zambia: 1964-2001." Paedagogica Historica 39, no. 3 (January 2003): 286–303. http://dx.doi.org/10.1080/00309230307467.

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14

McKevitt, Gerald, and Marvin R. O'Connell. "John Ireland and the American Catholic Church." Western Historical Quarterly 20, no. 4 (November 1989): 458. http://dx.doi.org/10.2307/969502.

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15

Lannon, F. "The Catholic Church in Spain, 1875-1998." English Historical Review 118, no. 478 (September 1, 2003): 1020–22. http://dx.doi.org/10.1093/ehr/118.478.1020.

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16

Udelhoven, Bernhard. "The Devil of the Missionary Church: The White Fathers and Catholic Evangelization in Zambia." Journal of Global Catholicism 2, no. 1 (December 22, 2017): 70–109. http://dx.doi.org/10.32436/2475-6423.1022.

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17

Carmody, Brendan. "Catholic education in Zambia: mission integrity and politics." History of Education 45, no. 5 (February 2016): 621–37. http://dx.doi.org/10.1080/0046760x.2015.1130267.

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18

Kantowicz, Edward R., and Marvin R. O'Connell. "John Ireland and the American Catholic Church." Journal of American History 76, no. 3 (December 1989): 938. http://dx.doi.org/10.2307/2936487.

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19

Bianchi, Eugene C. "Resources for a Democratic Catholic Church." Horizons 18, no. 2 (1991): 207–26. http://dx.doi.org/10.1017/s0360966900025123.

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AbstractThis article explores sources in the Christian tradition that can be helpful for re-shaping present Roman Catholic ecclesial polity. The underlying theme is that the Catholic Church, in order to enhance efforts at church reform, needs to re-structure itself from a monarchical polity to a democratic one. A theological subtheme argues that the monarchical polity is not mandated by the gospel, but is rather a creature of history. Furthermore, the monarchical polity is a root cause obstructing reform in specific areas. By selecting loci from early church history to the present time, democratic movements and ideas are highlighted as constituting an important part of Catholic history. Certain of these loci have not yet been examined for their democratic potential. This democratic tradition can be a springboard for moving toward a democratic church in the twenty-first century.

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20

CORANIČ, JAROSLAV. "The Liquidation of the Greek Catholic Church in Communist Czechoslovakia, 1948–50." Journal of Ecclesiastical History 72, no. 3 (February 9, 2021): 590–610. http://dx.doi.org/10.1017/s0022046920001487.

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This article examines the liquidation of the Greek Catholic Church in Czechoslovakia following the Communist takeover in February 1948. The Greek Catholic Church was to be separated from the mother Catholic Church and incorporated into the Orthodox Church. The process culminated at the irregular Sobor (synod) of Prešov held on 28 April 1950. The synod was orchestrated and headed by the ruling Communist party, which enforced its conclusions. Greek Catholics were either outlawed or compelled to become Orthodox, although their situation slightly brightened during the Prague Spring of 1968 when their Church became legal again.

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21

Carey, Patrick W., and Marvin R. O'Connell. "John Ireland and the American Catholic Church." American Historical Review 95, no. 4 (October 1990): 1297. http://dx.doi.org/10.2307/2163695.

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22

MARTENS, Kurt. "Administrative Procedures in the Roman Catholic Church." Ephemerides Theologicae Lovanienses 76, no. 4 (December 1, 2000): 354–80. http://dx.doi.org/10.2143/etl.76.4.548.

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23

RUOTSILA, MARKKU. "The Catholic Apostolic Church in British Politics." Journal of Ecclesiastical History 56, no. 1 (January 2005): 75–91. http://dx.doi.org/10.1017/s0022046904002155.

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This article looks at a largely neglected aspect of nineteenth- and twentieth-century religio-political activism and public doctrine, the conservative politics of premillennialist Protestantism. It approaches this subject through a case study of the doctrines and activities of the Catholic Apostolic Church, a relatively small premillennialist and Pentecostal faith-community extant from the 1830s through to the mid-twentieth century. The translation of these doctrines into Conservative party politics by Henry Drummond MP and by the seventh and eighth dukes of Northumberland is given especial attention.

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24

Levine, Daniel H., and John M. Kirk. "Politics and the Catholic Church in Nicaragua." Hispanic American Historical Review 73, no. 4 (November 1993): 723. http://dx.doi.org/10.2307/2516887.

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25

Prunier, Gérard. "The Catholic Church and the Kivu Conflict." Journal of Religion in Africa 31, no. 2 (2001): 139–62. http://dx.doi.org/10.1163/157006601x00103.

