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Books on the topic 'Catholic Elite'

Author: Grafiati
Published: 4 June 2021
Last updated: 2 February 2022

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1

Sergio, Miceli. A elite eclesiástica Brasileira. Editora Bertrand Brasil S.A., 1988.

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2

Casali, Alípio, and Alípio Casali. Elite intelectual e restauração da Igreja. Vozes, 1995.

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3

Pašeta, Senia. Before the revolution: Nationalism, social change, and Ireland's Catholic elite, 1879-1922. Cork University Press, 1999.

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4

Perlas, Nicanor. Elite globalization and the attack on Christianity. Center for Alternative Development Initiatives, 1998.

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5

Riqueza y piedad: El catolicismo de la elite ecónomica chilena. Debate, 2007.

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6

Das geistliche Fürstentum Neisse: Eine ländliche Elite unter der Herrschaft des Bischofs (1300-1650). Böhlau Verlag, 2011.

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7

Der Priester in Almas Salon: Johannes Hollnsteiners Weg von der Elite des Ständestaats zum NS-Bibliothekar. Bibliothek der Provinz, 2003.

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8

The new men: Inside the Vatican's elite school for American priests. Grosset/Putnam, 1997.

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9

Perosa, Graziela Serroni. Escola e destinos femininos: São Paulo, 1950-1960. Argvmentvm, 2009.

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10

Rocha, Marcelo. Papéis selados: Carreira jurídica, estratégias de reputação e poder na Nova Espanha (1580-1730). Mauad X, 2010.

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11

L' Opus Dei: Dieu ou César? J.-C. Lattès, 1993.

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12

Xhayet, Geneviève. Réseaux de pouvoir et solidarités de parti à Liège au Moyen Age (1250-1468). Diffusion, DROZ, 1997.

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13

Herrera, Rocío Ortiz. Pueblos indios, Iglesia Católica y élites políticas en Chiapas (1824-1901): Una perspectiva comparativa. Gobierno del Estado de Chiapas, 2003.

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14

Savigni, Raffaele. Episcopato e società cittadina a Lucca da Anselmo II (+1086) a Roberto (+1225). Edizioni S. Marco, 1996.

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15

Institutul de Istorie "George Bariț" din Cluj-Napoca, ed. Canonici, profesori și vicari foranei din Biserica Română Unită (1853-1918): Dicționar. Editura Mega, 2013.

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16

Jenő, Gergely. A katolikus egyházi elit Magyarországon: 1919-1945. ELTE Szociológiai és Szociálpolitikai Intézet, 1992.

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17

Dmytro, Blažejovskyj, ред. Beresteĭsʹka re-unii͡a︡ ta ukraïnsʹka istorychna doli͡a︡ i nedoli͡a︡. Kameni͡a︡r, 1995.

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18

Elites católicas em Portugal: O papel da Acção Católica (1940-1961). Fundação Calouste Gulbenkian, 2011.

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19

Generació Virtèlia: El palau comú dels líders catalans del segle XX. Columna, 2011.

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20

Hornsby-Smith, Michael P. Catholic elites: A study of the delegates to the National Pastoral Congress. Department of Sociology, University of Survey, 1986.

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21

Bouvier, Félix. Histoire du Séminaire de Mont-Laurier: Formation d'une élite et d'une classe moyenne. Fides, 2005.

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22

Bélanger, André J. The ethics of Catholicism and the consecration of the intellectual. Liverpool University Press, 1997.

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23

The ethics of Catholicism and the consecration of the intellectual. McGill-Queen's University Press, 1997.

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24

Spirituality and history: Questions of interpretation and method. 2nd ed. Orbis Books, 1998.

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25

Spirituality and history: Questions of interpretation and method. SPCK, 1991.

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26

Spirituality and history: Questions of interpretation and method. Crossroad, 1992.

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27

Quoist, Michel. Dieu n'a que des désirs: Entretiens avec Elie Maréchal. Editions de l'Atelier/Editions ouvrières, 1994.

