Relevant bibliographies by topics / Catholic emancipation

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  2. Dissertations / Theses
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  4. Book chapters

Academic literature on the topic 'Catholic emancipation'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Catholic emancipation"

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Zhan, Bofeng. "The Catholic Emancipation in the 1920s in Ireland." Communications in Humanities Research 5, no. 1 (September 14, 2023): 405–11. http://dx.doi.org/10.54254/2753-7064/5/20230339.

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During the period 1825-1829, the New Catholic Association was a major event in the Catholic Emancipation of Ireland. Unlike other Irish Catholic organizations in the past, the New Catholic Association was an organization led by Catholic farmers under the leadership of priests. They formed a powerful force through extensive social mobilization and finally forced the British Parliament to pass the Catholic Relief Bill, which took a big step forward in the liberation of Irish Catholics. Among them, the means by which Catholics mobilized Catholic farmers are worth studying. The article will analyze the situation of the classes before The Catholic Emancipation and try to explain why the clergy and farmers ultimately went towards cooperation.
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Geoghegan, Patrick M. "THE CATHOLICS AND THE UNION." Transactions of the Royal Historical Society 10 (December 2000): 243–58. http://dx.doi.org/10.1017/s0080440100000128.

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AbstractIN late-1800, after the passing of the Union, Lord Cornwallis wrote a carefully argued paper on Catholic emancipation in which he posed the chilling question:What then have we done? We have united ourselves to a people whom we ought in policy to have destroyed.That Cornwallis, one of the leading proponents of both the Union and Catholic emancipation, should have put the question in such stark terms is revealing. For him, Union without emancipation was worthless; the government would not secure the loyalty of the country, and there would never be a genuine uniting of the peoples on the two islands. The lord-lieutenant's analysis summed up the challenge facing the government towards the end of 1800: how to reconcile the claims of the Catholics with the fears of the Protestants before the beginning of the united kingdom on 1 January. This was a critical issue, because over the previous two years the government had tried to make the Union appear all things to all men, and all creeds. For some, the Union was supported because it seemed to be the best mechanism for securing Catholic emancipation; for others it was welcomed as a way of closing the door on the Catholics for ever. The political crisis of 1801 was a direct result of this confusion and culminated in both the collapse of the ministry and the end of Cornwallis's hopes of making the Union complete.
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Stack, John A. "Catholic Members of Parliament who Represented British Constituencies, 1829–1885: A Prosopographical Analysis." Recusant History 24, no. 3 (May 1999): 335–63. http://dx.doi.org/10.1017/s0034193200002557.

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In an 1885 article on ‘Roman Catholics and Parliamentary Representation,’ The Times suggested ‘it is a strange thing that although the Catholic Emancipation Bill was passed in 1829, very few members of that faith have succeeded in holding seats for English constituencies.’ During the past few decades a number of historians have published important studies of the electoral influence of Catholics in the nineteenth century, but most of these works have paid little attention to the Catholics who were Members of Pariliament. But any attempt to understand the Catholic contribution to public life in the nineteenth century surely requires an analysis of the Catholic M.P.s.
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Kochetkova, M. V. "O'Connell and the struggle for the emancipation of the catholics." Bulletin of Nizhnevartovsk State University, no. 4 (December 15, 2020): 22–28. http://dx.doi.org/10.36906/2311-4444/20-4/03.

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The aim of the study was to examine the most significant achievement in Irish Nationalism, which was embodied in the trend of moral force, the Emancipation of Catholics and the role of D. O'Connell in this process. After the introduction of the Union between Ireland and Great Britain in 1801, after the suppression of the 1803 uprising among the Irish nationalists, the apologists of the constitutional way of achieving self-government remained only one way, granting Catholics equal political rights. Automatically, Catholics were not prohibited from being elected as deputies or holding public office. But due to the fact that when entering these positions it was required to give the Crown a double oath, secular and religious, Anglican, Catholics could not give such a second oath. Consequently, Emancipation meant the liberation of Catholics from the religious part of the oath to the Crown. All attempts to pass a law on emancipation within the framework of Westminster ended in the defeat of the initiative of the Irish commoners, it became obvious that a different method of achieving the goal was needed. It was developed by the leader of the Nationalists D. O'Connell. The essence of the new system of struggle was to create a massive, regulated movement of the entire Nation for the political rights of Catholics. It included holding rallies, setting up a press of its own, and the introduction of a Catholic Rent designed to fund the movement from donations. Thus, for the first time in European history, a massive, nationwide, controlled movement was created. As a result of these innovations, Westminster passed the Catholic Emancipation Act in 1829. O'Connell's role in this victory was decisive.
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DAVIS, RICHARD W. "Wellington, the Constitution and Catholic Emancipation." Parliamentary History 15, no. 2 (March 17, 2008): 209–14. http://dx.doi.org/10.1111/j.1750-0206.1996.tb00324.x.