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AbstractThis paper examines the role of the Catholic Church in the armed conflict that has engulfed the Democratic Republic of Congo (DRC) since 1993. The conflict itself has two dimensions. Since 1996 the DRC has been at the centre of a major war that has spilled well beyond its borders, embroiling neighbouring states and others further afield. Less well known is the local struggle, in the eastern part of the country in the two provinces of North and South Kivu, which began three years earlier. While having a dynamic of its own, Kivu's fate has become entwined in the wider international conflict. Given its large constituency and immense wealth and infrastructure, the Catholic Church has come to wield enormous influence in the DRC, particularly in the context of a declining state. It was a key player in the movement for democratisation in the early 1990s and more recently it has sought to offer moral guidance on the conflict. But its attempts to adopt a superior moral outlook have been severely tested by the fact that its clergy are now thoroughly zairianised, and have come to embody the ethnic and political prejudices of their respective communities.

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26

Levine, Daniel H. "Politics and the Catholic Church in Nicaragua." Hispanic American Historical Review 73, no. 4 (November 1, 1993): 722–24. http://dx.doi.org/10.1215/00182168-73.4.722.

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27

Trevino, Roberto R., and Jay P. Dolan. "Mexican Americans and the Catholic Church, 1900-1965." Western Historical Quarterly 26, no. 3 (1995): 380. http://dx.doi.org/10.2307/970667.

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28

Bowman, William D. "The National and Social Origins of Parish Priests in the Archdiocese of Vienna, 1800–1870." Austrian History Yearbook 24 (January 1993): 17–49. http://dx.doi.org/10.1017/s0067237800005245.

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Under The Influence of Enlightenment ideals of rational administration and cameralist notions of increasing the productivity and welfare of the populace, Joseph II and his ministers embarked on an aggressive program of reform for the Habsburg monarchy in the late eighteenth century. Their view as to what needed change was wide-ranging, but among their chief concerns was the desire to restructure the relationship between the Catholic church and Austrian society. As the largest and most powerful religious denomination in the Habsburg monarchy, the Catholic church possessed immense human and material resources, which could possibly be exploited to benefit the Austrian people and state. For Joseph II, the process whereby Catholicism could best be put to use in Austrian society necessarily involved seizing partial administrative control over the Catholic church. The Catholic church, he believed, did not distribute material and moral benefit to the Austrian people evenly, and changing this situation required the active intervention of the Austrian government.

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29

Kyiak, S. "Territorial Realization of the Universe of the Ukrainian Catholic Church of the Byzantine Rite." Ukrainian Religious Studies, no. 25 (December 27, 2002): 97–105. http://dx.doi.org/10.32420/2003.25.1432.

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The Ukrainian Catholic Church of the Byzantine Rite (hereinafter referred to as the OCHRC), as the heir to the Kyiv Church and as the local Eastern Catholic Church, by which history affirmed the name of the Ukrainian Greek Catholic Church, preserving the Eastern Christian Tradition, and developing national church traditions. This dual unity of the OCHS has been and remains a testament to its universal character, which is inherent in the entire Catholic Church.

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30

Bush, Peter G. "The Presbyterian Church in Canada and the Pope: One denomination's struggle with its confessional history." Studies in Religion/Sciences Religieuses 33, no. 1 (March 2004): 105–15. http://dx.doi.org/10.1177/000842980403300106.

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The Westminster Confession of Faith (1647), a subordinate standard of The Presbyterian Church in Canada, makes harsh, even offensive, statements about the Pope and the Roman Catholic Church. This paper explores how The Presbyterian Church in Canada has sought to balance the confessional nature of the church with its changing views of the Roman Catholic Church. Choosing not to amend the Westminster Confession of Faith, the church has adopted explanatory notes and declaratory acts to help Presbyterians understand the Confession in a new time.

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31

Espinosa, David. "“Restoring Christian Social Order”: The Mexican Catholic Youth Association (1913-1932)." Americas 59, no. 4 (April 2003): 451–74. http://dx.doi.org/10.1353/tam.2003.0037.

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[our goal] is nothing less that the coordination of the living forces of Mexican Catholic youth for the purpose of restoring Christian social order in Mexico …(A.C.J.M.’s “General Statutes”)The Mexican Catholic Youth Association emerged during the Mexican Revolution dedicated to the goal of creating lay activists with a Catholic vision for society. The history of this Jesuit organization provides insights into Church-State relations from the military phase of the Mexican Revolution to its consolidation in the 1920s and 1930s. The Church-State conflict is a basic issue in Mexico's political struggles of the nineteenth and twentieth centuries, with the Church mobilizing forces wherever it could during these years dominated by anticlericalism. During the 1920s, the Mexican Catholic Youth Association (A.C.J.M.) was in the forefront of the Church's efforts to respond to the government's anticlerical policies. The A.C.J.M.’s subsequent estrangement from the top Church leadership also serves to highlight the complex relationship that existed between the Mexican bishops and the Catholic laity and the ideological divisions that existed within Mexico's Catholic community as a whole.

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32

Orsi, Robert, Jay P. Dolan, Gilberto M. Hinojosa, Jaime R. Vidal, Allan Figueroa Deck, and Jeanette Rodriguez. "Mexican Americans and the Catholic Church, 1900-1965." Journal of American History 82, no. 4 (March 1996): 1606. http://dx.doi.org/10.2307/2945391.

