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Journal articles on the topic 'Catholic life'

Author: Grafiati

Published: 4 June 2021

Last updated: 19 February 2022

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1

Farnan, Theresa. "Addressing Confusion about Brain Death in the Seminary." Linacre Quarterly 86, no. 4 (October 3, 2019): 404–7. http://dx.doi.org/10.1177/0024363919877313.

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Situations involving brain death or other end-of-life issues pose tremendous challenges for lay Catholics, seminarians, and priests, challenges that are even more confusing in light of recent controversial end-of-life cases. More interaction is needed between Catholic physicians, Catholic youth, and seminarians to help them understand these difficult issues.

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Furton, Edward J., and Michael Panicola. "Catholic Views on Life." Hastings Center Report 32, no. 3 (May 2002): 4. http://dx.doi.org/10.2307/3528098.

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Radano, John A. "Catholic Life in Literature." Chesterton Review 45, no. 3 (2019): 554–55. http://dx.doi.org/10.5840/chesterton2019453/4117.

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Panda, Herman Punda. "PERJALANAN JIWA KE “KAMPUNG LELUHUR” KONSEP KEMATIAN MENURUT KEPERCAYAAN ASLI MASYARAKAT SUMBA (MARAPU) DAN PERJUMPAANNYA DENGAN AJARAN KATOLIK." Lumen Veritatis: Jurnal Filsafat dan Teologi 10, no. 2 (April 1, 2020): 197–220. http://dx.doi.org/10.30822/lumenveritatis.v10i2.478.

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This study answers a phenomenon of double funeralrite that often occurs among the Catholics who converted from Marapu, the ethnic religion of the people of Sumba. Double funeralrite is the practice of funeral ceremonies consisting of official liturgy of the Catholic Church and spontaneously followed by a number of Marapu rites. Such a practice indicates a dualism of belief, in the sense that people have embraced the Catholic faith but are still attached to the elements of their old beliefs. In this study the author investigates in depth both the funeral rites according to Marapu and the double

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Stack, John A. "Catholic Members of Parliament who Represented British Constituencies, 1829–1885: A Prosopographical Analysis." Recusant History 24, no. 3 (May 1999): 335–63. http://dx.doi.org/10.1017/s0034193200002557.

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In an 1885 article on ‘Roman Catholics and Parliamentary Representation,’ The Times suggested ‘it is a strange thing that although the Catholic Emancipation Bill was passed in 1829, very few members of that faith have succeeded in holding seats for English constituencies.’ During the past few decades a number of historians have published important studies of the electoral influence of Catholics in the nineteenth century, but most of these works have paid little attention to the Catholics who were Members of Pariliament. But any attempt to understand the Catholic contribution to public life in

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Abel, Ernest L., and Michael L. Kruger. "The Widowhood Effect: A Comparison of Jews and Catholics." OMEGA - Journal of Death and Dying 59, no. 4 (December 2009): 325–37. http://dx.doi.org/10.2190/om.59.4.c.

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Using mortality data derived from tombstones in two Midwestern cemeteries, we compared the “widowhood effect” (decreased survival following the death of a spouse) among Jews and Catholics. Jewish men and women were both more likely to die sooner after the death of their spouses compared to Catholic men and women. Life table survival analysis indicated that the median number of years of survival following widowhood for Catholic and Jewish men were 7.7 years and 5.0 years, respectively ( p < .01). For Catholic and Jewish women, it was 11.0 and 9.5 years, respectively ( p < .01) Interpretat

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Kim, Yun-Sun. "Poongsuwon Catholic Community and the life of catholics - the review of Poongsuwon Catholic Community by literature." Research Journal of Catholic Church History 16 (December 31, 2019): 153–208. http://dx.doi.org/10.35135/casky.2019.16.153.

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Chambon, Michel. "Chinese Catholic Nuns and the Organization of Religious Life in Contemporary China." Religions 10, no. 7 (July 23, 2019): 447. http://dx.doi.org/10.3390/rel10070447.