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Kingon, Suzanne T. "Ulster opposition to Catholic emancipation, 1828–9." Irish Historical Studies 34, no. 134 (November 2004): 137–55. http://dx.doi.org/10.1017/s0021121400004260.

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The centre stage of early nineteenth-century Irish politics has long been held by Daniel O’Connell and the Catholic Association. This may be justifiable, as O’Connell created a mass constitutional movement for liberal reform out of a Catholic, peasant population on the fringe of Europe. Less justifiable is the single perspective that sees the struggle for Catholic emancipation as Catholic Ireland’s battle with the British establishment. In 1828 and 1829 there was also a massive Protestant political campaign in Ireland. This centred on the new Brunswick Clubs and Ulster. Yet anti-Catholic and Ulster politics merit few sentences in narratives of these years. Indeed, there is a general neglect of Ulster politics in the first half of the nineteenth century. Presbyterianism, the evangelical revival, Catholicism, sectarian conflict, the Orange Order, the Irish Yeomanry, the economy and the growth of Belfast as a city have all received detailed treatment, but the nuances of politics remain vague. The Catholic Association appears to have reduced Ulster’s importance in shaping political developments in the island as a whole from its high-water mark of the 1790s. This does not, however, justify simply leaving Ulster out of the story. This article aims to look at the Ulster anti-emancipation campaign and to correct the skewed picture of Ireland in these years.
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Yazykova, Ekaterina A. "Robert Southey – Protector of the Church of England." Izvestiya of Saratov University. History. International Relations 22, no. 3 (September 23, 2022): 329–36. http://dx.doi.org/10.18500/1819-4907-2022-22-3-329-336.

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This article is devoted to thestudy of the position of the Church of England at the turn of the XVIII–XIXcenturies, aswell as the analysis of the discussions caused by the need for Catholic emancipation. A prominent thinker and publicist of that time, Robert Southey, took a prominent place in these discussions. Discussions about Catholic emancipation revealed problematic contradictions in the political, religious and cultural discourse of the Romantic era in England.
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Fedorak, Charles John. "Catholic Emancipation and the Resignation of William Pitt in 1801." Albion 24, no. 1 (1992): 49–64. http://dx.doi.org/10.2307/4051242.

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The resignation of William Pitt in 1801 remains one of the most controversial developments in late eighteenth- and early nineteenth-century British parliamentary politics. At the time few believed that Pitt's dispute with George III over the issue of removing the political disabilities imposed on Roman Catholics in Ireland—also known as Catholic emancipation—was the real reason behind his decision, and many alternative explanations arose within parliamentary circles. Nevertheless, Pitt's closest adherents insisted that the Catholic question was solely responsible for the resignation, and this debate has been carried on by historians, with John Holland Rose and Richard Willis leading the side supporting Pitt's claim and David Barnes and Piers Mackesy the more sceptical side. Such a debate that has raged back and forth for almost two centuries might seem pedantic, but it deserves another look because historians should provide an accurate representation of events and the debate has overlooked some important aspects of the question. Moreover, the whole episode is relevant to the larger issue of the power relationship between the king and his ministers. Therefore, this article addresses four points: the degree of Pitt's commitment to Catholic emancipation; whether the resignation was constitutionally necessary; other factors that were involved in his decision to resign such as his physical and mental health and the serious divisions in the Cabinet over the war and how to handle the grain crisis; and the implications of the resignation for the relationship between the king and the executive.
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Shepard, Mary B. ""Our Fine Gothic Magnificence": The Nineteenth-Century Chapel at Costessey Hall (Norfolk) and Its Medieval Glazing." Journal of the Society of Architectural Historians 54, no. 2 (June 1, 1995): 186–207. http://dx.doi.org/10.2307/990967.

