Relevant bibliographies by topics / Catholic gay men

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Catholic gay men'

Author: Grafiati
Published: 4 June 2021
Last updated: 4 March 2023

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Catholic gay men.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Catholic gay men"

1

Taylor, Cheryl. "‘To my brother’: Gay love and sex in Thea Astley’s novels and stories." Queensland Review 26, no. 2 (December 2019): 269–84. http://dx.doi.org/10.1017/qre.2019.32.

Full text
Abstract:
AbstractBeginning as early as A Descant for Gossips (1960), gay men and gay love come and go in Thea Astley’s prose oeuvre. The responses that these characters and this topic invite shift with point of view and under the impact of varied themes. Astley’s treatment refuses to be contained, either by traditional Catholic doctrines about sex or by Australia’s delay in decriminalising homosexual acts. Driven by love for her gay older brother Philip, whose death from cancer corresponded with her final allusions to gay love in The Multiple Effects of Rainshadow (1996), Astley’s only constant message on this, as on other topics, is humans’ responsibility to treat each other with kindness. This essay draws on Karen Lamb’s biography and on writings and reminiscences by Philip Astley’s family and fellow Jesuits to reveal his significance as his sister sought to resolve through her fiction the conflict between an inculcated Catholic idolisation of purity and her own hard-won understanding and acceptance of gay men.
APA, Harvard, Vancouver, ISO, and other styles
2

Anderson, Austin R. "Recreational Sport Participant Attitudes toward Lesbians and Gay Men: An Exploratory Study of Participation, Religion, Socioeconomic Status, and Sexual Identity." Recreational Sports Journal 41, no. 1 (April 2017): 27–41. http://dx.doi.org/10.1123/rsj.2016-0002.

Full text
Abstract:
This exploratory study investigated attitudes toward gay men and lesbians among the general student population of a midsized university, paying special attention to differences in demographic measures and attitudes across campus recreational sport participants and nonparticipants. Specifically, the study sought to investigate differences in attitudes toward gay men and lesbians among the following groups: campus recreational sporting participants/nonparticipants, differing religious affiliations, socioeconomic status classifications, and participant self-identified sexual orientation. This study used a modified version of the Attitudes Toward Lesbians and Gay Men scale administered in person to acquire attitudinal scores and demographics of respondents. Multivariate analysis of variance statistical testing procedures were used, revealing significant differences in attitudes of campus recreational sport participants based on religion, and sexual orientation. Overall, participants who identified as Evangelical Christian held more negative attitudes toward nonnormative sexualities than Roman Catholic or nonreligious participants, and participants who identified as heterosexual held more negative attitudes than gay or lesbian participants.
APA, Harvard, Vancouver, ISO, and other styles
3

Liboro, Renato M. "Catholic Family Ties: Sustaining and Supporting HIV-Positive Canadian Gay Men’s Faith, Mental Health, and Wellbeing." Religions 11, no. 8 (July 30, 2020): 391. http://dx.doi.org/10.3390/rel11080391.

Full text
Abstract:
Research has documented that sexual minorities and people living with HIV/AIDS have successfully used religious coping to help them overcome life challenges related to their sexual orientation and HIV status, including religious struggles surrounding their faith brought about by stigma and discrimination that have historically been promoted by organized religion. Research has also documented how sexual minorities and people living with HIV/AIDS have utilized family support as a vital resource for effectively coping with life challenges associated with homophobia, heterosexism, and HIV stigma, which have historically been perpetuated in certain family and faith dynamics. The aim of the community-engaged, qualitative study described in this article was to examine the synergistic effects of religious coping and family support, particularly in the context of Catholic family ties, as a unified mechanism for supporting HIV-positive gay men in the face of religious struggles and other life challenges. Confidential, semi-structured interviews were conducted with nine HIV-positive, gay men from the Greater Toronto Area of Ontario, Canada, to obtain their perspectives on how and why their Catholic family ties have helped support them through their religious struggles and other life challenges. Utilizing a modified Grounded Theory approach, interview data were collected and analyzed until data saturation was achieved. The findings and lessons learned from the study’s analysis are discussed in this article, which elaborates on the unique synergy of religious coping and family support as interconnected mechanisms that could be of significant value for supporting HIV-positive gay men experiencing religious struggles and other life challenges.
APA, Harvard, Vancouver, ISO, and other styles
4

