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Journal articles on the topic 'Catholic encyclopedia'

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Published: 4 June 2021
Last updated: 5 February 2022

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1

Hayes, Elyse. "Concise American Catholic Encyclopedia." Theological Librarianship 6, no. 1 (2012): 83–85. http://dx.doi.org/10.31046/tl.v6i1.261.

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2

Harvey, Philip. "New Catholic Encyclopedia. 2nd edn." ANZTLA EJournal, no. 51 (April 30, 2019): 34–36. http://dx.doi.org/10.31046/anztla.v0i51.1232.

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3

Hayes, Elyse. "New Catholic Encyclopedia Supplement 2009." Theological Librarianship 2, no. 2 (2009): 109–11. http://dx.doi.org/10.31046/tl.v2i2.115.

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4

Woods, James M., Michael Glazier, and Thomas J. Shelley. "The Encyclopedia of American Catholic History." Journal of Southern History 66, no. 1 (2000): 177. http://dx.doi.org/10.2307/2587502.

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5

Divita, James J., Michael Glazier, and Thomas J. Shelley. "The Encyclopedia of American Catholic History." Journal of American History 85, no. 4 (1999): 1568. http://dx.doi.org/10.2307/2568290.

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6

Hendricks, William L. "Book Review: The Modern Catholic Encyclopedia." Review & Expositor 92, no. 3 (1995): 389–90. http://dx.doi.org/10.1177/003463739509200316.

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7

BORCHUK, Stepan, and Maryana ZASYPKO. "ZUNR (WEST UKRAINIAN PEOPLE'S REPUBLIC) IN ENCYCLOPAEDIC EDITIONS." Ukraine: Cultural Heritage, National Identity, Statehood 32 (2019): 238–46. http://dx.doi.org/10.33402/ukr.2019-32-238-246.

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The encyclopedic editions that cover the topic of ZUNR are analyzed in this article. The main focus is on the Soviet encyclopedic editions "Ukrainian Soviet Encyclopedia" and "Soviet Encyclopedia of the History of Ukraine" in which the authors covered the history of ZUNR under the crushing Soviet propaganda way. These articles describe the position of the Soviet authorities regarding the history of the ZUNR and the independence of Ukraine. Historical aspects of statehood are revealed, but as destructive and crushing for the Soviet apparatus. The unilateral nature of these articles was characterized as they covered ZUNR policy from a subjective point of view. The tendency of repetition of encyclopedic texts on ZUNR that passed from one Soviet edition to another is revealed. Changes in the emphasis on the study of the history of ZUNR with the restoration of Ukraine's independence have been observed. Significant attention is focused on modern encyclopedic projects, which cover the history of ZUNR and have become a kind of quintessence and business card of all previous scientific work on the subject of ZUNR. Examples in changing the emphasis in ZUNR research by modern researchers are given. The basic conceptual bases of national historiography concerning the history of ZUNR are formulated. In the article, the author emphasizes the position of changing the assessment of the state policy of ZUNR officials to the state policy. Domestic researchers in new encyclopedic editions re-submit ZUNR history and most of the stigmatized spots have been cleaned up and fairly introduced into national encyclopedic editions. The article emphasizes the need to develop new archival data that will become available in the archives of the Catholic University of Rome. Declassification of these materials will make it possible to review articles in encyclopedic editions of already independent Ukraine. Make their own adjustments and add to existing present historical material. The author emphasizes that encyclopedic science is an important field of historical disciplines, because it covers a large amount of material in an accessible abbreviated form. Key words: Western Ukrainian People's Republic 1918–1919, national democratic revolution, «Ukrainian Soviet Encyclopedia», «Soviet Encyclopedia of History of Ukraine», «Encyclopedia of History of Ukraine», «Western Ukrainian People's Republic 1918–1923. Encyclopedia», Ukrainian Galician Army.
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8

Neenan, Benedict. "The Encyclopedia of American Catholic History (review)." Catholic Historical Review 87, no. 4 (2001): 763–64. http://dx.doi.org/10.1353/cat.2001.0172.

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9

Kelsey, Harry. "Encyclopedia of California's Catholic Heritage, 1769-1999 (review)." Catholic Historical Review 88, no. 4 (2002): 801–3. http://dx.doi.org/10.1353/cat.2003.0033.

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10

Kooy, Brian K. "The Catholic Encyclopedia (New Advent)2007313Kevin Knight. The Catholic Encyclopedia (New Advent). Last visited May 2007. URL: www.newadvent.org/cathen/index.html Gratis." Reference Reviews 21, no. 7 (2007): 14–16. http://dx.doi.org/10.1108/09504120710821550.

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11

Takayanagi, Shun'ichi. "Editorial Committee, ed., New Catholic Encyclopedia. Vols. I-IV." Theological Studies in Japan 51 (2012): 232–37. http://dx.doi.org/10.5873/nihonnoshingaku.51.232.

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12

McIntosh-Doty, Mikail. "Encyclopedia of Catholic Social Thought, Social Science, and Social Policy." Theological Librarianship 1, no. 1 (2008): 68–70. http://dx.doi.org/10.31046/tl.v1i1.20.

