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Journal articles on the topic 'Catholic Church'

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1

Yohanes Widodo. "The Use of the Internet and Digital Media by Indonesian Catholic Church: The Cases of Hierarchies Social Media Account and Lay Catholics Social Media Account." Proceedings Of International Conference On Communication Science 2, no. 1 (2022): 275–83. http://dx.doi.org/10.29303/iccsproceeding.v2i1.125.

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The Internet is connecting people and organizations around the world in new ways, changing the way we relate to one another, find resources, share information, and form communities. These changes also have implications for church institutions and Catholics in Indonesia. This article provides an overview of the use of the Internet, social media, and digital media in the Catholic church. The study identifies (1) characteristics of social media accounts managed by the official hierarchy of the Catholic Church versus social accounts managed lay Catholics groups, (2) and the role of the Internet an
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Darmawan, Fransiscus Xaverius Riski, and Agustinus Supriyadi. "HIDUP MENGGEREJA ORANG MUDA KATOLIK DALAM ARUS MODERNISASI." CREDENDUM: Jurnal Pendidikan Agama 5, no. 1 (2025): 79–99. https://doi.org/10.34150/credendum.v7i1.912.

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Life of the Catholic Church in the current of modernization needs to be seriously considered by the young Catholics. It is because the future of the Catholic Church depends on the quality of the Catholic young in a parish or region. The current of modernization poses a great challenge for the young Catholics because modernization can be a means of facilitating the involvement of the young Catholics in the life of the Church. On the other hand, the current of modernization can also be alienating young people from the Church. The Catholics young should be able to develop and utilize those five d
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Drozd, Roman. "Roman Catholic Church and Greek Catholic Clergy in Relations to the Orthodox Church in Poland between 1951 and 1970." Історико-політичні проблеми сучасного світу, no. 43 (June 15, 2021): 232–42. http://dx.doi.org/10.31861/mhpi2021.43.232-242.

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After World War II, the Union of Soviet Socialist Republics sought to liquidate the Greek Catholic Church. In 1946, a non-constitutional synod was held in Lviv which liquidated the Greek Catholic Church and incorporated it into the Russian Orthodox Church. Similarly, Romanian communist authorities liquidated the Greek Catholic Church in 1948 and the same took place in the Czech Republic two years later. In the Polish People’s Republic, the authorities did not even try to make the liquidation bear the marks of legality. The communist authorities considered that resettlement of the hierarchs and
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Volik, N. "CAUSES OF THE CONFLICTS BETWEEN UKRAINIAN GREEK CATHOLIC IMMIGRANTS AND THE HIERARCHY OF THE ROMAN CATHOLIC CHURCH IN CANADA (1895-1914)." Bulletin of Taras Shevchenko National University of Kyiv. History, no. 149 (2021): 5–11. http://dx.doi.org/10.17721/1728-2640.2021.149.1.

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Ukrainian immigration has played a significant role in the economic development of Canada as well as in the formation of religious diversity in the country. Most Ukrainians who came to Canada during the first wave of immigration (1891-1914) belonged to the Greek Catholic Church in Galicia, and their interactions with the Roman Catholic clergy were not straightforward, primarily due to differences in their languages and rites. In the article the competition in the mission territories in Western Canada among the Roman Catholic Franco- and Anglo-Canadian clergy formed a phenomenon of rivalry betw
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Xiong, Wei. "Food Culture, Religious Belief and Community Relations: An Ethnographic Study of the Overseas Chinese Catholic." Religions 14, no. 2 (2023): 207. http://dx.doi.org/10.3390/rel14020207.

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Religion and food culture are two closely related topics in the Christian discourse and have been the subject of extensive anthropological research. This paper takes the Boston Chinese Catholics as a case study, and it adopts an ethnographic research methodology to explore the ways in which the sense of belonging develops in the Church community, based on the analysis of food culture in this context. Chinese Catholics in Boston are mainly Fujian and Hong Kong immigrants, and the class, status, and economic differences between these two communities are well apparent. The Boston Chinese Catholic
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Sujianto, Paulus, Antonius Bambang Doso Susanto, and Alphonsus Tjatur Raharso. "Nurturing support: Guiding divorced catholics with pastoral accompaniment." Mysterium Fidei: Journal of Asian Empirical Theology 1, no. 1 (2023): 35–43. https://doi.org/10.5281/zenodo.10066762.

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This study focused on the pastoral care and support provided by the Catholic Church for Catholics who had experienced divorce after a court decision. Drawing inspiration from the document Amoris Laetitia, the article examined the potential of accompaniment as a means to address the challenges faced by divorced Catholics in contemporary society. With divorce having become increasingly prevalent, the Catholic Church faced the responsibility of providing meaningful guidance and support to individuals navigating the aftermath of marital separation. This research adopted a qualitative approach, uti
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CORANIČ, JAROSLAV. "The Liquidation of the Greek Catholic Church in Communist Czechoslovakia, 1948–50." Journal of Ecclesiastical History 72, no. 3 (2021): 590–610. http://dx.doi.org/10.1017/s0022046920001487.