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Constructed soon after the relaxation of laws forbidding Roman Catholic worship but twenty years prior to formal emancipation in 1829, the Gothic Revival chapel at Costessey Hall (Norfolk) was sumptuously glazed with over eighty panels of medieval stained glass dispersed from their original ecclesiastical contexts. This study examines the chapel at Costessey (1809) and its import within the context of Roman Catholic Emancipation in England and the aristocratic claims of its patron, Sir William Jerningham (1736-1809). As an integral monument, the Costessey chapel constituted an extraordinary coalescence of architecture and glazing in which medieval stained glass re-employed as medieval artifact both embodied and revitalized the spirits of its creators. Although the chapel was destroyed in the early twentieth century, it is possible to assess its appearance and that of its glazing program through descriptions, drawings, engravings, and photographs. By placing the Costessey chapel within the context of the Jerningham family history and their role within the movement for Catholic Emancipation, as well as by examining the family's connection with the Catholic bishop John Milner (a champion of the use of Gothic architecture for Roman Catholic building) it is possible to understand the chapel at Costessey as representing not only the distinguished lineage and religious legacy of its builder, but also the legitimacy of the Roman Catholic faith in a turbulent time of social and religious change.
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Sedinkin, Alexander N. "EVOLUTION OF THE ATTITUDE OF ARTHUR WELLESLEY, 1ST DUKE OF WELLINGTON, TO THE PROBLEM OF CATHOLIC EMANCIPATION." Vestnik of Kostroma State University 30, no. 1 (June 28, 2024): 67–74. http://dx.doi.org/10.34216/1998-0817-2024-30-1-67-74.

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Arthur Wellesley, 1st Duke of Wellington (hereinafter the duke), was a staunch Tory. However, the consequences of the industrial revolution forced him to compromise. Changes in the economy have transformed the usual social order. Factory owners and bankers demanded access to political power. After them, others demanded equality. The duke, who held the post of prime minister, had to face Irish Catholics, demanding lifting of the ban on sitting in the Parliament and holding certain public positions. Thus, the duke in 1829 carried out the emancipation of Catholics, a liberal reform that destroyed the old political system. At the same time, the duke did not change his beliefs. He grew up in Catholic Ireland and knew Catholics. The duke was afraid of the increasing influence of the Catholic clergy rather than the denomination proper. Previously, the duke had put forward various options to neutralise this threat. The duke considered the higher clergy and landowners of other faiths worthy of gaining access to the government of the country. By destroying the old political system, the aristocratic duke took the opportunity to strengthen the dominance of the former elite. The property qualification was increased for Irish voters. The duke agreed to grant the Catholic political rights, since this did not violate the existing social order.
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Dissertations / Theses on the topic "Catholic emancipation"

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Hegenbarth, Carly Louise. "Catholic emancipation and British print cultures, 1821-9." Thesis, University of Birmingham, 2016. http://etheses.bham.ac.uk//id/eprint/6857/.

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During the course of the Parliamentary debates about Catholic emancipation in 1829, around 120 original, single sheet prints were published in London on the topic of Catholic Relief, at which point it was almost the sole subject of visual satire. This was the first time in living memory that a debate around toleration and the relationship between temporal and spiritual authority had been conducted on such a wide reaching scale. On 3 February 1829 the King, George IV, the head of the Anglican Church, had introduced Roman Catholic Relief in his speech for the opening of the 1829 Parliamentary session. By 13 April 1829 an Act to grant Roman Catholics civil liberty was given Royal Assent, revoking laws that prevented non-Anglicans from holding public office. This had followed four failed attempts to introduce Catholic Relief in the 1820s which had also prompted satirical image making, but never on the same scale. This thesis analyses for the first time the extensive body of prints produced in 1821-9 that relate to debates around Relief and addresses the questions: why were images produced, why were they predominately single sheet etchings, and who was so interested in Catholic emancipation as to be buying them in such quantities?
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Smith, Jeffrey. "James Losh : his ideas in relation to his circle and his time." Thesis, Northumbria University, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.245210.

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St, C. Gilmore Huston M. "Radicalism, Romanticism and Repeal : The Repeal Movement in the Context of Irish Nationalist Culture between Catholic Emancipation and the 1848 Rising." Thesis, University of Oxford, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.523097.

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Sams, Steven Michael. "The Cauldron of Enmities: The Friends of Ireland and the Conflict between Liberalism and Democracy in the Early Nineteenth Century Atlantic World." Digital Archive @ GSU, 2006. http://digitalarchive.gsu.edu/history_theses/4.

