Academic literature on the topic 'Catholic Institute of West Africa'

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Journal articles on the topic "Catholic Institute of West Africa"

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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 59, no. 1-2 (January 1, 1985): 73–134. http://dx.doi.org/10.1163/13822373-90002078.

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-Stanley L. Engerman, B.W. Higman, Slave populations of the British Caribbean, 1807-1834. Baltimore: The Johns Hopkins University Press, Johns Hopkins Studies in Atlantic History and Culture, 1984. xxxiii + 781 pp.-Susan Lowes, Gad J. Heuman, Between black and white: race, politics, and the free coloureds in Jamaica, 1792-1865. Westport CT: Greenwood Press, Contributions in Comparative Colonial Studies No. 5, 1981. 20 + 321 pp.-Anthony Payne, Lester D. Langley, The banana wars: an inner history of American empire, 1900-1934. Lexington KY: University Press of Kentucky, 1983. VIII + 255 pp.-Roger N. Buckley, David Geggus, Slavery, war and revolution: the British occupation of Saint Domingue, 1793-1798. New York: The Clarendon Press, Oxford University Press, 1982. xli + 492 pp.-Gabriel Debien, George Breathett, The Catholic Church in Haiti (1704-1785): selected letters, memoirs and documents. Chapel Hill NC: Documentary Publications, 1983. xii + 202 pp.-Alex Stepick, Michel S. Laguerre, American Odyssey: Haitians in New York City. Ithaca and London: Cornell University Press, 1984. 198 pp-Andres Serbin, H. Michael Erisman, The Caribbean challenge: U.S. policy in a volatile region. Boulder CO: Westview Press, 1984. xiii + 208 pp.-Andres Serbin, Ransford W. Palmer, Problems of development in beautiful countries: perspectives on the Caribbean. Lanham MD: The North-South Publishing Company, 1984. xvii + 91 pp.-Carl Stone, Anthony Payne, The politics of the Caribbean community 1961-79: regional integration among new states. Oxford: Manchester University Press, 1980. xi + 299 pp.-Evelyne Huber Stephens, Michael Manley, Jamaica: struggle in the periphery. London: Third World Media, in association with Writers and Readers Publishing Cooperative Society, 1982. xi + 259 pp.-Rhoda Reddock, Epica Task Force, Grenada: the peaceful revolution. Washington D.C., 1982. 132 pp.-Rhoda Reddock, W. Richard Jacobs ,Grenada: the route to revolution. Havana: Casa de Las Americas, 1979. 157 pp., Ian Jacobs (eds)-Jacqueline Anne Braveboy-Wagner, Andres Serbin, Geopolitica de las relaciones de Venezuela con el Caribe. Caracas: Fundación Fondo Editorial Acta Cientifica Venezolana, 1983.-Idsa E. Alegria-Ortega, Jorge Heine, Time for decision: the United States and Puerto Rico. Lanham MD: North-South Publishing Co., 1983. xi + 303 pp.-Richard Hart, Edward A. Alpers ,Walter Rodney, revolutionary and scholar: a tribute. Los Angeles: Center for Afro-American Studies and African Studies Center, University of California, 1982. xi + 187 pp., Pierre-Michel Fontaine (eds)-Paul Sutton, Patrick Solomon, Solomon: an autobiography. Trinidad: Inprint Caribbean, 1981. x + 253 pp.-Paul Sutton, Selwyn R. Cudjoe, Movement of the people: essays on independence. Ithaca NY: Calaloux Publications, 1983. xii + 217 pp.-David Barry Gaspar, Richard Price, To slay the Hydra: Dutch colonial perspectives on the Saramaka wars. Ann Arbor MI: Karoma Publishers, 1983. 249 pp.-Gary Brana-Shute, R. van Lier, Bonuman: een studie van zeven religieuze specialisten in Suriname. Leiden: Institute of Cultural and Social Studies, ICA Publication no. 60, 1983. iii + 132 pp.-W. van Wetering, Charles J. Wooding, Evolving culture: a cross-cultural study of Suriname, West Africa and the Caribbean. Washington: University Press of America 1981. 343 pp.-Humphrey E. Lamur, Sergio Diaz-Briquets, The health revolution in Cuba. Austin: University of Texas Press, 1983. xvii + 227 pp.-Forrest D. Colburn, Ramesh F. Ramsaran, The monetary and financial system of the Bahamas: growth, structure and operation. Mona, Jamaica: Institute of Social and Economic Research, University of the West Indies, 1984. xiii + 409 pp.-Wim Statius Muller, A.M.G. Rutten, Leven en werken van de dichter-musicus J.S. Corsen. Assen, The Netherlands: Van Gorcum, 1983. xiv + 340 pp.-Louis Allaire, Ricardo E. Alegria, Ball courts and ceremonial plazas in the West Indies. New Haven: Department of Anthropology of Yale University, Yale University Publications in Anthropology No. 79, 1983. lx + 185 pp.-Kenneth Ramchand, Sandra Paquet, The Novels of George Lamming. London: Heinemann, 1982. 132 pp.
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Büyükcangaz, Hakan, Mohammed Alhassan, and Jacqueline Nyenedio Harris. "Modernized Irrigation Technologies in West Africa." Turkish Journal of Agriculture - Food Science and Technology 5, no. 12 (December 14, 2017): 1524. http://dx.doi.org/10.24925/turjaf.v5i12.1524-1527.1429.