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This article examines the liquidation of the Greek Catholic Church in Czechoslovakia following the Communist takeover in February 1948. The Greek Catholic Church was to be separated from the mother Catholic Church and incorporated into the Orthodox Church. The process culminated at the irregular Sobor (synod) of Prešov held on 28 April 1950. The synod was orchestrated and headed by the ruling Communist party, which enforced its conclusions. Greek Catholics were either outlawed or compelled to become Orthodox, although their situation slightly brightened during the Prague Spring of 1968 when th
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8

Kaucha, Krzysztof. "Joseph Ratzinger’s Very Critical Diagnosis and Apology of the Catholic Church." Verbum Vitae 41, no. 1 (2023): 141–60. http://dx.doi.org/10.31743/vv.14705.

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Many devoted and well-educated Catholics begin to doubt the need for the Church. Flooded by the plethora of publications about the Church’s dark pages and scandals in the past and today they feel pain and are ashamed. On the other hand, they realize that the Church can be neither a mistake nor a lie. Undoubtedly, Catholics and Catholic theology need today an honest and serious apology of the Catholic Church that will not conceal any of her true weaknesses. This paper seeks to prove that such an apology is offered by Joseph Ratzinger (1927–2022). It is an attempt to recreate it on the basis of
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Wawrzyńczak, Ks Szymon Krzysztof. "Sukcesja urzędu biskupiego w nauczaniu Kościoła Rzymskokatolickiego i Kościoła Polskokatolickiego w RP z uwzględnieniem problemu biskupów wędrownych (episcopi vagantes)." Łódzkie Studia Teologiczne 31, no. 4 (2022): 57–70. http://dx.doi.org/10.52097/lst.2022.4.57-70.

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The issue of apostolic succession is one of the subjects of ecumenical dialogue between the Roman Catholic Church and the Polish-Catholic Church in the Republic of Poland. Thanks to studies conducted in this area, it is possible to ascertain the preservation in the Polish-Catholic Church of the historical succession, originating through the Churches of the Union of Utrecht from the Roman Catholic Church. A difference, howewer, is the approach of the two communities to the succession of the episcopal ministry outside the community of the Church. The Old Catholic Churches, and hence the polish-c
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Karim, Maral, Maral Karim, and Kifah Rashid. "The emergence of Christianity and its difference." Islamic Sciences Journal 14, no. 1 (2023): 287–303. http://dx.doi.org/10.25130/jis.23.14.1.2.14.

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The study of religions reveals to the Muslim many secrets and hidden facts, and inspires the Muslim to use his tongue with thanks and praise to Allah Almighty for sending us a noble prophet (may Allah bless him and grant him peace) who explained to us the ways of peace, as it becomes clear to the Muslim what a great blessing he is. The Christians disperse There are several churches belonging to several denominations that follow different rites, and the most prominent of them are: the Chaldean Catholic Church, the Syriac Orthodox Church, the Syriac Catholic Church, the Armenian Catholic Church,
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Jatmiko, Benedictus Herdiawan Budi, and Heryatno Wono Wulung. "DESKRIPSI KETERLIBATAN ORANG MUDA KATOLIK DALAM HIDUP MENGGEREJA: Studi Kasus pada Sanggar Emaus Paroki Santo Petrus Kanisius Wonosari." CREDENDUM: Jurnal Pendidikan Agama 6, no. 2 (2024): 190–204. https://doi.org/10.34150/credendum.v6i2.793.

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Nowadays, young Catholics are seen as having a more important role in church life. Based on this, each parish has its way of encouraging Catholic Youth to be involved in church life. Therefore, this article aims to get an overview of the involvement of Catholic Youth in church life and the dynamics that occur in Sanggar Emaus. This research uses a qualitative approach with data collection techniques through observation, questionnaires, and interviews. The results showed that the Catholic Youth in St. Peter Kanisius Wonosari Parish who often gather in Sanggar Emaus are not fully involved in chu
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Chascarino, Heribertus Richard. "PELAKSANAAN PERCERAIAN DITINJAU DARI UNDANG-UNDANG NOMOR 1 TAHUN 1974 TENTANG PERKAWINAN DAN MENURUT HUKUM KANONIK." LEGALITAS 7, no. 1 (2022): 14. http://dx.doi.org/10.31293/lg.v7i1.6510.