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13

Endres, David J. "Encyclopedia of U.S. Catholic History by Matthew Bunson, Margaret Bunson." U.S. Catholic Historian 31, no. 3 (2013): 105–8. http://dx.doi.org/10.1353/cht.2013.0027.

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14

Ponzo, Jenny, and Gabriele Marino. "Modelizing epistemologies: organizing Catholic sanctity from calendar-based martyrologies to today’s mobile apps." Semiotica 2021, no. 239 (2021): 201–23. http://dx.doi.org/10.1515/sem-2019-0089.

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Abstract The Catholic concept of “sanctity” can be thought of as a “cultural unit” (Eco) composed of a wide variety of “grounds” (Peirce) or distinctive features. The figures of individual saints, i.e., tokens of sanctity, are characterized by a particular set of grounds, organized and represented in texts of different genres. This paper presents a semiotic study of texts seeking to offer an encompassing view of “sanctity” by listing all the saints and supplementing their names with a short description of their lives emphasizing the grounds characterizing each of them. The analysis focuses on a seminal liturgical text, the Martyrologium Romanun (1584–2004), and the first official encyclopedia of saints, the Bibliotheca Sanctorum (1961–2013), as well as a sample of digital texts and media such as websites and mobile apps. While the first text offers a dogmatic perspective on sanctity and saintly figures and the second offers a historical and culturological one, websites succeed in reconciling the two paradigms into a single syncretic form of interactive fruition in which the more up-to-date encyclopedic model subsumes the traditional calendar one and, in the case of apps, adds a glocal dimension, enhancing situated cognition. The analysis shows that the introduction of the encyclopedic genre and subsequent proliferation of digital repertoires is connected to a shift in the Catholic “episteme” (Foucault) of sanctity and a growing tendency to consider saints as not (only) religious characters and objects of cult, but (also) as historical individuals and components of a culture and, consequently, as suitable objects of critical discourse.
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15

Trott, Garrett B. "Sources: Encyclopedia of Catholic Social Thought, Social Science, and Social Policy." Reference & User Services Quarterly 47, no. 4 (2008): 396. http://dx.doi.org/10.5860/rusq.47n4.396.

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16

Hannabuss, Stuart. "Encyclopedia of Catholic Literature2005179Edited by Mary R. Reichardt. Encyclopedia of Catholic Literature. Westport, CT and London: Greenwood Press, ISBN: 0 313 32289 9 £115/$199.95 2 volumes." Reference Reviews 19, no. 4 (2005): 9–10. http://dx.doi.org/10.1108/09504120510596148.

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17

Hellmann, J. A. Wayne, and Jay M. Hammond. "The Remaking of the Franciscan Entries for theNew Catholic Encyclopedia, Second Edition." Journal of Religious & Theological Information 7, no. 1 (2005): 29–37. http://dx.doi.org/10.1300/j112v07n01_04.

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18

Canepa, Andrew M. "Pius X and the Jews: A Reappraisal." Church History 61, no. 3 (1992): 362–72. http://dx.doi.org/10.2307/3168376.

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In standard Jewish reference works the figure of Pope Pius X has either been sorely neglected or has received a decidedly negative press. For the concise New Standard Jewish Encyclopedia, Pius X simply does not exist. The Universal Jewish Encyclopedia mentions rather cryptically that the pope was “better disposed” towards the Jews than had been his immediate predecessors. On the other hand, the monumental Encyclopaedia Judaica characterizes Pius as “disdainful of Judaism and the Jewish people.” Catholic biographies of this pontiff, essentially hagiographic, provide little or no insight into his relations with the Jews or his position on the Jewish question. However, as we shall attempt to argue, Giuseppe Sarto (1835–1914), who was elected pope in 1903 and canonized in 1954, maintained warm personal relationships with individual Jews throughout his ecclesiastical career, held a positive view of the Jewish character, defended the Jewish people against defamation and violence, and was instrumental in halting a twenty-year-old antisemitic campaign that had previously been waged in Italy by the clerical party.
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19

Hannabuss, Stuart. "New Catholic Encyclopedia2003230Edited by Berard Marthaler and others. New Catholic Encyclopedia. Detroit: Gale (for The Catholic University of America, Washington, DC) 2002. 15 vols, ISBN: 0 7876 4004 2 $1195." Reference Reviews 17, no. 5 (2003): 14–16. http://dx.doi.org/10.1108/09504120310480832.

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20

Hannabuss, Stuart. "New Catholic Encyclopedia. Supplement 20102011153Executive editor Robert Fastiggi. New Catholic Encyclopedia. Supplement 2010. Detroit: Gale in association with The Catholic University of America, Washington DC 2010. , ISBN: 978 1 4144 7588 2 $284, ISBN: Also available as an e‐book (978 1 4144 6414 5) 2 vols." Reference Reviews 25, no. 4 (2011): 15–17. http://dx.doi.org/10.1108/09504121111133837.

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21

Cornish, Graham P. "Encyclopedia of Catholic Social Thought, Social Science and Social Policy2008253Edited by Michael L. Coulter and others. Encyclopedia of Catholic Social Thought, Social Science and Social Policy. Lanham, MD and Plymouth: Scarecrow Press 2007. 2 vols., ISBN: 978 0 8108 5906 7 £99, $150." Reference Reviews 22, no. 6 (2008): 13–15. http://dx.doi.org/10.1108/09504120810896601.