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In 1828 the Friends of Ireland formed in the United States in order to support Daniel O’Connell’s Catholic Association in Ireland. The Catholic Association campaigned for Catholic Emancipation, a successful movement that promoted the participation of Catholic elites in the United Kingdom Parliament. In the 1840s the Friends of Repeal formed in the United States in order to support Daniel O’Connell’s Repeal Association in Ireland. This organization sought the repeal of the Act of Union of 1800, which had created the United Kingdom and dismantled the Irish Parliament. This time, the movement failed due to mounting sectionalism and sectarianism in both countries. Using Charleston's Catholic Miscellany and the Boston Pilot as primary sources, this thesis explores how Irish Americans participated in the Jacksonian-era public sphere and how the Emancipation and Repeal campaigns illuminated the sometimes competing claims of liberalism and democracy in the Atlantic world.
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Silva, Edson Gonçalves Pelagalo Oliveira. "Serviço social e a ação sócio-pastoral da Igreja Católica: assistência, promoção humana e emancipação social." Pontifícia Universidade Católica de São Paulo, 2010. https://tede2.pucsp.br/handle/handle/17471.

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Made available in DSpace on 2016-04-29T14:15:53Z (GMT). No. of bitstreams: 1 Edson Goncalves Pelagalo Oliveira Silva.pdf: 5165399 bytes, checksum: adece856bd9f365ee500b6365c6593e8 (MD5) Previous issue date: 2010-05-14
Conselho Nacional de Desenvolvimento Científico e Tecnológico
The Catholic Church has had a fundamental importance in Brazilian society from its arrival with the Portuguese colonization to the present day. In addition to religious matters, it provides countless assistance actions and services to individuals or families in situation of social vulnerability. The relationship between the Catholic Church and Social Work begins in the 1930‟s with the establishment of the Center for Studies and Social Action CEAS, followed by the creation of the Social Work course and the foundation of the Pontifical Catholic University of São Paulo PUC-SP and many social and pastoral initiatives. The ecclesiastical social action is revealed in actions, services, programs, campaigns and projects concentrated on dimensions such as social assistance, human promotion and social emancipation. It involves a series of institutional actors and social subjects dedicated to promoting and guaranteeing human dignity and the fundamental rights to life. Those issues are addressed from the perspective of the Charity Seminar sponsored by the Archdiocese of São Paulo since the year 2000. The actions analyzed correspond to data from Ipiranga Episcopal Region
A Igreja Católica tem fundamental importância na sociedade brasileira desde sua chegada com a colonização portuguesa até os dias atuais. Além das questões religiosas, vem respondendo por inúmeras ações e serviços assistenciais de atendimento a indivíduos e famílias em situação de vulnerabilidade social. A relação Igreja Católica e Serviço Social inicia-se a partir dos anos 30 com a formação do Centro de Estudos e Ação Social CEAS, depois com a criação do curso de Serviço Social e fundação da Pontifícia Universidade Católica de São Paulo PUC-SP, e pelas inúmeras iniciativas de ações sociais e pastorais. A ação social eclesial revela-se com ações, serviços, programas, campanhas e projetos concentrados em dimensões como da assistência social, promoção humana e emancipação social. Envolve inúmeros atores institucionais e sujeitos sociais que se dedicam na promoção e garantia da dignidade humana e dos direitos fundamentais à vida. Estas questões são abordadas a partir do Seminário da Caridade promovido pela Arquidiocese de São Paulo a partir do ano 2000. As ações analisadas correspondem aos dados da Região Episcopal Ipiranga
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Tomko, Michael A. "The Catholic question in British romantic literature national identity, history, and religious politics, 1778-1829 /." 2005. http://etd.nd.edu/ETD-db/theses/available/etd-07062005-150814/.

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Books on the topic "Catholic emancipation"

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O'Connor, John J. The Catholic revival in England. New York: The Macmillan company, 1997.

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Ward, Bernard Nicolas. The sequel to Catholic emancipation: The story of the English Catholics continued down to the re-establishment of their hierarchy in 1850. London: Longmans, Green, 1990.

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Ward, Bernard Nicolas. The dawn of the Catholic revival in England, 1781-1803. London: Longmans, Green, 1990.

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Scully, Denys. The Irish Catholic petition of 1805: The diary of Denys Scully. Edited by MacDermot Brian 1914-. Dublin: Irish Academic Press, 1992.