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The purpose of this study is to find out how divorce is viewed from the point of view of the positive law of the Republic of Indonesia and the canonical law of the catholic church, and how the process is carried out. This study uses a normative juridical method by analyzing the articles in the legislation related to the problem being studied.The results of the study reveal that there are contradictory contradictions, where the positive law in our country expressly allows and regulates the issue of divorce between husband and wife, but this is actually inversely proportional to the law of the C
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Oldmixon, Elizabeth A., and William Hudson. "When Church Teachings and Policy Commitments Collide: Perspectives on Catholics in the U.S. House of Representatives." Politics and Religion 1, no. 1 (2008): 113–36. http://dx.doi.org/10.1017/s1755048308000060.

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AbstractThis article investigates the influence of religious values on domestic social policy-making, with a particular focus on Catholics. We analyze roll call votes in the 109th Congress and find that Catholic identification is associated with support for Catholic Social Teaching, but both younger Catholics and Republican Catholics are found less supportive. In followup interviews with a small sample of Catholic Republicans, we find that they justify voting contrary to Church teaching by seeing its application to most domestic social issues as less authoritative than Church moral teachings o
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J. Hunt, Stephen. "BETWIXT AND BETWEEN: THE POLITICAL ORIENTATIONS OF ROMAN CATHOLIC NEO-PENTECOSTALS." POLITICS AND RELIGION JOURNAL 2, no. 2 (2008): 27–51. http://dx.doi.org/10.54561/prj0202027h.

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This paper has argued that over some four decades the Catholic charismatics have been pulled in different directions regarding their political views and allegiances and that this is a result of contrasting dynamics and competing loyalties which renders conclusions as to their political orientations difficult to reach. To some degree such dynamics and competing loyalties result from the relationship of the charismatics in the Roman Church and the juxtaposition of the Church within USA politico-religious culture. In the early days of the Charismatic Renewal movement in the Roman Catholic Church
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Jakubiak, Tomasz. "Reception of Vatican Council II Decrees and the Choice of Godparents in the Latin Church." Bogoslovni vestnik 79, no. 1 (2019): 141–52. http://dx.doi.org/10.34291/bv2019/01/jakubiak.

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The nature of tasks facing godparents in the Catholic Church seems to substantiate the view that affiliation to a non-Catholic Church or community renders one incapable of being entrusted with the role of a godparent in the Catholic Church. Such possibility is not provided for in the Code of Canon Law. Considering numerous doubts concerning the matter, it is necessary to identify criteria to be used on the ecumenical plane when entrusting non-Catholics with the role of a witness or godparent. In view of the above, the goal of analyses performed for the purposes of this article was to identify
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Fel, Stanisław, and Kamil Michaluk. "Religious Grammar of the Welfare State in Poland." Religions 14, no. 1 (2023): 81. http://dx.doi.org/10.3390/rel14010081.

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Religion is one of the factors that determine what welfare state model is chosen by a country. Poland is interesting in this respect because it has a fairly religiously homogenous society that looked for solutions to reconcile free market economy and social security after 1989. This country, where 95% of people are Catholics, opted for a non-obvious economic model that was far removed from Catholic social teaching. However, the Catholic Church continues to play an important role. The goal of this article is to describe the religious grammar of the welfare state in Poland. We analyse three issu
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Turpijn, Willem Leonardus, William Cahyawan, and Benny Suwito. "Towards the Spirit of Renewal and Openess: The Roman Catholic Church Reforms and the Global South." Global South Review 1, no. 2 (2020): 49. http://dx.doi.org/10.22146/globalsouth.54477.

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The Second Vatican Council (1962-1965) has brought change into the Roman Catholic Church. Since that day, various changes has taken place within the Roman Catholic Church. Furthermore, the Roman Catholic Church which has always been associated with the Western world, especially European and North American countries, is and will face the "Global South" phenomenon. Some recent studies have shown this real shift. This study will try to present how the “Global South” phenomenon occurs, and what’s the role of the Roman Catholic Church and also local Church, as well as the opportunity to grow and de
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Firdaus Piga Leo. "KEAKTIFAN OMK DALAM HIDUP MENGGEREJA DAN SUMBANGANNYA BAGI KATEKESE UMAT DI PAROKI KATEDRAL KELUARGA KUDUS BANJARMASIN DI MASA PANDEMI." Lumen: Jurnal Pendidikan Agama Katekese dan Pastoral 1, no. 1 (2022): 82–96. http://dx.doi.org/10.55606/lumen.v1i1.31.

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Catholic youth are the heart of the Church, nation and state. The existence of a church will be determined by the young people in it. Likewise with the pastoral ministry of the Catholic Church, which requires young people to become drivers and motors to contribute talents and talents for the development of the people. Non-catechist religious teachers play an important role in proclaiming the Catholic faith through more concrete witness to life, education and teaching. The lack of involvement of young Catholics in the pastoral care of the Church is a big question that deserves to be investigate
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Yarotskyi, Petro. "Russian Orthodoxy used by the Soviet, Moscow-Kremlin authorities to destroy Ukrainian religion and culture." Good Parson: scientific bulletin of Ivano-Frankivsk Academy of John Chrysostom. Theology. Philosophy. History / Editor-in-Chief R. A. Gorban. Issue 19. Part 2. Ivano-Frankivsk: IFA, 2024. 288 p. 2, no. 19 (2024): 130–32. http://dx.doi.org/10.52761/3041-1777.2024.19.2.12.