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22

Carey, Patrick W. "The Encyclopedia of American Catholic History. Edited by Michael Glazier and Thomas J. Shelley. Collegeville, Minn.: Liturgical, 1997. xii + 1,567 pp. $79.95 cloth." Church History 67, no. 4 (1998): 809–10. http://dx.doi.org/10.2307/3169901.

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23

Beabout, Gregory R. "Encyclopedia of Catholic Social Thought, Social Science, and Social Policy , volume 3: Supplement, edited by Michael L. Coulter, Richard S. Myers, and Joseph A. Varacalli." Catholic Social Science Review 18 (2013): 209–11. http://dx.doi.org/10.5840/cssr20131817.

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24

Hannabuss, Stuart. "The Modern Catholic Encyclopedia (revised and expanded edition)2005343Edited by Michael Glazier and Monika K. Hellwig. The Modern Catholic Encyclopedia (revised and expanded edition). Collegeville, MN: Liturgical Press 2004. xxv+898 pp., ISBN: 0 8146 5962 4 (hbck); 0 8146 5219 0 (pbck) £50, $59.95 (hbck); £28.99, $39.95 (pbck) A “Michael Glazier Book”. Distributed in Europe by Columbia Book Service." Reference Reviews 19, no. 7 (2005): 21–23. http://dx.doi.org/10.1108/09504120510622634.

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25

Hannabuss, Stuart. "Encyclopedia of Catholic Social Thought, Social Science, and Social Policy. Volume 3: Supplement2013130Edited by Michael L. Coulter, Richard S. Myers, and Joseph A. Varacalli. Encyclopedia of Catholic Social Thought, Social Science, and Social Policy. Volume 3: Supplement. Lanham, MD, and Plymouth: Scarecrow Press 2012. xii+413 pp., ISBN: 978 0 8108 8266 9 (print); 978 0 8108 8275 1 (e‐book) £51.95; $84.99." Reference Reviews 27, no. 4 (2013): 19–20. http://dx.doi.org/10.1108/09504121311320026.

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26

Boisclair, Regina A. "Developments in Catholic Biblical Studies Reflected in Three 20th Century “Catholic Encyclopedias”." Journal of Religious & Theological Information 7, no. 1 (2005): 57–72. http://dx.doi.org/10.1300/j112v07n01_06.

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27

Schmalz, Mathew N. "Introducing Catholics & Cultures: Ethnography, Encyclopedia, Cyborg." Journal of Global Catholicism 5, no. 1 (2021): 1–19. http://dx.doi.org/10.32436/2475-6423.1083.

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28

Szymański, Tomasz. "Le dictionnaire comme champ de lutte idéologique : les idées de religion naturelle et de religion universelle dans les dictionnaires du siècle des lumières 1764–1775." Romanica Wratislaviensia 63 (October 11, 2016): 79–95. http://dx.doi.org/10.19195/0557-2665/63.7.

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THE DICTIONARY AS AN IDEOLOGICAL BATTLEFIELD: NATURAL RELIGION AND UNIVERSAL RELIGION IDEAS IN THE DICTIONARIES OF THE AGE OF ENLIGHTENMENT 1764–1775 The article is a reflection on the dictionary as an ideological battleground illustrated with the example of thematic dictionaries or encyclopedias of the Age of Enlightenment. The perspective of the study is philosophical and religious, centred on the ideas of natural and universal religion as elements of conflicting worldviews. We will discuss the controversy surrounding the Philosophical Dictionary by Voltaire, who was attacked by Catholic clergymen such as Chaudon, Paulian, François or Nonnotte.
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29

Reinders, Eric. "The Iconoclasm of Obeisance: Protestant Images of Chinese Religion and the Catholic Church." Numen 44, no. 3 (1997): 296–322. http://dx.doi.org/10.1163/1568527971655931.

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AbstractWestern studies of Buddhism emphasize doctrine and meditation, but almost completely ignore devotional practice. Yet, obeisance to Buddha is the primary religious practice of the majority of Asian Buddhists. To account for this disparity, I explore the history of Protestant attitudes towards bowing. In English and German anti-Catholic polemics (and Catholic responses), Chinese and Catholic obeisance are conflated, the lowness of their prostrations emphasized, in contrast to the erectness of Protestant posture in worship. I survey two important encyclopedias of religion (Hastings' of 1914 and Eliade's of 1987), and the work of one of the founders of Sociology, Herbert Spencer, to show the persistance of these perspectives on obeisance.Eighteenth and nineteenth-century Protestants worked to challenge the Jesuit representation of China as enlightened and originally monotheistic. Chinese religiosity was depicted as passive, lazy, infantile, and mindless, lacking any coherent doctrinal system. At times, the Protestant narrative of Christian history (from original pure community to institutional degeneration into idolatry) was superimposed on Chinese history. Obeisance itself was taken as sufficient proof of idolatry, the deceptive “holy mummeries” of Chinese/Catholic ritual.These tensions came to a head when King George III of England sent Lord Macartney to have an audience with emperor Qianlong of China, and Macartney refused to bow. A brief analysis of this well-documented mission reveals the confluence of religious, political, bodily, and gender dimensions. Recent treatments of that mission have missed the Protestant/Catholic dimensions of the issue.Finally I suggest possible extentions of the theoretical concerns of this paper.
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30

Шмігер, Тарас. "Погляди Роналда Ленекера на когнітивну семантику як модель перекладознавчого аналізу ("Слово некоего калугера о чьтьи книг» в сучасних українсько- та англомовних перекладах". East European Journal of Psycholinguistics 3, № 1 (2016): 102–17. http://dx.doi.org/10.29038/eejpl.2016.3.1.shm.