Liboro, Renato M., and Richard T. G. Walsh. "Understanding the Irony: Canadian Gay Men Living with HIV/AIDS, Their Catholic Devotion, and Greater Well-being." Journal of Religion and Health 55, no. 2 (July 10, 2015): 650–70. http://dx.doi.org/10.1007/s10943-015-0087-5.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Mettler, Peter. "Homossexualidade e ministério ordenado. Critérios de análise e correlações incômodas." Revista Eclesiástica Brasileira 69, no. 276 (March 11, 2019): 806. http://dx.doi.org/10.29386/reb.v69i276.1255.

Full text
Abstract:
O autor, apoiando-se em documentos da Congregação para a Educação Católica e em carta do Secretário de Estado do Vaticano, analisa as motivações pelas quais “não se pode admitir ao seminário e às ordens sacras aqueles que praticam a homossexualidade, apresentam tendências homossexuais profundamente radicadas ou apoiam a chamada cultura gay”. Que a homossexualidade, tal como descrita nos documentos assinalados, representa um impedimento objetivo à ordenação, provém da própria natureza do sacerdócio: além de dificultar a ação pastoral, coloca em questão o modo mais adequado com que o presbítero estabelece relações tanto com homens quanto com mulheres.Abstract: With the support of documents from the Congregation for a Catholic Education and of a letter from the Secretariat of the Vatican State, the Author analyses the reasons why “it is not possible to admit into the seminary and in the sacred orders those who practice homosexuality, present deeply rooted homosexual tendencies or support the so-called gay culture”. It shows that homosexuality – as described in the above mentioned documents – represents an objective obstacle for the ordination that originates in the very nature of priesthood: besides hindering the pastoral action it raises the question of the most appropriate way for the presbyter to establish relations both with men and with women.
APA, Harvard, Vancouver, ISO, and other styles
6

Desrosiers, Kyle. "Spiritual Reports from Long-Term HIV Survivors: Reclaiming Meaning While Confronting Mortality." Religions 11, no. 11 (November 13, 2020): 602. http://dx.doi.org/10.3390/rel11110602.

Full text
Abstract:
Reports from Long-term HIV Survivors: Reclaiming Meaning while Confronting Mortality presents research completed by Kyle Desrosiers in conjunction with the Baylor University Institute for Oral History. Applying lifespan theory to spiritual development, it discusses the narratives of four American long-term HIV survivors from Latter-day Saints, Roman Catholic (2), and Conservative Jewish backgrounds. The fifth profile is from a Protestant pastor with an HIV ministry in a rural area. These profiles are five selected from among 10 interviews with HIV-positive people and caregivers across America now archived by the author at Baylor University. Questions directing this research were: how does HIV status affect participants’ relationship to their religious communities, identities, and spiritualties?; what narratives emerge from lifespan perspectives of HIV-positive and queer participants?; and what spiritual practices, mythos, and beliefs evolve/remain as a product of living at the margins of religion and society, alongside coping with a deadly global epidemic? This project reports narratives of change, continuity, and meaning-making to discuss how several gay/queer men from a range of ethnic and faith backgrounds have used spirituality and worldview to navigate life.
APA, Harvard, Vancouver, ISO, and other styles
7

Goltmakor, T. "The Queer Nation Acts Up: Health Care, Politics, and Sexual Diversity in the County of Angels." Environment and Planning D: Society and Space 10, no. 6 (December 1992): 609–50. http://dx.doi.org/10.1068/d100609.