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This article explores the evolution of female religious life within the Catholic Church in China today. Through ethnographic observation, it establishes a spectrum of practices between two main traditions, namely the antique beatas and the modern missionary congregations. The article argues that Chinese nuns create forms of religious life that are quite distinct from more universal Catholic standards: their congregations are always diocesan and involved in multiple forms of apostolate. Despite the little attention they receive, Chinese nuns demonstrate how Chinese Catholics are creative in the

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Bevans, Stephen B. "“Together towards Life”: Catholic Perspectives." International Bulletin of Missionary Research 38, no. 4 (October 2014): 195–96. http://dx.doi.org/10.1177/239693931403800410.

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Moy, Alan. "Creating Catholic Regenerative Medicine Organizations in a Secular Biotechnology Field: A Physician-Scientist Experience." Linacre Quarterly 87, no. 2 (November 28, 2019): 218–22. http://dx.doi.org/10.1177/0024363919890941.

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One aspect of the progressive secularization of biotechnology is the use of the by-products from abortion and the use of human embryos. These morally illicit cells and tissue create a significant moral and economic challenge for Catholics at different stages of their career. A practicing Catholic physician or scientific professional will face the dilemma of how to reconcile their Catholic identity with their profession. While the Catechism is clear on what actions Catholics should not pursue, there has been less religious guidance on what activities Catholics should proactively pursue in their

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MARSHALL, PETER. "JOHN CALVIN AND THE ENGLISH CATHOLICS, c. 1565–1640." Historical Journal 53, no. 4 (November 3, 2010): 849–70. http://dx.doi.org/10.1017/s0018246x10000488.

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ABSTRACTThis article examines the assessments of John Calvin's life, character, and influence to be found in the polemical writings of English Catholics in the Elizabethan and early Stuart periods. It demonstrates the centrality of Calvin to Catholic claims about the character and history of the established church, and the extent to which Catholic writings propagated a vibrant ‘black legend’ of Calvin's egotism and sexual depravity, drawing heavily not only on the writings of the French Calvinist-turned-Catholic Jerome Bolsec, but also on those of German Lutherans. The article also explores ho

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Pilch, Jeremy. "Vladimir Solov’ev and the 19th-Century Pioneers of Catholic-Orthodox Reunion." Downside Review 135, no. 1 (January 2017): 35–54. http://dx.doi.org/10.1177/0012580616684413.

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This article examines the life and work of the Russian thinker Vladimir Solov’ev (1853-1900) and his involvement in a circle of Catholics committed to the work of Catholic-Orthodox re-union in the late-nineteenth century. It analyses the intellectual influences on his thought in the early 1880s when he became an apologist for the Papacy and the work of reunion. Particular attention is given to the Catholic sources which helped shape Solov’ev’s views. Solov’ev’s own position on the reunion is considered, especially in the light of his relationship with Bishop Strossmayer. Other Catholic friends

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Barilleaux, Ryan J. "Assessing Trump’s Legacy for Catholics." Catholic Social Science Review 26 (2021): 153–68. http://dx.doi.org/10.5840/cssr20212615.

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Donald Trump’s one-term presidency was significant for Catholics. Trump pursued policies that promoted the pro-life cause and helped to protect traditional marriage, human nature, and religious freedom. Trump’s judicial appointments were also important to supporting Catholic interests. At the same time, there were drawbacks to Trump’s presidency and his conduct of it. This article provides a preliminary assessment of Donald Trump’s presidency from a Catholic perspective.

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Kay, William K. "Peter Hocken: His Life and Work." PNEUMA 37, no. 1 (2015): 82–110. http://dx.doi.org/10.1163/15700747-03701028.

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This article discusses the life and work of the Roman Catholic Charismatic Peter Hocken. It shows how, over many publications and in a series of writings directed both to Catholics and to the wider Christian world, he has constructed a theological understanding of the outpouring of the Spirit in the twentieth and twenty-first centuries. The purpose of the Spirit in denominational and nondenominational streams turns on the key role of Messianic Jews and is essentially eschatological and ecumenical as it prepares for the return of Christ. The article also includes a list of Hocken’s publications

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Diduh, Taras. "Features of confessional life of the Roman Catholic Church in the western regions of Ukraine in 1953–1958 years." Ukrainian Religious Studies, no. 73 (January 13, 2015): 158–64. http://dx.doi.org/10.32420/2015.73.475.