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The greatest tragedy for the Ukrainian Orthodox Church and the Ukrainian Greek Catholic Church occurred under the totalitarian Stalinist regime. Using the nineteenth-century proven scenarios of the tsarist autocratic Orthodox authorities' massacres of Uniates and Roman Catholics, the Soviet authorities used this historical experience to abolish the Union of Brest, sever the Ukrainian Greek Catholic Church's ties with the Vatican, and “reunite the Uniates” (Greek Catholics), as they said in Moscow at the time, “with their mother, the Russian Orthodox Church” (1946).
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Seo, Hanseok. "Exploring the Realities and Direction of Re-education for the Faithful within the Korean Catholic Church in Response to the Contemporary Demands of the Ecological Crisis: Through the Integration with Global Citizenship Education." Korean Association for the Study of Religious Education 75 (December 31, 2023): 163–83. http://dx.doi.org/10.58601/kjre.2023.12.30.09.

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[Objective] This study explores the direction of re-education of the faithful in the Korean Catholic Church, integrating global citizenship education in response to the contemporary demands of the ecological crisis.
 [Contents] This study first diagnoses the reality of the re-education of the faithful in the Church through data such as the ‘Statistical Analysis Report of the Korean Catholic Church’ and ‘Religious Consciousness and Faith Life of Catholics’, analyzes the practice of Pope Francis’ ecological theology and the response to the ecological crisis of the Korean Catholic Church, an
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Calfano, Brian Robert, and Daniel E. Ponder. "The Variable “Catholic” Influence on US Presidential and Abortion Politics." Religions 14, no. 2 (2023): 280. http://dx.doi.org/10.3390/rel14020280.

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We demonstrate that, in comparison to religious groups showing reliable, contemporary voting tendencies (e.g., white evangelical Protestants voting Republican, Jews and Muslims voting Democratic), Roman Catholics show far less consistency in supporting one major party over the other. After reviewing relevant literature Catholic public political preferences and behavior, we delve into a basic overview of the history of the Catholic Church in the United States. We then analyze historical periods when the impact of the church seems consequential, such as effects of the “Catholic vote”. We summari
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Junaedi, Paulus Juju. "Persepsi Identitas Diri sebagai Anggota Gereja di Kalangan Orang Muda Katolik." MELINTAS 39, no. 2 (2024): 224–46. http://dx.doi.org/10.26593/mel.v39i2.7782.

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The issue of identity as a member of the Church comes to the fore and is purified when placed within the framework of diversity and relationships with other ecclesiastical communities. Ecumenism is an effort to restore the unity of the Christian Church that emerges from the diversity of the Christian communities. In this case, identity as a member of a particular Church can actually grow and be enriched by these relationships. This article explores the self-perception of young Catholics as members of the Catholic Church amidst the diversity of the ecclesiastical communities. Using Paul Murray’
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Kružíková, Jana. "Mezi „Pryč od Říma!“ a „Modem vivendi“." Lidé města 7, no. 3/17 (2005): 84–92. https://doi.org/10.14712/12128112.3871.

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Since the beginning of the 20th century, in religion, as well as in other sectors of social life in the Czechoslovak Republic, the influence of secularization, liberalization, and modernization started to manifest itself. The impact was following: 1) decline in numbers of Catholics, 2) strengthening the influence of Protestant Churches, and 3) attempts to reform the Roman-Catholic Church and calls for its modernization. Now, we gradually pay attention to these phenomena. In 1910 (during the last census undertaken in the Austrian Monarchy), 90 % of Czechs declared themselves as Catholics. In 19
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Tutino, Stefania. "‘Makynge Recusancy Deathe Outrighte’? Thomas Pounde, Andrew Willet and The Catholic Question in Early Jacobean England." Recusant History 27, no. 1 (2004): 31–50. http://dx.doi.org/10.1017/s0034193200031162.

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With the accession of James VI of Scotland to England’s throne as James I, many English Catholics began hoping that the vexing question of religion would soon be resolved in a manner not unfavourable to their faith. James, after all, was the son of the Catholic Mary Stuart, Queen of Scots, and it seemed not impossible that he would convert to the Catholic faith. The diplomatic contact with Spain that would eventually produce the Treaty of 1604 was already in process and religious toleration was one element in the discussion. But the more significant grounds for Catholics’ hope came most certai
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Sihombing, Adison Adrianus. "Music in The Liturgy of The Catholic Community in Jakarta, Indonesia." Al-Albab 9, no. 1 (2020): 3–18. http://dx.doi.org/10.24260/alalbab.v9i1.1542.

