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Relevant bibliographies by topics / Catholic church – Zimbabwe

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Academic literature on the topic 'Catholic church – Zimbabwe'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Catholic church – Zimbabwe"

1

Creary, Nicholas M. "African Inculturation of the Catholic Church in Zimbabwe, 1958–1977." Historian 61, no. 4 (1999): 765–82. http://dx.doi.org/10.1111/j.1540-6563.1999.tb01044.x.

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Mudyiwa, Misheck. "Light of Life Christian Group as a New Religious Movement in Zimbabwe." Exchange 44, no. 2 (2015): 144–76. http://dx.doi.org/10.1163/1572543x-12341356.

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The birth and rapid growth of new religious movements in Zimbabwe is a marked phenomenon in the history of Christianity in Africa. Ever since the Reformation that split the Western Church in the 16th century, a number of efforts have since been made by various new religious movements to try and foster ecumenism amongst the deeply divided ecclesiastical communities. Whilst great strides have since been made in critical areas such as common witnessing, inter-religious dialogue, common prayers, mixed marriages, ecumenism in faculties of theology, among other areas, one key element of ecumenism, n

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3

Gittins, Anthony J. "Book Review: Domesticating a Religious Import: The Jesuits and the Inculturation of the Catholic Church in Zimbabwe, 1879–1980." Missiology: An International Review 40, no. 2 (2012): 209. http://dx.doi.org/10.1177/009182961204000211.

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Burrows, William R. "Book Review: Domesticating a Religious Import: The Jesuits and the Inculturation of the Catholic Church in Zimbabwe, 1879–1980." International Bulletin of Missionary Research 37, no. 2 (2013): 125. http://dx.doi.org/10.1177/239693931303700232.

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Klaits, Frederick. "Domesticating a Religious Import: The Jesuits and the Inculturation of the Catholic Church in Zimbabwe, 1879–1980 (review)." Catholic Historical Review 98, no. 3 (2012): 618–19. http://dx.doi.org/10.1353/cat.2012.0166.

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Machingura, Francis. "The Significance of Glossolalia in the Apostolic Faith Mission, Zimbabwe." Studies in World Christianity 17, no. 1 (2011): 12–29. http://dx.doi.org/10.3366/swc.2011.0003.

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This study seeks to look at the meaning and significance of Glossolalia 1 in the Apostolic Faith Mission in Zimbabwe. 2 This paper has also been influenced by debates surrounding speaking in tongues in most of the Pentecostal churches in general and the Apostolic Faith Mission in Zimbabwe in particular. It was the Apostolic Faith Mission (AFM) that brought Pentecostalism to Zimbabwe. 3 The paper situates the phenomenon of glossolalia in the Zimbabwean socio-economic, spiritual, and cultural understanding. The Pentecostal teachings on the meaning and significance of speaking in tongues have cau

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7

Linden, Ian. "Nicholas M. Creary, Domesticating a Religious Import : The Jesuits and the Inculturation of the Catholic Church in Zimbabwe, 1879-1980, 2nd edition. New York: Fordham University Press, 2011, xv + 339 pp., ISBN 9780823233342." Social Sciences and Missions 25, no. 1-2 (2012): 193–94. http://dx.doi.org/10.1163/187489412x628091.

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8

PETERSON, DEREK R. "THE INSTITUTION OF INCULTURATION - Domesticating a Religious Import: The Jesuits and the Inculturation of the Catholic Church in Zimbabwe, 1879–1980. By Nicholas M. Creary. New York: Fordham University Press, 2011. Pp. xv+339. $45, hardback (ISBN 978-0-8232-3334-3)." Journal of African History 53, no. 2 (2012): 263–65. http://dx.doi.org/10.1017/s002185371200028x.

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Kollman, Paul. "Classifying African Christianities, Part Two: The Anthropology of Christianity and Generations of African Christians." Journal of Religion in Africa 40, no. 2 (2010): 118–48. http://dx.doi.org/10.1163/157006610x498724.

