Relevant bibliographies by topics / Catholic Ecclesiology

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Catholic Ecclesiology'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Catholic Ecclesiology"

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Fahey, Michael. "Shifts in Roman Catholic, Orthodox, Anglican and Protestant Ecclesiology from 1965 to 2006." Ecclesiology 4, no. 2 (2008): 134–47. http://dx.doi.org/10.1163/174413608x308582.

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AbstractDrawing upon his thirty years experience of teaching ecclesiology, the author tries to identify some developments and paradigm shifts he recognizes as having influenced theological reflection on the Church in Roman Catholic, Orthodox, Anglican, and Protestant contexts. He contrasts the present-day situation of Catholics to the isolationist doldrums that characterized the post-Modernist and pre-Vatican II eras. The impact of the Faith and Order Commission of the World Council of Churches was already notable when Catholics belatedly began to participate in ecumenical dialogue. Various advances in ecclesiology can be identified, especially the use of 'communion' ecclesiology. Negatively, the achievements of ecumenical exchanges are little known by the faithful and rarely cited by church leaders. Canonical regulations especially affecting eucharistic hospitality do not take into consideration the doctrinal consensuses that have emerged. A select bibliography is appended.
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Karkkainen, Veli-Matti. "Church as Charismatic Fellowship: Ecclesiological Reflections from The pentecostal-Roman Catholic Dialogue." Journal of Pentecostal Theology 9, no. 1 (2001): 100–121. http://dx.doi.org/10.1163/17455251-00901006.

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Pentecostal ecclesiology, a lived charismatic experience rather than discursive theology, naturally leans toward the charismatic structure of the church and free flow of the Spirit. In dialogue with the Roman Catholic church, Pentecostal ecclesiologv has been challenged to develop a more nuanced understanding of the relationship between the Spirit, institution, and Koinonia. As charismatic fellowship, the church is a communion of participating, empowered believers.
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Stephen Nicholson, SJ. "Experiencing Uncommon Faithfulness:." Lumen et Vita 11, no. 1 (December 27, 2020): 20–28. http://dx.doi.org/10.6017/lv.v11i1.13071.

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The challenges confronting the church in the 21st century, especially that of persistent systemic racism, call for a methodological shift in ecclesiology. This paper explores the meaning and benefits of Natalia’s Imperatori-Lee’s narrative ecclesiology within the context of race in the United States Catholic Church. By turning to the story of God’s people, especially the silenced and oppressed, ecclesiology is empowered to challenge false histories and overturn theologies which justify oppression. Furthermore, the work of the Holy Spirit and the responses of the faithful are made evident in lives of “uncommon faithfulness,” such as those of Black Catholics in the US. To be guided by narrative ecclesiology today, members of the church must engage in an embodied struggle for liberation and so hear the story of God’s people anew.
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Avis, Paul. "Catholic Ecclesiology and the Conciliar Tradition." Ecclesiology 7, no. 2 (2011): 141–45. http://dx.doi.org/10.1163/174553111x559508.

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Thorsen, Jakob Egeris. "The Church as a Dynamic Field of Priestly, Prophetic and Diaconal Tension." Ecclesiology 15, no. 2 (May 3, 2019): 170–86. http://dx.doi.org/10.1163/17455316-20180001.

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On the background of sociological and theological analyses of the transformations of the religious field and of the Roman Catholic Church in Latin America, this article sketches a proposal for a practical ecclesiology. This ecclesiology understands the church as a dynamic field of tension between priestly, prophetic and diaconal expressions. These fundamental expressions of the church parallel Christ’s threefold role as King, high priest and prophet. Combining P. Bourdieu’s theory of the religious field with N. M. Healy’s call for a practical-prophetical ecclesiology, the article argues that the changes in the Roman Catholic Church in Latin America can be understood as a re-articulation of the church’s prophetic and diaconal dimensions. The apparent disorder and tension hereby created can in fact be the starting point for a constructive, practical ecclesiology, which is able to make sense of the often disharmonious character of ecclesial life.
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Klein, Aloys. "ECCLESIOLOGY AND MISSION: A ROMAN CATHOLIC PERSPECTIVE." International Review of Mission 90, no. 358 (July 2001): 260–63. http://dx.doi.org/10.1111/j.1758-6631.2001.tb00291.x.

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Sajda, Peter. "ECCLESIOLOGY AND MISSION: A ROMAN CATHOLIC PERSPECTIVE." International Review of Mission 90, no. 359 (October 2001): 417–26. http://dx.doi.org/10.1111/j.1758-6631.2001.tb00312.x.

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Wood, Susan. "Continuity and Development in Roman Catholic Ecclesiology." Ecclesiology 7, no. 2 (2011): 147–72. http://dx.doi.org/10.1163/174553111x559517.