Full text
Abstract:
The emergence of organized political groups of people with AIDS has forced issues of health and illness into a public visibility which threatens traditional assumptions of privacy and public heterosexual privilege. The struggle against the stigmatization of AIDS has forced many gay men and lesbians to reject the relative pleasures of the closet and its legal girdings in discredited notions of constitutional privacy for a radical insistence on the right to be ‘queer’ on their own terms in public. ACT UP and Queer Nation present a threat not only to prevailing state and church ideologies of power and submission, but perhaps more importantly to the gendered and sexualized assumptions which define the boundaries of public space itself. People who are ill and people defined as degenerates present a special threat to the historical myths and antiurban morphology of Los Angeles, which still is perceived as an island of private consumption and public piety by those in power. The challenge presented by ACT UP and Queer Nation is an integral part of the spatial densification of the region, feared by old Anglo and new Catholic authorities.
APA, Harvard, Vancouver, ISO, and other styles
8

Perenc, Lidia, and Ryszard Pęczkowski. "The current system of sexuality education in Polish secondary schools: University students’ perspectives." Canadian Journal of Human Sexuality 31, no. 1 (April 1, 2022): 1–7. http://dx.doi.org/10.3138/cjhs.2021-0025.

Full text
Abstract:
In secondary schools in Poland, sexuality education was formally introduced in 1993 in the form of Education for Family Life (EFL) classes. The EFL curriculum is largely based on Catholic doctrine. The current study examined the opinions and attitudes of students attending a university in Poland regarding sexuality education in public secondary schools. A sample of 498 first- and second-year university students completed a questionnaire that collected information on demographic characteristics, the student’s sources of information about sexual health, and their opinions and attitudes related to sexuality education. Over 80% of the students used the Internet as a source of sexual health information while far fewer students cited teachers/classroom activities (24.3%). Over three-quarter of females (79.5%) and males (75.9%) agreed that it is important to have sexual health education as part of the secondary school curriculum. Students’ responses to the question on the importance of sexual health education in schools did not differ significantly based on their level of religious commitment. However, few women (12.9%) and men (9.2%) rated the current effectiveness of sexuality education in schools as “high.” For topics that should be covered in the curriculum, the students rated birth control methods, abortion, sexual orientation/lesbian, gay, bisexual, and transgender issues, and sexually transmitted diseases the highest. The findings indicate that Polish university students view school-based sexual health education as important but currently ineffective. Policies to reform public school-based sexual health in Poland are needed to ensure that Polish youth have the information and skills to protect and enhance their sexual health.
APA, Harvard, Vancouver, ISO, and other styles
9

Plante, Thomas G. "Clericalism Contributes to Religious, Spiritual, and Behavioral Struggles among Catholic Priests." Religions 11, no. 5 (April 28, 2020): 217. http://dx.doi.org/10.3390/rel11050217.

Full text
Abstract:
The Roman Catholic Church has received a remarkable amount of press attention regarding clerical perpetrated sexual abuse with child victims as well as other clerical behavioral scandals in recent years. Much has been reported in both the popular and professional press about the various aspects and elements of priestly formation and ministry that might contribute to behavioral problems among clerics. Additionally, much has also been written and discussed about the challenging religious, spiritual, and behavioral struggles among clerics when clerical misbehavior significantly contradicts expected behavior in terms of sexual, behavioral, and relational ethics. Since Catholic priests are dedicated to chastity, obedience, and, among religious order clerics, poverty, both Catholics and non-Catholics alike expect and demand highly virtuous behavior from these men that they believe should be beyond reproach. Clericalism contributes to the gap between expected and actual behavior and creates an environment and culture where problem behavior and struggles are too often ignored. This article seeks to unpack some of the challenging dynamics of clericalism and demonstrate how it negatively contributes to religious, spiritual, moral, and behavioral struggles among Catholic clerics.
APA, Harvard, Vancouver, ISO, and other styles
10

Raedts, Peter. "Prosper Guéranger O.S.B. (1805-1875) and the Struggle for Liturgical Unity." Studies in Church History 35 (1999): 333–44. http://dx.doi.org/10.1017/s042420840001411x.