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In the article the author analyzed changes in the confessional life of the Rome-Catholic Church in the territory of western regions of Ukraine in 1953–1958 years. Investigating features of the relationship between the soviet authorities and the Roman Catholics in the period liberalization social and political life in the USSR.

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MEZEI, Balázs M. "Happiness, Life, Liberty (A Catholic View)." WISDOM 8, no. 1 (June 28, 2017): 49. http://dx.doi.org/10.24234/wisdom.v8i1.173.

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Happiness, life and liberty are central terms in the history of philosophy. At the same time, they belong to the core of Christianity. We find these key terms already in the New Testament and we also find that reflections on these terms have defined their meanings in new ways throughout the centuries. I show the way how the original meanings have gradually changed. In contemporary reflections, we find interesting attempts to reform the traditional meanings, in which the influence of the natural sciences and twentieth century philosophies (such as phenomenology, existentialism, Marxism and post

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Markwell, Hazel. "End-of-life: a Catholic view." Lancet 366, no. 9491 (September 2005): 1132–35. http://dx.doi.org/10.1016/s0140-6736(05)67425-9.

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Kondziela, Joachim. "Catholic Perspectives on Life in Peace." Bulletin of Peace Proposals 18, no. 3 (July 1987): 415–32. http://dx.doi.org/10.1177/096701068701800318.

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19

Supple, Jennifer F. "The Role of the Catholic Laity in Yorkshire, 1850–1900." Recusant History 18, no. 3 (May 1987): 304–17. http://dx.doi.org/10.1017/s0268419500020638.

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THE ROLE of the laity in the Church is a topic of great interest today. Since the second Vatican Council the part which the people could, and should, play in the Church has been discussed at length, and the shortage of priests has led to demands for the laity to become more actively involved in spiritual affairs. Some, however, still maintain that spiritual tasks must be left to the ordained, but would like to see the laity take a much more active role, as Catholics, in the secular sphere, representing and defending Catholic values in public life. In the light of the current debate, it is inte

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Marchetti, Kathleen, and David O'Connell. "Catholic Politicians and the Politics of Abortion Position Taking." Politics and Religion 11, no. 2 (September 11, 2017): 281–308. http://dx.doi.org/10.1017/s1755048317000530.

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AbstractFour decades after the Court's landmark decision inRoe v. Wade, the issue of abortion persists as a point of contention for elected officials. The Catholic Church has taken a leading role in the pro-life movement, putting many Catholic representatives in a difficult position as they can be cross-pressured by their party, their constituents, and their own beliefs. Given these pressures, how do Catholic legislators explain their positions on abortion? We address this question via an analysis of public statements about abortion made by Catholic representatives and senators in the 108thCon

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21

Richards, Eric. "Irish life and progress in colonial South Australia." Irish Historical Studies 27, no. 107 (May 1991): 216–36. http://dx.doi.org/10.1017/s0021121400010518.

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South Australia was the least Irish part of nineteenth-century Australia. Proportionately fewer Irish arrived at Port Adelaide than at the other great immigrant ports of the southern continent. They also came later: relatively few Irish participated in the first dozen years of colonisation in South Australia after its inception in 1836. In contrast with other parts of Australia the Irish were slow to reach a tenth and never reached a third of the colonial population. They were not in South Australia ‘a founding people’. They were indeed conspicuously a minority which faced the established and

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22

Stotts, Jonathan. "Obedience as Belonging: Catholic Guilt and Frequent Confession in America." Religions 10, no. 6 (June 5, 2019): 370. http://dx.doi.org/10.3390/rel10060370.

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From the late 19th to the mid-20th century, the practice of private confession to a priest was a mainstay of Catholic parish life in the United States. By the 1970s, Catholics had largely abandoned the practice of private confession. One dominant narrative among Catholic theologians and clergy, identified chiefly with the papacy of John Paul II, attributes the decline in confession to the loss of healthy guilt that took place during the cultural upheaval of the 1960s. In conversation with the work of psychologist and philosopher Antoine Vergote, the present article challenges this narrative, a

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23

Clark, Elaine. "Catholics and the Campaign for Women's Suffrage in England." Church History 73, no. 3 (September 2004): 635–65. http://dx.doi.org/10.1017/s0009640700098322.