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Мета цього дослідження – проаналізувати можливість використовувати погляди Р. В. Ленекера на когнітивну семантику як семантико-текстологічну модель перекладознавчого аналізу. Матеріалом для розгляду обрано твір «Слово некоего калугера о чьтьи книг» із «Ізборника Святослава» 1076 р. та його три переклади: два переклади сучасною українською мовою (повний – В. Яременка, частковий – Є. Карпіловської й Л. Тарновецької) та один переклад англійською мовою (В. Федера). Теорія когнітивної семантики Р. Ленекера орієнтується здебільшого на граматичні проблеми й опис мови через параметри простору. Параметрам опису образности, які пропонує когнітивна семантика, бракує чіткости, які мають аналітичні методи структуралізму. Однак, вони виконують головну аналітичну функцію: вони дозволяють усвідомити наявні в перекладі порушення й відхилення від першотвору та намагатися усвідомити їхню природу й межі.
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Weis, Monique. "Le mariage protestant au 16e siècle: desacralisation du lien conjugal et nouvelle “sacralisation” de la famille." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 8 (June 20, 2019): 134. http://dx.doi.org/10.18239/vdh_2019.08.07.

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RÉSUMÉLe principal objectif de cet article est d’encourager une approche plus large, supraconfessionnelle, du mariage et de la famille à l’époque moderne. La conjugalité a été “désacralisée” par les réformateurs protestants du 16e siècle. Martin Luther, parmi d’autres, a refusé le statut de sacrement au mariage, tout en valorisant celui-ci comme une arme contre le péché. En réaction, le concile de Trente a réaffirmé avec force que le mariage est bien un des sept sacrements chrétiens. Mais, promouvant la supériorité du célibat, l’Église catholique n’a jamais beaucoup insisté sur les vertus de la vie et de la piété familiales avant le 19e siècle. En parallèle, les historiens décèlent des signes de “sacralisation” de la famille protestante à partir du 16e siècle. Leurs conclusions doivent être relativisées à la lumière de recherches plus récentes et plus critiques, centrées sur les rapports et les représentations de genre. Elles peuvent néanmoins inspirer une étude élargie et comparative, inexistante dans l’historiographie traditionnelle, des réalités et des perceptions de la famille chrétienne au-delà des frontières confessionnelles.MOTS-CLÉ: Époque Moderne, mariage, famille, protestantisme, Concile de TrenteABSTRACTThe main purpose of this paper is to encourage a broader supra-confessional approach to the history of marriage and the family in the Early Modern era. Wedlock was “desacralized” by the Protestant reformers of the 16th century. Martin Luther, among others, denied the sacramental status of marriage but valued it as a weapon against sin. In reaction, the Council of Trent reinforced marriage as one of the seven sacraments. But the Catholic Church, which promoted the superiority of celibacy, did little to defend the virtues of family life and piety before the 19th century. In parallel, historians have identified signs of a “sacralization” of the Protestant family since the 16th century. These findings must be relativized in the light of newer and more critical studies on gender relations and representations. But they can still inspire a broader comparative study, non-existent in traditional confessional historiography, of the realities and perceptions of the Christian family beyond denominational borders.KEY WORDS: Early Modern Christianity, marriage, family, Protestantism, Council of Trent BIBLIOGRAPHIEAdair, R., Courtship, Illegitimacy and Marriage in Early Modern England, Manchester, Manchester University Press, 1996.Beaulande-Barraud, V., “Sexualité, mariage et procréation. Discours et pratiques dans l’Église médiévale (XIIIe-XVe siècles)”, dans Vanderpelen-Diagre, C., & Sägesser, C., (coords.), La Sainte Famille. Sexualité, filiation et parentalité dans l’Église catholique, Problèmes d’Histoire des Religions, 24, Bruxelles, Éditions de l’Université de Bruxelles, 2017, pp. 19-29.Bels, P., Le mariage des protestants français jusqu’en 1685. 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Tsygankov, Alexander S. "History of Philosophy. 2018, Vol. 23, No. 2 TABLE OF CONTENTS Theory and Methodology of History of Philosophy Rodion V. Savinov. Philosophy of Antiquity in Scholasticism This article examines the forms of understanding ancient philosophy in medieval and post-medieval scholasticism. Using the comparative method the author identifies the main approaches to the philosophical heritage of Antiquity, and to the problem of reviving the doctrines of the past. The Patristics (Epiphanius of Cyprus, Filastrius of Brixia, Lactantius, Augustine) saw the ancient cosmological doctrines as heresies. The early Middle Ages (e.g., Isidore of Seville) assimilated the content of these heresiographic treatises, which became the main source of information about ancient philosophy. Scholasticism of the 13th–14th cent. remained cautious to ancient philosophy and distinguished, on the one hand, the doctrinal content discussed in the framework of the exegetic problems at universities (Albert the Great, Thomas Aquinas, etc.), and, on the other hand, information on ancient philosophers integrated into chronological models of medieval chronicles (Peter Comestor, Vincent de Beauvais, Walter Burleigh). Finally, the post-medieval scholasticism (Pedro Fonseca, Conimbricenses, Th. Stanley, and others) raised the questions of the «history of ideas», thereby laying the foundation