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This article discusses music in the Catholic liturgy in Jakarta, Indonesia in the postmodern era within the context of the autonomy of the Catholic Church. The Indonesian Catholic Church is an independent and autonomous church where liturgical music is a form of original artistic expression. However, in practice, the majority of Catholics in Indonesia view the liturgical celebration as uninteresting and dull. Conversely, pop music has increasingly influenced liturgical music. This reality is discussed and analyzed specifically in regards to liturgical music that experiences contextual data inf
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Szromek, Adam R., Grzegorz Polok, and Marek Bugdol. "The Level of Trust of Young Catholics in the Institutional Representatives of the Catholic Church: An Example from Poland." Religions 15, no. 12 (2024): 1512. https://doi.org/10.3390/rel15121512.

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The article addresses the issue of the level of trust in the Catholic clergy in Poland among the youngest adult Catholics. The authors formulate their conclusions on the basis of a literature review and their own extensive research conducted among young adult Catholics born after 1995 (Generation Z). The research focused on the level of trust assessed with regard to the hierarchical division of the clergy in the Catholic Church as well as scandals involving priests exposed in recent years. The performed analyses took into account the level of religious commitment of young Catholics and their a
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Malahovskis, Vladislavs. "POLITICAL ACTIVITIES OF THE ROMAN CATHOLIC CHURCH IN INDEPENDENT LATVIA." Via Latgalica, no. 2 (December 31, 2009): 78. http://dx.doi.org/10.17770/latg2009.2.1610.

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The aim of the paper is to reflect the political activities of the Roman Catholic Church in two periods of the history of Latvia and the Roman Catholic Church in Latvia – in the period of First Independence of the Republic of Latvia, basically in the 1920s, and in the period following the restoration of Latvia’s independence. With the foundation of the independent state of Latvia, the Roman Catholic Church experienced several changes; - bishops of the Roman Catholic Church were elected from among the people; - the Riga diocese was restored the administrative borders of which were coordinated w
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Kartashyan, Mariam. "Ultramontane Efforts in the Ottoman Empire during the 1860s and 1870s." Studies in Church History 54 (May 14, 2018): 345–58. http://dx.doi.org/10.1017/stc.2017.13.

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The attempts of Pope Pius IX to restrict the ecclesiastical rights of the Armenian Catholics with his bull Reversurus (1867) led to the Armenian schism in 1871. A factor which was decisive for the development of the relationship between the Armenian Catholic Church and the Ottoman empire, under whose rule the Church existed, was the influence of other powers. This article analyses the background of this relationship and its significance for the Armenian schism. For this purpose, first, the ecclesiastical rights of the Armenian Catholic Church during the period before the publication of Reversu
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Dudra, Stefan. "Missionary Action of the Orthodox Church among Greek Catholics in the Recovered Territories as Part of the Religious Policy of the State in the People’s Republic of Poland." Studia Religiologica 53, no. 2 (2020): 77–88. http://dx.doi.org/10.4467/20844077sr.20.006.12509.

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The aim of the article is to analyze the missionary action of the Orthodox Church undertaken among Greek Catholics in the Recovered Territories of Poland following World War II. As a result of “Operation Vistula” the Orthodox and Greek Catholic population was settled in the Recovered Territories. As a result of the communist policy implemented by the communist authorities, the Orthodox Church took action to provide religious care to Greek Catholics. This policy was aimed at significantly weakening the Greek Catholic Church. It was also hoped that it would be liquidated. Despite the attempts ma
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Dudra, Stefan. "Missionary Action of the Orthodox Church among Greek Catholics in the Recovered Territories as Part of the Religious Policy of the State in the People’s Republic of Poland." Studia Religiologica 53, no. 2 (2020): 77–88. http://dx.doi.org/10.4467/20844077sr.20.006.12509.

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The aim of the article is to analyze the missionary action of the Orthodox Church undertaken among Greek Catholics in the Recovered Territories of Poland following World War II. As a result of “Operation Vistula” the Orthodox and Greek Catholic population was settled in the Recovered Territories. As a result of the communist policy implemented by the communist authorities, the Orthodox Church took action to provide religious care to Greek Catholics. This policy was aimed at significantly weakening the Greek Catholic Church. It was also hoped that it would be liquidated. Despite the attempts ma
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Chernyi, Aleksei. "Church as institution: polemics between catholic journals "Concilium" and "Communio"." St. Tikhons' University Review, no. 109 (October 31, 2023): 46–66. http://dx.doi.org/10.15382/sturi2023109.46-66.