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Narratives about women and religion in Victorian and Edwardian society seldom addressed the world of the Catholic laity, leaving the impression that Catholics were unimportant in English history. Pushed into anonymity, they were easily misunderstood because of their religious sensibilities and loyalty to a church governed not from London but Rome. This was a church long subject to various forms of disability in England and with a membership of roughly 5 percent of the population around 1900. By then, objections to the Catholic Church as a foreign institution had lessened, but critics still lab

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Davies, John. "Catholic Representatives in Parliament: The North West of England 1918–1945." Recusant History 26, no. 2 (October 2002): 359–83. http://dx.doi.org/10.1017/s0034193200030910.

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Cardinal Manning argued that the Catholic Church had two services it should render to the world outside it; its first task was to save souls but secondly it should ‘ripen and elevate the social and political life of men . . .’ In 1890, however, he noted that none of the recent great works of charity had been initiated or promoted by Catholics. His successor Vaughan found that his main support in attempting to exercise social influence came, not from the English laity, but from the Irish (Catholic) M.P.s, fifty seven of whom had been returned to Parliament after the extension of the franchise i

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25

Zajc, Marko. "Slovenian Press and Russia in the late XIX — early XX centuries: attitude to K.P. Pobedonostsev." Russian-Slovenian relations in the twentieth century, no. IV (2018): 46–59. http://dx.doi.org/10.31168/2618-8562.2018.4.2.1.

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Life and work of K.P. Pobedonostsev were known to the Slovenian public, primarily thanks to the German press. The liberal public looked sympathetically at the understanding of the Orthodox Church as a people`s Church and on Pobedonostsev’s faith in the “strong” Russian people. Also, the Catholic Slovenian public emphasized that Russia needed to be understood, and also sympathized to Pobedonostsev’s ideas about the place of faith in society. But on the other hand, especially the Catholic press condemned him for caesaropapism and for persecutions against Catholics. For both liberal and Catholic

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Biedrik, Andriej Władimirowicz. "Католическое меньшинство на дону: риски сохранения конфессиональной идентичности". Cywilizacja i Polityka 14, № 14 (30 жовтня 2016): 0. http://dx.doi.org/10.5604/01.3001.0010.0254.

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The article researches the problem of preserving the identity of the traditional confessional minorities in contemporary Russian society (for example, the Catholic community of Rostov region). Authors analyze the current status of its socio-cultural reproduction. Historically, the Catholic minority was always present in the confessional portrait of the Don region. It is confirmed by the pre-revolutionary census. Soviet period and the policy of state atheism have significantly reduced the demographic set of the Catholic community. Since 1990s. Catholic parishes began to revive. But this process

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Mazurkiewicz, Michał. "Religion in the Life of Kobe Bryant." Journal of African American Studies 25, no. 2 (June 2021): 324–38. http://dx.doi.org/10.1007/s12111-021-09538-2.

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AbstractKobe Bryant was a practicing Catholic who emphasized the importance of faith in a myriad of ways. This article shows how religion had a transformative impact on his life, including the influence of Catholic social teachings on Bryant’s outlook and motivation during and after his playing days.

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ISSEL, WILLIAM. ""Still Potentially Dangerous in Some Quarters"." Pacific Historical Review 75, no. 2 (May 1, 2006): 231–70. http://dx.doi.org/10.1525/phr.2006.75.2.231.

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The charges that led Gen. John L. DeWitt to deport Sylvester Andriano from the Western Defense Region in 1942 were bogus, the product of an anti-Catholic campaign by Communist Party activists, Masonic anti-Catholics in the Italian community, and recent Italian anti-Fascist exiles (fuorusciti). This wartime abuse of civil rights in the name of national security grew from a discourse of demonizing the religious, not solely the racial and ethnic, Other. The article makes several arguments about ethnicity and religion on the Pacific Coast: Faith-based political activism played a significant role i

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Merrier, Joyce McDonough, Edward A. Powers, and Susan C. Daniewicz. "Aging Catholic Sisters' Adjustment to Retirement." Journal of Religious Gerontology 8, no. 2 (April 20, 1992): 27–39. http://dx.doi.org/10.1300/j078v08n02_03.