Full text
Abstract:
One of the strongest weapons in the armoury of the Roman Catholic Church has always been its impressive sense of historical continuity. Apologists, such as Bishop Bossuet (1627-1704), liked to tease their Protestant adversaries with the question of where in the world their Church had been before Luther and Calvin. The question shows how important the time between ancient Christianity and the Reformation had become in Catholic apologetics since the sixteenth century. Where the Protestants had to admit that a gap of more than a thousand years separated the early Christian communities from the churches of the Reformation, Catholics could proudly point to the fact that in their Church an unbroken line of succession linked the present hierarchy to Christ and the apostles. This continuity seemed the best proof that other churches were human constructs, whereas the Catholic Church continued the mission of Christ and his disciples. In this argument the Middle Ages were essential, but not a time to dwell upon. It was not until the nineteenth century that in the Catholic Church the Middle Ages began to mean far more than proof of the Church’s unbroken continuity.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Catholic gay men"

1

Okpara, Theophilus T. "Religious Beliefs and Counseling Ethical Guidelines: Challenges for Catholic Counselors." ScholarWorks, 2017. https://scholarworks.waldenu.edu/dissertations/3910.

Full text
Abstract:
The Catholic Church tenets are in dissonance with American Counseling Association (ACA) ethical guidelines regarding same-sex sexual orientation. While homosexuality was removed from the Diagnostic and Statistical Manual II as a disorder, the Catholic Church upholds same-sex sexual acts as grave depravity and disordered. Catholic counselors may face the dilemma of adhering to their religious tenets or their professional guidelines in working with gay men and lesbian women clients. Previous research has indicated that values conflicts between religious beliefs and ACA Ethical Codes on same-sex sexual orientation have resulted in legal issues due to counselors refusing therapeutic relationships or providing substandard therapy to gay men and lesbian women clients. An extensive literature review revealed no studies that exclusively focused on the disconnect between the Catholic Church's tenets and the ACA Ethical Codes. The purpose of this phenomenological study was to explore the experience of values conflicts of Catholic counselors while working with gay men and lesbian women clients. Interpretative phenomenological analysis guided the analysis of data collected from interviews with 9 Catholic counselor participants. Six major themes emerged from the analysis: challenges, comfortable, identification with Catholic faith, personal view of Catholic position, referral, and multicultural training. The study provides insight to counselor educators and supervisors in improving multicultural competence of counselors and students. The study is an important contribution to the existing literature and would enhance social change initiatives through support and acceptance of gay men and lesbian women, which the counseling profession advocates.
APA, Harvard, Vancouver, ISO, and other styles

Books on the topic "Catholic gay men"

1

Plante, David. The Catholic. London: Chatto & Windus, 1985.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

The Catholic. New York: Atheneum, 1986.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

The Catholic. New York, N.Y: New American Library, 1987.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Almeida, José António. O casamento sempre foi gay e nunca triste. Lisboa: Edições Culturais do Subterrâneo, Lda, 2009.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Almeida, José António. O casamento sempre foi gay e nunca triste. Lisboa: Edições Culturais do Subterrâneo, Lda, 2009.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Pomfret, Scott. Since my last confession: A gay Catholic memoir. New York: Arcade Pub., 2008.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Pomfret, Scott. Since my last confession: A gay Catholic memoir. New York: Arcade Pub., 2008.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

J'ai aimé: Souvenirs d'un curé savoyard. Challes-les-Eaux: Gap, 2009.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Sons of the church: The witnessing of gay Catholic men. New York: Harrington Park Press, 2006.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Death with Dignity: A mystery. Austin, Tex: Banned Books, 1991.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Catholic gay men"

1

Boisvert, Donald L. "Celibate Men, Ambivalent Saints, and Games of Desire." In Gay Catholic Priests and Clerical Sexual Misconduct, 19–32. Routledge, 2021. http://dx.doi.org/10.4324/9780203057384-3.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Miller, Robert L. "The Church and Gay Men: A Spiritual Opportunity in the Wake of the Clergy Sexual Crisis." In Sexual Abuse in the Catholic Church: Trusting the Clergy?, 87–102. Routledge, 2018. http://dx.doi.org/10.4324/9781315864631-13.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Maldonado-Estrada, Alyssa. "Public Masculinities at the Feast." In Lifeblood of the Parish, 138–68. NYU Press, 2020. http://dx.doi.org/10.18574/nyu/9781479872244.003.0005.