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Crop production in West Africa is mostly dependent upon rainfed agriculture. Irrigation is a vital need due to uneven distribution of rainfall and seasonality of water resources. However, management and sustainability of irrigation are under risk due to notably weak database, excessive cost, unappropriate soil or land use, environmental problems and extreme pessimism in some quarters since rainfed agriculture is seen as potentially able to support the present population. This paper focuses on modernized irrigation technologies and systems that utilize less water. Information about irrigation systems in Ghana and Liberia were gathered through: 1) Irrigation development authorities in both countries, by reviewing past literatures, online publications, reports and files about irrigation in West Africa, specifically Ghana and Liberia; 2) International Food Policy Research Institute (IFPRI); 3) Collation of information, reports and data from Ghana Irrigation Development Authority (GIDA) and 4) International Water Management Institute (IWMI). The result shows that both countries have higher irrigation potential. However, the areas developed for irrigation is still a small portion as compare to the total land available for irrigation. On the other hand, as seen in the result, Liberia as compare to Ghana has even low level of irrigation development.
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Mohr, Adam. "Out of Zion Into Philadelphia and West Africa: Faith Tabernacle Congregation, 1897-1925." Pneuma 32, no. 1 (2010): 56–79. http://dx.doi.org/10.1163/027209610x12628362887631.

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AbstractIn May 1897 Faith Tabernacle Congregation was formally established in North Philadelphia, emerging from an independent mission that shortly thereafter became the Philadelphia branch of John Alexander Dowie’s Christian Catholic Church. Faith Tabernacle probably abstained from merging with Dowie’s organization because, unlike the Christian Catholic Church, it rigorously followed the faith principle for managing church finances. Like the Christian Catholic Church, Faith Tabernacle established many similar institutions, such as a church periodical (called Sword of the Spirit), a faith home, and a missions department. After Assistant Pastor Ambrose Clark became the second presiding elder in 1917, many of these institutions began flourishing in connection with a marked increase in membership, particularly in the American Mid-Atlantic as well as in Nigeria and Ghana. Unfortunately, a schism occurred in late 1925 that resulted in Clark’s leaving Faith Tabernacle to found the First Century Gospel Church. This event halted much of Faith Tabernacle’s growth both domestically and in West Africa. Subsequently, many of the former Faith Tabernacle followers in Nigeria and Ghana founded the oldest and largest Pentecostal churches in both countries.
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Parés, Luis Nicolau. "Afro-Catholic Baptism and The Articulation of a Merchant Community, Agoué 1840–1860." History in Africa 42 (May 12, 2015): 165–201. http://dx.doi.org/10.1017/hia.2015.19.

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AbstractThis paper analyzes the “Southern” Afro-Brazilian Catholicism which was brought to West Africa by former slaves from Brazil prior to the expansion of the “Northern” European Catholic missions. In examining two significant mass baptisms held in the town of Agoué in 1846 and 1855, this paper explores the religious history of the Aguda or Afro-Brazilian freed slaves, and how they built a network of ethnic, commercial, and affective relationships by means of Catholic baptism and godparenting. The Aguda’s Catholic affiliation (rather than conversion), beyond being coextensive with Brazilian identity, served to produce a merchant community whose main activity, in the early period, was the slave trade. The paper also discusses the methodological potential of cross referencing and fertilizing West African data with Bahian data in order to elucidate how the returnees’ appropriation of Catholic ritual was shaped by their previous Brazilian experience.
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Amosun, Seyi L. "Physiotherapy education in Africa- The experience in Nigeria." South African Journal of Physiotherapy 50, no. 3 (August 31, 1994): 60–61. http://dx.doi.org/10.4102/sajp.v50i3.666.

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The African Rehabilitation Institute, an arm of the Organisation of African Unity, recently designed a physiotherapy education programme for implementation in African countries. The West African sub-region, having one of the oldest physiotherapy education programmes in the continent, was not directly involved in the formulation of the programme. A review of physiotherapy education in Nigeria, the first African nation after South-Africa to be admitted into the membership of the World Confederation for Physical Therapy, shows that the programme recommended by the African Rehabilitation Institute is highly commendable.
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Ngatchu, Damen Nyinkeu, Andrew M. Ngwa, and Susannash Limunga Esowe. "Acceptance of an Online Voting System at the Catholic University Institute of Buea." International Journal of Technology Diffusion 9, no. 2 (April 2018): 74–85. http://dx.doi.org/10.4018/ijtd.2018040105.

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Increasingly, more software is developed locally, to address the needs of the developer's immediate community and yet little research has been done regarding their acceptance. The technology acceptance model (TAM), which has greatly been used in literature, failed to consider some cultural particularities of such software. Furthermore, most research has focused on the acceptance of foreign technologies in Africa. The primary objective of this article, is to investigate the validity of TAM for locally developed software within a community. The article utilizes quantitative methodology based on data gathered using a modified version of a published survey instrument; as well as Short Message Service for the collection of qualitative data. The findings concur with previous studies on technology acceptance and the raises interests on the use of qualitative data for understanding the context of technology acceptance.
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Dols, Chris. "Of Religious Diseases and Sociological Laboratories: Towards a Transnational Anatomy of Catholic Secularisation Narratives in Western Europe, 1940–1970." Journal of Religion in Europe 9, no. 2-3 (July 24, 2016): 107–32. http://dx.doi.org/10.1163/18748929-00902002.

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This article focuses on various unexplored transnational aspects of Catholic secularisation narratives in the French, Dutch, and West German Church Provinces between 1940 and 1970. It argues that the Dutchkaskiinstitute, especially, paved the way for transnational entanglement, not only by launching a scientific journal and organising international conferences, but also by establishing an international umbrella institute. With regard to the discursive structure of secularisation narratives, it suggests that an amalgamation of words, figures, and/or cartograms made particular sociological analyses of religiosity so pervasive. An understanding of the historical origins of Catholic secularisation narratives is key to the study of pastoral sociology because these narratives helped legitimise the acting of sociologists in the ecclesiastical domain.
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Duncan, Graham A., and Anthony Egan. "The Ecumenical Struggle in South Africa: The Role of Ecumenical Movements and Organisations in Liberation Movements to 1965." Ecclesiastical Law Journal 17, no. 3 (September 2015): 269–82. http://dx.doi.org/10.1017/s0956618x15000423.

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When we contemplate ecumenism in South Africa in the twentieth century, we often automatically think of the outstanding work of the South African Council of Churches during the years of apartheid. However, it had two precursors in the General Missionary Conference of South Africa (1904–36) and the Christian Council of South Africa (1936–68). Parallel yet integral to these developments we note the significant contribution of the South African Catholic Bishops’ Conference. These did not originate or exist in a vacuum but responded to the needs and currents in society and were active in the midst of para-movements such as the Christian Institute.
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Aidoo, Philomena. "The contribution of the Society of the Holy Child Jesus to Catholic education in West Africa." International Studies in Catholic Education 8, no. 1 (January 2, 2016): 44–60. http://dx.doi.org/10.1080/19422539.2016.1140412.

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Amini, Clifford, and Oluwaseun Oluyide. "Building Capacity for Open and Distance Learning (ODL) in West Africa Sub-region: The Pivotal Role of RETRIDAL." Open Praxis 8, no. 4 (December 21, 2016): 337. http://dx.doi.org/10.5944/openpraxis.8.4.346.

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The paper posits the Regional Training and Research Institute for Distance and Open Learning (RETRIDAL) as an institution established for the purpose of enhancing Open and Distance Learning in the West African sub-region. The institute has pursued this mandate with an unparalleled vigour since its establishment in 2003 —a partnership of the Commonwealth of Learning and the National Open University of Nigeria. It is the opinion of this paper that enhancing the Open and Distance Learning mode of education in the West African subregion will require building capacity. Consequently, RETRIDAL has championed this cause through workshops and training sessions as well as commissioning research studies in Nigeria and other West African countries. The objective is to produce suitably qualified manpower that is able to utilise ODL to mitigate the exploding demand for access to education in the sub-region. The paper also foresees a future of ODL and RETRIDAL for West Africa, as many universities are keying into the distance education paradigm.
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Dissertations / Theses on the topic "Catholic Institute of West Africa"

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Keidel, Paul R. "Pedagogical principles for training pastors in West Africa." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Books on the topic "Catholic Institute of West Africa"

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Catholic Institute of West Africa Theology Week. Evangelization in Africa in the Third Millenium: Challenges and prospects : proceedings of the First Theology Week of the Catholic Institute of West Africa, Port Harcourt, Nigeria, May 6-11, 1990. Port Harcourt, Nigeria: CIWA Press, 1992.

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Catholic Institute of West Africa. Theology Week. The church and the politics of resource control: Proceedings of the Conference of the Seventeenth CIWA Theology Week, held at the Catholic Institute of West Africa, Port Harcourt, from 3-6 April 2006. Port Harcourt, Nigeria: CIWA Publications, 2006.

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Panos, Institut. Media for a democratic West Africa: A Panos Institute three year programme, 1997-1999. Paris: Institut Panos, 1999.

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de, Irala Jokin, Hanley Matthew, and National Catholic Bioethics Center, eds. Affirming love, avoiding AIDS: What Africa can teach the West. Philadelphia: National Catholic Bioethics Center, 2010.

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1939-, Asiwaju A. I., and Nigeria National Boundary Commission, eds. Nigeria and her proximate neighbours: Border region development in West and central Africa : proceedings of a national workshop, African University Institute, Imeko, Ogun State, Nigeria, December 5-7, 2006. Imeko, Ogun State, Nigeria: African University Institute, 2008.

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CATHAN, Conference (11th 1996 Nekede Owerri Nigeria). Ecclesia in Africa: The Nigerian response : proceedings of the 11th Catholic Theological Association of Nigeria (CATHAN) Conference held at the Claretian Institute of Philosophy, Nekede, Owerri, 9-12 April 1996. Nsukka, Nigeria: Fulladu Pub. Co., 1997.

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Conference, Association of Institutions and Initiatives for the Care of Mentally Retarded Children in West and Central Africa Nigerian Chapter National. The welfare of the mentally retarded children in Nigeria: Proceedings of the Fifth National Conference of the Association of Institutions and Initiatives for the Care of the Mentally Retarded Children in West and Central Africa (AIICMRCWCA), the Nigerian Chapter, held at the Catholic Secretariat Wuse, Abuja from 3rd-5th December 1996. Abakpa-Nike, Enugu [Nigeria]: Therapeutic Day Care Centre (T.D.C.C.), 1997.

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United States. Congress. Commission on Security and Cooperation in Europe. Implementation of the Helsinki accords: Joint hearing before the Commission on Security and Cooperation in Europe and the Subcommittee on Africa of the Committee on Foreign Affairs, One Hundred Second Congress, first session : Conference on Security, Stability, Development, and Cooperation in Africa, July 30, 1991. Washington: U.S. G.P.O., 1992.

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United States. Congress. Commission on Security and Cooperation in Europe. Implementation of the Helsinki accords: Hearing before the Commission on Security and Cooperation in Europe, Ninety-ninth Congress, first session, human rights abuses in Cyprus, July 20, 1985, New York, New York. Washington: U.S. G.P.O., 1986.

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United States. Congress. Commission on Security and Cooperation in Europe. Implementation of the Helsinki accords: Hearing before the Commission on Security and Cooperation in Europe, One Hundredth [sic] First Congress, first session : Paris Human Dimension meeting, Human Rights in the Helsinki process, July 18, 1989. Washington: U.S. G.P.O., 1990.

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Book chapters on the topic "Catholic Institute of West Africa"

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Grace, Delia, Ekta Patel, and Thomas Fitz Randolph. "Tsetse and trypanosomiasis control in West Africa, Uganda and Ethiopia: ILRI's role in the field." In The impact of the International Livestock Research Institute, 148–63. Wallingford: CABI, 2020. http://dx.doi.org/10.1079/9781789241853.0148.

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Abstract This book chapter was to tackle the mission of International Laboratory for Research on Animal Disease (ILRAD): discuss AAT and East Coast fever. As a result, a large body of research on AAT was conducted over 30 years: genetics, breeding and immunology research. This chapter reviews the earlier field work of ILRAD followed by that of International Livestock Research Institute (ILRI) after 1994 in East and West Africa, including the engagement of those institutions with regional and global initiatives. Looking to the future, AAT is likely to remain a priority constraint for African livestock. We now have approaches that are highly effective at reducing the impact of AAT, either singly or in combination. We also understand better the challenges of adoption of even economically attractive strategies and how the changing dynamics of AAT may lead to future opportunities for optimized control.
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Ouédraogo, Frédéric Tounwendyam, Tegawendé F. Bissyandé, Abdoulaye Séré, and Mesmin Djandjnou. "Ego-Centered View to Overcome the Internet Measurement Challenges in West Africa." In Lecture Notes of the Institute for Computer Sciences, Social Informatics and Telecommunications Engineering, 377–83. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-98827-6_36.

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Ericksen, Polly, Pierre Hiernaux, Augustine Ayantunde, Philip K. Thornton, Jason Sircely, and Lance Robinson. "Rangeland ecology." In The impact of the International Livestock Research Institute, 395–422. Wallingford: CABI, 2020. http://dx.doi.org/10.1079/9781789241853.0395.

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Abstract Rangelands research in arid and semi-arid sub-Saharan Africa has been reinvigorated by renewed government and donor interest in pastoral livelihoods. The challenges facing productive rangelands remain competition over resources, which has been exacerbated by armed conflict; overuse of some rangelands as fragmentation continues; and the failure of many technical and governance interventions. The unresolved development challenges of pastoralism in East and West Africa make it essential to renew long-term empirical research to understand rangeland dynamics and to develop appropriate public policies. The rangelands research agenda at the International Livestock Research Institue focuses on: (i) governance for better rangeland management; (ii) monitoring rangeland conditions to improve development interventions; (iii) understanding the interactions between climate change and the rangelands; and (iv) improving rangelands productivity for pastoral resilience.
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Perry, Brian, Bernard Bett, Eric Fèvre, Delia Grace, and Thomas Fitz Randolph. "Veterinary epidemiology at ILRAD and ILRI, 1987-2018." In The impact of the International Livestock Research Institute, 208–38. Wallingford: CABI, 2020. http://dx.doi.org/10.1079/9781789241853.0208.

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Abstract This chapter describes the activities of the International Livestock Research Institute (ILRI) and its predecessor, the International Laboratory for Research on Animal Diseases (ILRAD) from 1987 to 2018. Topics include scientific impacts; economic impact assessment; developmental impacts; capacity development; partnerships; impacts on human resources capacity in veterinary epidemiology; impacts on national animal health departments and services; impacts on animal health constraints in developing countries; impacts on ILRI's research and strategy; the introduction of veterinary epidemiology and economics at ILRAD; field studies in Kenya; tick-borne disease dynamics in eastern and southern Africa; heartwater studies in Zimbabwe; economic impact assessments of tick-borne diseases; tick and tick-borne disease distribution modelling; modelling the infection dynamics of vector-borne diseases; economic impact of trypanosomiasis; the epidemiology of resistance to trypanocides; the development of a modelling technique for evaluating control options; sustainable trypanosomiasis control in Uganda and in the Ghibe Valley of Ethiopia; spatial modelling of tsetse distributions; preventing and containing trypanocide resistance in the cotton zone of West Africa; rabies research; the economic impacts of rinderpest control; applying economic impact assessment tools to foot and mouth disease (FMD) control, the southern Africa FMD economic impact study; economic impacts of FMD in Peru, Colombia and India; economic impacts of FMD control in endemic settings in low- and middle-income countries; the global FMD research alliance (GFRA); Rift Valley fever; economic impact assessment of control options and calculation of disability-adjusted life years (DALYs); RVF risk maps for eastern Africa; land-use change and RVF infection and disease dynamics; epidemiology of gastrointestinal parasites; priorities in animal health research for poverty reduction; the Wellcome Trust Epidemiology Initiatives; the broader economic impact contributions; the responses to highly pathogenic avian influenza; the International Symposium on Veterinary Epidemiology and Economics (ISVEE) experience, the role of epidemiology in ILRAD and ILRI and the impacts of ILRAD and ILRI's epidemiology; capacity development in veterinary epidemiology and impact assessment; impacts on national animal health departments and services; impacts on animal health constraints in developing countries and impacts on ILRI's research and strategy.
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Kling, David W. "Catholic East and Pentecostal West (1800–Present)." In A History of Christian Conversion, 633–60. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780195320923.003.0024.

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The first part of this chapter examines Catholic missions among the Maasai, with particular attention given to the perennial issues raised by Vincent Donovan in his book Christianity Rediscovered. After a cursory examination of the role of missionary education as a vehicle of conversion, the discussion returns to the Maasai and, in particular, to the attraction of the Christian message to women. The second part of the chapter revisits West Africa with a brief glimpse of the Aladura movement in Yorubaland (Nigeria) before taking up Nigeria’s Pentecostal explosion in the mid-1970s. Expressed in multitudinous forms and organizations, the emergence of Spirit-centered movements took place within a local context of socioeconomic and political upheaval and a larger global context of exposure to modernizing influences, particularly those emanating from North American Pentecostalism. In addition to attracting young adults, women find that Pentecostalism is a boon to stable marriages and family life.
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QUEDRAOGO, G., P. OLLIVIER, B. QUEDRAOGO, and J. F. THOMASSIN. "GOLD ORE DRESSING PLANT OF THE POURA MINE (BURKINA FASO, EX-UPPER VOLTA, WEST AFRICA)." In Proceedings of the Metallurgical Society of the Canadian Institute of Mining and Metallurgy, 105–22. Elsevier, 1987. http://dx.doi.org/10.1016/b978-0-08-035882-6.50017-0.

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Anderson, Allan Heaton. "Charismatic Churches and the Pentecostalization of African Christianity." In The Oxford History of Protestant Dissenting Traditions, Volume IV, 52–72. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199684045.003.0003.

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This chapter articulates how African Pentecostalism emerged as a form of dissent, and formed many different kinds of independent churches, new denominations, and movements of renewal within older churches. In particular it traces those characteristics of dissent that are found in the independent Charismatic churches since the 1970s, and how these have impacted African Christianity as a whole, including Catholic and Protestant churches. It gives examples in turn from West Africa, East Africa, and Southern Africa, and critiques the ‘Prosperity Gospel’ that is often a central part of these churches’ appeal. It concludes with a summary of how these churches characterize new forms of dissent.
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Velmet, Aro. "The Racial Politics of Microbes in Colonial Dakar." In Pasteur's Empire, 170–88. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190072827.003.0007.

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This chapter analyzes how the 1928 yellow fever epidemic caused a major political upset in colonial Dakar, reoriented West African public health policies, and empowered the Pasteur Institute in the region. With the plague outbreaks of 1914, public health responses became politically controversial, as they became used by African leaders such as Blaise Diagne. The disease ecology of yellow fever, however, which affected primarily Europeans rather than natives of West Africa, empowered Diagne to call out racist French policies and threatened the stability of French rule. The Pasteur Institute’s proposal to develop a vaccine was widely seen as an opportunity to calm the political situation.
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"Sorghum cultivation and improvement in West and Central Africa E. Weltzien and H. F. W. Rattunde, University of Wisconsin-Madison, USA, formerly International Crop Research Institute for the Semi-Arid Tropics (ICRISAT), International Crop Research Institute for the Semi-Arid Tropics (ICRISAT), Nigeria." In Achieving sustainable cultivation of sorghum Volume 2, 233–56. Burleigh Dodds Science Publishing, 2018. http://dx.doi.org/10.1201/9781351114394-14.

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Abulafia, David. "Interlopers in the Mediterranean, 1571–1650." In The Great Sea. Oxford University Press, 2011. http://dx.doi.org/10.1093/oso/9780195323344.003.0037.

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The period between the battle of Lepanto and the middle of the seventeenth century has a certain unity. Barbary pirates did not go away – indeed, they became more piratical, in the sense that the Ottomans allowed them a freer hand, for the Sublime Porte no longer expected to extend its direct authority deep into the western Mediterranean. The western Mediterranean was also exposed to vicious raids by Christian corsairs – to the Knights of Malta could now be added the Knights of Santo Stefano, Tuscan pirates and holy warriors whose order was founded in 1562 by the Medici duke of Tuscany. Like the Venetians, they brought some of the Ottoman banners back in victory from Lepanto; they still hang incongruously in their church in Pisa, daily proclaiming the faith of Islam amid the incense of Catholic ritual. It would be otiose to repeat the endless saga of attacks and reprisals as Christian Knights of Malta or Santo Stefano scored points against Barbary corsairs; the most unfortunate victims were always those who were carried away into slavery from the decks of captured merchant ships, or from the shores of Italy, Spain and Africa (the French were relatively immune to Muslim raiders as a result of their ties to the Ottoman court). Galleys out of Sicily continued to patrol the seas in the hope of defending the Spanish king’s Italian possessions from sea-raiders, but large-scale galley warfare had come to an end, not just because new ship-types were seen as more efficient but because the cost of building and maintaining galleys was prohibitive. Even so, the Ottomans reconstructed their war fleet in the immediate aftermath of Lepanto. There were alarums in the West: it was confidently assumed that the Ottomans would launch a second great assault on a Christian target. Yet the Sublime Porte had lost its taste for naval warfare, and was content to leave the Spaniards alone, while pursuing its traditional rivalry with the Shi’ite emperors of Persia. This was extremely convenient, since Spanish preoccupations also now turned away from the Mediterranean; Philip II’s great ambition was to defeat the new type of Infidel who was crawling all over northern Europe: the Protestants.
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Conference papers on the topic "Catholic Institute of West Africa"

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Roberts, John W. "The International Nuclear Management Academy." In 2018 26th International Conference on Nuclear Engineering. American Society of Mechanical Engineers, 2018. http://dx.doi.org/10.1115/icone26-81124.

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The International Nuclear Management Academy (INMA) is an International Atomic Energy Agency (IAEA) framework to support the establishment and sustainability of Master’s level Nuclear Technology Management educational programmes and the development of nuclear technology management professionals. The INMA framework describes a broad range of competencies across four Aspect Groups of External Environment, Technology, Management and Leadership, that have been identified as the basis for the successful management of nuclear projects. By following the INMA framework these competencies can be achieved by nuclear technology subject matter experts to support their career path into managerial roles or by experienced managers moving into the nuclear sector. The IAEA in conjunction with worldwide universities with nuclear education programmes have developed an endorsement process to recognise which university Master’s programmes adhere to the INMA framework and can therefore produce graduates with the required competencies. It is also recognised though that the implementation of these competencies can only be fully achieved through on-the-job training or experiential learning. A combination of education and experience is therefore required to be recognised as a nuclear technology management professional. To date two universities, The University of Manchester and the Moscow Engineering Physics Institute, have received INMA endorsement for their Master’s programmes in Nuclear Technology Management. The University of Manchester programme is part-time while the MEPhI programme is a two-year full-time programme. Several other universities — North West University and University of the Witwatersrand (both South Africa), Texas A&M University and the University of Tokyo having been assessed for endorsement, and many others developing nuclear technology management programmes are entering the process. The IAEA organise an INMA Annual Meeting where universities can meet to express interest in the programme, learn more about what is required for the programme and endorsement, and exchange best practices. The International Nuclear Management Academy is therefore making significant contributions to improving nuclear technology management competencies leading to improved managerial decision making with the associated benefits to the global nuclear industry.
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