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AbstractAn overview of the conceptualizations of the Catholic Church from the theology of Bellarmine to contemporary understanding of the church as communion shows both continuity and development from one concept to the next rather than an abrupt change to a new model that discards the model preceding it. This essay examines the church as perfect society, church as mystical body, church as sacrament, church as people of God, and church as communion, demonstrating that the various conceptualizations represent development, balance, correction, and a deeper penetration in the understanding and articulation of the prior conceptualizations. The church as body of Christ develops the spiritual and Christological dimension of the church as society. The church as sacrament offers a way of differentiating between Christ and the church while at the same time retaining the close correlation between the two. The church as people of God introduces historical consciousness into the definition of the church. The church as communion synthesizes the strong sacramental and spiritual identity of the church with its organizational structure.
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Murray, Paul D. "Ecclesia et Pontifice: On Delivering on the Ecclesiological Implications of Evangelii Gaudium." Ecclesiology 12, no. 1 (February 5, 2016): 13–33. http://dx.doi.org/10.1163/17455316-01201005.

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This article analyses the ecclesiological implications of Pope Francis’s 2013 Apostolic Exhortation Evangelii Gaudium from the perspective of critical-constructive systematic ecclesiology. The analysis proceeds in three stages. The first, expository, section identifies the key sites of ecclesiological significance in eg. The second section reflects on the broad implications of eg for the contemporary task of Roman Catholic ecclesiology – and Catholic theology more generally – concerning how these tasks should appropriately be pursued. The third section identifies something of the range of specific issues and potential ways ahead pertaining to the various sites of ecclesiological significance in eg and representing the focussed critical-constructive work now needing to be done.
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Hunter, Justus H. "Toward a Methodist Communion Ecclesiology." Ecclesiology 9, no. 1 (2013): 9–18. http://dx.doi.org/10.1163/17455316-00901003.

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The International Methodist-Catholic Dialogue Commission’s Seoul Report (2006) reflects an emerging Methodist communion ecclesiology arising from the Dialogue Commission. One benefit of such an ecclesiology to Methodism is considered: its potential for resolving tensions created by two competing ecclesiologies (Anglican and evangelical) internal to Methodism. Against Albert Outler’s proposal that the aforementioned tensions can be resolved by Methodism’s return to its original role as a movement within a church, as well as Russell Richey’s contention that contemporary Methodism holds the tensions in balance, a Methodist communion ecclesiology offers promising means to resolving the tensions by schematizing the two poles of Methodist ecclesiological tension according to communion. Critical questions are posed for developing distinctively Methodist communion ecclesiologies.
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Dissertations / Theses on the topic "Catholic Ecclesiology"

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Malzaire, Gabriel. "Contextual ecclesiology a study of the basic ecclesial communities as a model for Caribbean ecclesiology /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Flegg, Columba Graham. "The Catholic Apostolic Church : its history, ecclesiology, liturgy and eschatology." Thesis, n.p, 1989. http://ethos.bl.uk/.

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Brunenghi, Paolo Marrè. "An analysis and evaluation of Severino Dianich's method in ecclesiology." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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O'Meara, Robert Thomas. "The Catholic spirit in Schleiermacher's ecclesiology, the 1830 Augsburg confession sermons." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0013/MQ36604.pdf.

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Lee, Paul D. "Pneumatological ecclesiology in the Roman Catholic-Pentecostal dialogue : a Catholic reading of the third quinquennium (1985-1989) /." Romae : Pontificia Studiorum Universitas a S. Thoma Aq. in Urbe, 1994. http://bibpurl.oclc.org/web/30431.

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Crowley, Michael P. S. "The 'other' Latin church : biblical elements in grass-roots Christian communities' ecclesiology." Thesis, Brunel University, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.325465.

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Flynn, Gabriel P. "The Church and unbelief : a study of Yves Congar's 'total ecclesiology'." Thesis, University of Oxford, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.312860.

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Steidl, Jason. "The Chicano Movement in the US Catholic Church| Grassroots Activism and Dialogical Ecclesiology." Thesis, Fordham University, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10846575.

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The Chicano Movement in the Catholic Church initiated dialogue with the Catholic hierarchy through grassroots activism that ranged from the prophetic to the quotidian. Chicano organizations were led by Catholics whose experiences of the Church gave rise to their advocacy for racial justice, equal representation, and culturally appropriate ministries. Visions for the Church originating in the fields and barrios grew into a movement that challenged racism against Mexican Americans at local, diocesan, and national levels. Many Chicanos held that there was an inseparable connection between their cultural and spiritual lives. They asserted their place within the faith community and demanded the pastoral care that Anglo Catholic leadership denied them. Chicano Catholics pressured the Church with strategies they learned from community organizing, the Chicano and Black Liberation Movements, and the Feminist Movement. They did so in a way that made Catholic doctrine, rhetoric, and rituals central to their campaign and set them apart from secular branches of movimiento activism. Chicano Catholics valued the social, economic, and spiritual power held by the Church and were determined to redistribute it among Mexican American communities.