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AbstractCurrent approaches to classifying African Christianities include generalizing approaches like Ogbu Kalu’s assertion of ongoing revival and particular studies associated with the anthropology of Christianity. Here I argue for a generational approach to African Christian communities, noting what has been achieved and what remains to be done.Two recent ethnographies show the promise in the anthropology of Christianity for fruitful comparative approaches to African Christianity. Dorothy Hodgson’s study of Catholic evangelization of the Maasai and Matthew Engelke’s examination of a Zimbabwe

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10

Pasura, Dominic. "Religious Transnationalism: The case of Zimbabwean Catholics in Britain." Journal of Religion in Africa 42, no. 1 (2012): 26–53. http://dx.doi.org/10.1163/157006612x629069.

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AbstractThis article examines the ways in which mainstream churches engender migrants’ maintenance of transnational ties and improve their integration into British society. It uses the Zimbabwean Catholic congregation in Birmingham as a case study. The central thrust of this article is that African diaspora congregations have emerged as public spaces to construct transnational identities and provide alternative forms of belonging, and have reinvented themselves as agents of re-evangelization to the host society. In contrast to other transnational ties such as remittances and hometown associati

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Dissertations / Theses on the topic "Catholic church – Zimbabwe"

1

Chitakure, John. "Domestic violence among the Shona of Zimbabwe the Roman Catholic Church's role in combating it /." Chicago, IL : Catholic Theological Union at Chicago, 2008. http://dx.doi.org/10.2986/tren.033-0835.

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2

Mahamba, Barbara. "The Roman Catholic Church and girls' and women's education in South-Western Zimbabwe, 1887-1965." Thesis, Oxford Centre for Mission Studies, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.732956.

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3

Nguluwe, Johane A. "The "puny David" of Shona and Ndebele cultures a force to reckon with in the confrontation of the "Goliath" of violence /." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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4

Dube, Aleta. "The post conciliar contribution of pastoral training centres to evangelization in Zimbabwe." Thesis, 2004. http://hdl.handle.net/10413/2875.

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This study in Contextual Missiology has been motivated by seeming inadequacies and hazy pictures of the training of lay people for evangelization in Zimbabwe. It therefore seeks to identify ways in which Pastoral Training Centres can train lay leaders to animate local communities, take up lay ministries satisfactorily and move the agenda of the local Church forward. Ways were sought through engaging in a critical hermeneutical method of understanding and interpreting praxis, so that the meeting of praxis with faith leads to new practice in an on-going hermeneutical spiral. The task involved is

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5

Phiri, Stephen. "A critique of the relationship between the Catholic Church and the state in Zimbabwe : towards an empathetic dialogical method." Thesis, 2010. http://hdl.handle.net/10413/2863.

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This study serves to evaluate the effectiveness of the Catholic Church‟s prophetic voice in the post-independence Zimbabwe. It also serves to show that being prophetic is not enough unless this prophesy engages with the other. This study proposes a dialogical prophetic voice, which engages with the one to whom it is challenging. For the prophetic voice to be dialogical it has to be empathetic and being empathetic in this case points to the ability to understand the other party‟s perspective. Understanding in this context does not mean to sympathise or compromise but to be able to see through t

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6

Amadi, Anthony. "Inculturating the eucharist in the Catholic diocese of Mutare, Zimbabwe." Thesis, 2008. http://hdl.handle.net/10500/2365.

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The purpose of this research is to explore possible ways of making the Eucharistic celebration more meaningful to Catholics in Mutare diocese, Zimbabwe. The reason for this concern is that the Eucharist is the `source and summit' of the Christian life. Since inculturation is a possible means of achieving this aim of a meaningful celebration, it was found necessary in this study to examine how the Eucharist has been taught and inculturated in the Catholic Church over the years. From this It was discovered that inculturation was absent in the writings and catechesis of early Church authors and F

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7

Nyandoro, Rudolf. "The pastoral role of the sacrament of confession : a life narrative study in the Masvingo Diocese in Zimbabwe." Thesis, 2014. http://hdl.handle.net/10500/18866.