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The article analyses the polemics on the institutional and authoritative aspects of life of the Catholic Church in the international Catholic journals “Concilium” and “Communio”, created in the first few years following the Second Vatican Council. The former welcomed reforms and sought to extend the conciliar innovations to various spheres of Catholic Church life; the latter was represented mainly by conservative authors. These journals, which numbered among their authors the most prominent theologians of their time, express different views on the post-conciliar development of Catholicism, ill
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Maj, Ewa. "Katolicka, katolicko-narodowa i narodowa prasa dla kobiet w Polsce międzywojennej: cechy czasopiśmiennictwa światopoglądowego." Czasopismo Naukowe Instytutu Studiów Kobiecych, no. 1(10) (2021): 71–96. http://dx.doi.org/10.15290/cnisk.2021.01.10.04.

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The aim of the article was to reconstruct the means of communication in Interwar Poland’s worldview press for women. The origins and development of such periodicals was determined by the decisions made by the Catholic Church, which wanted to gain more influence on Polish women. Catholic, National Catholic and National press declared their affiliation with the Catholic faith, informed about the state of the Church, presented the doctrine and deepen the National identity and unity. These periodicals were created by the Catholic women’s associations, including those with political aspirations. To
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Retallick, Shaun. "Christological Ecclesiology & Reconciliation." Journal of the Council for Research on Religion 4, no. 1 (2022): 1–11. http://dx.doi.org/10.26443/jcreor.v4i1.76.

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This article explores the Catholic Church’s response to Canada’s Indian Residential School system; namely, how it has chosen to frame and understand its role and responsibility in the harm inflicted upon indigenous persons and communities. The predominant approach has been to spare the Catholic Church itself of culpability while focusing on that of individual Catholics and institutions (e.g., dioceses and religious orders). At the root of this perspective appears to be the distinction between the Church, which is holy, and her members, who are sinners. This article, however, argues that this v
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Zeman, Václav. "Nekatolíci v Růžové na Děčínsku na cestě mezi herrnhutskou a evangelickou církví (1840-1875)." Lidé města 11, no. 1 (2009): 69–97. https://doi.org/10.14712/12128112.3672.

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A debate society in Růžová (Rosendorf in German) in Northern Bohemia, active in the 1830’s, began to show tendencies for reading religious texts coming from the milieu of the Moravian Brethren Church in Herrnhut. Several men from Růžová had taken part of religious services in Herrnhut. However, these non-Catholics were exposed by the Catholic authorities. Nevertheless, they remained in the church until 1860. Similar phenomena also occurred in a few close villages. For twenty years, non-Catholic meetings took place that the Catholic authorities unsuccessfully tried to stop. In 1860-1861 several
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Pieniężny, Dawid. "From Love to Hate: The Catholic Church in Poland in the Public Opinion." Historia i Polityka, no. 50 (57) (September 30, 2024): 73–84. http://dx.doi.org/10.12775/hip.2024.031.

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Poland is a country that is still considered Catholic. Faced with a series of image problems of the Catholic Church, this opinion is being increasingly revised. People, especially young people, are increasingly turning away from this centuries-old institution in search of their moral principles. The percentage of Catholics in Poland is decreasing. The author of the study decided to find out: (1) What do Poles think of the Catholic Church today?; (2) How do they evaluate the various areas of activity of the Catholic Church in Poland?; (3) Is there a predominant opinion in Polish society about t
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MARKOVA, NATALIA, and SVETLANA PENKINA. "MISSIONARY ACTIVITY OF THE CATHOLIC CHURCH IN THE WESTERN TERRITORY OF THE RUSSIAN EMPIRE IN THE SECOND HALF OF THE 19TH AND EARLY 20TH CENTURIES." Sociopolitical Sciences 11, no. 2 (2021): 140–46. http://dx.doi.org/10.33693/2223-0092-2021-11-2-140-146.

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The article is devoted to the analysis of some aspects of missionary activity of the Catholic Church on the Western Territory of the Russian Empire in the second half of the 19th and early 20th centuries. Being a natural and necessary process from Christianity’s point of view, missionary work, solved one of the most important tasks - to attract new supporters to the Christian church. Missionary work of the Catholic Church was quite successful and effective in XIX-XX centuries and the Orthodox Church and Russian government recognized this fact. However, on the territory of Russia, missionary wo
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Csatlós, Mária. "„Megalkuvók a papi palástban”: Ágotha Endre békemozgalmi munkássága." Studia Theologica Transsylvaniensia 24, no. 2 (2021): 311–29. http://dx.doi.org/10.52258/stthtr.2021.2.07.

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My paper introduces the Roman Catholic Church’s opposition and action routed in their political insights against the intentions of the romanian state aimed to detach the Catholic Church in Romania from Rome and organise a people’s Catholic Church. Endre Ágotha dean and parish priest of Nyárádselye has played an important role in the preparation of the schism, whom the Holy See excommunicated by excommunicatus vitandus for his work in the peace movement called Actio Catholica or „Catholic Action”. Through examining the life and work of Endre Ágotha I’m aiming to uncover the circumstances and mo
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Chornenko, Andriy Volodymyrovych. "Ecumenism in the general law of the Catholic Church." Ukrainian Religious Studies, no. 84 (January 9, 2018): 73–88. http://dx.doi.org/10.32420/2017.84.794.