Decades after the peak of the Chicano Movement, its history in the Church is ripe for theological reflection. As a historical study, this work augments secular histories that have neglected the religious, theological, and ecclesiological foundations of the Chicano Movement. Theologically, this dissertation will encourage existing ecclesiologies to take seriously grassroots perspectives of the Church that animate dialogue, including the unconventional, controversial, and often provocative means that the Chicano Movement used to instigate dialogue between the center and peripheries of the US Catholic Church. Lessons from the Chicano Movement are invaluable for a Church within a political, social, and ecclesial milieu that continues to exclude vulnerable communities.

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Hurlbutt, Bryan F. "William Tyndale and the Epistle to the Romans his polemic against the soteriology and ecclesiology of the Roman Catholic Church /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Gallaher, Anastassy Brandon. "Catholic action ecclesiology, the Eucharist and the question of intercommunion in the ecumenism of Sergii Bulgakov /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Books on the topic "Catholic Ecclesiology"

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Gacka, Bogumił. Ecclesiology. Warszawa: Wydawn. Uniwersytetu Kardynała Stefana Wyszyńskiego, 2008.

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Faris, John D. The communion of Catholic churches: Terminology and ecclesiology. Brooklyn, N.Y: [Diocese of Saint Maron], 1985.

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Ecclesiology in context. Grand Rapids, Mich: W.B. Eerdmans, 1996.

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Called together: An introduction to ecclesiology. Winona, MN: Anselm Academic, 2010.

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Esselman, Thomas. The principle of functionality in ecclesiology. Ottawa: National Library of Canada, 1991.

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McMahon, Christopher. Called together: An introduction to ecclesiology. Winona, MN: Anselm Academic, 2010.

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Pelzel, Morris. Ecclesiology: The church as communion and mission. Chicago: Loyola Press, 2002.

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Pelzel, Morris. Ecclesiology: The church as communion and mission. Chicago: Loyola Press, 2001.

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Flegg, Columba Graham. The Catholic Apostolic Church: Its history, ecclesiology, liturgy, and eschatology. Milton Keynes: Open University, 1989.

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Napiórkowski, Andrzej. The divine-human communion: An outline of Catholic integral ecclesiology. New York: Peter Lang, 2015.

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Book chapters on the topic "Catholic Ecclesiology"

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Riebe-Estrella, Gary. "Catholic Ecclesiology." In The Wiley Blackwell Companion to Latino/a Theology, 191–98. Chichester, UK: John Wiley & Sons, Ltd, 2015. http://dx.doi.org/10.1002/9781118718612.ch10.

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Kisliakov, Daniel. "Eucharistic Ecclesiology in the Russian Religious Renaissance as Instruction in Orthodox - Eastern Catholic Ecumenism." In Stolen Churches or Bridges to Orthodoxy?, 239–59. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-55442-2_13.

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Buzalic, Alexandru. "The Specificity of the Greek-Catholic Ecclesiology in the Thinking of the Romanian Theological School." In Stolen Churches or Bridges to Orthodoxy?, 281–99. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-55442-2_15.

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Winkler, Dietmar W. "Christology and Ecclesiology in the unofficial consultations held between the Catholic Church and the Oriental Orthodox Churches." In The Harp (Volume 19), edited by Geevarghese Panicker, Rev Jacob Thekeparampil, and Abraham Kalakudi, 211–28. Piscataway, NJ, USA: Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463233075-011.

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Shishkov, Andrey. "How Modern Orthodox Ecclesiology Hinders the Orthodox-Catholic Theological Dialogue on Uniatism: Romantic Approach, Nationalism, and Anti-colonial Narrative." In Stolen Churches or Bridges to Orthodoxy?, 125–38. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-55458-3_8.

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Winship, Michael P. "Straining the Bonds of Puritanism: English Presbyterians and Massachusetts Congregationalists Debate Ecclesiology, 1636–40." In Puritans and Catholics in the Trans-Atlantic World 1600–1800, 89–111. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137368980_6.

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"CATHOLIC UNITY:." In Ecclesiology, 209–30. Catholic University of America Press, 2021. http://dx.doi.org/10.2307/j.ctv1g245vv.16.

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"THE WAYS OF CATHOLIC DOGMATIC THEOLOGY." In Ecclesiology, 51–65. Catholic University of America Press, 2021. http://dx.doi.org/10.2307/j.ctv1g245vv.9.

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"THE CATHOLIC MISSION OF THE CHURCH." In Ecclesiology, 271–302. Catholic University of America Press, 2021. http://dx.doi.org/10.2307/j.ctv1g245vv.19.

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Davis, Cyprian. "Roman Catholic ecclesiology." In The Cambridge Companion to Black Theology, 198–210. Cambridge University Press, 2012. http://dx.doi.org/10.1017/ccol9780521879866.015.

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