Full text
Abstract:
This chapter takes readers on processions through Williamsburg, focusing on a trio of ritual spaces in feast geography: the Questua, the Line of the March, and the parish’s shrine. It explores the hierarchy of masculinities within this Catholic community and how those are performed in how men navigate neighborhood space. Manhood, masculinity, and male authority are contingent on props, stuff, clothing, and setting but are also institutionally granted and achieved in the eyes of other men. Men aspire to and achieve manhood through lifelong involvement with the feast. This chapter examines how life stage matters to ideals of manhood and masculinity and how fatherhood represents the promise of new generations dedicated to the feast and parish. It argues that heterosexuality is central to the community’s vision of a thriving feast and examines the marginalization and excision of gay men from that vision.
APA, Harvard, Vancouver, ISO, and other styles
4

Gleason, Philip. "Introduction: Catholic Higher Education in 1900." In Contending with Modernity. Oxford University Press, 1996. http://dx.doi.org/10.1093/oso/9780195098280.003.0004.

Full text
Abstract:
A great many Catholic colleges existed in the United States at the opening of the twentieth century. Exactly how many it is impossible to say with certainty because any answer presupposes agreement on the answer to a prior question: “What should be counted as a college?” The Catholic Directory for 1900 listed 10 universities, 178 “colleges for boys,” 109 seminaries, and 662 “academies for girls.” According to this count, there were no Catholic women’s colleges at that time, although the College of Notre Dame of Maryland graduated its first baccalaureate class in 1899 and is included among the 128 colleges for women listed in U.S. Commissioner of Education’s Report for 1899-1900. The same Report, however, listed only 62 Catholic institutions among the 480 included under the heading: “Universities and colleges for men and for both sexes.” No doubt some Catholic colleges simply failed to provide the information necessary to appear in the Commissioner’s Report. But their failure to do so is in itself significant; and even assuming that is what happened, it still leaves an enormous gap between the Commissioner’s figures and the 188 colleges and universities reported in the Catholic Directory. Moreover, many of the “colleges for boys” could, with equal justice, have been called academies, since elementary- and secondary-level students made up the majority of their student bodies. As the case of Notre Dame of Maryland indicates, Catholic “academies for girls” were beginning to upgrade themselves to collegiate status. Had the word college been more freely applied to non-Catholic institutions for women at an earlier date, a good many of these academies would probably have called themselves colleges long before, for they did not differ all that much from the “colleges for boys” in terms of curricular offerings and age-range of students. While the situation of Catholic institutions was particularly murky, the question “What makes a college a college?” engaged the attention of practically everyone involved in secondary and collegiate education at the turn of the century.
APA, Harvard, Vancouver, ISO, and other styles
5

Tabbernee, William. "Women Office Holders in Montanism." In Patterns of Women's Leadership in Early Christianity, 151–79. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198867067.003.0009.

Full text
Abstract:
The volume then moves to the evidence of the Montanists in Phrygia. This chapter explores the role of women as invested with religious authority, leaders, prophets, ordained, and objects of reverence in Montanist communities, in the light both of literary sources and epigraphic evidence. It considers key issues, for example whether the designation presbytera on the tombstone of Ammion in ancient Temenothyrai, now Uşak, Turkey, means ‘elderly woman’, ‘the wife of a presbyter (or bishop)’, or a ‘female presbyter’. In the latter case, was this title simply honorific or involve holding of an actual office? It decides ultimately this was an actual office for a woman that functioned in an entirely Catholic community, perhaps in a proto-Catholic house-church at Temenothyrai, influenced by the attested practices of the Montanists. The Montanists, founding their gender theory on Paul’s assertion in Gal. 3:28 (so Epiphanius, Panarion 49.2.5), rejected the dichotomy of public and private spheres for the ministry of men and women, and women were included as office holders serving both.
APA, Harvard, Vancouver, ISO, and other styles
6

Mottram, Stewart. "Introduction." In Ruin and Reformation in Spenser, Shakespeare, and Marvell, 1–23. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198836384.003.0007.