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1964-, Marshall Peter, and Scott Geoffrey OSB, eds. Catholic gentry in English society: Throckmortons of Coughton from Reformation to emancipation. Aldershot, Hants, England: Ashgate, 2008.

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Nicholas, Lee, ed. The Catholic question in Ireland, 1762-1829. Bristol: Thoemmes, 2000.

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Brian, Jenkins. Era of Emancipation: British Government of Ireland, 1812-1830. Kingston & Montreal: McGill-Queens University Press, 1988.

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Ward, Bernard Nicolas. The eve of Catholic emancipation: Being the history of the English Catholics during the first thirty years of the nineteenth century. London: Longmans, Green, 1990.

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Shipkey, Robert Carl. Robert Peel's Irish policy, 1812-1846. New York: Garland, 1987.

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Papp, Katharina Bosl von. Die Sklavenbefreiung in Brasilien, eine soziale Frage für die Kirche?: Die Katholische Kirche und das Ende der Sklaverei in der Kaffeeprovinz Sao Paulo, 1871-1888. Stuttgart: H.-D. Heinz, 1999.

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Book chapters on the topic "Catholic emancipation"

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Strauss, E. "Catholic Emancipation." In Irish Nationalism and British Democracy, 88–96. London: Routledge, 2022. http://dx.doi.org/10.4324/9781032398099-13.

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O’Hegarty, P. S. "Catholic Emancipation, 1829." In A History of Ireland Under the Union, 39–47. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003354345-8.

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Birrell, T. A., Jos Blom, Frans Korsten, and Frans Blom. "Non-Catholic Writers and Catholic Emancipation." In Aspects of Recusant History, 21–37. Abingdon, Oxon ; New York, NY : Routledge, 2020. | Series: Variorum collected studies: Routledge, 2020. http://dx.doi.org/10.4324/9780429346057-3.

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Thompson, Noel. "Catholic Emancipation — The Preston Election." In G. D. H. Cole: Selected Works, 1637–56. London: Routledge, 2022. http://dx.doi.org/10.4324/9780203839317-80.

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Blick, Andrew. "Roman Catholic Emancipation Act, 1829." In Documents on the Nineteenth Century United Kingdom Constitution, 115–16. London: Routledge, 2023. http://dx.doi.org/10.4324/9780367816148-35.

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Tomko, Michael. "Shelley’s Conflicted Campaign for Catholic Emancipation." In British Romanticism and the Catholic Question, 119–47. London: Palgrave Macmillan UK, 2011. http://dx.doi.org/10.1057/9780230300453_5.

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Dunne, Tom. "Murder as Metaphor: Griffin's Portrayal of Ireland in the Year of Catholic Emancipation 1." In Ireland and Irish-Australia, 64–80. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003514596-5.

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Kolb, Nataliia, and Nataliia Mysak. "The Daughters of Greek Catholic Priests in Galicia in the Late Nineteenth Century. Between Conservatism and Emancipation." In Ukraïne, 73–98. Göttingen: V&R unipress, 2024. http://dx.doi.org/10.14220/9783737016773.73.

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Bos, David J. "Hellish Evil, Heavenly Love: A Long-Term History of Same-Sex Sexuality and Religion in the Netherlands." In Public Discourses About Homosexuality and Religion in Europe and Beyond, 21–58. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-56326-4_2.

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AbstractThis chapter offers an overview of changes in Dutch perceptions of, and attitudes toward, same-sex sexuality and the part religion played in them. It discusses landmark events and publications from 1730—when “sodomy” became a public issue—until the present. It describes the evolution of discourse on same-sex sexuality, with special reference to the earliest publications on “homosexuality,” alias “Uranism,” which often referred to religion. In the twentieth century, Roman Catholic and Protestant opposition to homosexual emancipation gradually gave way to sympathy, and in the 1960s some pastors were vocal advocates of acceptance. In the early 1970s, homosexuality became a doctrinal issue, a religious identity marker. Polarization was exacerbated in the late 1970s, which saw the rise of both the gay and lesbian movement and religious fundamentalism. “Discursive associations” between religion—including Judaism and Islam—and homosexuality are brought to light partly by means of quantitative content analysis of newspapers.
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Hill, Jacqueline R. "‘Carrying the War into the Walks of Commerce’: Exclusive Dealing and the Southern Protestant Middle Class during the Catholic Emancipation Campaign." In Politics, Society and the Middle Class in Modern Ireland, 65–88. London: Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230273917_5.

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