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In the article considers the main documents that contain the legal norms of the ecumenical character or the directives of the legislative power of the Catholic Church, in particular the Decrees of the Second Vatican Council and the Ecumenical Directives. The above-mentioned documents stipulate the legal relationship between the Catholics and other Christians, establish the legal basis, which contains the structure of specific church laws. The author analyzed the direct legal norms of ecumenism in the Catholic Church and characterized these documents by defining them.
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Kellstedt, Lyman A., and Brian Newman. "CATHOLICS AND IMMIGRATION: CHURCH LEADERSHIP PERSPECTIVES AND THE VIEWS OF A DIVERSE LAITY." Politics and Religion Journal 17, no. 2 (2023): 227–49. http://dx.doi.org/10.54561/prj1702227k.

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This article examines the viewpoints and policy perspectives of leaders of the Catholic Church in the United States concerning immigration. We find that over time they tend to hold moderate to liberal views and recommend policies that tend to mimic those of the Democratic Party rather than those of the Republican Party. We contrast these views with those of Catholic laity and find that there is a disconnect. In particular, White Catholics tend to hold more conservative views than church leaders and differ widely in their views from the perspectives of Latino, Asian, and African-American Cathol
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Leung, Beatrice. "The Triangle Relation: Hong Kong, China, and the Vatican." Missiology: An International Review 19, no. 2 (1991): 217–29. http://dx.doi.org/10.1177/009182969101900208.

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The Catholic Church of Hong Kong with its geopolitical proximity has become the gateway or bridge for the contact between Chinese Catholics and the universal church. Due to the transfer of the territory's sovereignty to China in 1997 and the June 1989 massacre in Beijing, Hong Kong Catholics have been going out of their traditional way by involving themselves more intensively in politics. This political behavior has an important bearing on the Sino-Vatican reconciliation which is beginning to take shape after a long, difficult period of pursuit. This article aims at discussing the dual role of
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Phan, Peter C. "To be Catholic or Not to Be: Is it Still the Question? Catholic Identity and Religious Education Today." Horizons 25, no. 2 (1998): 159–80. http://dx.doi.org/10.1017/s0360966900031133.

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AbstractRecent social studies have show that there are, especially among young American Catholics, different conceptions of what constitutes a Catholic. Factors contributing to this new understanding of Catholic identity include religious pluralism and the divergent conceptualizations of catholicity and Catholicism in contemporary theology. As a consequence, different criteria are used to define what it means to be a Catholic. These variations pose serious challenges to religious educators whose task is to shape the religious identity of the students.The study begins with a survey of the histo
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Underwood, Lucy. "Between Jerusalem and Babylon: Catholic Discourses of Israel and National Identity in Elizabethan and Jacobean England (ca. 1560–1625)." Journal of Early Modern Christianity 11, no. 1 (2024): 131–63. http://dx.doi.org/10.1515/jemc-2024-2007.

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Abstract This article examines how English Catholics imagined Jerusalem and Israel in relation to themselves, their nation and their Church. While English Protestant uses of Jerusalem imagery have been well-studied, their inter-confessional context has received less attention, and yet it was crucial to shaping them. Catholic deployments of Old Testament images and typology were no less sophisticated and significant than Protestant ones; English Catholic texts show how multivalent imagery of Jerusalem and its antithesis, Babylon, could be used both to express and to attempt to resolve tensions
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Nugraheni, Regina Ratih, and Joko Budiwiyanto. "BENTUK, FUNGSI, DAN MAKNA LUKISAN PADA INTERIOR ALTAR GEREJA ST. ANTONIUS KOTABARU YOGYAKARTA." Brikolase : Jurnal Kajian Teori, Praktik dan Wacana Seni Budaya Rupa 14, no. 1 (2022): 98–114. http://dx.doi.org/10.33153/brikolase.v14i1.4238.

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This research is motivated by Catholics who come to church increasingly do not understand the meaning and message contained in the church building, even though the symbols and everything contained in the church building are made not only as decoration, but every part in the church has meaning. related to Catholic life. One church that has a message framed in the form of a painting in its interior is the Catholic Church of St. Antonius in Kotabaru, Yogyakarta. The paintings on the walls of this church have very interesting forms, functions, and meanings because they are related to the contents
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Lon, Yohanes S. "PROGRAM KPPK DI KEUSKUPAN RUTENG SEBAGAI UPAYA MENINGKATKAN KESADARAN PASUTRI AKAN HAKIKAT PERKAWINAN KATOLIK." Randang Tana - Jurnal Pengabdian Masyarakat 3, no. 1 (2020): 1–13. http://dx.doi.org/10.36928/jrt.v3i1.292.