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The laxity and continuous apathy among some members of the Catholic Church of the Masvingo Diocese in Zimbabwe towards the Sacrament of Confession prompted this study. The claim of Zvaiwa (2009) that confession is disappearing while psychology is being used more, as reflected in the title of his article ―Confession out, psychology in‖, motivated this research. The objective of the study was therefore, to explore the practical therapeutic value of the Sacrament of Confession among members of the Catholic Church in Masvingo Diocese in Zimbabwe. A theoretical and qualitative life narrative

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Basera, Michael. "The mission of the church as family: implementing the ecclesiology of the African Synod (1994) in the Catholic Diocese of Masvingo." Thesis, 2021. http://hdl.handle.net/10500/27721.

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Bibliography: leaves 221-244<br>The purpose of this thesis is to examine the mission of the ‘Church as family’ and to explore its implications in terms of levels of inclusion and participation of church members in the Catholic Diocese of Masvingo. The background of the study is the 1994 African Synod that suggests the ecclesiology of the mission of the ‘Church as family.’ The study helps the Catholic Diocese of Masvingo to evaluate the implementation of the ideal of the mission of the ‘Church as family’ and draw implications for nuclear, single parent, child-headed, reconstituted a

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9

Bischoff, Richard Karl. ""Shedding their blood as the seed of faith": the Zambesi Mission Jesuits and ambivalence about modernity." Thesis, 2018. http://hdl.handle.net/10500/25994.

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The study addresses from a sociocultural-historical, in particular a missiological and medical perspective the question if Catholic hospitals in Matabeleland, affected by the dramatic down-turn of Zimbabwe’s economy since 2000, did whatever they could to continue offering quality services to their patients. It starts with a portrayal of the emergence of secular modernity in the North-Atlantic World, as regards its view of the world as solely governed by natural laws, and of people as capable of taking destiny into their own hands, unperturbed by spiritual forces. The question is explore

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Mandeya, Annah Shamiso. "The role of culture and the Roman Catholic Church on HIV and AIDS among the Manyika women of Manicaland, Zimbabwe." Thesis, 2018. http://uir.unisa.ac.za/handle/10500/25673.

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Includes bibliographical references (leaves 103-113)<br>The advent of HIV and AIDS has had a negative impact on the Catholic, Anglican and Methodist churches (as well as others) in Manicaland, Zimbabwe. This was due to the difficulty of accepting the reality of this pandemic. This happened because the disease came with unbearable psycho-social suffering rooted in stigmatisation and discrimination, especially among women, who were the most vulnerable group. This study critically examines and exposes the effects of HIV and AIDS on Manyika women. The researcher argues that, on the one hand, some

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Books on the topic "Catholic church – Zimbabwe"

1

Manunga-Lukokisa, Godefroid. Catholic evangelization among the Ndebele of Zimbabwe. Steyler, 2004.

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2

Dawn in Zimbabwe: The Catholic Church in the New Order : a report on the activities of the Catholic Church in Zimbabwe for the five years, 1977-1981. Mambo Press, 1985.

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3

Nyatsanza, Walter. The Zimbabwe Catholic Bishops on the land issue, 1959-2002. Zimbabwe Pub. House, 2002.

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4

The ministry (canonical mission) of permanent deacons in the Archdiocese of Bulawayo, Zimbabwe. s.n., 2003.

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5

John, Conradie, and Reed John, eds. On the frontline: Catholic missions in Zimbabwe's liberation war. Baobab Books, 1996.

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6

Hinfelaar, Marja. Respectable and responsible women: Methodist and Roman Catholic women's organisations in Harare, Zimbabwe (1919-1985). Boekencentrum, 2001.

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Hinfelaar, Marja. Respectable and responsible women: Methodist and Roman Catholic women's organisations in Harare, Zimbabwe (1919-1985). Boekencentrum, 2001.