Full text
Abstract:
This chapter introduces the book as a whole, tracing the history of protestant iconoclasm and ruin creation across the long reformation, from the dissolution of the monasteries in the 1530s to the disestablishment of the English protestant church in the 1650s. It focuses attention on the poet George Herbert, whose poems, in The Temple (1633), on aspects of church interiors bear witness to the sanctioned iconoclasm of successive Tudor governments—iconoclasm that had broken altars, upended statues, and whitewashed church walls. Herbert was a protestant minister whose poetry celebrates the church established under Elizabeth I, defining its reformed appearance as a middle ground—‘Neither too mean, nor yet too gay’—between Genevan Calvinism and Roman catholicism. But Herbert’s poetry also reveals anxieties about the future of English protestantism—besieged not only by catholic plots but also by puritan and presbyterian clamours for further church reform. Herbert’s anxieties over this twofold threat to the English church are at once anti-catholic and anti-iconoclastic. Although Herbert celebrates the protestant reforms that had dissolved monasteries and destroyed catholic shrines, his poetry also attacks puritans, whose dissatisfaction with the half-hearted reforms of the Elizabethan settlement sought in Herbert’s eyes to ruin the church from within. Herbert’s paranoid poetry provides a keynote for this study’s exploration of the ruined churches and monasteries represented in early modern English literature—ruins, the study argues, that betray similar anxieties about the consequences of catholic plots and puritan iconoclasm for the fate of the English church in its formative century.
APA, Harvard, Vancouver, ISO, and other styles
7

Broughton, Chad. "Padre Mike and NAFTA Man." In Boom, Bust, Exodus. Oxford University Press, 2015. http://dx.doi.org/10.1093/oso/9780199765614.003.0008.

Full text
Abstract:
Mike Allen’s Path to global dealmaker was a strange one. He graduated from Oblate College in San Antonio and was ordained a Catholic priest in 1964. As an oblate in the church, Allen committed his early adult years to the lives of migrant workers and others on the margins, and he considered himself a socialist. He lived in a grungy trailer near the impoverished members of his McAllen parish, where he was known as “Padre Mike.” Not unlike Ed Krueger, Allen worked with the United Farm Workers, taught his parishio­ners how to work the welfare system, and railed against the injustices of capitalism. He had a friendly relationship with Krueger during those years. When Krueger needed something mimeographed, for example, he would go to the office where Allen worked to use his machine. In 1974 Mike Allen left the priesthood and became that most diehard of capitalists: the convert. As he tells it, he evolved, realizing that handouts cannot offer the dignity of work. He took a job working with the Texas Office of Economic Opportunity, where he lobbied in D.C. to get money for Texas and handled economic development grants for Texas businesses. In the mid-1980s he started a company that sold corrugated cardboard to Mexico, invested in a shoe-making maquiladora, and did various consultancies. Then in 1987 Allen moved back to the Magic Valley to lead the McAllen Economic Development Corporation (MEDC) at Mayor Brand's invitation. He was the perfect choice; he felt as comfortable with a Mexican developer or impoverished colonia (neighborhood) dweller as he did with corporate executives or Austin politicos. He wasn’t only bilingual, he was bicultural—and persuasive to boot. In 1988, a year into his tenure at MEDC, Allen met with the mayor of Reynosa, Tamaulipas. A gritty border city of a few hundred thousand, Reynosa lagged behind Tijuana, Ciudad Juárez, and Matamoros, but had been relatively self-sufficient—supported for several decades by its petroleum and natural gas reserves.
APA, Harvard, Vancouver, ISO, and other styles
8

Bramadat, Paul A. "IVCF Rhetoric." In The Church on the World's Turf. Oxford University Press, 2000. http://dx.doi.org/10.1093/oso/9780195134995.003.0006.