of the history of philosophy in its modern sense. Keywords: history of philosophy, Patristic, Scholasticism, reflection, critic DOI: 10.21146/2074-5869-2018-23-2-5-17 World Philosophy: the Past and the Present Mariya A. Solopova. The Chronology of Democritus and the Fall of Troy The article considers the chronology of Democritus of Abdera. In the times of Classical Antiquity, three different birth dates for Democritus were known: c. 495 BC (according to Diodorus of Sicily), c. 470 BC (according to Thrasyllus), and c. 460 BC (according to Apollodorus of Athens). These dates must be coordinated with the most valuable doxographic evidence, according to which Democritus 1) "was a young man during Anaxagoras’s old age" and that 2) the Lesser World-System (Diakosmos) was compiled 730 years after the Fall of Troy. The article considers the argument in favor of the most authoritative datings belonging to Apollodorus and Thrasyllus, and draws special attention to the meaning of the dating of Democritus’ work by himself from the year of the Fall of Troy. The question arises, what prompted Democritus to talk about the date of the Fall of Troy and how he could calculate it. The article expresses the opinion that Democritus indicated the date of the Fall of Troy not with the aim of proposing its own date, different from others, but in order to date the Lesser World-System in the spirit of intellectual achievements of his time, in which, perhaps, the history of the development of mankind from the primitive state to the emergence of civilization was discussed. The article discusses how to explain the number 730 and argues that it can be the result of combinations of numbers 20 (the number of generations that lived from the Fall of Troy to Democritus), 35 – one of the constants used for calculations of generations in genealogical research, and 30. The last figure perhaps indicates the age of Democritus himself, when he wrote the Lesser Diakosmos: 30 years old. Keywords: Ancient Greek philosophy, Democritus, Anaxagoras, Greek chronography, doxographers, Apollodorus, Thrasyllus, capture of Troy, ancient genealogies, the length of a generation DOI: 10.21146/2074-5869-2018-23-2-18-31 Bembya L. Mitruyev. “Yogācārabhumi-Śāstra” as a Historical and Philosophical Source The article deals with “Yogācārabhūmi-Śāstra” – a treatise on the Buddhist Yogācāra school. Concerning the authorship of this text, the Indian and Chinese traditions diverge: in the first, the treatise is attributed to Asanga, and in the second tradition to Maitreya. Most of the modern scholars consider it to be a compilation of many texts, and not the work of one author. Being an important monument for both the Yogacara tradition and Mahayana Buddhism in general, Yogācārabhūmi-Śāstra is an object of scientific interest for the researchers all around the world. The text of the treatise consists of five parts, which are divided into chapters. The contents of the treatise sheds light on many concepts of Yogācāra, such as ālayavijñāna, trisvabhāva, kliṣṭamanas, etc. Having briefly considered the textological problems: authorship, dating, translation, commenting and genre of the text, the author suggests the reconstruction of the content of the entire monument, made on the basis of his own translation from the Tibetan and Sanskrit. This allows him to single out from the whole variety of topics those topics, the study of which will increase knowledge about the history of the formation of the basic philosophical concepts of Yogācāra and thereby allow a deeper understanding of the historical and philosophical process in Buddhism and in other philosophical movements of India. Keywords: Yogācārabhūmi-śāstra, Asaṅga, Māhāyana, Vijñānavāda, Yogācāra, Abhidharma, ālayavijñāna citta, bhūmi, mind, consciousness, meditation DOI: 10.21146/2074-5869-2018-23-2-32-43 Tatiana G. Korneeva. Knowledge in Nāșir Khusraw’s Philosophy The article deals with the concept of “knowledge” in the philosophy of Nāșir Khusraw. The author analyzes the formation of the theory of knowledge in the Arab-Muslim philosophy. At the early stages of the formation of the Arab-Muslim philosophy the discussion of the question of cognition was conducted in the framework of ethical and religious disputes. Later followers of the Falsafa introduced the legacy of ancient philosophers into scientific circulation and began to discuss the problems of cognition in a philosophical way. Nāșir Khusraw, an Ismaili philosopher of the 11th century, expanded the scope of knowledge and revised the goals and objectives of the process of cognition. He put knowledge in the foundation of the world order, made it the cause and ultimate goal of the creation of the world. In his philosophy knowledge is the link between the different levels of the universe. The article analyzes the Nāșir Khusraw’s views on the role of knowledge in various fields – metaphysics, cosmogony, ethics and eschatology. Keywords: knowledge, cognition, Ismailism, Nāșir Khusraw, Neoplatonism, Arab-Muslim philosophy, kalām, falsafa DOI: 10.21146/2074-5869-2018-23-2-44-55 Vera Pozzi. Problems of Ontology and Criticism of the Kantian Formalism in Irodion Vetrinskii’s “Institutiones Metaphysicae” (Part II) This paper is a follow-up of the paper «Irodion Vetrinskii’s “Institutiones Metaphysicae” and the St. Petersburg Theological Academy» (Part I). The issue and the role of “ontology” in Vetrinskii’s textbook is analyzed in detail, as well as the author’s critique of Kantian “formalism”: in this connection, the paper provides a description of Vetrinskii’s discussion about Kantian theory of the a priori forms of