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33

Jodziewicz, Thomas W., and Michael V. Namorato. "The Catholic Church in Mississippi, 1911-1984: A History." Journal of Southern History 66, no. 2 (May 2000): 439. http://dx.doi.org/10.2307/2587710.

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34

Hinson, E. Glenn. "Book Review: A Short History of the Catholic Church." Review & Expositor 82, no. 2 (May 1985): 285–86. http://dx.doi.org/10.1177/003463738508200221.

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35

Grimes, Donald J. "Book Review: Church History: Twenty Centuries of Catholic Christianity." Theological Studies 47, no. 2 (May 1986): 318–19. http://dx.doi.org/10.1177/004056398604700218.

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36

Bokenkotter, Thomas S. "The Catholic Church through the Ages. A History (review)." Catholic Historical Review 93, no. 1 (2007): 104–5. http://dx.doi.org/10.1353/cat.2007.0066.

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37

O’Malley, John W. "Catholic Church History: One Hundred Years of the Discipline." Catholic Historical Review 101, no. 2S (2015): 1–26. http://dx.doi.org/10.1353/cat.2015.0044.

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38

Dietrich, D. J. "Antisemitism and the Institutional Catholic Church." Holocaust and Genocide Studies 16, no. 3 (December 1, 2002): 415–26. http://dx.doi.org/10.1093/hgs/16.3.415.

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39

Coranič, Jaroslav. "Legalization of Greek Catholic Church in Czechoslovakia in 1968." E-Theologos. Theological revue of Greek Catholic Theological Faculty 1, no. 2 (November 1, 2010): 192–204. http://dx.doi.org/10.2478/v10154-010-0017-3.

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Legalization of Greek Catholic Church in Czechoslovakia in 1968 This study deals with the fate (history) of the Greek Catholic Church in Czechoslovakia in 1968. Catholic Church in Czechoslovakia was liquidated by communist state power in the period of 1950 - 1968. The Church did not legally existed, its priests and believers were incorporated violently into the Orthodox Church. Improving this situation occurred in 1968, when so Prague Spring took place in Czechoslovakia. The legalization of the Greek Catholic Church was one of its result. This process was stopped by invasion of Warsaw Pact to the Czechoslovakia in August 1968. Full restoration of the Greek Catholic Church in Czechoslovakia thus was occurred after the November revolution in 1989.

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40

Rosswurm, Steve. "The Catholic Church in the Twentieth Century." American Communist History 9, no. 3 (December 2010): 243–46. http://dx.doi.org/10.1080/14743892.2010.533880.

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41

Power, Maria. "The Catholic Church in Ireland today." Irish Studies Review 24, no. 2 (February 17, 2016): 240–41. http://dx.doi.org/10.1080/09670882.2016.1147409.

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42

RIDDELL, N. "The Catholic Church and the Labour Party, 1918-1931." Twentieth Century British History 8, no. 2 (January 1, 1997): 165–93. http://dx.doi.org/10.1093/tcbh/8.2.165.

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43

Robinson, R. A. H. "The Catholic Church and the Nation-State: Comparative Perspectives." English Historical Review CXXIII, no. 503 (August 1, 2008): 1095–97. http://dx.doi.org/10.1093/ehr/cen227.

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44

Leonard, William C. "Growing Together: Blacks and the Catholic Church in Boston." Historian 66, no. 2 (June 1, 2004): 254–77. http://dx.doi.org/10.1111/j.0018-2370.2004.00070.x.

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45

Reich, Peter L. "The Mexican Catholic Church and Constitutional Change Since 1929." Historian 60, no. 1 (September 1, 1997): 77–86. http://dx.doi.org/10.1111/j.1540-6563.1997.tb01388.x.

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46

Fichter, Joseph H., John Seidler, and Katherine Meyer. "Conflict and Change in the Catholic Church." Social Forces 68, no. 4 (June 1990): 1354. http://dx.doi.org/10.2307/2579172.

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47

Greeley, Andrew, William D'Antonio, James Davidson, Dean Hoge, and Ruth Wallace. "American Catholic Laity in a Changing Church." Social Forces 68, no. 4 (June 1990): 1355. http://dx.doi.org/10.2307/2579173.

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48

Miller, Daniel R., Jay P. Dolan, and Gilberto M. Hinojosa. "Mexican Americans and the Catholic Church, 1900-1965." Hispanic American Historical Review 76, no. 4 (November 1996): 755. http://dx.doi.org/10.2307/2517953.

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49

Cava, Ralph Della, Thomas C. C. Bruneau, Chester E. Gabriel, and Mary Mooney. "The Catholic Church and Religions in Latin America." Hispanic American Historical Review 67, no. 1 (February 1987): 167. http://dx.doi.org/10.2307/2515228.

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50

Polonsky, Antony, and Michael Phayer. "The Catholic Church and the Holocaust, 1930-1965." American Historical Review 106, no. 4 (October 2001): 1449. http://dx.doi.org/10.2307/2693098.

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