Full text
Abstract:
Anthropologist James Clifford asserts that “the return of rhetoric to an important place in many fields of study . . . has made possible a detailed anatomy of conventional expressive modes.” This new focus on rhetoric, Clifford continues, “is less about how to speak well than about how to speak at all, and to act meaningfully, in a world, of public cultural symbols” (1986:10). Even when groups use the same official language as the mainstream culture in which they exist, a distinctive pattern of communication usually emerges within each group. In various ways, this new pattern separates the group’s members from nonmembers. This pattern of speech is often unique in terms of its characteristic intonation (cf. Tedlock 1983), or a group may distinguish itself through the rhetorical medium of song by virtue of the use of archaic language, as in the case of Roman Catholic monastic chanting, or through the employment of slang, as in the case of rap music. As anthropologist James Fernandez has observed, a sensitivity to local figures of speech is necessary for any good ethnography (1974:119). The most obvious distinguishing feature of a group’s mode of communication is the array of insider’s words — for example, words such as “outing” among gays and lesbians, “fly” among young inner-city African American men, and “away” among residents of Prince Edward Island. These words are not always incomprehensible to people outside of the group; I am neither homosexual, African American, nor an Islander, but I know what many of these group-specific terms mean. However, these terms originate in local communities and have a special significance within them that casual observers cannot always fully appreciate. In this chapter, I introduce and interpret the IVCF’s insider words, phrases, and gestures and the broader rhetorical and social contexts that give these phenomena their meanings. My experiences with non-IVCF evangelicals lead me to believe that the majority of IVCF rhetoric is shared by believers in the wider evangelical community. Therefore, the strategies manifested in IVCF students’ uses of distinctive rhetoric may shed some light on the role of the same or similar terms and gestures in North American evangelicalism in general.
APA, Harvard, Vancouver, ISO, and other styles
9

"ex-nomination 24, 27, 31–2; in humanism: Catholic 69; technological French translation 6, 33 70; traditional 73 hyperconformity 2–3 design 81–3, 118–19; Bauhaus 71 dropping out 101–3 Internet 99; cybercops 101; cyberculture and business 9 effraction 90; break and entry 86; see implosion 4, 50, 94–8, 111, 122; and also symbolic exchange consciousness 83; and nationalism Einsteinism 18, 23 103 electricity: light 48–9; and language 49; and implosion 96–7 Japan 1 Eskimos 107–8, 110–11, 116 Jesus 104, 116 Expo ’67 5, 59, 92, 100; Christian j’explique rien 5 Pavilion 104; Québec Pavilion 5, 92 Expo ’92 4 Latin character 44; Gallic 7, 56, 57, 58; extensions of man 68, 85, 90; mediatic Gallicized name 53; opposed to 58 53; outering 12 liberalism 46, 103–4; cool media 105 families 101; human 102; mafia 101; M et M 58 McLuhan’s 56; commune-ist 116 Ma – Ma – Ma – Ma 58–9 figure and ground 21, 26, 35 Mac 53, 54, 58; Macbeth 54; MacBett French McLuhan 1, 2, 20, 76–8, 98; 57; Macheath 54; Big Mac 58 new 77 Le mac 62 Mack 55 galaxies 39, 41–2, 44, 99, 109, 116; McLuhan: Counterblast 118; Du and detribalization 107; Gutenberg cliché à l’archétype 119–20; 4, 14, 18, 26, 42–3, 47, 51, 85, Explorations in Communication 121; galactic shifts 38; galaxie 16; From Cliché to Archetype 119; MacLuhan 56; and tribalism 106 La galaxie Gutenberg 4, 44; The gap in historical experience 8, 91–2, Gutenberg Galaxy 4, 8, 18, 26, 49– 99, 106 50, 99, 107, 109; The Mechanical Gen-X 43, 105 Bride 18, 24–5, 27–9, 31–2, 34, 107; Global Village 4, 94, 100, 107, 111, Letters 15, 21, 55; The Medium is 121; global consciousness 102–3; the Massage 9, 26, 68; Message et and idiocy 12; and nomadology massage 44; Mutations 1990 44; 110–11; and teamness 9 Pour comprendre les médias 44, 87; grammatology 7, 39–41; écriture 37, 39, Through the Vanishing Point 120; 41; and logocentrism 40 Understanding Media 8, 13, 18–19, 23–4, 29, 68, 78, 85, 95; War and happenings 83, 119–20 Peace in the Global Village 16, 26 hemispheres 25 McLuhanacy 3, 84; McLuhanatic 108 McLuhan renaissance 1, 10, 12, 99." In McLuhan and Baudrillard, 148. Routledge, 2002. http://dx.doi.org/10.4324/9780203005217-18.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Catholic gay men"

1

Wong, K. H., K. H. Loo, Y. M. Lai, Siew-Chong Tan, and Chi K. Tse. "Modeling the Effects of Gas Channel Flooding on the Voltage-Current Characteristics of PEM Fuel Cell." In ASME 2010 8th International Conference on Fuel Cell Science, Engineering and Technology. ASMEDC, 2010. http://dx.doi.org/10.1115/fuelcell2010-33291.