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8

Changing patterns of authority and leadership: Developments in the Roman Catholic Church in Zimbabwe after Vatican II (1965-1985). University of Zimbabwe Publications, 2003.

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9

Ndlovu, Innocent. The diocesan priests of Bulawayo: An insight into the growth of the Archdiocese of Bulawayo : 50 years of service, 1958-2008. Innocent Ndlovu, 2008.

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10

Domesticating a religious import: The Jesuits and the inculturation of the Catholic Church in Zimbabwe, 1879-1980. Fordham University Press, 2011.

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Book chapters on the topic "Catholic church – Zimbabwe"

1

Mwandayi, Canisius, and Theresa Mugwidi. "Quo vadis the Catholic Church and the Zimbabwe Council of Churches? Exploring the ‘Mine Is Right’ Dilemmas in the Path to Christian Unity in Zimbabwe." In The Zimbabwe Council of Churches and Development in Zimbabwe. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-41603-4_4.

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Manyonganise, Molly. "Together for Development? The Zimbabwe Council of Churches, The Zimbabwe Catholic Bishops Conference and the Evangelical Fellowship of Zimbabwe." In The Zimbabwe Council of Churches and Development in Zimbabwe. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-41603-4_3.

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3

Kwaramba, Joachim. "Pentecostalism and Charismatism in the Roman Catholic Church’s Archdiocese of Harare in Zimbabwe: A Critical Analysis." In Aspects of Pentecostal Christianity in Zimbabwe. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-78565-3_5.

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4

Creary, Nicholas M. "A “Do-Nothing” Organization? The Catholic Association, 1934–1974." In Domesticating a Religious ImportThe Jesuits and the Inculturation of the Catholic Church in Zimbabwe, 1879-1980. Fordham University Press, 2011. http://dx.doi.org/10.5422/fordham/9780823233342.003.0005.

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Creary, Nicholas M. "Until Death Do Us Part? African Marriage Practices and the Catholic Church, 1890–1979." In Domesticating a Religious ImportThe Jesuits and the Inculturation of the Catholic Church in Zimbabwe, 1879-1980. Fordham University Press, 2011. http://dx.doi.org/10.5422/fordham/9780823233342.003.0006.

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6

Creary, Nicholas M. "“The Struggle Approximated to the Heroic”: African Catholic Women Becoming Nuns in Colonial Zimbabwe, 1922–1965." In Domesticating a Religious ImportThe Jesuits and the Inculturation of the Catholic Church in Zimbabwe, 1879-1980. Fordham University Press, 2011. http://dx.doi.org/10.5422/fordham/9780823233342.003.0003.

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7

Creary, Nicholas M. "Introduction." In Domesticating a Religious ImportThe Jesuits and the Inculturation of the Catholic Church in Zimbabwe, 1879-1980. Fordham University Press, 2011. http://dx.doi.org/10.5422/fordham/9780823233342.003.0001.

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8

Creary, Nicholas M. "A Failed Mission, Contesting Colonial Rule, and Ecclesiastical Developments." In Domesticating a Religious ImportThe Jesuits and the Inculturation of the Catholic Church in Zimbabwe, 1879-1980. Fordham University Press, 2011. http://dx.doi.org/10.5422/fordham/9780823233342.003.0002.

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9

Creary, Nicholas M. "“The Most Important Work on the Mission”: The Seminary of Saints John Fisher and Thomas More, 1919–1979." In Domesticating a Religious ImportThe Jesuits and the Inculturation of the Catholic Church in Zimbabwe, 1879-1980. Fordham University Press, 2011. http://dx.doi.org/10.5422/fordham/9780823233342.003.0004.

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10

Creary, Nicholas M. "“Thou Shalt Not Take My Name in Vain”: The Mwari Controversy, 1911–1961." In Domesticating a Religious ImportThe Jesuits and the Inculturation of the Catholic Church in Zimbabwe, 1879-1980. Fordham University Press, 2011. http://dx.doi.org/10.5422/fordham/9780823233342.003.0007.

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