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Wu, Albert. "In the shadow of empire: Josef Schmidlin and Protestant–Catholic ecumenism before the Second World War." Journal of Global History 13, no. 2 (June 21, 2018): 165–87. http://dx.doi.org/10.1017/s1740022818000037.

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AbstractThis article examines the life and ideas of Josef Schmidlin, the founder of Catholic ‘missionary science’ and the most influential German Catholic missionary theorist of the first half of the twentieth century. An admirer of the German Protestant missionary theologian Gustav Warneck, Schmidlin often appears in the historiography as a forerunner of the Protestant–Catholic ecumenical collaboration that emerged after the Second World War. Yet a close examination of his writing reveals a vigorous critic of Protestantism and the Protestant ecumenical movement. A sceptic of transnational mis

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Labyntsev, Yuriy. "Adam Stankevich, a historian of the Belarusian national movement in the Catholic Church and a catholic priest." Slavic Almanac, no. 1-2 (2019): 254–69. http://dx.doi.org/10.31168/2073-5731.2019.1-2.3.02.

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At the beginning of the 20 th century in the Western provinces of the Russian Empire among the local Roman Catholics, the first convinced carriers of the Belarusian national idea appeared. Among the most active was the catholic priest Adam Stankevich (1891-1949), a graduate of the Catholic Seminary in Vilna and the Catholic Academy in Petrograd. In the future, he not only took a leading position in the Belarusian national movement, but also be- came an outstanding historiographer of this movement. In 1919, Stankevich settled in Vilna. In 1910-1930, he was active in social, political, scientifi

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Clements, Ben. "An Assessment of Long-Term and Contemporary Attitudes towards ‘Sanctity of Life’ Issues amongst Roman Catholics in Britain." Journal of Religion in Europe 7, no. 3-4 (December 4, 2014): 269–300. http://dx.doi.org/10.1163/18748929-00704005.

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The Roman Catholic Church has long-standing and steadfast positions on ‘sanctity of life’ issues. This article examines the views of Catholics in Britain on two of these issues: assisted suicide and abortion. It looks at whether Catholics still retain distinctive views on these issues compared to wider society and then examines which socio-demographic and religious factors underpin their attitudes. Catholics tend to be more likely than the general population to oppose assisted suicide and abortion in particular circumstances and to view them as less morally justifiable. Amongst Catholics, soci

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Tasak, Agata. "Postulowany model wspólnoty oraz dobra wspólnego w publikacjach katolickiego tygodnika społecznego „Ład” w latach 1981–1984." Polityka i Społeczeństwo 18, no. 1 (2020): 85–105. http://dx.doi.org/10.15584/polispol.2020.1.5.

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The paper focuses on the analyses of the socio-political concepts presented in the Catholic social weekly “Ład” in the years 1981–1984. In the period under question, the periodical was a media platform which enabled the expression of views by lay Catholics who perceived opportunities for increasing their socio-political activity in the political reality of Poland at that time. The model of community proposed by them, as well as the way of defining the common good, were for the most part consistent with the concepts of the social teaching of the Catholic Church and conformed to the guidelines o

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Cuplinskas, Indre. "National and Rational Dress: Catholics Debate Female Fashion in Lithuania, 1920s–1930s." Church History 88, no. 3 (September 2019): 696–719. http://dx.doi.org/10.1017/s0009640719001793.

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The debates about female fashion in the new Republic of Lithuania in the 1920s and 1930s saw papal representatives, bishops, leading public intellectuals, and members of Catholic youth movements argue about deep décolletés and short skirts. In this predominantly Catholic country, objections made against modern fashion may initially look like a conservative stand against modern developments. Studying more closely the debate around women's fashion as it developed in a particular subset of the Catholic population in Lithuania—educated youth in the Ateitis Catholic student association, this articl

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Dzyra, Olesia. "UKRAINIAN PUBLIC ORGANIZATIONS OF CANADA AS SUPPORTERS OF THE GREEK CATHOLIC CHURCH IN THE 1930es." Almanac of Ukrainian Studies, no. 27 (2020): 83–87. http://dx.doi.org/10.17721/2520-2626/2020.27.12.