Full text
Abstract:
It has been reported recently that water flooding in the gas channel (GC) has significant effects on the voltage-current characteristics of a proton exchange membrane (PEM) fuel cell. However, the theoretical treatment of these effects on the fuel cell performance is still preliminary. A one-dimensional fuel cell model including the effects of two-phase flow in the GC is proposed to investigate the influences of inlet conditions on the water distribution in fuel cell and its performance by means of coupling the GC and membrane electrode assembly (MEA) modeling domains. The model predicts that the GC conditions, which are closely correlated to the inlet conditions, significantly affect the liquid water saturation level in the MEA. An increase in the inlet air pressure or humidification level leads to more severe water flooding, while an increase in the inlet air flow rate helps mitigating the water flooding. The simulated voltage-current characteristics under various inlet conditions are verified against experimental data and simulation results of a published computational fluids dynamics (CFD) model. They indicate that the relative humidity and stoichiometry of inlet air are crucial to the fuel cell performance, particularly at high current densities, due to their influences on the liquid water distribution in the fuel cell. The correlations between the inlet conditions and the fuel cell performance are addressed in the proposed model through a more accurate treatment of two-phase water transport in the cathodic MEA and GC. These are important for appropriate water management in fuel cells.
APA, Harvard, Vancouver, ISO, and other styles
2

Olden, V., R. Aune, G. Ro̸rvik, and O. M. Akselsen. "Hydrogen Pick Up and Diffusion in TIG Welding of Supermartensitic 13% Cr Stainless Steel With Superduplex Wire." In ASME 2005 24th International Conference on Offshore Mechanics and Arctic Engineering. ASMEDC, 2005. http://dx.doi.org/10.1115/omae2005-67530.

Full text
Abstract:
Supermartensitic 13% Cr stainless steels have been in use in offshore satellite flowlines for several years. Since they contain microstructure that is susceptible to hydrogen cracking, the pick up of hydrogen in welding with subsequent transport to critical areas may be very important, also with respect to hydrogen embrittlement when hydrogen is coming from other sources than welding (e.g., cathodic protection). In the present investigation the pick up of hydrogen has been assessed using mechanized TIG welding with superduplex 25% Cr wire. The WM and HAZ hydrogen levels were analyzed. With addition of hydrogen in the shielding gas in multipass welding, the mean WM hydrogen contents were found to be approximately 10 and 6 ppm in the cap layer and root pass, respectively. The corresponding mean HAZ concentration was 3.1 ppm (scatter between 1.3 and 4.8) immediately after welding. Post weld hydrogen diffusion heat treatment showed that hydrogen diffusion was retarded at room temperature, even for 1 month storage. Limited diffusion took place at 90°C, particularly for the cap region. The results indicate that superduplex weld metal with high hydrogen content (6–10ppm) will act as a hydrogen reservoir supplying H to the 13% Cr HAZ as long as 2–3 years after welding. Fitting the data by using the uniaxial diffusion model gave diffusion coefficients in the range of ∼3–5×10−13m2/s at room temperature for the superduplex WM. At 90°C a diffusivity of 5.5×10−12 m2/s for the cap area and 2.5×10−11 m2/s for the root area were found. For a holding temperature of 150°C, diffusion from the WM was much more significant. The hydrogen WM cap content was reduced from an initial level of 10 ppm down to 2 ppm within 3 months giving a diffusion coefficient of 1.0×10−11 m2/s. The supermartensitic HAZ samples contained up to 5 ppm hydrogen a short time after welding. This is an important observation, since it may provide sufficient amount of hydrogen in the HAZ to cause cold cracking in the as welded condition. The uniaxial model indicated diffusivities of D = 8.0×10−11 m2/s at 20°C and D = 2.0×10−10 m2/s at 90°C in the HAZ.
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Catholic gay men' for particular source types:
Journal articles Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography