Academic literature on the topic 'Catholic intellectuals'

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Journal articles on the topic "Catholic intellectuals"

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Pavuk, Alexander. "Evolution and Voices of Progressive Catholicism in the Age of the Scopes Trial." Religion and American Culture: A Journal of Interpretation 26, no. 1 (2016): 101–37. http://dx.doi.org/10.1525/rac.2016.26.1.101.

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AbstractBelying assumptions about Catholics and science grounded in the old science-religion warfare model in the 1920s, two liberal Catholic intellectuals contributed in some important but overlooked ways to the discourse where prominent scientist-popularizers and other intellectuals constructed the public understanding of evolution and the Scopes Trial in the mid-1920s US. This article explores publicly-disseminated articles and archival correspondence between Catholics and non-Catholics on these topics, concluding that the manner in which the former supported evolution and opposed the Scope
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DAGNINO, JORGE. "The Intellectuals of Italian Catholic Action and the Sacralisation of Politics in 1930s Europe." Contemporary European History 21, no. 2 (2012): 215–33. http://dx.doi.org/10.1017/s0960777312000124.

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AbstractThere has been a growing revival of interest in the subject of political religion in recent years. However, despite this tendency, the perspective of contemporary Italian Catholics on the subject has hardly been touched upon, except by Emilio Gentile and Renato Moro. This article addresses this gap, analysing the response to the phenomenon of political religions during the 1930s by the two intellectual branches of Italian Catholic Action, namely, the FUCI and the Movimento laureati. Indeed, it was during the 1930s that these intellectuals became most aware of the novelty and danger pos
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Bush, Jonathan. "Lay Catholic Support for Exiled Polish Intellectuals in Britain, 1942–1962." Downside Review 135, no. 4 (2017): 199–222. http://dx.doi.org/10.1177/0012580617735778.

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This article examines the hitherto unexplored role of lay Catholics in the tertiary education of Polish exiles in Britain, from the early 1940s to the beginning of the Second Vatican Council in 1962. It will examine the work of the Newman Association, a predominantly lay Catholic graduate society, as a case study to reveal how lay activism towards European exiles was influenced by a range of social, theological and political factors. It will highlight the ways in which support for Polish Catholic education could be manifested, including the establishment of a cultural hub in London, a scholars
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Mislin, David. "“According to His Own Judgment”: The American Catholic Encounter with Organic Evolution, 1875–1896." Religion and American Culture: A Journal of Interpretation 22, no. 2 (2012): 133–62. http://dx.doi.org/10.1525/rac.2012.22.2.133.

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AbstractBetween 1875 and 1896, the response of American Catholic thinkers to theories of organic evolution was characterized by little rancor and discord. Among the small number of clergy and lay intellectuals who addressed the subject, there existed a wide variety of positions on the scientific plausibility of such theories. These prominent Catholics were not deeply wedded to their views, however, and few saw any significant conflict between their religious commitments and biological evolution. This state of affairs stemmed from several elements of Catholic thought, particularly as it existed
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Zahrebelnyi, Ihor. "Havryil Kostelnyk and discussion about the status of thomism in theological culture of Ukrainian Greek Catholic Church." Ukrainian Religious Studies, no. 86 (July 3, 2018): 66–73. http://dx.doi.org/10.32420/2018.86.708.

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The article of Ihor Zahrebelnyi «Havryil Kostelnyk and discussion about the status of thomism in theological culture of Ukrainian Greek Catholic Church» addresses attitude to Thomistic methods of theology within Ukrainian Greek Catholic Church of Inter-War Period. First of all, it razes the cliché that Greek Catholic philosopher and theologian Havryil Kostelnyk belonged to Neo-Thomism. And further it analyzes specific character of Anti-Thomistic position of Kostelnyk and reaction of other Greek Catholic intellectuals and bishops, first of all ‒ Josyf Slipyi ‒ to it. It proves that attempts of
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Law, Henry. "Catholic Intellectuals, Fascism and Property Rights." Chesterton Review 25, no. 4 (1999): 561–62. http://dx.doi.org/10.5840/chesterton199925427.

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Kelly, Michael. "French Catholic intellectuals during the Occupation." Journal of European Studies 23, no. 1 (1993): 179–91. http://dx.doi.org/10.1177/004724419302300110.

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Kelly, Michael. "French Catholic intellectuals during the Occupation." Journal of European Studies 23, no. 89-90 (1993): 179–91. http://dx.doi.org/10.1177/004724419302308910.

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Kosicki, Piotr H. "The Catholic 1968: Poland, Social Justice, and the Global Cold War." Slavic Review 77, no. 3 (2018): 638–60. http://dx.doi.org/10.1017/slr.2018.203.

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In the 1960s, the Catholic Church underwent a revolution in the teaching and practice of its faith, known as aggiornamento. Catholics responded by pioneering new forms of agency in world affairs in the Global Sixties. This was a cross-Iron Curtain story, affecting communist and non-communist countries in Europe, as well as developing countries across the world – a story of transfers and encounters unfolding simultaneously along multiple geographical axes: “East-West,” “North-South,” and “East-South.” The narrative anchor for this story is the year 1968. This article explores the seminal role o
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Bárány, Zsófia, and Tibor Klestenitz. "Synode, Katholikentage und die protestantische Minderheit im langen 19. Jahrhundert in Ungarn." Annuarium Historiae Conciliorum 49, no. 2 (2020): 352–66. http://dx.doi.org/10.30965/25890433-04902006.

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Abstract The study explores how Catholic prelates, priests and politicians evaluated the connections of their Church with the Protestants. It investigates the documents of the last national synod of Hungary (1822), the provincial synod of Kalocsa (1863), and the regional and national Catholic Congresses (1893–1913). In the first part of the century, some intellectuals aimed to create a union between Catholics and Protestants to strengthen the Hungarian nation, and their ideas had some influence even on the preparation work on the synods of the period. At the end of the century, the question of
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Dissertations / Theses on the topic "Catholic intellectuals"

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Dunlop, Joseph. "La Relève : Catholic intellectuals in Quebec, 1930-1950." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:87a80921-1aa8-4324-9afa-000b2572581b.

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This study traces the intellectual and political itinerary of the review La Relève, an influential cultural journal in 1930s and ‘40s Quebec, in order to explore broader trends within francophone Catholicism in the middle decades of the twentieth century. La Relève enjoyed a unique role as a propagator of French Catholic thought in Quebec due to its close ties with the prominent French Catholic philosopher Jacques Maritain. In the early ‘30s, members of the Relève group espoused a militant Catholicism with conservative-minded nationalist sympathies. The group’s encounter with Maritain in Octob
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STANG, BERNADETE DE LOURDES STREISKY. "THE WISDOM AND THE CREED: THE CATHOLIC INTELLECTUALS AND THE NEW SCHOOL DOCTRINE (1924-1940)." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2008. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=12385@1.

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COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR<br>No final dos anos de 1920 e na década de 1930, o Brasil foi palco de disputas importantes. Não só o campo da política passou por um processo de reordenamento estrutural como também a educação se tornou alvo de interesse público e motivo de debates acalorados. Nossos educadores - o que para a época equivale dizer os nossos intelectuais das mais diversas áreas - tomaram para si a responsabilidade de conduzir as discussões sobre o moderno, o novo, o necessário e se posicionaram de acordo com suas convicções, para melhor di
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Manetti, Christina. "Sign of the times : the Znak circle and Catholic intellectual engagement in Communist Poland, 1945-1976 /." Thesis, Connect to this title online; UW restricted, 1998. http://hdl.handle.net/1773/10330.

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Amâncio, Talita Deniz. "Um burel a plenos pulmões: atuação de Frei Pedro Sinzig na educação franciscana e imprensa católica (1900-1920)." Pontifícia Universidade Católica de São Paulo, 2014. https://tede2.pucsp.br/handle/handle/10460.

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Made available in DSpace on 2016-04-27T16:32:57Z (GMT). No. of bitstreams: 1 Talita Deniz Amancio.pdf: 442348 bytes, checksum: 93024452579d35cf40a85ddd13eea3d1 (MD5) Previous issue date: 2014-10-28<br>Conselho Nacional de Desenvolvimento Científico e Tecnológico<br>This is a historical research that aimed to research aspects of the trajectory of Pedro Sinzig (1876-1952), Franciscan friar, born in Austria and naturalized Brazilian. He was connected to the Catholic press and directly responsible for the process of modernizing the Vozes Publisher, created by the Franciscans in 1897, at the, Typ
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NIERO, Stela. "Intelectuais cat?licos: concep??es integristas na revista Hora Presente e o conservadorismo cat?lico no Brasil." Universidade Federal Rural do Rio de Janeiro, 2017. https://tede.ufrrj.br/jspui/handle/jspui/2278.

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Submitted by Jorge Silva (jorgelmsilva@ufrrj.br) on 2018-05-08T20:38:32Z No. of bitstreams: 1 2017 - Stela Niero.pdf: 4133052 bytes, checksum: 1da04058828b9cd6d8a4fa2d1c232ba5 (MD5)<br>Made available in DSpace on 2018-05-08T20:38:32Z (GMT). No. of bitstreams: 1 2017 - Stela Niero.pdf: 4133052 bytes, checksum: 1da04058828b9cd6d8a4fa2d1c232ba5 (MD5) Previous issue date: 2017-06-28<br>The present work sought to analyze the role of Catholic intellectuals in the period after the Second Vatican Council. The research is constituted as a case study of the integristas connected to the magazine Ho
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Imbelli, Robert P., Marina 1968 McCoy, and Khaled 1962 Anatolios. "The heart of the Catholic intellectual tradition:." The Church in the 21st Century Center at Boston College, 2013. http://hdl.handle.net/2345/bc-ir:103956.

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Taylor, Charles 1931, and Robert P. Imbelli. "Revitalizing the Catholic Intellectual Tradition on Catholic University Campuses: A Conversation with Charles Taylor." The Church in the 21st Century Center at Boston College, 2011. http://hdl.handle.net/2345/bc-ir:103728.

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Ferreira, Breno Ferraz Leal. "Contra todos os inimigos - Luís Antonio Verney: historiografia e método crítico (1736-1750)." Universidade de São Paulo, 2009. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-01122009-110924/.

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Esta dissertação analisa o pensamento de Luís António Verney (1713-Lisboa 1792- Roma) nos primeiros anos em que viveu na Itália (1736-1750). Em primeiro lugar, procura-se expor os diferentes sentidos conferidos pela historiografia à sua obra (em especial ao Verdadeiro método de estudar, de 1746), desde o século XVIII até o presente. Notadamente, discutem-se o papel atribuído às suas ideias nas discussões sobre a decadência de Portugal e como foram associadas ao Iluminismo católico e às reformas pombalinas, efetuadas no reinado de D. José I (1750-1777). Em um segundo momento, parte-se para a r
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McCoy, Marina 1968. "Philosophy Professor Marina McCoy on the Catholic Intellectual Tradition." The Church in the 21st Century Center at Boston College, 2012. http://hdl.handle.net/2345/3954.

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Kitzinger, Denis. "Dietrich von Hildebrand : a Catholic intellectual in the Weimar Republic." Thesis, University of St Andrews, 2017. http://hdl.handle.net/10023/15908.

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This thesis examines the intellectual activity of the German Catholic philosopher Dietrich von Hildebrand (1889-1977) during the Weimar Republic (1918-1933). It fills a gap both in the Hildebrand scholarship and the history of Weimar Catholicism. It examines Hildebrand as an intellectual (following Stefan Collini's analytical concept), and argues that he can most adequately be described as a neo-conservative Catholic intellectual. Hildebrand was a profoundly religious person whose principal goal was the personal sanctification of educated Catholics through the renewal of the Catholic ethos. To
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Books on the topic "Catholic intellectuals"

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James, Heft, ed. Believing scholars: Ten Catholic intellectuals. Fordham University Press, 2005.

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Loustau, Marc Roscoe. Hungarian Catholic Intellectuals in Contemporary Romania. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-99221-7.

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1933-, Elias John L., and Nolan Lucinda A. 1947-, eds. Educators in the Catholic intellectual tradition. Sacred Heart University Press, 2009.

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Allitt, Patrick. Catholic converts: British and American intellectuals turn to Rome. Cornell University Press, 1997.

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Rodrigues, Cândido Moreira, and Christiane Jalles de Paula. Intelectuais e militância católica no Brasil. EdUFMT, 2012.

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Aerschmann, Stephan. Katholische Schweizer Intellektuelle und der italienischen Faschismus. Universit atsverlag Freiburg Schweiz, 2002.

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Cholvy, Gerard. Frédéric Ozanam: (1813-1853) : l'engagement d'un intellectuel catholique au XIXe siècle. Fayard, 2003.

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Nora, Pierre, writer of preface, ed. René Rémond: Une traversée du XXe siècle. Salvator, 2018.

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Cholvy, Gérard. Frédéric Ozanam: Le christianisme a besoin de passeurs. Artège, 2012.

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Hans-Rüdiger, Schwab, ed. Eigensinn und Bindung: Katholische deutsche Intellektuelle im 20. Jahrhundert : 39 Porträts. Butzon & Bercker, 2009.

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Book chapters on the topic "Catholic intellectuals"

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Loustau, Marc Roscoe. "Composure." In Hungarian Catholic Intellectuals in Contemporary Romania. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-99221-7_4.

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Loustau, Marc Roscoe. "Conclusion: A Challenge to Anthropologists of Christianity to Write for Christian Publications." In Hungarian Catholic Intellectuals in Contemporary Romania. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-99221-7_7.

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Loustau, Marc Roscoe. "Courtliness." In Hungarian Catholic Intellectuals in Contemporary Romania. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-99221-7_5.

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Loustau, Marc Roscoe. "Penitence." In Hungarian Catholic Intellectuals in Contemporary Romania. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-99221-7_6.

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Loustau, Marc Roscoe. "Vocation." In Hungarian Catholic Intellectuals in Contemporary Romania. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-99221-7_2.

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Loustau, Marc Roscoe. "Introduction: An Intellectual Tradition of Our Own." In Hungarian Catholic Intellectuals in Contemporary Romania. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-99221-7_1.

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Loustau, Marc Roscoe. "Love." In Hungarian Catholic Intellectuals in Contemporary Romania. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-99221-7_3.

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Allitt, Patrick. "Preface." In Catholic Intellectuals and Conservative Politics in America, 1950-1985. Cornell University Press, 2019. http://dx.doi.org/10.7591/9781501733154-001.

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Ceci, Giovanni Mario. "Catholic Culture Put to the Test of Détente: The Case of Augusto Del Noce." In Italian Intellectuals and International Politics, 1945–1992. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-24938-0_7.

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Foletti, Karolina. "Presenting Russia to the West. Helene Iswolsky, Russian Catholic Émigré Intellectual." In Transformed by Emigration. Welcoming Russian Intellectuals, Scientists and Artists (1917–1945). Masarykova univerzita, 2021. http://dx.doi.org/10.1484/m.convisup-eb.5.130998.

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Conference papers on the topic "Catholic intellectuals"

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Ramšak, Jure. "Depoliticisation of religious interest? The league of communists of Slovenia and the ambiguities of its religious policy during the final decades of Yugoslavia." In International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_04.

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The fact that progressive theologians and Marxist-humanist sociologists of religion had publicly displayed a significant level of mutual understanding and reached notably similar conclusions regarding Church-state relations by the early 1990s cannot obfuscate the controversies within the sphere of societal life in Yugoslavia that remained least affected by the principles of socialist self-management democracy. On the surface, the relationship between the Catholic Church and the state authorities in Slovenia, the northernmost and predominantly Catholic republic of Yugoslavia, appeared fairly pe
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Haiawi, Maryam. "Das Oratorium im Spannungsfeld der Konfessionen: Zum interkonfessionellen Austausch von Oratorien im 18. Jahrhundert." In Jahrestagung der Gesellschaft für Musikforschung 2019. Paderborn und Detmold. Musikwissenschaftliches Seminar der Universität Paderborn und der Hochschule für Musik Detmold, 2020. http://dx.doi.org/10.25366/2020.55.

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The present study deals with interconfessional exchange of oratorios in German-speaking countries during the 18th century. In doing so, it pursues the goal of focusing on the question of the denominational or non-denominational nature of the sacred music genre, a question that has so far been insufficiently discussed in musicological and literary research. It analyses selected oratorios between 1715 and 1781 which were written at important contemporary musical locations and were received interdenominationally (Hamburg, Leipzig, Brunswick, Catholic imperial court of Vienna, Catholic Saxon court
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Lukyanova, V. O., and I. U. Gots. "Assessment of diffusion-kinetic and thermodynamic characteristics of Al-Pr-H alloy obtained by the method of cathodic incorporation." In 2020 4th Scientific School on Dynamics of Complex Networks and their Application in Intellectual Robotics (DCNAIR). IEEE, 2020. http://dx.doi.org/10.1109/dcnair50402.2020.9216910.

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OHIRKO, Oleh. "PROBLEMS OF HAPPINESS IN THE ETHICAL THEORY OF TOMA AQUINSKY." In Happiness And Contemporary Society : Conference Proceedings Volume. SPOLOM, 2021. http://dx.doi.org/10.31108/7.2021.48.

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The problems of happiness in the theological and philosophical heritage of the outstanding medieval scientist St. Thomas Aquinas are considered. The main source and basis of happiness according to Thomism is the Lord God himself. Happiness cannot be fully comprehended in the material world, in wealth, in intellectual knowledge. Human happiness does not consist in honors, in human glory, strength, goodness and pleasures of the body. Happiness is realized in human virtue. Happiness does not consist in human feelings, but it is revealed in thoughts about God. Man will experience perfect happiness
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Reports on the topic "Catholic intellectuals"

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Patka, Mazna. Individuals with Intellectual Disabilities in Faith Communities: Perspectives of Catholic Religious Leaders. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.1631.

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