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In the interwar period of the twentieth century, the Ukrainian Greek Catholic Church in Canada tried to expand its influence on the public life in the diaspora. To accomplish this task, it enlisted the support of the conservative Canadian Sitch association (reorganized into the United hetman organization in 1934). In its turn, it helped the Sitch in every possible way and provided the permission for the legal functioning of their organization from the Canadian authorities. The monarchists published the articles about their activities and tasks of the society in the pages of Greek Catholic news

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Snape, Michael. "British Catholicism and the British Army in the First World War." Recusant History 26, no. 2 (October 2002): 314–58. http://dx.doi.org/10.1017/s0034193200030909.

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The history of British Catholic involvement in the First World War is a curiously neglected subject, particularly in view of the massive and ongoing popular and academic interest in the First World War, an interest which has led to the publication of several studies of the impact of the war on Britain’s Protestant churches and has even seen a recent work on religion in contemporary France appear in an English translation. Moreover, and bearing in mind the partisan nature of much denominational history, the subject has been ignored by Catholic historians despite the fact that the war has often

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Smith, Janet E. "Catholic Bioethics and the Gift of Life." American Catholic Philosophical Quarterly 76, no. 3 (2002): 507–9. http://dx.doi.org/10.5840/acpq200276314.

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O’Rourke, Kevin D. "The Catholic Tradition on Forgoing Life Support." National Catholic Bioethics Quarterly 5, no. 3 (2005): 537–53. http://dx.doi.org/10.5840/ncbq20055332.

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Portier, William L. "Book Review: Catholic Intellectual Life in America." Theological Studies 50, no. 3 (September 1989): 597–99. http://dx.doi.org/10.1177/004056398905000324.

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Fernandes, Silvia. "The Catholic Charismatic Renewal and the Catholicism That Remains: A Study of the CCR Movement in Rio de Janeiro." Religions 10, no. 6 (June 23, 2019): 397. http://dx.doi.org/10.3390/rel10060397.

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There are few empirical studies on the Catholic Church’s loss of followers in the state of Rio de Janeiro and, more generally, on the decline of Catholicism in Brazil. Drawing from the Weberian theses of disenchantment and religious rationalization, this article explores the situation of Catholicism in four municipalities in this state. Working on some strategically selected municipalities and parishes, we conducted fieldwork and in-depth interviews with Catholics who are linked to the Charismatic Renewal (CCR). Our study assesses the hypotheses that (i) the emergence of the CCR favored the pr

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Bartram, Erin. "American Catholics and “The Use and Abuse of Reading,” 1865–1873." Religion and American Culture 29, no. 1 (2019): 36–64. http://dx.doi.org/10.1017/rac.2018.3.

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ABSTRACTIn the wake of the Civil War, Father Isaac Hecker launched several publishing ventures to advance his dream of a Catholic America, but he and his partners soon found themselves embroiled in a debate with other American Catholics, notably his friend and fellow convert Orestes Brownson, over the “use and abuse of reading.” Although the debate was certainly part of a contemporary conversation about the compatibility of Catholicism and American culture, this essay argues that it was equally rooted in a moment of American anxiety over a shifting social order, a moment when antebellum faith

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Milton, Jackson. "Life-Sustaining Treatment under Dispute." National Catholic Bioethics Quarterly 20, no. 4 (2020): 667–82. http://dx.doi.org/10.5840/ncbq202020462.

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The Texas Advance Directives Act stipulates the process by which physicians may withhold or withdraw life-sustaining treatment contrary to the wishes of the patient or medical proxy. Hundreds, perhaps thousands of families and clinicians have faced this personal and distressing dispute. Catholic teaching offers a rich tradition for assessing the ethics of life-sustaining treatment and analyzing disputes over its administration, yielding the conclusion that a Catholic defense of the Texas Advance Directives Act is untenable. Two objections rooted in patient harm and physician conscience fail. A

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Hardy, Mary. "The seventeenth-century English and Scottish reception of Francis de Sales’An Introduction to a Devout Life." British Catholic History 33, no. 2 (September 15, 2016): 228–58. http://dx.doi.org/10.1017/bch.2016.26.