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28

andines, Institut francais d'etudes, Instituto Riva Aguero, and Instituto de Estudios Peruanos, eds. La educación de las elites indígenas en el Perú colonial. Instituto Francés de Estudios Andinos, 2007.

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29

Wychować dla Kościoła i państwa: Formacja elity duchowieństwa galicyjskiego w Wiedniu 1775-1918. Wydawn. UNUM, 2009.

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30

Manz, Georg. Ausdrucksformen der lateinischen Liturgiesprache bis ins elfte Jahrhundert [microform]. Microlibrary Slangenburg Abbey, 1987.

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31

Sanfilippo, Matteo. L' affermazione del cattolicesimo nel Nord America: Elite, emigranti e Chiesa cattolica negli Stati Uniti e in Canada, 1750- 1920. Sette città, 2003.

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32

Parente, Josênio C. A fé e a razão na política: Conservadorismo e modernidade das elites cearenses. Edições UFC, 2000.

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33

Hoffman, Ronald. Princes of Ireland, planters of Maryland: A Carroll saga, 1500-1782. Published for the Omohundro Institute of Early American History and Culture, Williamsburg, Virginia, by the University of North Carolina Press, 2000.

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34

O'Neill, Ciaran. Catholics of Consequence: Transnational Education, Social Mobility, and the Irish Catholic Elite 1850-1900. Oxford University Press, 2016.

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35

Catholics of Consequence: Transnational Education, Social Mobility, and the Irish Catholic Elite 1850-1900. Oxford University Press, 2014.

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36

Dr, Riley Patrick, and Shaw Russell B, eds. Anti-Catholicism in the media: An examination of whether elite news organizations are biased against the church. Our Sunday Visitor Pub. Division, 1993.

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37

Sánchez-Walsh, Arlene. Emma Tenayuca, Religious Elites, and the 1938 Pecan-Shellers’ Strike. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039997.003.0007.

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This chapter situates Mexican workers at the center of a contest for religious and social control over their lives. Only by working outside dominant religious institutions, as Emma Tenayuca did, were of these religious activists able to support the striking pecan shellers. Born and raised culturally Catholic herself, Tenayuca fit the profile of a Catholic dedicated to social-justice causes and less concerned with the institutional teachings and programs that bishops would have wanted the Mexican population to utilize as a way of becoming better Catholics and better citizens. The chapter aims t
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38

Kane, Paula M. St. Homobonus Leads the CEOs. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190280192.003.0009.

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Wealthy American Catholics have created foundations, institutes, and research centers to endorse and defend neoliberal capitalism. Since the 1980s, a network of rich Catholics have supported their class privilege by defending strong private property rights, free markets, and free trade on the economic front, and by favoring antiabortion and anti-gay-marriage positions in social debates. The chapter contextualizes Catholic establishment of elective affinities with capitalism through several organizations, including Legatus and the Napa Institute; through connections between elites and Catholic
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39

Pfeifer, Michael. The Making of American Catholicism. NYU Press, 2021. http://dx.doi.org/10.18574/nyu/9781479829453.001.0001.

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The Making of American Catholicism: Regional Culture and the Catholic Experience argues that regional and transnational relationships have been central to the making of American Catholicism. The book traces the development of Catholic cultures in the South, the Midwest, the West, and the Northeast and their contribution to larger patterns of Catholicism in the United States. Exploring the history of Catholic cultures in New Orleans, Iowa, Wisconsin, Los Angeles, and New York City, the book carefully explores the history of American Catholic cultures across regions and their relation to factors
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40

Ryan, Eileen. Religion as Resistance. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190673796.001.0001.

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During the Italian occupation of Libya, debates over where Italy should be on the continuum between coercion and collaboration in colonial rule often reflected contentious battles over religious identity in Italian nationalism. These tensions came into sharpest relief in the Italian attempts to develop a power-sharing relationship with elite members of the Muslim Sufi order, the Sanusiyya in eastern Libya. Perceptions of the Sanusiyya as religious fundamentalists suggested to some the utility of emphasizing a shared sense of religious conservatism to “sell” Italian colonial rule. Others, howev
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41

Lake, Peter. The Paradoxes of ‘Popularity’ in Shakespeare’s History Plays. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198806899.003.0002.