sensible intuition and understanding. To sum up, Vetrinskii was well acquainted not only with Kantian works – and he was able to fully evaluate their innovative significance – but also with late Scholastic textbooks of the German area. Moreover, he relied on the latters to build up an eclectic defense of traditional Metaphysics, avoiding at the same time to refuse Kantian perspective in the sake of mere reaffirming a “traditional” perspective. Keywords: Philosophizing at Russian Theological Academies, Russian Enlightenment, Russian early Kantianism, St. Petersburg Theological Academy, history of Russian philosophy, history of metaphysics, G.I. Wenzel, I. Ya. Vetrinskii DOI: 10.21146/2074-5869-2018-23-2-56-67 Alexey E. Savin. Criticism of Judaism in Hegel's Early “Theological” Writings The aim of the article is to reveal the nature of criticism of Judaism by the “young” Hegel and underlying intuitions. The investigation is based on the phenomenological approach. It seeks to explicate the horizon of early Hegel's thinking. The revolutionary role of early Hegel’s ideas reactivation in the history of philosophy is revealed. The article demonstrates the fundamental importance of criticism of Judaism for the development of Hegel's thought. The sources of Hegelian thematization and problematization of Judaism – his Protestant theological background within the framework of supranaturalism and the then discussion about human rights and political emancipation of Jews – are discovered. Hegel's interpretation of the history of the Jewish people and the origin of Judaism from the destruction of trust in nature, the fundamental mood of distrust and fear of the world, leading to the development of alienation, is revealed. The falsity of the widespread thesis about early Hegel’s anti-Semitism is demonstrated. The reasons for the transition of early Hegel from “theology” to philosophy are revealed. Keywords: Hegel, Judaism, history, criticism, anti-Semitism, trust, nature, alienation, tyranny, philosophy DOI: 10.21146/2074-5869-2018-23-2-68-80 Evgeniya A. Dolgova. Philosophy at the Institute of Red Professors (1921–1938): Institutional Forms, Methods of Teaching, Students, Lecturers The article explores the history of the Institute of the Red Professors in philosophy (1921–1938). Referring to the unpublished documents in the State Archives of the Russian Federation and the Archive of the Russian Academy of Sciences, the author explores its financial and infrastructure support, information sphere, characterizes students and teachers. The article illustrates the practical experience of the functioning of philosophy within the framework of one of the extraordinary “revolutionary” projects on the renewal of the scientific and pedagogical sphere, reflects a vivid and ambiguous picture of the work of the educational institution in the 1920s and 1930s and corrects some of historiographical judgments (about the politically and socially homogeneous composition of the Institute of Red Professors, the specifics of state support of its work, privileges and the social status of the “red professors”). Keywords: Institute of the Red Professors in Philosophy, Philosophical Department, soviet education, teachers, students, teaching methods DOI: 10.21146/2074-5869-2018-23-2-81-94 Vladimir V. Starovoitov. K. Horney about the Consequences of Neurotic Development and the Ways of Its Overcoming This article investigates the views of Karen Horney on psychoanalysis and neurotic development of personality in her last two books: “Our Inner Conflicts” (1945) and “Neurosis and Human Grows” (1950), and also in her two articles “On Feeling Abused” (1951) and “The Paucity of Inner Experiences” (1952), written in the last two years of her life and summarizing her views on clinical and theoretical problems in her work with neurotics. If in her first book “The Neurotic Personality of Our Time” (1937) neurosis was a result of disturbed interpersonal relations, caused by conditions of culture, then the concept of the idealized Self open the gates to the intrapsychic life. Keywords: Neo-Freudianism, psychoanalysis, neurotic development of personality, real Self, idealized image of Self DOI: 10.21146/2074-5869-2018-23-2-95-102 Publications and Translations Victoria G. Lysenko. Dignāga on the Definition of Perception in the Vādaviddhi of Vasubandhu. A Historical and Philosophical Reconstruction of Dignāga’s Pramāṇasamuccayavṛtti (1.13-16) The paper investigates a fragment from Dignāga’s magnum opus Pramāṇasamuccayavṛtti (“Body of tools for reliable knowledge with a commentary”, 1, 13-16) where Dignāga challenges Vasubandhu’s definition of perception in the Vādaviddhi (“Rules of the dispute”). The definition from the Vādaviddhi is being compared in the paper with Vasubandhu’s ideas of perception in Abhidharmakośabhāṣya (“Encyclopedia of Abhidharma with the commentary”), and with Dignāga’s own definition of valid perception in the first part of his Pramāṇasamuccayavṛtti as well as in his Ālambanaparīkśavṛtti (“Investigation of the Object with the commentary”). The author puts forward the hypothesis that Dignāga criticizes the definition of perception in Vādaviddhi for the reason that it does not correspond to the teachings of Vasubandhu in his Abhidharmakośabhāṣya, to which he, Dignāga, referred earlier in his magnum opus. This helps Dignāga to justify his statement that Vasubandhu himself considered Vādaviddhi as not containing the essence of his teaching (asāra). In addition, the article reconstructs the logical sequence in Dignāga’s exegesis: he criticizes the Vādaviddhi definition from the representational