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For Catholics, marriage is a divine calling of God. Marriage is one of the seven sacraments within the Church. It is the symbol of the God’s salvation. Through marriage a husband and a wife can experience the salvation of God. Both of them also has functioned to reveal the God’s grace, salvation and blessings for each other. The Catholic Church also consider a family as a a mini or small church. A mommitment to marry in Catholic ways is beautiful but not an easy decision. A couple may face challenges and problems. In order to increase of the couples’ understanding of Catholic Marriage and to s
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Phan, Peter C. "Vietnamese Catholics in the United States and Americanization: A Sociological and Religious Perspective." Buddhist-Christian Studies 43, no. 1 (2023): 229–34. http://dx.doi.org/10.1353/bcs.2023.a907580.

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abstract: Taking a cue from Carilyn Chen's book about the Americanization of Taiwanese immigrant Buddhists, Getting Saved in America: Taiwanese Immigration and Religious Experience (2009), this essay narrates the process by which Vietnamese Catholics are "Americanized." Compared with the Taiwanese Buddhists, Vietnamese Catholics had the advantage of being members of a global Church, were from the beginning incorporated into the American Catholic Church, thereby enjoying the many benefits that this institutional incorporation brought with it, and were cared for pastorally by their own clergy. O
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Johnson, Craig. "Mary, Gender, and Politics after Vatican II." Journal of the Council for Research on Religion 3, no. 2 (2022): 59–85. http://dx.doi.org/10.26443/jcreor.v3i2.67.

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In the wake of the Second Vatican Council, the most transformative event in the modern history of the Catholic Church, conservative Catholics the world over found themselves in a changed world and a changed Church. Modernizing reforms in the Church meant the revisiting and revising of longstanding Catholic tradition, from mass to the catechism. Conservative and right-wing theologians were especially concerned about certain potential changes to Church doctrine, particularly the veneration and status of Mary. Mary and her veneration were risky things to change for the Church, because, for centur
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Masláková, Magdaléna, and Anežka Satorová. "The Catholic Church in Modern China: How Does State Regulation Influence the Church?" Religions 10, no. 7 (2019): 446. http://dx.doi.org/10.3390/rel10070446.

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The Chinese government has regulated all religious activity in the public domain for many years. The state has generally considered religious groups as representing a potential challenge to the authority of the Chinese Communist Party (CCP), which sees one of its basic roles as making sure religion neither interferes with the state’s exercise of power nor harms its citizens. A revised Regulation on Religious Affairs (Zongjiao shiwu tiaoli 宗教事务条例) took effect in 2018, updating the regulation of 2005. This paper aims to introduce and explore the content of the regulation, especially how it diffe
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Clark, Elaine. "Catholics and the Campaign for Women's Suffrage in England." Church History 73, no. 3 (2004): 635–65. http://dx.doi.org/10.1017/s0009640700098322.

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Narratives about women and religion in Victorian and Edwardian society seldom addressed the world of the Catholic laity, leaving the impression that Catholics were unimportant in English history. Pushed into anonymity, they were easily misunderstood because of their religious sensibilities and loyalty to a church governed not from London but Rome. This was a church long subject to various forms of disability in England and with a membership of roughly 5 percent of the population around 1900. By then, objections to the Catholic Church as a foreign institution had lessened, but critics still lab
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Chepng’eno, Carolyne, Lukes Ahaya Ochieng, and Janet Nasambu Kassilly. "Catholic Church’s Efficacy in Alleviating Health Care Provision Normative Challenges in the Catholic Diocese of Kericho, Kenya." July-August 2023 4, no. 4 (2023): 49–58. http://dx.doi.org/10.46606/eajess2023v04i04.0302.

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The study examined the efficacy of the Catholic Church in healthcare provision in Kericho Diocese, Kenya. It employed the descriptive research design to determine the respondent’s feelings and experiences in relation to the Catholic Church healthcare provision. A total of 384 randomly sampled primary respondents participated in the study through questionnaire. Additionally, key informants including the bishop, a medical coordinator, 9 priests, 4 healthcare personnel and 8 recovered patients were purposely selected for interviews. Quantitative data was analysed descriptively while qualitative d
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Șincan, Anca. "Positive Influence: Negotiating a Church Historiographical Canon with the West." Journal of Romanian Studies 6, no. 2 (2024): 197–216. http://dx.doi.org/10.3828/jrns.2024.13.

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The present article discusses the way in which the historiographical canon on the history of the Orthodox and Greek Catholic Churches in Transylvania during the eighteenth and nineteenth centuries was reconceptualized during and in the aftermath of the academic visit of Western specialists in Romania. Keith Hitchins’s visit to Romania in the early 1970s to undertake research in the church archives for his work on the history of the Romanian intelligentsia in the Austro-Hungarian Empire made an impact on how the history of the Greek Catholic Church was portrayed in the religious journals of the
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