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This chapter surveys the development of sixteenth-century popularity politics, noting Burghley, Essex, and Bancroft all to have been practitioners of that ‘dark art’. It shows that popularity was a term of opprobrium and distaste to the elite, yet was taken up with equal enthusiasm by Puritanism and Roman Catholic enemies of the Elizabethan regime, contributing to a fitful emergence of the public sphere. Deploying English history in support of their claims, religious partisanship focused certain late medieval reigns: those of Richard II, Henry IV, Henry V, Henry VI, and Richard III—the very re
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42

Barr, Colin, and Simon Skinner. Political and Social Thought. Edited by Frederick D. Aquino and Benjamin J. King. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198718284.013.20.

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John Henry Newman was not a politician. Throughout his life he preferred the spiritual to the temporal. This tendency became even more pronounced after his conversion to Roman Catholicism, and his concomitant recognition that his ideal of a theocratic polity was now unattainable. But Newman was also consistently engaged with and in matters that might properly be considered political. As an Anglican, he was personally, politically, and practically interested in the condition of the poor, the dangers of industrialization, and the creation of a political order that was in accord with God’s plan a
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43

Varol, Ozan O. The Glorious Coup. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190626013.003.0009.

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This chapter discusses a 1688 conspiracy cultivated by military officers that culminated in a coup d’état against England’s King James II, popularly known as the Glorious Revolution. The soldiers who deserted James II joined the invading Dutch forces of William of Orange to topple the king. The coup was largely the product of a Protestant crisis of conscience among those of England’s military elite who remained faithful to the Church of England in the face of an absolutist Catholic King James II. The coup brought enduring changes to the social, religious, and political fabric of England, as it
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44

Sheldrake, Philip. Spirituality and History: Questions of Interpretation and Method. Crossroad Pub Co, 1991.

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45

Sheldrake, Philip. Spirituality and history: Questions of interpretation and method. 2nd ed. SPCK, 1996.

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46

Igazsagot-szeretettel: Glattfelder Gyula elete es munkassaga. KESZ, 1995.

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47

Pattenden, Miles. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198797449.003.0001.

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A pope’s legitimacy—and the authority of papal officials—derived from his election. But the election process itself generated practical, logistical, legal, and political problems which all parties with a stake in the election’s outcome had to negotiate. The chapter lays out the book’s overall contention, namely that the papal office’s elective nature was as important in shaping papal history in the early modern period as the pope’s twin identities of temporal prince and universal pastor. It seeks to introduce the unique issues and complications of papal elections and the inherent difficulties
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48

Jean-Jacques, Decoster, ed. Incas e indios cristianos: Elites indígenas e identidades cristianas en los Andes coloniales. Centro de Estudios Regionales Andinos Bartolemé de Las Casas, 2002.

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49

Holmes, Andrew R. Protestant Dissent in Ireland. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198702245.003.0007.

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Protestant Dissent was religiously and politically important in eighteenth-century Ireland. Presbyterians who arrived from Scotland after 1600 comprised the bulk of Dissenters whereas smaller groups who owed their origin largely to the arrival of Cromwellian forces stagnated or declined after 1700. Dissenters were part of a protestant minority in predominantly Catholic Ireland, yet Presbyterians were excluded from full participation in public life by the Church of Ireland ruling elite. This fuelled political dissent that was, in turn, informed by New Light Presbyterianism that rejected subscri
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50

Ryan, Eileen. Crafting an Italian Approach to Colonial Rule. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190673796.003.0003.

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In the years leading up to the Italian invasion of Libya in 1911, a variety of Italian imperialists considered the possibilities of negotiating a positive relationship with Sanusi elites to facilitate Italian expansion. One of the most vocal proponents of an Italo-Sanusi relationship was Enrico Insabato, an eccentric secret agent of the Italian state police stationed in Cairo starting in 1902. Insabato advocated the projection of a traditionalist Catholic identity in Italian expansionism based on the assumption that Sanusi elites would welcome Italian rule as the antithesis of the secularizing
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