standpoint of Sautrāntika school, by showing that it does not fulfill the function prescribed by Indian logic to definition, that of distinguishing perception from the classes of heterogeneous and homogeneous phenomena. Having proved the impossibility of moving further according to the “realistic logic” based on recognizing the existence of an external object, Dignāga interprets the Vādaviddhi’s definition in terms of linguistic philosophy, according to which the language refers not to external objects and not to the unique and private sensory experience (svalakṣaṇa-qualia), but to the general characteristics (sāmānya-lakṣaṇa), which are mental constructs (kalpanā). Keywords: Buddhism, linguistic philosophy, perception, theory of definition, consciousness, Vaibhashika, Sautrantika, Yogacara, Vasubandhu, Dignaga DOI: 10.21146/2074-5869-2018-23-2-103-117 Elizaveta A. Miroshnichenko. Talks about Lev N. Tolstoy: Reception of the Writer's Views in the Public Thought of Russia at the End of the 19th Century (Dedicated to the 190th Anniversary of the Great Russian Writer and Thinker) This article includes previously unpublished letters of Russian social thinkers such as N.N. Strakhov, E.M. Feoktistov, D.N. Tsertelev. These letters provide critical assessment of Lev N. Tolstoy’s teachings. The preface to publication includes the history of reception of Tolstoy’s moral and aesthetic philosophy by his contemporaries, as well as influence of his theory on the beliefs of Russian idealist philosopher D.N. Tsertelev. The author offers a rational reconstruction of the dialogue between two generations of thinkers representative of the 19th century – Lev N. Tolstoy and N.N. Strakhov, on the one hand, and D.N. Tsertelev, on the other. The main thesis of the paper: the “old” and the “new” generations of the 19th-century thinkers retained mutual interest and continuity in setting the problems and objectives of philosophy, despite the numerous worldview contradictions. Keywords: Russian philosophy of the nineteenth century, L.N. Tolstoy, N.N. Strakhov, D.N. Tsertelev, epistolary heritage, ethics, aesthetics DOI: 10.21146/2074-5869-2018-23-2-118-130 Reviews Nataliya A. Tatarenko. History of Philosophy in a Format of Lecture Notes (on Hegel G.W.F. Vorlesungen zur Ästhetik. Vorlesungsmitschrift Adolf Heimann (1828/1829). Hrsg. von A.P. Olivier und A. Gethmann-Siefert. München: Wilhelm Fink, 2017. XXXI + 254 S.) Released last year, the book “G.W.F. Hegel. Vorlesungen zur Ästhetik. Vorlesungsmitschrift Adolf Heimann (1828/1829)” in German is a publication of one of the student's manuskript of Hegel's lectures on aesthetics. Adolf Heimann was a student of Hegel in 1828/29. These notes open for us imaginary doors into the audience of the Berlin University, where Hegel read his fourth and final course on the philosophy of art. A distinctive feature of this course is a new structure of lectures in comparison with three previous courses. This three-part division was took by H.G. Hotho as the basis for the edited by him text “Lectures on Aesthetics”, included in the first collection of Hegel’s works. The content of that publication was mainly based on the lectures of 1823 and 1826. There are a number of differences between the analyzed published manuskript and the students' records of 1820/21, 1823 and 1826, as well as between the manuskript and the editorial version of H.G. Hotho. These features show that Hegel throughout all four series of Berlin lectures on the philosophy of art actively developed and revised the structure and content of aesthetics. But unfortunately this evidence of the permanent development was not taken into account by the first editor of Hegel's lectures on aesthetics. Keywords: G.W.F. Hegel, H.G. Hotho, philosophy of art, aesthetics, forms of art, idea of beauty, ideal DOI: 10.21146/2074-5869-2018-23-2-131-138 Alexander S. Tsygankov. On the Way to the Revival of Metaphysics: S.L. Frank and E. Coreth Readers are invited to review the monograph of the modern German researcher Oksana Nazarova “The problem of the renaissance and new foundation of metaphysics through the example of Christian philosophical tradition. Russian religious philosophy (Simon L. Frank) and German neosholastics (Emerich Coreth)”, which was published in 2017 in Munich. In the paper, the author offers a comparative analysis of the projects of a new, “post-dogmatic” metaphysics, which were developed in the philosophy of Frank and Coreth. This study addresses the problems of the cognitive-theoretical and ontological foundation of the renaissance of metaphysics, the methodological tools of the new metaphysics, as well as its anthropological component. O. Nazarova's book is based on the comparative analysis of Frank's religious philosophy and Coreth's neo-cholastic philosophy from the beginning to the end. This makes the study unique in its own way. Since earlier in the German reception of the heritage of Russian thinker, the comparison of Frank's philosophy with the Catholic theology of the 20th century was realized only fragmentarily and did not act as a fundamental one. Along with a deep and meaningful analysis of the metaphysical projects of both thinkers, this makes O. Nazarova's book relevant to anyone who is interested in the philosophical dialogue of Russia and Western Europe and is engaged in the work of Frank and Coreth. Keywords: the renaissance of metaphysics, post-Kantian philosophy, Christian philosophy, S.L. Frank, E. Coreth DOI: 10.21146/2074-5869-2018-23-2-139-147". History of Philosophy 23, № 2 (2018): 139–47. http://dx.doi.org/10.21146/2074-5869-2018-23-2-139-147.