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St Francis de Sales’ devotional manual,An Introduction to a Devout Life(1609), had a complex but fascinating reception history in seventeenth-century England and Scotland. Collectively, the English-language editions in this century include two translations and, perhaps most interestingly, several reformed editions. It is curious that a post-Reformation, Tridentine Catholic work, written by a French bishop dedicated to converting Protestant ‘Heretiques,’ would appeal to both Catholics and Protestants alike. Most of the seventeenth-century English editions were published abroad in Douai, Paris,

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Nguyen, Loc Duc. "Religious and Social Life – the Dual Educational Foundation in the migrating Catholic communities (Case Study on migrating Catholic communities in Ho Nai - Dong Nai and Cai San – Can Tho)." Science and Technology Development Journal 16, no. 3 (September 30, 2013): 43–53. http://dx.doi.org/10.32508/stdj.v16i3.1646.

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Religious, social life – the dual educational foundation in the migrating Catholic communities (Case Study on migrating Catholic communities in Ho Nai - Dong Nai and Cai San – Can Tho). In this paper, the author focuses on different educational backgrounds simultaneously perceived by each Vietnamese Catholic in their social life including the educational system of the Catholic Church (informal education) and the educational system of the State (formal education). In the current context, all challenges facing to each Vietnamese Catholic, from which they have to choose in their strategy of life

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Martinez, German. "Catholic Liturgical Reform." Theology Today 43, no. 1 (April 1986): 52–62. http://dx.doi.org/10.1177/004057368604300106.

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Since liturgical reform, through a controlled process of historical restoration, has failed to revitalize the communal life of the church, a new creative liturgical movement, christologically founded, is imperative in order to bridge the gap between worship and people's experience of faith in our present culture.

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Hastings, Derek. "Nation, Race, and Religious Identity in the Early Nazi Movement." Religions 9, no. 10 (October 7, 2018): 303. http://dx.doi.org/10.3390/rel9100303.

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This paper examines the dissemination of radical nationalist and racist ideas among Catholics within the early Nazi movement in Munich. While the relationship between the Nazi regime and the Catholic faith was often antagonistic after 1933, a close examination of the earliest years of the Nazi movement reveals a different picture. In the immediate aftermath of the First World War and within the specific context of Munich and its overwhelmingly Catholic environs, early Nazi activists attempted to resacralize political life, synthesizing radical völkisch nationalism with reformist, “modern” conc

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Pherigo, Lindsey P. "Perspectives on Aging: Jewish, Roman Catholic, Protestant." Journal of Religious Gerontology 12, no. 2 (July 6, 2001): 79–87. http://dx.doi.org/10.1300/j078v12n02_09.

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Ridgely, Susan B. "The Generational Ties That Bind American Roman Catholics." Exchange 48, no. 3 (July 19, 2019): 251–67. http://dx.doi.org/10.1163/1572543x-12341529.

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Abstract Roman Catholic Studies has had little interest in or sources on Catholics marginalized by region or age or both. Challenging this assumed wisdom calls for a new orientation to the study of Catholicism, an orientation found in Anthropology. In this paper, I question why scholars have failed to ask questions about how age—different stations in life and varying generational contexts, across space, time and within one historical moment—shapes Roman Catholic practice on the individual as well as communal level? To attempt to answer this question, I use examples from my work; two ethnograph

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McLaughlin, Terence H. "A Catholic Perspective on Education." Journal of Education and Christian Belief 6, no. 2 (September 2002): 121–34. http://dx.doi.org/10.1177/205699710200600205.

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THIS ARTICLE SEEKS to identify some distinctive features of both the complex, multi-faceted and rich Catholic tradition of faith and life and Catholic perspectives on education. Among the many features of Catholic tradition identified, the notions of balance and balanced judgement are given particular attention. Distinctive features of Catholic perspectives on education cannot be read directly and straightforwardly off from the features of Catholic faith and life without reference to its actualization in particular societal contexts. In spite of this, it is possible to make tentative points of

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Melia, Susan Perschbacher. "Generativity in the lives of elder catholic women religious." Advances in Life Course Research 5 (January 2000): 119–41. http://dx.doi.org/10.1016/s1040-2608(00)80009-x.

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