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"The Catholic encyclopedia." Choice Reviews Online 38, no. 12 (2001): 38Sup—225–38Sup—225. http://dx.doi.org/10.5860/choice.38sup-225.

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"The Catholic encyclopedia." Choice Reviews Online 41, no. 12 (2004): 41Sup—0186–41Sup—0186. http://dx.doi.org/10.5860/choice.41sup-0186.

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"The Catholic encyclopedia." Choice Reviews Online 37, no. 12 (2000): 37Sup—200–37Sup—200. http://dx.doi.org/10.5860/choice.37sup-200.

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"New Catholic encyclopedia." Choice Reviews Online 40, no. 07 (2003): 40–3750. http://dx.doi.org/10.5860/choice.40-3750.

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"The Catholic encyclopedia." Choice Reviews Online 36, no. 12 (1999): 36Sup—181–36Sup—181. http://dx.doi.org/10.5860/choice.36sup-181.

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"The Catholic encyclopedia." Choice Reviews Online 42, no. 12 (2005): 42Sup—0175–42Sup—0175. http://dx.doi.org/10.5860/choice.42sup-0175.

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"The Catholic encyclopedia." Choice Reviews Online 40, no. 12 (2003): 40Sup—0202–40Sup—0202. http://dx.doi.org/10.5860/choice.40sup-0202.

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"Encyclopedia of Catholic literature." Choice Reviews Online 42, no. 09 (2005): 42–4966. http://dx.doi.org/10.5860/choice.42-4966.

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"New Catholic encyclopedia supplement 2009." Choice Reviews Online 47, no. 12 (2010): 47–6597. http://dx.doi.org/10.5860/choice.47-6597.

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"The Encyclopedia of American Catholic history." Choice Reviews Online 35, no. 11 (1998): 35–5973. http://dx.doi.org/10.5860/choice.35-5973.

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"New Catholic encyclopedia: v.15: Index." Choice Reviews Online 40, no. 09 (2003): 40–4954. http://dx.doi.org/10.5860/choice.40-4954.

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"New Catholic encyclopedia: jubilee volume: the Wojtyla years." Choice Reviews Online 38, no. 08 (2001): 38–4210. http://dx.doi.org/10.5860/choice.38-4210.

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"New Catholic encyclopedia: supplement 2012-13: Ethics and philosophy." Choice Reviews Online 51, no. 05 (2013): 51–2403. http://dx.doi.org/10.5860/choice.51-2403.

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"Encyclopedia of Catholic social thought, social science, and social policy." Choice Reviews Online 45, no. 07 (2008): 45–3520. http://dx.doi.org/10.5860/choice.45-3520.

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"Alaskana Catholica: a history of the Catholic Church in Alaska: a reference work in the format of an encyclopedia." Choice Reviews Online 43, no. 09 (2006): 43–5008. http://dx.doi.org/10.5860/choice.43-5008.

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Swartz-Medina, Lisa. "The Modern Catholic Encyclopedia, Revised and Expanded Edition, edited by Michael Glazier & Monika K. Hellwig." Journal of Catholic Education 10, no. 2 (2006). http://dx.doi.org/10.15365/joce.1002132013.

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Bennett, Katie. "Catholic Schools in the United States: An Encyclopedia, edited by Thomas C. Hunt, Ellis A. Joseph, & Ronald J. Nuzzi." Journal of Catholic Education 11, no. 2 (2007). http://dx.doi.org/10.15365/joce.1102092013.

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Birta, Ivan, and Saša Nedeljković. "Papal Orders for Investigation on Matrimonial Dispensation as Historical and Anthropological Sources." Issues in Ethnology and Anthropology 14, no. 2 (2019). http://dx.doi.org/10.21301/eap.v14i2.11.

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Abstract:
Papal Encyclicals to local bishops regarding matrimonial dispensation have not been used so far as historiographic and anthropological sources. In this paper, an attempt was made to verify their usability in that sense. Two Encyclicals from the Catholic Fond of the Birta Archives were separated and it was examined, through comparative analysis, to what extent these Encyclicals were useful for checking historical data about on which there are doubts, and to what extent they can offer new, not yet known and important information. Thereby of course, all limitations of such data and its adequate contextualization are taken into account. These are the Encyclicals in which the Pope urges local bishops to check the allegations in the request of the Naples nobles who want to marry, even though they are close relatives. Since other original documents on the studied topic are currently unavailable, and the material has not been sorted, integrated and published in the print form, the scope of the Papal Encyclicals as sources was checked by comparing it with publicly available digitized databases and internet presentations and encyclopedias.
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